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On visit to Detroit, patriarch of Jerusalem focuses on hope for Holy Land Christians
Posted on 12/6/2025 20:30 PM (CNA Daily News - US)
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, speaks with members of Society of Our Lady of the Most Holy Trinity (SOLT), during a Dec. 5, 2025 fundraising dinner to support of Christians in the Holy Land at St. John's Resort in Plymouth, Michigan. / Credit: Courtesy of Detroit Catholic, photos by Tim Fuller.
Ann Arbor, Michigan, Dec 6, 2025 / 15:30 pm (CNA).
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, expressed cautious hope for peace in Gaza, calling on people of the region to combat hatred and “think differently” about each other.
Pizzaballa, whose authority extends over Latin Catholics in Israel, Palestine, Jordan, and Cyprus, also holds the office of grand prior of the Order of the Holy Sepulchre. He began a four-day pastoral visit to metro Detroit on Dec. 4, celebrating Mass with the Chaldean community at St. Thomas Chaldean Catholic Church in West Bloomfield, Michigan. Detroit Archbishop Edward J. Weisenburger and Chaldean Bishop Francis Y. Kalabat joined him. Throughout the visit, the cardinal offered a sober yet grounded message of hope for Christians in the Holy Land.
At a press conference on Dec. 5, Weisenburger welcomed the cardinal and praised his efforts to promote a “just and lasting peace” in Gaza. Asked by CNA what hope remains for Holy Land Christians amid what he had described as some of the worst devastation in decades, Pizzaballa cautioned against equating hope with immediate political solutions.
“Hope is a complicated word,” he said. “You must not confuse hope with a political solution, which will not arrive soon, not in Gaza, the Holy Land, or the Palestinian-Israeli conflict. If you put your hope in this, you will be frustrated.” He emphasized that both political and religious institutions must work to nurture hope.
“Hope,” the cardinal continued, “is a word that cannot remain alone. It has to put roots in something else,” namely, faith and desire. He added, “There needs to be a desire for it to be realized. A second consideration is that if institutions fail, we need people to think differently, to act differently, both Israelis and Palestinians. This may not resolve all the problems, but it says to people, ‘All is not lost.’”
Christians represent only about 1% of Gaza’s population—roughly 500 people—and about 2% of the population in both Israel and the West Bank, where there are about 190,000 and 45,000 Christians, respectively. Many continue to emigrate, raising fears about the future of Christianity in the region. Gaza has only one Catholic parish, for example.
The patriarch described the increasingly dire conditions in Gaza since the Oct. 7, 2023, Hamas terrorist attack on Israel. Most infrastructure—homes, hospitals, and schools—has been reduced to rubble, he said, leaving families in tents as winter approaches and food remains scarce. During a visit after Hamas and Israel concluded a ceasefire this fall, he brought food, including chicken, to Christians sheltering at the Holy Family parish compound. “It was the first meat they had seen in nine months,” he said. Although food enters Gaza, much of it ends up in markets, where many have no cash to purchase it, he said.
Despite the devastation, sacramental life continues. Hosting some 500 displaced Gazans, the parish has school activities and daily liturgies, including Mass, Vespers, the Rosary, and Eucharistic Adoration. First Communions and even a wedding have taken place. The parish’s sacramental life has emboldened solidarity among those taking shelter at the church, but has been a spiritual aid, Pizzaballa said.
“Every time I speak with them, I never hear a word of anger; never,” Pizzaballa said. “And one person, I can’t even say the name, he was the director of the hospital. One evening, in Gaza, between the bombs falling not far from the compound, he said, 'You know, bishop, we Christians have a problem. Amidst all the violence, we are not able to hate them.'”
While Israel and Hamas agreed to a ceasefire on Oct. 9, Pizzaballa said Gazans are only now emerging from “survival mode.” He said, “They ask, ‘What do we do now? When will rebuilding start? What governance will there be? Who will decide? What about our children?’ There was no emotional space for these questions before, but now they are coming out.”
Weisenburger acknowledged the complexity of the situation, saying it cannot be “simplified into sound bites.” He reflected on the human cost of the war: “Too many of those bombs that killed some 70,000 people, wiped their homes from the face of the earth, and destroyed their cities, schools, and hospitals, were from us. I think we in America must accept some responsibility for rebuilding.” He expressed gratitude for the cardinal’s message of hope, adding that generous Detroiters had already pledged about $500,000 for needs in the Holy Land. “By doing something, we can nurture hope,” he said.
In his homily at the Chaldean community Mass, Pizzaballa compared Isaiah’s vision of restoration with present-day devastation in the Middle East, including the suffering of Chaldeans in Iraq at the hands of ISIS. He stressed the Church’s mission of fostering peace. Regarding the Hamas attack, he said, “We have to say this very clearly: it is not acceptable at all.” He added, however, that Israel’s “retaliation, what happened after in Gaza, is an even more difficult answer.” He emphasized, “We are not against Israel,” while insisting that “The situation will never change as long as the Palestinians are not recognized as people with their dignity and a right of self-determination.”
On Dec. 5, the cardinal visited fellow Franciscans at St. Bonaventure Monastery and prayed at the tomb of Blessed Solanus Casey. He received a first-class relic of Blessed Solanus to bring to Jerusalem. The Chaldean community also presented him with relics of four Chaldean martyrs. The next day, he visited Sacred Heart Seminary and spoke with seminarians and faculty.
About 500 people attended the Dec. 5 fundraising dinner held at St. John’s Resort, the former seminary campus dedicated to charitable hospitality. Weisenburger said the resort’s owner, the Pulte Family Charitable Foundation, donates 100% of its net profits for such events to charity.
Pilgrimages to Holy Land to resume
Holy Land Christians continue to feel the economic repercussions of the war, particularly in Bethlehem, which is located in the West Bank area of Jordan that is administered by Israel and where tourism has plummeted. Author and filmmaker Steve Ray, who has led more than 200 pilgrimages, plans to guide a group of over 50 pilgrims from Dec. 28 to Jan. 6.
“I’ve heard that 70% to 80% of the revenue of Christians comes from pilgrims. To have all the tour buses parked for two years is financially devastating,” he said. On the question of safety, he added, “Social media blows things way out of proportion. No pilgrims have ever been hurt. We are not concerned.” He plans four more pilgrimages in 2026, including one for Ave Maria University students.
Concluding his sweep through Detroit, Pizzaballa is set to celebrate Mass at the Shrine of the Little Flower, which treasures the relics of St. Therese de Lisieux.
Philadelphia Archdiocese prays St. Andrew novena for fallen away Catholics
Posted on 12/6/2025 19:30 PM (CNA Daily News - US)
The Cathedral Basilica of Sts. Peter and Paul in Philadelphia. / Credit: Mehdi Kasumov/Shutterstock
CNA Staff, Dec 6, 2025 / 14:30 pm (CNA).
The Archdiocese of Philadelphia is mobilizing Catholics this Advent to pray the St. Andrew Christmas Novena prayer 15 times daily for a single intention: the reconciliation of the 83% of baptized Catholics in the archdiocese who no longer participate in the sacramental life of the Church.
The “St. Andrew Novena for the 83%,” organized by the archdiocese’s Office for the New Evangelization, is running from Nov. 30 through Dec. 24. Participants are asked to recite the traditional prayer 15 times each day while praying specifically for the grace of reconciliation for loved ones currently disconnected from the faith.
“The novena is an opportunity for practicing Catholics to pray intentionally for their loved ones who are currently disconnected from their Catholic faith. It’s also an opportunity to pray in communion with hundreds of fellow Catholics who share the same heartfelt desire for the ‘homecoming’ of their loved ones,” Meghan Cokeley, director of the Office for the New Evangelization, said to Philadelphia’s archdiocesan paper this week.
Cokeley said the idea came to her as she prayed during Eucharistic adoration. “I wasn’t looking for it and it filled me with a lot of joy, so I thought that perhaps it was Jesus who was asking for this.”
She emphasized Advent’s special grace for reconciliation and St. Andrew the Apostle’s role as a “fisher of men.” “By joining our prayer with the saint, we are asking him to ‘go fishing’ for our loved ones and catch them for Jesus,” Cokeley said.
More than 400 people have already signed up, submitting initials of family members and friends. Everyone who registers receives a secure link to the full list, allowing them to pray for all individuals by their initials.
The initiative is part of the archdiocese’s broader “Trust and Hope” campaign to adjust to changing realities and bring about “parish renewal” in the Church in the Pennsylvania Archdiocese.
Cokeley noted the widespread sorrow many feel over loved ones away from the Church. “In my travels around the archdiocese, I often hear from people who ache on behalf of their loved ones who are away from the Church. I sense that it is a widespread and shared sorrow for many,” she said.
“Time spent in prayer is the most fruitful investment of one’s life,” Cokeley added.
Here is the full prayer (which is also available in Spanish on the website): “Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires through the merits of Our Savior Jesus Christ, and of his blessed Mother. Amen.”
The saint of Christmas and ecumenism: Bari celebrates St. Nicholas
Posted on 12/6/2025 12:00 PM (CNA Daily News - Europe)
Statue of St. Nicholas, the patron saint of Bari, Italy, at the Pontifical Basilica of St. Nicholas. / Credit: Veronica Giacometti/ACI Stampa
ACI Stampa, Dec 6, 2025 / 07:00 am (CNA).
The people of Bari, a city in southern Italy, have a deep devotion to St. Nicholas, their patron saint and beloved protector.
“How can you not love St. Nicholas? And how can you not feel loved by St. Nicholas?” Father Giovanni Distante, the rector of Bari’s Pontifical Basilica of St. Nicholas, told ACI Stampa, CNA’s Italian-language news partner.
“The relationship between the people of Bari and St. Nicholas is one of love,” the rector continued, “a relationship that began in 1087 and continues to this day.”

It all began in 1087 when 62 brave sailors managed to rescue the relics of St. Nicholas, bringing them from the city of Myra in Asia, St. Nicholas’ hometown, to their beloved city in southern Italy, Bari, in Puglia. The Basilica of St. Nicholas was built to hold the relics, which it still does today. Every year, countless pilgrims continue to pay homage at the tomb of St. Nicholas, the saint of Christmas, who is loved by adults and children alike.
St. Nicholas is also an important figure in ecumenical dialogue, uniting Catholics, Orthodox Christians, and Protestants.
“St. Nicholas, as bishop of Myra, naturally influenced millions of faithful in the East and West, not only as bishop of Myra but also as patron, if we may say so, of Eastern and Western Christianity. So much so that St. Nicholas is venerated as the ‘Saint of Ecumenism,’ because he manages to unite the two realities, the two Christian traditions, both Eastern and Western,” Distante said.
St. Nicholas occupies a special place in everyone’s hearts in December. Considered the saint of Christmas and remembered for his care for children, he was much loved for the protection he offered them. Many miracles are attributed to his intercession, particularly for the benefit of young women and children.
“St. Nicholas intervenes where concrete action is needed in love, practicality, justice, and, of course, sharing,” Distante explained.
St. Nicholas is celebrated twice a year in Bari: on Dec. 6 and on May 9.
“Dec. 6 is the liturgical feast of the saint, commemorating the day of his death, which becomes the new birth of St. Nicholas in heaven,” the rector of the Basilica of St. Nicholas explained.
On May 9, he continued, “we celebrate the event of the transfer of St. Nicholas’ relics to Bari with a large procession by sea.”
On Dec. 6, Bari is filled with “illuminations,” a choreographed display of lights in the narrow streets of the city that are lit up for the feast of St. Nicholas and also for Christmas. This year’s program is once again full of events and celebrations.

The Pontifical Basilica of St. Nicholas in Bari opened at 4 a.m. on Dec. 6. At 5 a.m., the first Mass was celebrated, presided over by Distante, and followed by five more Masses throughout the morning.
The start of the first Mass was preceded, at 4:30 a.m., by the sounding of reveille and the arrival of the St. Nicholas torchlight procession. In the early hours of the day, a group of bagpipers will enliven the alleys of the old town around the basilica. At 6 p.m., there will be a solemn Mass celebrated by Archbishop Giuseppe Baturi of Cagliari and Archbishop Giuseppe Satriano of Bari-Bitonto. At the end of Mass, the procession with a statue of the saint will pass through the streets of the old town. In the evening, at 8:30 p.m., there will be a fireworks display from the Sant’Antonio pier.

One of the essential customs of the feast of St. Nicholas for the people of Bari is hot chocolate, enjoyed in the alleys of old Bari to warm up after Mass in the basilica.
This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.
Christmas 2025: Handmade gifts from 14 Catholic monasteries
Posted on 12/6/2025 11:00 AM (CNA Daily News - US)
The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. / Credit: Monastery of Bethlehem
Washington, D.C. Newsroom, Dec 6, 2025 / 06:00 am (CNA).
Many monasteries and communities of religious brothers and sisters depend on proceeds from the sales of their products to sustain their lives of prayer and service throughout the year. These days, most have online gift shops that will ship your purchases to arrive before Christmas.
Here’s a guide to some of our favorite handmade gifts to give and receive this year:
Fudge and candy
Monk Bakery Gifts, Monastery of the Holy Spirit: Monks in Conyers, Georgia, make their famous fudge with premium chocolate and real butter. Try a 12-ounce gift box for $15. And for a taste of Georgia, try their Southern Touch fudge, “made with real peach morsels, pecans, and a touch of peach brandy.”
Monastery Candy, Our Lady of the Mississippi Abbey: These contemplative nuns in Dubuque, Iowa, are known for their delicious caramels, which they make by hand to support their way of life. A 9-ounce box of chocolate-covered caramels sells for $16.55.
Monastery Creamed Honey, Holy Cross Abbey: The monks at Our Lady of the Holy Cross Abbey in Berryville, Virginia, support themselves financially through their own labor, a characteristic of the Cistercian order’s way of life. Their 100% natural Monastery Creamed Honey, locally sourced in the Shenandoah Valley of Virginia, makes a great gift. A set of four 10-ounce tubs includes natural-, cinnamon-, almond-, and brandy-flavored honey and sells for $35.95. Add some delicious chocolate truffles to the order for a sure-to-be-appreciated Christmas gift.
Cookies
Clarisa Cookies, Capuchin Poor Clare Sisters: The Capuchin Poor Clare nuns make their famous butter cookies from their monastery in Denver. The “Clarisas” come in a beautiful gift box featuring an image of St. Clare and sell for $18 for a 1.5-pound box.
Monks’ Biscotti, Abbey of the Genesee: The Trappist monks of the Abbey of the Genesee have been baking from their monastery in western New York since 1953. As their website explains: “The bakery supports the monastery’s primary mission, which is to pray for the world.” The twice-baked biscotti is a popular item, which makes a great gift basket when combined with monk-made coffee and a mug. A bundle of four boxes of biscotti in a variety of flavors sells for $33.99.
Springerele Christmas cookies, Sisters of St. Benedict: The Benedictine religious sisters are known for their Springerele cookies, a traditional German treat with an “Old World” charm. A package of six cookies, each bearing a different, intricate design, sells for $11.
Coffee
Mystic Monk Coffee, Carmelites Monks of Wyoming Monastery: The Monks of the Most Blessed Virgin Mary of Mount Carmel live a cloistered life in the Rocky Mountains in the Diocese of Cheyenne, Wyoming. They help support themselves through Mystic Monk Coffee, which they roast in small batches. The website CoffeeReview.com ranks their coffee among the highest of the coffees it reviews. A 12-ounce bag of their most popular flavor, Jingle Bell Java, sells for $14.95 in the EWTN Religious Catalogue. Visit their website for more coffee selections.
Fruitcake
Brandy-dipped fruitcake, New Camaldoli Hermitage: With all due respect, this is not your grandmother’s fruitcake. The monks of New Camaldoli Hermitage in Big Sur, California, offer a fruitcake soaked in brandy and aged for three months. It “has converted many a fruitcake ‘atheist,’” according to its creators. Order a 1-pound fruitcake for $27.98.
Kentucky Bourbon Fruitcake, Monks of the Abbey of Gethsemani: At their monastery in New Haven, Kentucky, Trappist monks offer a 20-ounce Kentucky Bourbon Fruitcake along with a jar of Trappist Apricot-Pineapple preserves and a jar of Trappist Quince Jelly, which makes a lovely Christmas gift for $33.50.
Beer
Birra Nursia, Benedictine Monks of Norcia: In 2012, a community of Benedictine monks revived the order’s ancient beer-making tradition at their 16th-century monastery in Nursia, the birthplace of St. Benedict. Tragically, four years later, a devastating earthquake struck, seriously damaging their monastery and threatening their way of life. Today, their monastery is open again thanks to money raised in part from the beer they make and sell and export to the United States and elsewhere. Beer in 750-milliliter (25-ounce) bottles is available at their U.S. online store for $15.99 each.
Handmade Christmas-themed gifts
Christmas Boutique, Monastery of Bethlehem: The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. This Christmas their online shop features several Christmas-related items that would make wonderful gifts.
A beautiful hand-carved Nativity, made in the sisters’ monastery in Mougères, France, includes Joseph, Mary, the baby Jesus, and a wooden manger, and sells for $180. This is a great value for a keepsake that is sure to be passed down from generation to generation. Or why not come bearing the gift of myrrh this Christmas with an attractive tin of imported incense ($56)? Also available: a pack of five Christmas greeting cards, hand-calligraphed by the sisters and duplicated on fine paper. Each card features a mystery of the lives of Jesus and Mary.
Custom rosaries, Carmelite Monastery of the Sacred Hearts: The cloistered nuns of the Carmelite Monastery of the Sacred Hearts in Colorado also offer several handmade items that would make beautiful gifts including custom, handmade rosaries. Those interested can choose their own beads, crucifix, centerpiece, the option to add decorative caps and side medals, and whether you would like the rosary to be a one-decade, five-decade, or 15-decade rosary.
Gifts from the Holy Land
Holy Land gifts, Franciscan Monastery of the Holy Land in America: The Franciscan friars based at their monastery in Washington, D.C., are dedicated to supporting and protecting the sacred sites and people of the Holy Land. They sell products made by artisans in the Holy Land to help their businesses so they can continue to live in the land of their forefathers. Among the gifts at the Holy Land gift shop are hand-painted ceramic candleholders made by a young artist in Bethlehem; olive wood Nativity sets, crosses, and rosaries; and olive oil soap. Visit the Holy Land Gift Shop here.
Soaps and candles
Cloister Shoppe, Summit Dominicans: The nuns from the Dominican Monastery of Our Lady of the Rosary in Summit, New Jersey, live a life of prayer through Eucharistic adoration and dedication to the rosary. To support this way of life they create handmade candles and skin-care products, which they sell at their Cloister Shoppe. Create your own Christmas gift bag of two bars of soap, a hand cream, a jar candle, a face moisturizer, and a handmade rosary made from olive wood beads from the Holy Land for $50. Throw in a pair of Bayberry Christmas Eve Tapers for $18 to give your holiday table a festive glow.
Leader of schismatic Colorado Springs group disregards excommunication
Posted on 12/5/2025 23:18 PM (CNA Daily News - US)
null / Credit: Paul Gueu/Shutterstock
Denver, Colorado, Dec 5, 2025 / 18:18 pm (CNA).
After receiving a letter of excommunication from the Vatican, the leader of a schismatic group in Colorado Springs told congregants he would ignore it — furthering the divide between the small splinter group and the Catholic Church.
Anthony Ward heads the Servants of the Holy Family, a group that labels itself as Catholic in spite of the Diocese of Colorado Springs’ declaration that the group is schismatic.
In a 40-minute speech to his congregation in which he called Church authorities “a kangaroo court” of “heretics” and “freemasons,” Ward went public on Nov. 16 about his excommunication and his plans to continue ignoring the Catholic Church’s directives.
During a secret ceremony in 2024, a bishop whose name was withheld at the time consecrated Ward as a bishop without papal permission.
In the Catholic Church, only the pope can appoint bishops. Consecrating a bishop without papal mandate is considered illicit and incurs an automatic “latae sententiae” excommunication for both parties.
During the meeting at the Servants’ chapel on Nov. 16, Ward told his congregation that the Catholic Church had made a declaration of excommunication against him due to what he described as “persistent, rebellious disobedience.”
Though excommunication is a “medicinal penalty” designed to urge an individual to repent, Ward has said he is “ignoring” the letter and will not be responding within the 30-day window given to him.
Embracing the claims of the letter, Ward said he will continue to disobey, instead putting his loyalty toward what he called “the true Catholic faith.”
“I have not and will not obey commands from the kangaroo court composed of heretics, schismatics, Freemasons, representatives of the most vile sinful perversions, enemies of the cross of Christ,” Ward told the congregation, “of whom the majority of bishops — particularly in this country — no longer believe in the real presence of Our Lord and Savior, Jesus, Christ in the Eucharist.”
The U.S. Catholic bishops recently led a yearslong Eucharistic Revival that centered on the Catholic belief that the Eucharist is the body, blood, soul, and divinity of Jesus Christ.
Despite the local Catholic diocese’s denouncement of the Servants, the group continues to hold Eucharistic celebrations and is recruiting minors as well as adult men to be trained as priests.
The Servants’ website advertises the group as “faithful to the Latin Mass” as well as to “Catholic doctrine and morals” and claims it is “endorsed by Catholic bishops worldwide.”
Ward named Archbishop Telesphore George Mpundu Lusaka, the African archbishop emeritus of Zambia, as the bishop who illicitly consecrated him, but the other bishops are not specified readily on the website.
When asked to comment, a spokesperson for the Diocese of Colorado Springs referred to the most recent public statement by Bishop James Golka in April 2024.
Since 2013, the Diocese of Colorado Springs has publicly held that the Servants are “not in good standing” with the Church.
Pointing to continued “obstinate ill will” by the Servants, Golka declared last year that Ward and other priests affiliated with the Servants “are not in good standing with the diocesan or the universal Catholic Church” and declared it “a schismatic group.”
Pointing to canon law, Golka declared that its Eucharistic celebration “is illicit and a grave moral offense” and that its celebration of baptism “is illicit.” The bishop also declared celebrations of penance, the sacrament of matrimony, confirmation, and holy orders by this group to be invalid.
Golka said it would be “an act of spiritual danger” for Catholics to attend celebrations led by the Servants and encouraged the faithful to pray for reconciliation.
The Servants did not respond to a request for comment in time for publication.
Sidewalk counselor finds woman crying in pain outside Planned Parenthood clinic in Chicago
Posted on 12/5/2025 22:54 PM (CNA Daily News - US)
Chicago firefighters attend to a woman outside a doorway in video taken in November 2025 by Coalition Life. / Credit: Courtesy of Coalition Life’s YouTube channel
Washington, D.C. Newsroom, Dec 5, 2025 / 17:54 pm (CNA).
The pro-life nonprofit Coalition Life is planning to ramp up its sidewalk counseling initiative at a Planned Parenthood facility in Chicago after a woman was found crying in pain outside of the clinic.
A video shows sidewalk counselor Jacob Tipre observing the woman curled up, leaning against the doorway for the Planned Parenthood Elizabeth Cohn Morris Health Center, which is located in downtown Chicago. The incident occurred Nov. 15 shortly before 4 p.m., according to Coalition Life.
Mary Jane Maharry, a spokesperson for Planned Parenthood of Illinois, told CNA: “We’re not commenting.” Planned Parenthood Federation of America did not immediately respond to a request for comment.
A video posted by Coalition Life shows Tipre asking the woman whether she was OK. She responded: “No, I am not.”
“They just do the procedure, and they threw me out on the streets,” the woman said, while crying. “They just threw me out on the streets.”
Brian Westbrook, executive director and founder of Coalition Life, who has been involved in sidewalk counseling for 14 years, told CNA: “This is the most egregious treatment of any woman that I have seen in my history [of doing this].”
Westbrook said the woman called her own ambulance. He said Tipre stayed alongside the woman while she waited for emergency services to arrive because he noticed “her eyes are kind of rolling back in her head and [she was] almost to the point where she was in shock or passing out.”
The video shows the fire department arriving on the street to provide assistance. Tipre waved the personnel over while the woman remained seated in the doorway. The video does not show any Planned Parenthood workers outside the facility with the woman.
The Chicago Police Department confirmed it received an emergency call and did not provide additional information. There is no evidence apart from the unidentified woman’s comments she was at the clinic, or if she was, what procedure she had.
Tipre said in the video that he is “still processing this myself” and rebuked Planned Parenthood for “literally treating their own clients as garbage.”
Westbrook said Coalition Life does not have the woman’s contact information and is not able to follow up, but added: “I would be curious to know if Planned Parenthood bothers following up with her at all.”
Westbrook said Coalition Life recently began to offer sidewalk counseling at this location. He said the nonprofit was planning an expansion to this spot and the incident “certainly sparked a certain level of urgency to continue to build the team there.”
Sidewalk counselors wait outside of abortion clinics and offer people information about pro-life alternatives to abortion and medical and financial resources available for those who need them.
Westbrook said there are two life-affirming pregnancy centers that provide pregnancy services to women nearby, where they refer pregnant women: The Women’s Care Center and Aid For Women.
He said Coalition Life and life-affirming pregnancy centers will follow up with women throughout their pregnancies. He said abortion clinics are not required to provide follow-up care in Illinois in spite of complications that can occur.
Young artists’ images of Nativity win awards from Missionary Childhood Association
Posted on 12/5/2025 21:08 PM (CNA Daily News - US)
Grand prize-winning piece by Janielle Perez is on display at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., until Jan. 11, 2026. Perez is a student at Resurrection Catholic School in the Archdiocese of Los Angeles. / Credit: Tessa Gervasini/CNA
Washington, D.C. Newsroom, Dec 5, 2025 / 16:08 pm (CNA).
Children across the U.S. received awards for their artwork portraying the Nativity of Jesus in Washington, D.C.
“Through their creativity, they have beautifully expressed the story of Christ’s humble beginning and what it means to be young missionary disciples,” said Alixandra Holden, director of the Missionary Childhood Association (MCA), one of four Pontifical Mission Societies in the U.S., at a Dec. 5 awards ceremony.
MCA’s mission is “to help children grow in faith by teaching them to pray and sacrifice for other children around the world.” Since 1933, the organization has encouraged children to evangelize by depicting the Nativity of Jesus.

The organization started the MCA National Christmas Artwork Contest, inviting participation of young Catholic artists. The hope is to help young people meditate on the mystery of Christ’s birth and share their gifts with the world during Advent, according to MCA.
A piece of art can “speak a thousand words,” Holden said. “Each one of them is a testament to our faith, whether it’s created by pencil, marker, or paint. Every stroke is a proclamation of the good news in their art classrooms, in their schools, and in their parishes. And wherever their lives take them, their God-given talents can continue to share Christ’s love with the world.”
The winners “were chosen from thousands and thousands of entries submitted from all across the country,” Holden said at the awards ceremony at the Basilica of the National Shrine of the Immaculate Conception. Participants from dioceses spanning over a dozen states won national awards. Of the 24 winners, 14 children attended the awards ceremony.
This year’s two grand-prize winners were Janielle Perez, a student at Resurrection Catholic School in the Archdiocese of Los Angeles, and Diana Uytingco, a student at St. Andrew Catholic School in the Diocese of Fort Worth, Texas.

Their artwork will appear on the official Christmas cards of the Pontifical Mission Societies, sent to thousands of recipients, including Pope Leo XIV. The card to the Holy Father will include a handwritten message on behalf of all the children who participated in the contest.
The artwork also will remain on display at the National Shrine until Jan. 11.
Importance of family
The art is a “celebration of the children,” said Monsignor Vito Buonanno, associate rector of the National Shrine, at the event. He detailed “the great gifts that God has given us through them.”
“What is wonderful about this Pontifical Society is that it acknowledges the gifts of the children,” Buonanno said. “We think, ‘What can children do to help the missions?’ They can do an awful lot. This is just one of the things that they can do. But it is the experience of what family is.”
When meditating on the Nativity during the Advent and Christmas seasons, “remember how important family is,” Buonanno said. “The sacrifices that we make for family … are worth it because that is what keeps going, it’s our identity. It’s this identity that we discover and that we have. So we celebrate that.”
“Most especially, we celebrate it at the most important thing we do as Catholic people, as Christians. We celebrate it in the Mass. That’s where we are truly experiencing what it means to be one, holy, Catholic, and apostolic Church.”
“It’s God who puts it all together to make us know that we can persevere and experience the love of what it means that a God Almighty became one of us,” Buonanno said. “God, he became one of us. Why? To show us the way to the Father.”
‘Peace Be With You!’ First full-length book by Pope Leo XIV set for February release
Posted on 12/5/2025 19:08 PM (CNA Daily News - US)
Pope Leo XIV waves to pilgrims in St. Peter’s Square shortly after his election on Thursday, May 8, 2025. / Credit: Daniel Ibáñez/CNA
Washington, D.C. Newsroom, Dec 5, 2025 / 14:08 pm (CNA).
Pope Leo XIV will offer his “vision for peace, unity, and reconciliation” in his first full-length book to be published in February 2026.
The Holy Father’s book, “Peace Be With You: My Words to the Church and to the World,” is set to be published in English and Spanish on Feb. 24 by HarperOne, according to a Dec. 4 press release.
The title of the book recalls the first words spoken by the risen Christ, which also were Leo’s first words as pontiff: “Peace be with you.”

“I would like this greeting of peace to resound in your hearts, in your families, among all people, wherever they may be, in every nation and throughout the world. Peace be with you!” Leo said at his first appearance from the central loggia of St. Peter’s Basilica.
The book includes sermons and addresses delivered since his election on May 8, 2025, according to the publisher, which has also distributed works by St. John Paul II and Pope Francis.
“Together, these texts reflect the new pope’s vision and priorities: the primacy of God, communion within the Church, and the global pursuit of peace,” the release said. “[Leo] has repeatedly emphasized the humility required of leadership, stating: ‘To disappear so that Christ remains, to make himself small so that he may be known and glorified.’”
“As the first North American pope in history, Pope Leo XIV’s words offer a unique perspective that resonates across borders and faith traditions,” the publisher continued. The book “welcomes readers into communion with his message of reconciliation and hope, inviting all people — of every nation and background — to embrace a renewed vision for peace.”
Leaders in Latino communities say mass deportation causes ‘fear and anxiety’
Posted on 12/5/2025 17:44 PM (CNA Daily News - US)
Paula Fitzgerald, Roxana Rueda Moreno, moderator Christian Soenen, Rosa Reyes discuss the effects of mass deportation at a conversation sponsored by the Georgetown Initiative on Catholic Social Thought and Public Life. / Credit: Madalaine Elhabbal/CNA
Washington, D.C. Newsroom, Dec 5, 2025 / 12:44 pm (CNA).
Life for members of the Latino community has “changed drastically,” according to leaders of groups serving Latino Catholics.
“Since the increased immigration enforcement, our communities, our families, are living in constant fear and anxiety,” said Roxana Rueda Moreno of Iskali, a Chicago-based organization that helps form young Latino Catholics to be leaders within their communities.
“It’s not a fear of ‘we’re doing something wrong,’” Moreno said. “It’s a fear of being in the wrong place at the wrong time.” She described families sheltering in their residences to avoid detentions, children staying home from school, and parents staying home from work.
Moreno said her uncle was detained in October and that she was not able to locate him until a month later.
“I searched for one month, I called hospitals, I called detention centers, hoping somebody would give me an answer, that somebody would give me news,” Moreno said. “A month later I was able to locate him, thanks be to God, and came to find out he was in a different state.”
Moreno also shared the story of a mother within her community “who is now raising her daughter who has severe autism alone,” since her husband was detained. She also spoke of a man who was killed during an altercation with federal officers in September.
“Those are only some of the stories that we carry as a city, as a community. Stories filled with pain, sorrow, uncertainty, but they are also stories of resilience and faith and courage, of a community that refuses to let go,” Moreno said. “We are holding onto each other as much as we can and we are choosing to live in hope, because that’s where we can stand from now.”
Paula Fitzgerald, executive director of Ayuda (translated “help” in Spanish), said her work to provide legal, social, and language services for low-income immigrants has become increasingly difficult due to several changes in the way immigration enforcement has played out since the start of the Trump administration’s expansion of Immigration and Customs Enforcement (ICE) operations.
“In the beginning we received so many calls from schools, places of worship, saying, ‘What can we do to protect our spaces so our community can continue to come here and be safe?’” she said. “Usually we’ve been able to provide answers — there was a memo that protected these spaces from ICE enforcement before, and all of that has deteriorated.”
The administration in early 2025 rescinded a policy that treated schools, hospitals, and places of worship as “protected” or “sensitive” locations, and ICE agents are permitted to conduct arrests at or near those locations.
Fitzgerald said many of the immigrants her organization serves are victims of crime, including domestic violence and human trafficking.
“Any given week we have a domestic violence survivor come in and try to figure out what to do. Should I report to MPD? Am I safe reporting?” she said.
Fitzgerald told CNA she is most concerned about the “deterioration of trust with law enforcement.”
“The fear now in terms of reporting their crime, their victimization to the police is at an all-time high, and it puts them in a really vulnerable position between the fear of their abuser versus the fear of law enforcement or being turned over to ICE,” she said.
Fitzgerald said ICE’s presence at courthouses for the purpose of detaining immigrants on their way to hearings as well as the detention of people at “immigration facilities that aren’t designed to hold people” are concerning.
“It is great to see Catholic leadership standing in solidarity with migrants and immigrants who are being mistreated,” Fitzgerald said. “I think it’s only all of us standing together across faiths, across communities, standing for what we know is right and standing up for those communities, that we’re going to make a change. So I’m grateful to the Catholic leadership for standing up and in defense of our communities and for everyone else who does so as well.”
U.S. bishops issued a special message in November about their concerns over immigration enforcement, profiling and vilification of immigrants, conditions in detention centers, and arbitrary loss of legal status.
A Dec. 4 conversation, “Making Life Unbearable: The Impacts of Immigration Enforcement on Families and Communities,” was organized by Georgetown University’s Initiative on Catholic Social Thought and Public Life. About 1,300 people signed up for the event online, and about 50 people attended in person.
Rosa Reyes, director of the Dream Partnership and a student adviser at Trinity Washington University, and Yolanda Chávez, a theologian and pastoral leader who was deported to Mexico, also spoke at the event.
Virginia school district concedes lawsuit by Catholic student over transgender policies
Posted on 12/5/2025 17:07 PM (CNA Daily News - US)
null / Credit: itakdalee/Shutterstock
CNA Staff, Dec 5, 2025 / 12:07 pm (CNA).
A Catholic Virginia student will receive payments including attorney’s fees after a school district conceded a lawsuit she brought over the district’s transgender policies.
The student, identified in the October lawsuit as “Jane Doe,” said the Fairfax County School Board violated her constitutional rights when it subjected her to “extreme social pressure” to affirm transgender pronoun conventions.
Doe, identified as a “practicing Roman Catholic who strives daily to live in accordance with her faith,” felt compelled to engage in self-censorship in which she attempted to “avoid using pronouns altogether” in many circumstances due to fear of punishment from school officials, according to the suit.
When she expressed concerns over sharing a bathroom with a male student, meanwhile, she was told she could “use a private restroom if she felt uncomfortable,” according to the suit.
On Dec. 2 the law group America First Legal called the case a “major victory,” saying the Fairfax school district conceded the lawsuit, offering “nominal damages” and paying costs including attorney’s fees.
“This outcome sends a clear message: School systems and officials cannot disregard the safety, privacy, and dignity of students in favor of radical gender policies,” the group said.
“No student should face the threat of punishment or be pushed aside for asserting their fundamental constitutional rights,” attorney Ian Prior said in the release.
The settlement comes amid broader efforts to roll back extreme transgender ideology and LGBT policies at schools around the country, including rules that allow boys to access girls’ restrooms and other private spaces.
A California federal judge in October allowed for a class action lawsuit against California school districts that allow teachers to hide child “gender transitions” from parents.
In August, meanwhile, the U.S. Department of Health and Human Services told states that they would be required to remove gender ideology materials from K–12 education curricula or face the loss of federal funding.
In October 2024, a school board in Virginia agreed to pay a teacher more than half a million dollars after he was fired for refusing to use a student’s transgender pronouns. In December of that year an Ohio school board paid a teacher a $450,000 settlement over a similar dispute.
A study from the Centre for Heterodox Social Science in October found a recent decline in the number of young Americans who identify as transgender or “nonheterosexual,” though a report from the Williams Institute at UCLA School of Law in September found that nearly 3 million Americans identify as transgender.