Ss. Cyril and Methodius Ukrainian Catholic Church

Vienna Skyline with St. Stephen’s Cathedral, Vienna, Austria. | Credit: mrgb/shutterstock

Jan 8, 2026 / 07:00 am (CNA).

The Catholic Church in Austria has launched a new formation program to promote late vocations, aimed at men between 45 and 60 years old who are currently employed and can complete the process without having to leave their jobs.

The initiative, promoted by the Conference of Rectors of Austrian Seminaries, breaks with the traditional model of formation and preparation for priestly ordination and opts for a more flexible model as a response to the shortage of vocations.

Under the name “ Zweiten Weg für Spätberufene” (“Second Path for Late Vocations”), the program is specifically aimed at men with professional experience and offers the possibility of pursuing theological studies remotely, without requiring community life in the seminary or exclusively in-person formation, adapting to the professional demands of each candidate.

This new program also allows them to continue practicing their profession after being ordained priests — with the exception of political positions — albeit in a limited capacity, with the express authorization of their diocese and provided that their profession is compatible with the priestly ethos.

With this new proposal, the Church in Austria is committed to integrating the path to the priesthood with the daily lives of the candidates, who must be single or widowed and commit to a life of celibacy.

The fundamental pillar of the initiative is the document Ratio Fundamentalis Institutionis Sacerdotalis, from the Dicastery for the Clergy, on the gift of the priestly vocation and the importance of formation.

According to the latest data provided by the Austrian Bishops’ Conference for the year 2024, there are currently 3,269 priests in the country, a number that has experienced a slight but steady decline in recent years.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

An architectural rendering shows the planned Church of the Holy Trinity in Neratovice, Czech Republic. The Noah’s Ark-inspired design by architect Zdeněk Fránek features a green roof and may become the world’s largest 3D-printed church. | Credit: The Neratovice Community Center Foundation

Jan 8, 2026 / 06:00 am (CNA).

Communists in former Czechoslovakia wanted to turn Neratovice into the first church-free city. Now, in democratic Czech Republic, which banned the promotion of communism starting this January 2026, the city may become home to the world’s largest 3D-printed church.

The tower will be constructed using 3D printing technology, but whether the entire church will be printed is to be decided soon based on calculations and estimation of the building’s vault.

“The decision to 3D-print the entire above-the-ground part of the building should be made in the near future, that is at the beginning of 2026,” Marek Matocha, member of the board of directors of the Neratovice Community Center Foundation, confirmed to CNA. The foundation, which facilitates the construction, was created by the Archdiocese of Prague since Neratovice is in its territory.

Architectural innovation

In December, the Czech version of Forbes hailed the future “exceptional church, which has an ambition to change the foundations of construction.” It can “put Czechia back on the architectural map of the world after a long time,” the business magazine wrote.

The founding stone of the Church of the Holy Trinity and of Cardinal Josef Beran Community Centre was blessed by Archbishop of Prague Jan Graubner in 2024. The future church is modeled on Noah’s Ark by award-winning architect Zdeněk Fránek, who has constructed religious buildings previously.

Both buildings will be energy efficient, covered by green roofs irrigated by means of rainwater retention tanks. A park with a pond and a children’s playground nearby are planned, too.

Financial considerations

Local parish administrator Father Peter Kováč said that 3D printing could bring savings and a unique solution — possibly the largest 3D-printed church in the world.

“It is important that the project is sustainable and meaningful financially,” he told a local Catholic weekly. Various donors have already contributed several millions and the whole project is estimated to cost 204 million Czech crowns (more than $8 million).

For the time being, the parishioners go to Mass in a chapel.

The church design consists of an ark-like structure made up of 520 3D-printed blocks, assembled like a puzzle. These blocks are generatively designed and are characterized by a wavelike structure that has an acoustic function.

Historical significance

Among the patrons of the project is Member of the European Parliament Tomáš Zdechovský. The Czech Christian Democrat sees the construction as “absolutely great news” because the church “will be a unique building that will be visited by people from all over the country.”

The town of Neratovice, an industrial community with a population of about 16,000, was founded by the communist regime in 1957 and has never had a church. The creation of the 3D-printed structure is thus significant for local Roman Catholics, who have been trying to have a church built for decades.

Cardinal Josef Beran (1888–1969) was an archbishop of Prague who suffered in the Nazi concentration camp at Dachau before World War II. When the communists took over Czechoslovakia, he refused to pledge loyalty to the atheist regime. He was interned for 14 years in several locations, including complete isolation from the outside world.

When he was created a cardinal by Pope Paul VI in 1965, he was allowed to travel to Rome but was unable to return. The prelate spent the rest of his life in exile, visiting compatriots in Europe and the U.S. His beatification process is currently underway.

Credit: Digital Storm/Shutterstock

Jan 7, 2026 / 15:04 pm (CNA).

A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.

Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit.

The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.

The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.

The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith.

In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”

“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said.

Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”

The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”

“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said.

In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.”

The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there.

The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.

The appeals court ruling upheld a lower court’s block of the state law.

It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”

The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception.

Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit.

The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.

Confessional. | Credit: Paul Lowry (CC BY 2.0)

Jan 7, 2026 / 14:34 pm (CNA).

A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament.

The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4.

The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”

Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to $150,000 in fines and up to two years of imprisonment.

Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.

Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws.

One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.

Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.

Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal.

Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”

St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0)

Jan 7, 2026 / 13:40 pm (CNA).

Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities, saying it “restricts free speech, free expression, and freedom of religion in ways that should concern us all.”

The Abortion Services (Safe Access Zones) Act 2024 establishes “buffer zones” up to 200 meters (656 feet) around 30 locations across Scotland. The Bishops’ Conference of Scotland said: “Within those zones, any conduct deemed to ‘influence’ a decision about abortion may be criminalized.”

“We oppose this law because it is disproportionate and undemocratic,” the bishops said in a Jan. 6 statement. “The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law.”

The Scottish government lists several activities that might violate the law, including “silent vigils,” “handing out leaflets,” “religious preaching,” and “approaching someone to try and persuade them not to access abortion services.”

It is “unsettling” that this Christmas season “saw the first person in Scotland charged under the … law in Scotland,” the bishops said. A law “the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.”

In December 2025, 74-year-old Rose Docherty was charged under the law, following her original arrest in February 2025 in Glasgow. She was arrested when she was silently standing outside Queen Elizabeth University Hospital holding a sign that said: “Coercion is a crime; here to talk, only if you want.”

Risks of the law

The bishops highlighted the “troubling” implications and concerns of the legislation.

The law potentially “criminalizes a person standing alone in a buffer zone without any visible expression of protest but who is deemed by others to be offering a silent pro-life inspired prayer,” the bishops said.

It “extends to private homes within designated zones,” they said. “A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction.”

When asked if praying by a window in your own home could constitute an offense, Gillian Mackay, the Scottish Green Party member of Parliament who spearheaded the legislation, replied: “That depends on who’s passing the window.”

Scotland’s police have also “expressed unease,” the bishops said. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of.” He added: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are.”

The bishops said the law could also affect women experiencing crisis pregnancies who may be denied the opportunity to freely speak to people and organizations that can help them. They said: “A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.”

Some parliamentarians attempted to mitigate the effects of the law by proposing a “reasonableness defense” or “exemptions for chaplains who might be criminalized for pastoral conversations,” but “all amendments were rejected or withdrawn,” the bishops said.

“We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn,” they said.

“As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the state has now also curtailed the voices of ordinary citizens who advocate for them within its borders,” they said.

Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).

Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.

Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”

“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”

He is survived by his wife, Colleen, his son Cameron and his daughter Ashley.

Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program.

Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background.

Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”

Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic.

“My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.

“So we got everybody on the planet,” he joked.

In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”

In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.”

Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.”

“That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).

Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.

“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”

“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”

“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”

Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”

Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:

Pay attention to where and how you are called to love

Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.

Receive God’s love first

She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.

“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.

Develop a real prayer life and speak honestly to God

God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.

Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”

“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”

Stay close to the sacraments, especially confession and the Eucharist

Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.

She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”

“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”

Live your call to love daily, even before knowing your definitive vocation

Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.

She asked those gathered: “Where are we called to love?”

“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.

Recognize your unique gifts

Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.

“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”

Observe where your heart becomes undivided and free

A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”

She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”

“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”

“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

President Donald Trump talks to Republicans about their stance on the Hyde Amendment on Jan. 6, 2026. | Credit: Mandel NGAN/AFP via Getty Images

Jan 6, 2026 / 18:10 pm (CNA).

President Donald Trump is asking congressional Republicans to be more flexible on taxpayer funding for abortions as lawmakers continue to negotiate an extension to health care subsidies related to the Affordable Care Act, also known as Obamacare.

Some federal subsidies that lowered premiums for those enrolled in the Affordable Care Act expired in December.

The Kaiser Family Foundation estimates that the average increase to premiums for people who lost the subsidies will be about 114%, from $888 in 2025 to $1,904 in 2026. The exact costs will be different, depending on specific plans.

Trump has encouraged his party to work on extending those subsidies and is asking them to be “flexible” on a provision that could affect tax-funded abortion. Democrats have proposed ending the restrictions of the Hyde Amendment, which bans direct federal funding for abortions in most cases.

“Let the money go directly to the people,” Trump said at the House Republican Conference retreat at the John F. Kennedy Center for the Performing Arts on Jan. 6.

“Now you have to be a little flexible on Hyde,” the president said. “You know that you got to be a little flexible. You got to work something [out]. You got to use ingenuity. You got to work. We’re all big fans of everything, but you got to be flexible. You have to have flexibility.”

The Hyde Amendment began as a bipartisan provision in funding bills that prohibited the use of federal funds for more than 45 years. Lawmakers have reauthorized the prohibition every year since it was first introduced in 1976.

A study from the Charlotte Lozier Institute estimates that the Hyde Amendment has saved more than 2.6 million lives. According to a poll conducted by the Marist Institute for Public Opinion, which was commissioned by the Knights of Columbus, nearly 6 in 10 Americans oppose tax funding for abortions.

However, in recent years, many Democratic politicians have tried to keep the rule out of spending bills. Former President Joe Biden abandoned the Hyde Amendment in budget proposals, but it was ultimately included in the final compromise versions that became law.

Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, criticized Trump for urging flexibility on the provision, calling its support “an unshakeable bedrock principle and a minimum standard in the Republican Party.”

Dannenfelser said Republicans “are sure to lose this November” if they abandon Hyde: “The voters sent a [Republican] trifecta to Washington and they expect it to govern like one.”

“Giving in to Democrat demands that our tax dollars are used to fund plans that cover abortion on demand until birth would be a massive betrayal,” she said.

Dannenfelser also noted that, before these comments, Trump has consistently supported the Hyde Amendment. The president issued an executive order in January on enforcing the Hyde Amendment that accused Biden’s administration of disregarding this “commonsense policy.”

“For nearly five decades, the Congress has annually enacted the Hyde Amendment and similar laws that prevent federal funding of elective abortion, reflecting a long-standing consensus that American taxpayers should not be forced to pay for that practice,” the executive order reads.

“It is the policy of the United States, consistent with the Hyde Amendment, to end the forced use of federal taxpayer dollars to fund or promote elective abortion,” it adds.

Cartoonist Scott Adams announced his intention to convert to Christianity in January 2026. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 6, 2026 / 17:38 pm (CNA).

Scott Adams, the 68-year-old cartoonist who created the decades-long “Dilbert” comic strip, announced he is converting to Christianity amid his deteriorating health caused by terminal cancer.

Adams, who was diagnosed with prostate cancer in May 2025, had previously been critical of organized religion and expressed skepticism about traditional faiths in blog posts and two fiction books titled “God’s Debris” and its sequel, “The Religion War.”

On the Jan. 1 episode of his podcast “Real Coffee with Scott Adams,” the cartoonist expressed a change of heart following numerous conversations with Christian friends.

“I’ve not been a believer, but I also have respect for any Christian who goes another way to try to convert me,” Adams said. “Because how would I believe [that] you believe your own religion if you’re not trying to convert me? So I have great respect for people who care enough that they want me to convert and then go out of their way to try to convince me.”

Adams then informed his viewers “it is my plan to convert,” adding: “I still have time, but my understanding is, you’re never too late.”

“And on top of that, any skepticism I have about reality would certainly be instantly answered if I wake up in heaven,” he said.

Speaking to “my Christian friends,” Adams said: “It’s coming, so you don’t need to talk me into it.”

Adams appeared to invoke “ Pascal’s Wager,” which is an argument about the risks and rewards of following Jesus Christ, which was articulated by the 17th-century French Catholic philosopher and mathematician Blaise Pascal.

The argument was not meant to be a “proof” for God or even an argument about whether God exists. Rather, Pascal argued that accepting God can lead one to eternal life if he exists and it carries little risk even if he did not exist, but rejecting God will lead to eternal consequences if he exists and does not yield significant benefits even if he did not exist.

As Adams summarized his view: “If it turns out that there’’s nothing there, I've lost nothing, but I’ve respected your wishes, and I like doing that. If it turns out there is something there and the Christian model is the closest to it, I win.”

Adams’ cancer has spread through his bones and he is paralyzed below his waist. He is also suffering from heart failure.

Father Thomas Petri, a Dominican theologian, said this announcement is “very good news” and that he will continue to pray for Adams.

Petri said he has seen some Christians online try to suggest the conversion is not genuine because “he seems to be doing it merely as a wager in case God exists.” Yet, Petri said, “I’m fine with that wager.”

“Few people come to God with a perfectly formed faith,” he said. “Yet, because we believe God is love, it’s hard to think that Scott Adams’ gesture would not be received and blessed by him.”

“Naturally, as we approach death we become more focused on ultimate things and questions,” Petri added. “Trusting in God opens us to the possibility that death is not an end but an avenue to something greater. I pray that even the most hardened sinners have some desire for God even in their last moments. I think that’s enough for God to work with.”

Jimmy Akin, a senior apologist at Catholic Answers who debated Adams on assisted suicide in 2015, said he is “very glad that [Adams] has decided to seek out God in this difficult time.”

“God has many ways of drawing people to himself,” Akin said.

“On the human level, we’re built to think about events and challenges that we will soon be facing, so as we see that death is drawing near, it’s only natural for people to begin thinking about what may come after death and to try to make plans for it,” he said. “This can create an openness to the idea of God and to Christianity, even if a person was not religious previously.”

In other cases, Akin said some people “have become hardened by years of living without God” but that “God can still reach out by his grace … and being the person to him.”

“As Jesus taught us, it is never too late in this life for a person to turn to God,” he said. “That’s one of the major points of the parable of the workers in the vineyard.”

Credit: chayanuphol/Shutterstock

Jan 6, 2026 / 14:00 pm (CNA).

The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.

The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.

The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.

The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.

Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.

There are also resources available to help leaders guide the novena at parishes, schools, and ministries.

Day of Prayer for the Legal Protection of Unborn Children

The USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.

While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.

The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.

On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.