Ss. Cyril and Methodius Ukrainian Catholic Church

null / Shai Barzilay via Flickr (CC BY-NC 2.0).

CNA Newsroom, Jul 11, 2025 / 18:00 pm (CNA).

A Catholic flight attendant who says United Airlines fired him after he endorsed Catholic teachings on marriage and gender identity while talking with a co-worker can proceed with his lawsuit against his union for not standing up for him, a federal judge has ruled. 

The flight attendant, Ruben Sanchez, of Anchorage, Alaska, claims the airline investigated his extensive social media posts only after receiving what he describes as “baseless accusations” arising from a red-eye flight conversation in May of 2023 — and that when the company came up with nothing that violated its social media policy, it terminated him anyway. 

Sanchez filed the lawsuit in January of 2025 against United Airlines and the union he belonged to while working for the airline, the Association of Flight Attendants-CWA, in U.S. District Court for the Central District of California. 

In court papers, he claims the airline violated his right to express his religious beliefs and discriminated against him because of his age, which was 52 at the time of the firing two years ago. He said had served as “a loyal United flight attendant” for almost 28 years. 

Sanchez’s complaint says that when he met with a United investigator online in June of 2023 to discuss the accusations against him, the investigator “reacted negatively when Sanchez explained the religious basis for his beliefs,” and that his union representative “did nothing to support him.” 

After United fired him, the union told Sanchez it would not represent him in arbitration unless he came up with the union’s portion of the cost and hired his own lawyer, according to court documents. 

In March of 2025, lawyers for the union filed a motion to dismiss the case, arguing that Sanchez’s complaint made “insufficient allegations of fact to plausibly suggest that the Union’s decision was covertly based on age or religious animus,” and that federal law governing fair representation by a union bars such a lawsuit. 

The union’s lawyers also argued that the union refused to represent Sanchez in arbitration because of “a lack of success in other cases in which flight attendants were fired related to their social media activities.” 

The judge disagreed with the union’s arguments for dismissal, saying that Sanchez presented sufficient evidence to pursue his claim that the union acted arbitrarily in not representing him in arbitration. 

Judge Christina Snyder, who was appointed by President Bill Clinton, also wrote in her decision, dated June 30, that Sanchez established a “prima facie case” that the union discriminated against him because of his age and religion — meaning that on first impression, his claim is plausible based on the evidence he has presented so far. The case would likely proceed toward a jury trial unless the union appeals the judge’s ruling or the parties settle. 

Lawyers for United Airlines have not responded to Sanchez’s claims in court filings so far. The judge has extended the deadline for doing so until Aug. 1. A spokesman for United Airlines contacted by CNA declined comment. 

CNA contacted a lawyer who is representing the union in the court case and a spokesman for the union but did not hear back by publication deadline. 

His case, meanwhile, has apparently caught the eye of officials at the social media giant X. 

 “Sanchez’s lawsuit is being supported by X Corp.,” Sanchez’s lawyers said in a written statement published Thursday on the law firm’s web site, referring to the company that owns the social media platform called X, previously known as Twitter from 2006 until July of 2023. A spokesman for X could not be reached for comment Friday.  

What did he do? 

Sanchez, who is also a member of the Alaska Air National Guard, was a last-minute replacement flight attendant on a red-eye flight from Los Angeles to Cleveland on May 30, 2023. To stay awake overnight he engaged in a quiet conversation with a fellow flight attendant, according to court papers. 

“Sanchez and his colleague discussed their working conditions and everyday life. As they were both Catholic, their discussion turned to Catholic theology and then, with United’s ‘Pride Month’ activities set to start on June 1, Catholic teachings on marriage and sexuality,” Sanchez’s complaint states. 

A few days later, a user on what was then Twitter complained to the airline through its own Twitter account about Sanchez’s remarks, claiming that he overheard the two flight attendants during the flight – though Sanchez’s lawyers say in court papers that the unnamed person, who had sparred with Sanchez on social media before, was not on the flight. 

The Twitter user claimed that Sanchez “openly hates black people and is anti-trans,” according to court papers. 

During a subsequent meeting with an investigator from United, Sanchez denied making any racial comments, according to his complaint. Asked about an accusation that he is “anti-trans,” Sanchez “discussed his conversation with a co-worker during which they discussed Church teachings on marriage being between a man and a woman and that a person is unable to change his/her sex.” 

“Sanchez also noted that even though he is a gay male, he agrees with the Church’s teaching,” the complaint states, adding:  “The in-flight conversation was in low voices in the galley away from all passengers and no passenger reported any issues.” 

During a subsequent investigation of his social media posts, United highlighted 35 of more than 140,000 posts, “and accused Sanchez of lacking dignity, respect, professionalism, and responsibility on X when Sanchez was off-duty,” according to the complaint. 

But Sanchez’s complaint says United had never previously complained about his social media posts, which date back to 2010, even though several members of mid-level and senior management followed him online. 

Sanchez says in the complaint that he suspects his age was a factor in the firing because United prefers younger flight attendants and features them in its advertising and because “United has a history of targeting older flight attendants to terminate them for minor violations.” 

Sanchez also argues in court papers that United Airlines treated him differently from other employees, including firing him for personal social media posts stating his opinions on politics, social matters, and religion while retaining other United employees for more problematic social media posts, including a female flight attendant who chided some United customers as “drunks” who “drink like camels” and a female flight attendant who posted sexually provocative images of herself in a United uniform.

The flight attendant who posted images of herself was eventually fired, but only because she failed to delete a single image that depicted her in a United uniform, Sanchez’s complaint states.

“Sanchez was interrogated and investigated for his social media posts because of his age, religion, and political beliefs, while his co-workers who were younger or held different religious and political beliefs were not similarly,” Sanchez’s complaint states. 

“The termination of Sanchez’s employment served as an implicit warning and message to United’s other employees that the expression of views departing from liberal perspectives on race, political figures, the transgender movement, and public health issues would not be tolerated,” Sanchez’s lawyers wrote in the January complaint. 

Another case 

Sanchez says his case wasn’t the first time the union walked away from religious members who clashed with their employer over human sexuality. 

In May of 2022, two flight attendants who identify as Christian, Marley Brown and Lacey Smith, filed a lawsuit against Alaska Airlines and the union, saying they were fired for posting comments opposing the Equality Act, a bill filed in Congress in 2021 that sought to add sexual orientation and gender identity as protected classes in federal civil rights law and to limit religious-freedom defenses against claims arising from it. 

The airline had posted on an intra-company website its support for the Equality Act bill, and had invited employees to post their own comments on it, according to Brown and Smith’s subsequent lawsuit. But when the women posted comments challenging the bill and the company’s support for it, the company took down their comments and subsequently fired them, the lawsuit states. 

The union didn’t advocate for the women vigorously, according to the complaint. At one point, the complaint states, a union representative told Brown “that if she punched someone in the face on an airplane and it was captured on video, it would not be possible to offer much defense," likening her opposition to proposed legislation on religious grounds to physical assault. 

In May of 2024, Judge Barbara Jacobs Rothstein, who was appointed by President Jimmy Carter, dismissed the lawsuit. But the two women have appealed. 

Oral arguments in the Alaska Airlines case are scheduled for Friday, Aug. 22 at the U.S. Court of Appeals for the Ninth Circuit in San Francisco. 

A spokesman for Alaska Airlines contacted by CNA declined comment. 

St. Joseph Cathedral, Buffalo / CiEll/Shutterstock

CNA Staff, Jul 11, 2025 / 17:43 pm (CNA).

Parishioners in the Diocese of Buffalo, New York, won a reprieve on Friday when the state supreme court instituted a temporary halt on payments the diocese has required of parishes in order to fund its clergy abuse settlement amid a Vatican-moderated dispute over parish mergers. 

The complicated case stems from a group of parishes who object to the diocese’s requirement that they pay huge portions of cash into the diocese’s $150 million clergy abuse settlement even as they wait for the Vatican to hear their appeal concerning a diocesan merger plan. 

The Diocese of Buffalo, which filed for bankruptcy in 2020 amid the large number of abuse claims, announced last month that its parishes would be required to pay up to 80% of their “unrestricted cash” by July 15 to help fund the settlement for abuse victims. 

The amount a parish must pay is calculated by its cash reserves. Parishes with less than $250,000 in unrestricted cash must pay 10% of that amount, while parishes with more than $3,000,000 will be required to pay 75%. 

Parishes that are closing or merging, meanwhile, must pay 80% of their cash. 

Bishop Michael Fisher called the required contributions “necessary to bring to a close this painful chapter of our diocese and achieve a level of restitution that is owed” to victims of sexual abuse. 

Temporary payment would ‘fatally destroy’ parishes

Yet in their lawsuit, filed this month at the New York State Supreme Court, a group of parishioners representing several parishes in the diocese argued that ongoing litigation with the Vatican over the closure of their churches preempts their payment into the diocesan plan next week. 

The Vatican earlier this year granted the parishes a stay on their pending mergers, suspending the diocese’s closure plans “for the duration” of the Vatican’s review of the cases.

The parishes represented in the suit, including Blessed Sacrament in Tonawanda and Saint Bernadette Church of Orchard Park, have all been slated for closure or merging under the diocese’s “Road to Renewal” plan, meaning they will be required to pay the 80% rate into the diocesan settlement. 

The diocese said in June that parishes who are appealing their closure to the Vatican will nevertheless have to pay the 80% rate, though if the appeal is successful the parish “will be returned the difference” between the 80% rate and the proper rate based on their cash reserves. 

In their lawsuit, the parishioners said that having to pay the higher rate by next week “would be catastrophic and likely would…fatally destroy the parishes.” 

Having to turn over 80% of their cash for the duration of the appeal would bring “irreparable harm” to the parishes, insofar as they would “be unable to adequately function and serve [their] community.”

Mary Pruski, a spokeswoman for the church preservation group Save Our Buffalo Churches, told CNA on Friday that attorneys for both the parishioners and the diocese agreed at the state supreme court to allow the diocese more time to respond to the lawsuit. 

Judge John DelMonte issued an injunction against any payments going to the settlement fund while the diocese continues to develop a response, Pruski told CNA. The deadline is August 6, she said. 

Pruski said the injunction only covers the parishes represented in the suit, though she said advocates are working to bring other parishes on board to avoid having to pay into the fund by next week. 

“There are more parishes that can’t be protected because they’re not in the lawsuit,” she told CNA. “We’re going to get it done.”

The Diocese of Buffalo declined to comment on the case on Friday. “As a matter of long-standing policy and legal prudence, the Diocese of Buffalo does not comment on pending litigation,” diocesan spokesman Joe Martone told CNA via email. 

“This policy is in place to protect the integrity of the legal process, ensure fairness to all parties involved, and maintain the confidentiality of sensitive information,” he added. 

The state supreme court’s ruling comes amid widespread Catholic parish closures and mergers around the country. 

Dioceses in Illinois, Maryland, Michigan, Missouri and elsewhere have all undertaken major restructuring plans in recent years amid priest shortages, declining attendance, and rising costs, with some parishes costing more to keep open than they do to close. 

Parishioners in numerous dioceses have mounted appeals to the Vatican over parish closures, with the Vatican in some cases putting mergers on hold while the Holy See considers the cases. 

In some instances parishioners have been creative with efforts to save parishes from closure. In Manitowoc, Wisconsin last year a group of Catholics launched a GoFundMe campaign to pay a canon lawyer to represent the church before the Vatican. 

In the Diocese of Allentown, Pennsylvania last year, meanwhile, a group of parishioners managed to purchase an historic church from the diocese and preserve it as a chapel and place of worship.

Farm workers. / mikeledray/Shutterstock

Washington, D.C. Newsroom, Jul 11, 2025 / 13:15 pm (CNA).

As the Trump administration grapples with potentially conflicting immigration enforcement and economic policy goals affecting the agricultural sector, Bishop Brendan Cahill of Victoria, Texas is raising his voice on behalf of the country’s migrant farm workers.

The plight of migrant workers “should be one of great concern to all Catholics, and we should be committed to recognizing the importance of their work and to upholding their God-given dignity,” Cahill, chairman of the USCCB’s Subcommittee on Pastoral Care of Migrants, Refugees, and Travelers, told CNA. 

Cahill is set to become chairman of the USCCB’s Committee on Migration at the end of this November’s plenary session. 

“Undocumented farmworkers labor tirelessly in American fields, orchards, and other settings, playing a key role in our food supply chain,” he continued, emphasizing that Catholics “are called to accompany [migrant workers] as we simultaneously advocate for reforms to our immigration system that benefit both our economy and all those who labor within it.”

Both President Donald Trump and Agriculture Secretary Brooke Rollins said this week that the administration would not be granting “amnesty” to migrant farm workers, but the president has also indicated several times that his administration plans to grant a “temporary pass” for certain laborers in the country illegally. 

According to data from the Kaiser Family Foundation, 47% of U.S. agricultural workers are unauthorized immigrants.

The bishop’s comments come after Rollins specifically stated on July 8 that “there will be no amnesty” for migrant farm workers in the U.S. illegally. 

“Mass deportations will continue, but in a strategic way,” Rollins said. "Ultimately, the answer on this is automation, also some reform within the current governing structure,” she said, referring to current visa programs for farm workers.

At a July 3 rally in Iowa, Trump said that he and Homeland Security Secretary Kristi Noem plan to “sort of put the farmers in charge” of migrant labor in the agricultural sector. 

“Now, serious radical right people, who I also happen to like a lot, they may not be quite as happy but they’ll understand,” Trump said. 

"If a farmer’s willing to vouch for these people,” the president said of migrant workers in the country without legal status, “Kristi, I think we’re going to have to just say that’s going to be good, right?" he continued, “because we don’t want to do it where we take all of the workers off the farms."

At a cabinet meeting this week, Trump also echoed Rollins, saying: “We’ve got to give the farmers the people they need, but we’re not talking amnesty.” 

Trump insisted that “what we’re doing is getting rid of criminals” and hinted at the administration’s plans to overhaul existing H2 visa programs, which allow employers to bring foreign nationals to the U.S to fill certain jobs in agriculture and hospitality, among other sectors.

At the same meeting, Labor Secretary Lori Chavez-DeRemer said her department is spearheading those efforts.

In an interview earlier this year, Rollins had indicated that once the border has been “locked down” and the country has “real border security” then “I think we can begin to pivot into ‘How do we fix this for the long term?, what does the labor look like and how do we ensure our farmers have what they need to do what they need to do?’”

“You can’t even begin to talk about real reform in your immigration system until you have locked the border down and you have real border security,” Rollins said.

Bishop Frank Dewane of Venice, Florida is also among those speaking out against mass, indiscriminate deportations. 

Dewane said President Trump’s recent remarks about farmworkers reflect what he called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.” 

The Florida bishop called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor” and family stability.

Dewane’s statement included a link to the U.S. Conference of Catholic Bishops’ statement earlier this year that calls for enforcement measures to “focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking” while calling for the provision of “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

null / Credit: Wolfgang Schaller|Shutterstock.

Washington, D.C. Newsroom, Jul 11, 2025 / 10:45 am (CNA).

A recent poll has revealed that the majority of American adults’ beliefs align with recent U.S. Supreme Court rulings supporting parental authority, allowing states to ban transgender treatment for minors, and permitting authorities to require age verification on websites with sexually explicit content.

On June 18, the Supreme Court ruled that Tennessee was permitted to ban medical treatments for minors including hormone therapy, puberty blockers, and surgeries. 

On June 27, meanwhile, the high court ruled that public schools in Maryland must allow parents the option to withdraw their children from discussions of LGBT topics if they have religious objections. It also ruled that a Texas law that requires pornography websites to verify that users are at least 18 years old does not violate the Constitution and can remain in effect.

The poll, which was conducted before the rulings were issued, revealed that the American public was mostly in alignment with the final decisions of the Supreme Court.

The survey was completed online April 10-16 among 2,201 U.S. adults by YouGov for its SCOTUSpoll project. The poll was conducted by researchers at the University of Texas, Harvard University, and Stanford University. 

It found that the majority of all respondents (64%) said states “should be able to ban” minors from being subject to certain transgender medical treatments.

The numbers were lopsided according to political alignment: While 90% of Republicans and 63% of Independents surveyed said states should be able to carry out bans, only 38% of Democrats did.

The poll also found that 77% of Americans believe schools “must give the ability” for parents to remove their children from conversations on gender and sexuality. The majority of respondents across all political parties agreed, including 89% of Republicans, 69% of Democrats, and 72% of Independents. 

Texas is one of 24 states that has enacted a law requiring age verification for porn websites similar to the one voted on by the Supreme Court. The survey found that a high majority (80%) of Americans reported that states should be able to permit verification. This included 88% of Republicans, 75% of Democrats, and 77% of Independents. 

Since the Supreme Court ruled on the case involving transgender medical intervention, meanwhile, the Justice Department (DOJ) announced it has sent more than 20 subpoenas to doctors and clinics involved in child transgender medical procedures.

In a July 9 announcement, the DOJ stated the investigations “include healthcare fraud, false statements, and more.”

In the statement, U.S. Attorney General Pam Bondi said: “Medical professionals and organizations that mutilated children in the service of a warped ideology will be held accountable by this Department of Justice.”

“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks points out. “Its your only shot at persuading people, is with love.” / Credit: EWTN News

Washington, D.C. Newsroom, Jul 11, 2025 / 09:40 am (CNA).

Best-selling author, Harvard professor and renowned social scientist Arthur Brooks says the missionary character and approach of Pope Leo XIV is one which all Catholics should emulate.

In an interview with "EWTN News in Depth," Brooks called attention to the new pope’s track record of threading the needle of “speaking the truth in a spirit of love, and that’s a lot more of what we all need to emulate as Catholic people.”

This approach, Brooks said, is a winning one that gives him a lot of hope and optimism for Leo’s pontificate and the future of the Church, which he says is on the cusp of a revival.

Speaking with anchor Catherine Hadro, Brooks said all Catholics are called to missionary work grounded in joy, excellence, and clarity of purpose. 

“We need to ask ourselves tomorrow as we go out: Am I being a good missionary or am I not? Is somebody going to say, I like the way that that person lives their Catholic faith or not? Is that attractive or is that unattractive? Those are the choices."

A convert to Catholicism at age 16, Brooks says he considers himself a “secular missionary.” In a recent article in The Atlantic, he wrote that his secular writing, speaking and teaching is the principal way that he shares his faith publicly.

“My approach is basically to be open and easy and natural about my Catholic faith,” said Brooks, who is also the former president of the Washington, D.C.-based American Enterprise Institute think tank.

The two best tools in secular evangelization, Brooks said, are friendship and excellence. 

“Be a good friend, be a good person, all the time, impeccable in the way you treat other people and somebody people can rely on and actually love,” Brooks told Hadro. 

“And two, be excellent in everything you do. Be the best at what you do…because people want to be around excellence and people want to have good friends,” he added.

Catholics, Brooks said, are called to “magnetize” their faith by “making it natural and normal and excellent” such that it draws people to the faith.

When it comes to speaking truth in a spirit of love, Brooks said we "have a moral obligation to call out things that are wrong when they’re wrong for the good of the person,” noting that when there’s grave sin “we have to call it out.”

“But we will be ineffective in doing so if we don’t do that with love," he emphasized. 

“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks pointed out. “[Y]our only shot at persuading people is with love.”

In his 2023 book Build the Life You Want: The Art and Science of Getting Happier, co-authored with Oprah Winfrey, Brooks offers practical strategies for both emotional and spiritual growth. The book debuted at number one on the New York Times bestseller list.

He continues exploring these themes in his forthcoming book, The Happiness Files, in which he likens the pursuit of happiness to launching a start-up: deliberate, experimental, and mission-driven.

Watch the full “EWTN News in Depth” interview with Arthur Brooks below:

Portrait of St. Benedict (1926) by Herman Nieg (1849–1928); Heiligenkreuz Abbey, Austria; “Exorcism of St. Benedict,” by Spinello Aretino, late 14th century. / Credit: Public domain

National Catholic Register, Jul 11, 2025 / 06:00 am (CNA).

Temptations in a fallen city, memories of a beautiful woman, a poisoned chalice, the attacks of an envious priest, curses from a pagan priest, a rock that won’t budge and another that falls on a young monk, a kitchen in flames, a dragon that lurks to devour a fleeing monk, threats from Gothic warlords, and the prospect of a destroyed monastery.

These are some of the attacks that St. Benedict, whose feast the Catholic Church celebrates on July 11, endured throughout his life.

Benedict even had to use force to manifest his authority as abbot over his monks oppressed by the enemy, as related in Father Robert Nixon’s newly compiled and translated book “The Cross and Medal of Saint Benedict: A Mystical Sign of Divine Power” (TAN, 2024):

“Benedict found this monk outside wandering around aimlessly when he should have been in the oratory in prayer. With a certain degree of paternal severity and charitable discipline, he reprimanded him for his lack of wisdom and discernment and struck him with his staff. At this, the monk fell down, motionless. And after that, the devil ... never troubled him again. It was as if the staff of Benedict had not struck the hapless monk but had rather driven away the wicked tempter himself!” (p. 14).

St. Benedict has come to be recognized for the power of his actions against the enemy, alongside St. Michael the Archangel, as a major protector against evil — particularly through the medal that bears his image.

Nixon’s book offers an overview of how the medal rose to prominence as a Catholic devotion and received papal approval, couching it within the story of St. Benedict’s life and the rise of his order of monks.

The St. Benedict medal

If you’ve seen the back of a St. Benedict medal, you may have noticed a series of letters. The first set is arranged in and around the shape of the cross: C S P B C S S M L N D S M D. The next set is arranged in a circle around the cross: V R S N S M V S M Q L I V B.

This arrangement first came to serious attention in the year 1647 in relation to the Benedictine Abbey of Metten in Bavaria when it was believed to have prevented a series of diabolic attacks.

Although some of the laity already had medals with these letters engraved, no one at the time understood their meaning. It was only in researching the library’s manuscripts that a 15th-century illustration of St. Benedict pointed to the full prayer they abbreviated:

“Cross of our Holy Father Benedict. May the cross be light to me. May the dragon not be a leader to me. Get behind me, Satan: Never persuade me to vain things. What you like is evil; may you yourself drink your venom!” 

Due to a widespread story of the medal preventing the effect of curses and bringing about exorcisms and healings, which Nixon details in his book, its use spread across Europe, with Pope Benedict XIV approving an official blessing for it and granting it indulgences in 1741.

The great father of modern Benedictine monasticism, Dom Prosper Guéranger, speculated why God would grant so many favors to those who invoke his help through St. Benedict’s medal. In an age when “rationalism is so rife,” God has deigned to offer help to those “who put their confidence in the sacred signs marked on the medal” with “strong and simple” faith (Guéranger, “The Medal or Cross of St. Benedict,” author’s preface). It’s as if to laugh at the devil and his plans to pull people away from God through the alleged sophistication of the modern world, overcoming them with simple signs pointing us to the cross and the protection of a holy monk.

Of course, the medal should not be used in a superstitious way. It expresses our faith and confidence in God, which conquers the power of the enemy through the blood of Christ. Within God’s plan of salvation, there are certain key defenders of God’s people. St. Benedict proved himself as one over his own monks in spiritual combat. Through the efficacy of his medal, he has manifested himself as a fatherly defender of all who invoke his help.

Throughout history, the monastic life has served as a constant beacon calling us to greater conversion of life and prayer. Turning to St. Benedict can lead us to embrace some of his spiritual principles, such as humility, obedience, stability, hospitality, the prayerful reading of Scripture in “lectio divina,” and viewing our work as a means of honoring God.

While St. Benedict faced trials in his life as a monk, we all face trials and attacks from the enemy in the Christian life. Sacramentals can help us in our journey of faith, including our efforts to keep evil far away.

St. Benedict medals and rosaries with the medal affixed can be purchased at religious gift stores and can be blessed after purchase. Medals are also available at EWTNRC.com.

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

St. Benedict. / Credit: Pietro Perugino via Wikimedia (Public domain)

ACI Prensa Staff, Jul 11, 2025 / 05:00 am (CNA).

Archbishop Enrique Benavent Vidal of Valencia in Spain encouraged the faithful to take advantage of summer vacation to read and delve deeper into the Rule of St. Benedict, as it contains “insights that are useful” for the daily life of all Christians.

In his July 5 weekly letter, the prelate observed that on Friday, July 11, the Catholic Church will celebrate the feast of St. Benedict, the patron saint of Europe who lived between the fifth and sixth centuries.

“The goal that completely guided his life,” Benavent explained, “is reflected in the prologue to the rule he wrote for the monasteries he founded: ‘Who is the man who desires life and wishes to see happy days?’”

St. Benedict “always lived with the desire to achieve an authentic life, ‘true and perpetual life,’ which can only be achieved in the tent of God on his holy mountain. His entire gaze is fixed on this goal. He lives and teaches monks to live this life with their gaze fixed on true life, on God,” he said.

However, the Spanish archbishop pointed out that while St. Benedict originally wrote this rule “to serve as a spiritual path for monks and to organize the life of monasteries, we find insights that are useful for all Christians.”

In his letter, Benavent uses as an example the rule that calls for “not putting anything before the love of Christ.”

“Nothing should come between the Lord and the disciple. The authentic Christian,” the prelate explained, “is one who, in everyday life, values ​​friendship with the Lord above all else and lives all aspects of his life (work, possessions, family life) in such a way that nothing and no one can cause him to lose that friendship.”

He then quoted part of the rule’s prologue, which states that “(they will rest on your holy mountain) those who, fearing the Lord, are not proud of the uprightness of their conduct.” 

The archbishop of Valencia noted that “with this advice, St. Benedict enters the depths of the heart and warns us against a temptation that is very common in those who consider themselves ‘good’: Those who strive to live holy lives easily come to attribute good works to their own strength and to praise themselves, forgetting that ‘by the grace of God I am what I am’ and that ‘let he who glories, glory in the Lord.’”

Finally, he mentioned St. Benedict’s exhortation “not to desire to be called a saint before being one, but first to be one.”

Benavent pointed out that this is “a warning to those who live thinking more about appearances than about the reality of their lives,” because “those who live by appearances are more concerned with what others might think or say about them than with the actual reality of their lives. Christians seek above all to live in the truth.”

The archbishop of Valencia ended his letter by stating that “these counsels are not only for those who have embraced monastic life but are criteria that, if we make them a rule of life, correctly guide the spiritual life of every Christian.”

“This rule that St. Benedict wrote for his monks could be good reading for meditation during the summer,” he noted.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Our Lady of the Rosary Cathedral in San Bernardino, Calif. / Farragutful via Wikimedia (CC BY-SA 4.0).

Washington, D.C. Newsroom, Jul 10, 2025 / 17:55 pm (CNA).

Bishop Alberto Rojas of the diocese of San Bernardino, California has granted a dispensation from the obligation to attend Sunday Mass for those within the diocese who fear deportation. 

The bishop said all of the faithful within the diocese who possess “genuine fear” of arrest while attending Mass are dispensed from the obligation until further notice, and are "encouraged to maintain their spiritual communion with Christ and His Church through acts of personal prayer.” 

In a July 8 statement, Rojas said the decision to grant the dispensation came after he recognized that “fear of immigration enforcement raids by the U.S. Immigration and Customs Enforcement (ICE) may deter some members of our diocese from fulfilling the obligation to attend Mass on Sundays and holy days of obligation.” 

According to John Andrews, the director of communications for the diocese, attendance for Spanish language Masses across the diocese has been “down about 50 percent,” since around the time raids began in Southern California last month. 

Andrews told CNA the diocese is aware of two recent instances of ICE enforcement actions on church properties, with both taking place on June 20. 

One of the instances, he said, occurred at St. Adelaide Church in Highland and “involved several men who had been working in the neighborhood where the church is located.” The men were chased into the church parking lot and detained, according to Andrews, who said “we do not know whether these men were actually arrested.”

The second instance occurred at Our Lady of Lourdes Church in Montclair, and "involved the apprehension and arrest of one man who was on parish property to do landscaping work,” Andrews told CNA, adding: “He and his family are longtime parishioners there and we know that he was arrested and ultimately sent to a detention facility in Texas.” 

“There is real fear gripping many in our parish communities,” said Rojas in a separate statement to CNA. “I want our immigrant communities to know that their Church stands with them and walks with them through this trying time.” 

A bishop is enabled under the Code of Canon Law to provide dispensations for the faithful under his care “whenever he judges that it contributes to their spiritual good.”

“I know that they would be in church if not for this threat to their safety and their family unity,” the bishop added. “With all the worry and anxiety that they are feeling, I wanted to take away, for a time, the burden they may be feeling from not being able to fulfill this commitment to which our Catholic faithful are called.”

In the July 8 announcement, which was also signed by Vicar General Msgr. Gerard López, Rojas stipulated that priests within the diocese must seek ways to provide support to those affected, and that parishes must also "explore alternative means of catechesis and sacramental preparation for those unable to attend regularly.” 

“In issuing this decree, I am guided by the Church’s mission to care for the spiritual welfare of all entrusted to my care, particularly those who face fear or hardship,” the bishop declared. 

This past May, the Diocese of Nashville also granted a Sunday Mass dispensation to “those in our diocese [who] are concerned about the possibility of being confronted or detained while attending Mass or other parish events.” 

ICE: agency 'does not indiscriminately take enforcement actions’ at churches

An ICE spokesperson told CNA, “While ICE is not subject to previous restrictions on immigration operations at sensitive locations, to include schools, churches and courthouses, ICE does not indiscriminately take enforcement actions at these locations.” 

“U.S. Immigration and Customs Enforcement arrests aliens who commit crimes and other individuals who have violated our nation’s immigration laws,” the spokesperson noted, adding: “All aliens in violation of U.S. immigration law may be subject to arrest, detention and, if found removable by final order, removed from the United States.”

In January 2025, the Department of Homeland Security removed places of worship from its sensitive locations list, allowing ICE agents to carry out immigration enforcement procedures. 

Following a lawsuit from a group of 27 religious organizations, ICE was temporarily blocked in March from carrying out deportations in places of worship. However, a federal judge in April found the organizations did not have legal standing, thereby allowing operations to continue.

In an interview with CNA last week, Andrew Arthur, a former immigration judge and current fellow at the Center for Immigration Studies, expressed doubt that ICE would carry out extensive raids in Catholic churches. 

He noted that while it’s possible a dangerous criminal could be targeted for enforcement at a church, “it’s not like they’re going to sweep through Sunday Mass looking for people.”

Pope Leo XIV (pictured at St. Peter's on June 1, 2025) issued a message of hope on July 10 in anticipation of the upcoming World Day for Grandparents and the Elderly. / Credit: Daniel Ibáñez/CNA

Rome Newsroom, Jul 10, 2025 / 17:29 pm (CNA).

For the World Day for Grandparents and the Elderly established by Pope Francis and celebrated this year on July 27, Pope Leo XIV has issued a message of hope to the elderly.

At the beginning of his message, the Holy Father evoked the Jubilee Year to remind the faithful that "hope is a constant source of joy, whatever our age." 

He cited some elderly biblical figures, such as Abraham and Sarah, Moses, and Zechariah, whom the Lord surprised in "an act of saving power": "God repeatedly demonstrates his providential care by turning to people in their later years," he explained.

The pontiff noted that by making these choices, "God thus teaches us that, in his eyes, old age is a time of blessing and grace, and that the elderly are, for him, the first witnesses of hope."

Life is more than the present moment

He then emphasized that the increasing number of elderly people "is a sign of the times that we are called to discern, in order to properly interpret this moment of history."

The Holy Father noted that "embracing the elderly helps us to understand that life is more than just the present moment, and should not be wasted in superficial encounters and fleeting relationships. Instead, life is constantly pointing us toward the future."

He also emphasized that "if it is true that the weakness of the elderly needs the strength of the young, it is equally true that the inexperience of the young needs the witness of the elderly in order to build the future with wisdom.”

“How often our grandparents have been for us examples of faith and devotion, civic virtue and social commitment, memory and perseverance amid trials! The precious legacy that they have handed down to us with hope and love will always be a source of gratitude and a summons to perseverance,” he said.

In the context of the Jubilee Year, he invited the faithful to “to break through the barriers of indifference …” and to give of themselves to prevent feelings of loneliness and abandonment among the elderly.

“Our societies, everywhere in the world, are growing all too accustomed to letting this significant and enriching part of their life be marginalized and forgotten,” he lamented.

Protagonists of the “revolution” of gratitude and care

The pope emphasized that every parish, association, or church group is called to be “protagonists in a ‘revolution’ of gratitude and care,” and that this must be done “by regular visits to the elderly, the creation of networks of support and prayer for them and with them, and the forging of relationships that can restore hope and dignity to those who feel forgotten.”

“Christian hope always urges us to be more daring, to think big, to be dissatisfied with things the way they are … [and] to work for a change that can restore esteem and affection,” he explained.

The Holy Father recalled that Pope Francis wanted the faithful, and especially young people, to reach out to those who are alone. He noted that those who cannot make the pilgrimage to Rome this year will be able to obtain the Jubilee indulgence if they visit the elderly alone for an appropriate amount of time.

The freedom to love and to pray 

Addressing grandparents and the elderly, Pope Leo XIV encouraged them not to lose hope, even in those moments when they are tempted “to look not to the future but to the past.”

"We possess a freedom that no difficulty can rob us of: it is the freedom to love and to pray. Everyone, always, can love and pray," he emphasized

The pope also recalled Pope Francis's words during his last hospitalization: "our bodies are weak, but even so, nothing can prevent us from loving, praying, giving ourselves, being there for one another, in faith, as shining signs of hope."

Pope Leo XIV also indicated that "affection for our loved ones – for the wife or husband with whom we have spent so much of our lives, for our children, for our grandchildren who brighten our days – does not fade when our strength wanes."

“Indeed, their own affection often revives our energy and brings us hope and comfort,” he added.

Therefore, the pontiff continued, “especially as we grow older, let us press forward with confidence in the Lord. May we be renewed each day by our encounter with him in prayer and in Holy Mass.”

“Let us lovingly pass on the faith we have lived for so many years, in our families and in our daily encounter with others. May we always praise God for his goodness, cultivate unity with our loved ones, open our hearts to those who are far away and, in particular, to all those in need. In this way, we will be signs of hope, whatever our age,” the pope concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Syda Productions via www.shutterstock.com.

CNA Newsroom, Jul 10, 2025 / 17:10 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Studies debunk pro-abortion maternal health, 'OB-GYNs exodus' claims

Recently released peer-reviewed research is disputing what pro-life researchers call “fear-mongering narratives” about maternal health and OB-GYNs. 

A peer reviewed study published last week found that the maternal morbidity — health problems following pregnancy or giving birth — remained unchanged in states with pro-life protections for unborn children. 

But in pro-abortion states, maternal morbidity rates increased significantly, according to the study published by BMC Public Health. Additionally, the infant mortality rate remained the same in states with pro-life protections.

The so-called “OB-GYN exodus,” the claim that OB-GYNs were fleeing pro-life states, is also untrue, according to a recent JAMA article. The article found that OB-GYNs aren’t fleeing states with pro-life protections. 

About 94% of OB-GYNs stayed in the same practice location when their state implemented pro-life protections, which is nearly the same as the 95.8% in pro-abortion states, according to a Charlotte Lozier Institute spokeswoman. 

Ingrid Skop, the vice president and director of medical affairs at the Lozier Institute and a board-certified OB-GYN, said that following the Dobbs decision, abortion activists “tried to convince the public that legal protections for the unborn would force OB-GYNs to leave pro-life states, and that pregnancy-related complications for women and infant mortality would increase.”

But this recent data, Skop said, “shows the fearmongering didn’t match the facts.” 

"It turns out that providing better quality, life-affirming medical care protects the lives of both mothers and babies,” Skop told CNA. “The fearmongering narratives alleging otherwise have been disproven.” 

Nearly three in 10 unborn babies aborted in England and Wales 

Nearly three in 10 pregnancies ended in abortion in 2022 in England and Wales, according to government statistics.

Abortions are at the highest levels since recording began in England and Wales, according to recent data from the Office for National Statistics. 

Abortions are up from about two in 10 a decade earlier. The percent of pregnancies ending in abortions went from 20.8% in 2012 to 26.5% in 2021, and has now reached 29.7% in 2022.

The numbers came out soon after the British Parliament voted to decriminalize illegal abortions in June. 

Abortions drop in South Carolina by 63%

Two years after South Carolina’s six-week heartbeat protection law went into effect in May of 2023, the state health department is reporting that legal abortions have plummeted.

From 2023 to 2024, the state saw a 63% drop in abortion, per the annual abortion report. This was the first full year that the Fetal Heartbeat and Protection from Abortion Act was in effect. In 2023, there were a reported 8,187 abortions, but the number dropped by more than half a year later, to 3,025 abortions statewide in 2024.

Lisa Van Riper, the president of South Carolina Citizens for Life, said the state pro-life organization “rejoices in these numbers,” citing the “the preservation of the precious little lives,” according to a statement by the National Right to Life.

The National Right to Life group also condemned the disproportionate amount of abortions of black babies. While 26% of South Carolina is black, 41% of aborted babies were black children, the group noted.