Ss. Cyril and Methodius Ukrainian Catholic Church

Illinois Gov. JB Pritzker at Chi Hack Night on July 12, 2017. / Credit: Chi Hack Night, CC-BY-3.0

CNA Staff, Dec 12, 2025 / 16:52 pm (CNA).

Illinois Gov. JB Pritzker signed into law an assisted suicide bill that Catholic leaders have ardently opposed.

Pritzker, who met with Pope Leo XIV on Nov. 19, cited “freedom,” “choice,” and “autonomy” as his reasons for signing the bill, which allows doctors to give terminally ill patients life-ending drugs if they request them. According to the law, patients must be mentally capable and have a prognosis of six months or less to live. 

Cardinal Blase Cupich of Chicago and other Illinois bishops had urged Pritzker to veto the bill. The Catholic Conference of Illinois, which speaks for the Catholic bishops in the state, condemned the law, calling it a “dangerous and heartbreaking path.” 

Other jurisdictions with assisted suicide laws include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia. The Illinois law, Pritzker said in a Dec. 12 statement, “enables patients faced with debilitating terminal illnesses to make a decision, in consultation with a doctor, that helps them avoid unnecessary pain and suffering at the end of their lives.” 

Pritzker said he was “deeply impacted” by stories of the suffering of terminally ill patients and their families who argued in favor of the bill. 

“I have been moved by their dedication to standing up for freedom and choice at the end of life in the midst of personal heartbreak,” Pritzker said.  

Pritzker signed the measure into law on the beloved feast day for Catholics in North America of Our Lady of Guadalupe, who is known as the patroness of the pro-life movement. 

Concerns for the vulnerable 

Opponents of assisted suicide say that assisted suicide is not “true compassion” and constitutes “abandonment” of patients in need of care. 

“This law ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois’ statement. “It does nothing to ensure patients are offered services, protected from coercion, or surrounded by loved ones when they kill themselves.” 

“Rather than investing in real end-of-life support such as palliative and hospice care, pain management, and family-centered accompaniment, our state has chosen to normalize killing oneself,” the statement continued. 

The conference called the passage “alarming,” saying that “by enacting this law, Illinois is endorsing the death option while claiming compassion.” 

Matt Vallière, who heads the Patients Rights’ Action Fund, said that by signing the bill, Pritzker “has endangered the rights and lives of vulnerable patients.”

The Patients Rights’ Action Fund opposes assisted suicide, saying it is discriminatory against patients with terminally-ill diagnoses. 

“By signing the bill to legalize assisted suicide, he has cracked the ice beneath patients whose care is already fragile,” Vallière said in a statement shared with CNA. 

“Assisted suicide plunges Illinoisans with disabilities and other vulnerable people into conversations about death instead of the care and support they deserve from their medical teams,” Vallière said.

Thomas Olp — a spokesman for Thomas More Society, a Catholic law firm defending life and family — said the law “places vulnerable lives at risk.”

“When the state signals that some lives are no longer worth living, the most vulnerable pay the price,” Olp said in a statement shared with CNA. 

“State law should never endorse the idea that suffering or sickness makes a life disposable,” he continued.

“Instead of offering true compassion, support, and care, this law offers a fatal prescription,” Olp concluded. “That is not mercy. It is abandonment.” 

Cultural effect 

The Catholic Conference of Illinois raised concerns about the cultural implications of legalizing a form of suicide. 

“This message will be heard by vulnerable groups not as a balm for the dying but as a societally acceptable alternative to living,” the conference said. 

“Indeed, studies show that where assisted suicide has been made legal, the number of all suicides has risen,” the conference statement continued. “How can we urge teens and young adults — knowing suicide is the second-leading cause of death in their age group — not to choose death, while our own laws say that suicide can be a ‘medical option’?”

“We may fund suicide prevention hotlines, expand suicide prevention programs, and train communities, but those efforts are hollow when we are simultaneously signaling that some lives are too burdensome or too expensive to save,” the statement continued. “Can we depend on distressed youth and others to understand the difference between their pain and that of the dying?”

Conscience rights concerns 

Olp, whose law firm helps defend conscience rights, said the new law “erodes the foundational conscience rights of medical professionals and religious medical practices.”

The law requires doctors who are morally opposed to assisted suicide to refer patients to a practitioner who will provide patients with life-ending drugs.

“The state is forcing doctors to become active participants and cooperators in a patient’s suicide — no matter if their faith, ethics, or Hippocratic Oath forbid it,” Olp said.

“This is unconscionable coercion, plain and simple,” he continued. “No doctor should be ordered by the government to participate directly or indirectly in a process that deliberately ends a human life.”

“We will defend the right of every health care professional to practice medicine consistent with their conscience and oath, and we will fight any state effort to force religious health care institutions to violate their beliefs,” Olp said.

Vallière noted that the American Medical Association (AMA) continues to oppose assisted suicide, saying it is in opposition to the role of healer.

“The AMA Code of Medical Ethics continues to state that ‘Physician-assisted suicide is fundamentally incompatible with the physician’s role as healer, would be difficult or impossible to control, and would pose serious societal risks,’” he said.

Looking ahead

The law is set to go into effect in September 2026.  

“This legislation will be thoughtfully implemented so that physicians can consult patients on making deeply personal decisions with authority, autonomy, and empathy,” Pritzker said.

Opponents said they are planning to continue defending human life.

“Gov. Pritzker and legislators who supported this legislation had a choice to build a future in which every person, especially the sick and vulnerable, is cared for with dignity, love, and support — or to open the door to a system where death becomes a permissible alternative,” the Catholic Conference of Illinois’ statement said.

“With SB 1950 now law, we must speak even more strongly that true compassion means helping people live, not helping them die,” the statement concluded.  

“We urge Illinoisans, people of faith, dedicated medical professionals, and all who cherish human life to stand with us in fighting to defend the vulnerable and protect fundamental freedoms,” Olp said.

Detail of the commemorative painting of the 124 martyrs of Jaén, Spain, beatified in 2025. / Credit: Diocese of Jaén

ACI Prensa Staff, Dec 12, 2025 / 16:03 pm (CNA).

The Diocese of Jaén in Spain will celebrate on Dec. 13 the beatification of 109 priests, 14 laypeople, and one Poor Clare nun martyred during the Spanish Civil War.

With the addition of these 124 new blesseds, the number of 20th-century martyrs in Spain recognized by the Catholic Church rises to 2,254, 11 of whom have been canonized.

The beatification ceremony will be presided over by Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, and will take place in Assumption Cathedral in Jaén, where some of the new blesseds spent their last days before being murdered out of hatred for the faith. 

Bishop Sebastián Chico of Jaén in the pastoral letter published on the occasion of the beatification stated that “their blood, far from being sterile, has become a fertile seed that today nourishes the faith of our parishes, communities, families, and confraternities, and impels us to live Christ more deeply so that we, too, may be witnesses of hope in the midst of the world.”

Chico also shared a reflection on the theological meaning of martyrdom, which he summarized as “the victory of love and the fullness of hope.”

The prelate observed that Scripture “teaches us that blood shed for the love of God is a seed of fidelity, eternal life, and hope.”

Regarding the Catholic Church’s teaching on this mystery of self-sacrifice, Chico noted that each martyr “has been a grace from God for the Church and a rich legacy of charity and hope that we must know and preserve.”

He also emphasized that “martyrdom is the supreme testimony of Christian hope,” because it reminds us that “with the eloquence of their own lives, violence, hatred, or death do not have the last word.”

The bishop of Jaén also pointed out that the martyrs “were not heroes, humanly speaking, nor ideological fighters, nor casualties in a war for earthly interests” but rather men and women “marked by weakness and sin, like any of us, but who conquered evil in the last moment of their lives with the sole strength of an unwavering faith in Christ. Their only weapon was love.”

Jaén, the ‘Holy Kingdom’

The Diocese of Jaén is traditionally known as the “Holy Kingdom,” and throughout its history it has been marked by not a few martyrs, from the Roman soldiers Sts. Bonosus and Maximian to St. Potenciana, virgin, the priest St. Amador, and, in the Middle Ages, the bishop St. Peter Pascual.

Along with them, the new blesseds are not the only sons and daughters of the diocese martyred in the 20th century. In addition to a group beatified in Tarragona in 2013, St. Pedro Poveda, founder of the Teresian Institution, stands out: He was murdered in Madrid in 1936.

With the new blesseds, “Jaén sees its name confirmed and enriched: Holy Kingdom. It is not an empty or merely historical title but a profound spiritual truth,” the prelate emphasized.

Of the 124 new blesseds, Chico highlighted three names “as examples of unwavering faith, generous love, and certain hope”: the priest Francisco de Paula Padilla Gutiérrez, who “voluntarily offered to die in place of a father of six children”; the lay doctor Pedro Sandoica y Granados, who “was murdered for publicly confessing his faith, without fear of the consequences, moved by hope in the kingdom of God”; and the widow Obdulia Puchol, a “woman of profound charity who opened her home to transients and the most disadvantaged, and who was shot for her fidelity to Christ, keeping hope alive until her last breath.”

The prelate said he believes the recognition of these martyrs should be considered “as yet another link in the chain of holiness that unites Jaén with the universal Church, from the first Christians to our own day.”

The martyrs, through their lives and their final sacrifice, “are not just a memory of a heroic past but teachers for the present … In this sense, the witness of the martyrs does not belong solely to history; it is a living word that God addresses to the Church and to the society of today.”

Chico emphasized that the martyrs invite us to renew our own hope because they “urge us to live our faith radically, without lukewarmness or compromise”; they teach people “to forgive, always, even in the midst of violence and injustice, following the example of Christ on the cross”; they call the faithful “to be builders of reconciliation and peace”; and they show that “holiness is possible in all vocations.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Two men attacked Mar Elias Church in Al-Duwaileh, in Damascus, Syria, killing 22 people and injuring 59 on June 22, 2025. / Credit: Mohammed Al-Rifai/ACI MENA

Washington, D.C. Newsroom, Dec 12, 2025 / 15:18 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Syrian Christians face ‘insecurity’ 1 year after political change

On the one-year anniversary of the fall of Bashar al-Assad, Syria’s Christians find themselves outside the scope of systematic persecution but still living in profound fragility, CNA’s Arabic-language news partner, ACI MENA, reported.

While freedom of worship remains protected and some positive signs have emerged — such as the end of mandatory military service, restoration of Christian properties, and limited political representation — the overall environment remains unstable.

Christians continue to face insecurity marked by killings, kidnappings, and vandalism along with several major incidents including attacks on churches in Sweida and the bombing of St. Elias Church in Damascus.

Economic hardship persists despite the easing of Western sanctions, driving ongoing emigration and rising fears of continued demographic decline.

VP of Haitian bishops’ conference calls for ‘new moral leadership’

Haitian Bishops’ Conference Vice President Bishop Pierre-André Dumas of Anse-à-Veau-Miragoâne is calling for “new moral leadership” in the country plagued by violence and instability. 

Haitians are afflicted by “wounds of poverty, gang violence, insecurity, and the fragility of institutions that should be rebuilt,” the bishop said in an interview with Vatican News.

Dumas is currently living in the U.S. while recovering from wounds he incurred during an explosion in Port-au-Prince in February 2024. 

Asian bishops gather in Hong Kong to discuss pastoral impact of AI

Asian bishops gathered in Hong Kong for the Bishops’ Meet 2025 to discuss the pastoral impacts of artificial intelligence (AI) and its use within the Church. 

The Dec. 11–12 meeting kicked off with an opening Mass celebrated by Cardinal Stephen Chow, SJ, bishop of Hong Kong, who encouraged bishops and communications leaders to embrace AI, stating: “I think AI is not from the devil. AI comes from God, who helps us,” according to Vatican News. 

Chow urged participants in the conference, organized by the Office of Social Communications of the Federation of Asian Bishops’ Conferences, to discern AI with hope and moral clarity. 

“Otherwise, how can we call ourselves Catholic media?” he said. “When we put our hope in the Lord, we must first honor him, not funding agents or ideologies. We need to discern God’s will for our mission in this shifting context.”

Philippines bishop speaks out against societal breakdown and human rights violations

Caritas Philippines President Bishop Gerardo Alminaza is sounding the alarm over increased societal breakdown and human rights violations in the Philippines.

“Human rights violations and shrinking civic space in the Philippines are converging into one moral emergency,” he said, according to a local report, noting that “defending life, dissent, environmental stewardship, and democratic participation is becoming increasingly dangerous.” 

He continued: “As [the] Church, we affirm that human rights and civic space are sacred: We cannot preach peace and justice while ignoring the silencing of communities, the killings of organizers, the disappearances of activists, or the harassment of journalists.”

New Catholic church to be built in growing Australian diocese

The Diocese of Parramatta in Western Sydney has announced that it will build a new Catholic church and precinct in the heart of the rapidly-growing city of Blacktown, where a $2 million development called the Blacktown Quarter is also taking place. 

In a Dec. 8 pastoral letter announcing the decision, Bishop Vincent Long, OFM Conv, revealed the diocese purchased land within the Blacktown Quarter, “with a view to creating a Catholic presence.” 

It will include a new church called Mary Queen of the Family Parish situated in the heart of the Blacktown shopping precinct that will consolidate two preexisting parishes. “Being in the center of civic life is a providential opportunity for evangelization, mission, and service,” Long said. 

Christian group in India joins protest against designation of major religions as tribal 

The United Christian Forum of Dima Hasao in India has joined a tribal students’ group in protesting against the provincial government in the northeast state of Assam for designating six dominant religions as having ethnic tribal status. 

Rev. D.C. Haia Darnei, president of the forum, said the decision would “certainly prove a setback for genuine tribal people, including those who are Christians,” according to a UCA News report. 

“We are with the tribal students’ organization and other tribal groups as their demand is genuine, and we want betterment of the real tribal people in the state,” he said. According to the report, Christians make up about 3.74% of the state’s 31 million people, while tribal groups make up roughly 20%.

Pauline Sisters in Nairobi launch children’s literary event to foster love of reading

Members of the Pious Society of the Daughters of St. Paul (FSP/Pauline Sisters) in Africa are organizing their first-ever children’s literary event as they seek to nurture knowledge and foster a love for reading among children, ACI Africa, CNA’s news partner in Africa, reported. 

In an interview with ACI Africa ahead of the event scheduled to take place on Dec. 13 at the Daughters of St. Paul premises in Westlands, Nairobi, the directress of Paulines Publications Africa, Sister Praxides Nafula, said: “We are including all children because we aim to nurture knowledge and a love for reading.” 

“We want the pages of the book to come alive, as if the book is talking to the children,” she said.

The event will cater to children from underprivileged communities throughout the Archdiocese of Nairobi, with some refugee children from Tanzania expected to attend.

null / Credit: Pixel-Shot/Shutterstock

CNA Staff, Dec 12, 2025 / 14:33 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Proposed U.S. law would require fathers to financially support pregnant moms

A Republican U.S. representative is sponsoring a bill that would require fathers to cover half of pregnancy-related costs for mothers carrying their children. 

Rep. Ashley Hinson, R-Iowa, is sponsoring the Supporting Healthy Pregnancy Act, Fox News Digital reported. 

The bill would require the father of a child to pay for at least half of out-of-pocket medical expenses involved with pregnancy and delivery. This would become a legal requirement only after the mother puts in a request.

Hinson said she is working to “expand access to maternal care” and to “ensure women have resources throughout pregnancy and beyond.” 

Hinson has introduced other maternity-related bills including a bill requiring colleges to inform pregnant students of their rights and the resources available to them in their schools.

“I’m a mom on a mission to make life easier for my fellow moms and families,” Hinson said in a post on X. 

Lawmakers call on Congress to stop abortion funding for staff 

Two dozen U.S. legislators recently called on Congress to stop abortion funding for federal staffers. 

In a Dec. 5 letter addressed to Office of Personnel Management Director Scott Kupor, various Congress members and senators urged Kupor to stop using health insurance plans “that cover elective abortion.”

The letter argues that the insurance plans are a violation of the federal Smith Amendment, which prohibits funding for abortion in the U.S. Federal Employee Health Benefits Program.

The lawmakers said the office is using an “accounting gimmick” to cover abortions in health care costs and that “only two health plans” offered to them do not cover abortion.

The letter requested “swift action” by Kupor and his office to ensure no health insurance plan offered to U.S. legislators is funded by taxpayer dollars.

Signees included Rep. Christopher Smith, R-New Jersey; Sen. Ted Cruz, R-Texas; and others.

South Dakota attorney general orders abortion pill company to stop alleged false advertising

The South Dakota attorney general is ordering an abortion pill company to cease “deceptive” advertising or else face the threat of a lawsuit.

Attorney General Marty Jackley sent a Dec. 10 cease and desist to abortion pill advocate Mayday Health after South Dakota Gov. Larry Rhoden ordered an investigation into the company.

In a Dec. 10 statement, Jackley said that Mayday Health was instructing women to not seek medical care after taking the abortion pills, while also implying that the pills were legal in South Dakota. Abortion pills are illegal in that state with limited exceptions.

“Your advertisement directs South Dakota consumers to resources that insinuate abortion-inducing pills are legal in South Dakota, while also urging women not to seek medical care after taking abortion pills and to keep their abortion a secret,” Jackley wrote in the letter.

If South Dakota files a lawsuit, Mayday Health could face felony criminal consequences or a fine of $5,000 per violation, according to the letter.

Official appearance of the exhibition in Vienna from Vienna Künstlerhaus website. / Credit: Vienna Künstlerhaus website

CNA Deutsch, Dec 12, 2025 / 10:11 am (CNA).

On Dec. 8, the solemnity of the Immaculate Conception, a prayer rally against an exhibition called “Du sollst dir ein Bild machen” (“You shall make yourself an image”) took place in front of the Vienna Künstlerhaus Vereinigung, a cultural center for artists.

The prayer rally’s organizers said the show, which includes a crucified frog and a depiction of the Virgin Mary as a transgender woman, is an attack on the Catholic faith.

Organized by the Austrian Society for the Protection of Tradition, Family, and Private Property (TFP), the rosary rally featured participants carrying placards calling for an immediate stop to blasphemy.

Protesters said the exhibition strikes “at the heart of the Catholic faith with abominable depictions, including a crucified green frog mocking Our Lord, a bearded man dressed as the Mother of God holding a child, a naked parody of the Pietà.”

The Austrian TFP also launched an online petition calling for the immediate closure of the exhibition, gathering signatures from Austria and internationally, with support from the American TFP.

Criticism rejected by curator

The management of the Künstlerhaus defended the exhibition against calls for its closure, rejecting criticism and invoking the legal protection of artistic freedom.

Günther Oberhollenzer, artistic director and curator of the exhibition, and Tanja Prušnik, president of the Künstlerhaus Vereinigung, said in the statement on Dec. 2: “We strongly oppose the calls for closure as well as all anti-art statements in this context. In Austria, freedom of art is a constitutionally protected fundamental principle that shapes democratic culture, enables critical social reflection, and is actively supported by the state.”

Oberhollenzer and Prušnik also said the exhibition was not intended to offend religious beliefs.

“We respect that people may feel irritated or even offended by works of art. Whether a work of art is provocative is often in the eye of the beholder. Many visitors, including Christians and high-ranking Catholic clergy, were very impressed by the exhibition, and there were repeated harmonious, profound discussions and conversations on an equal footing.”

Bishop Hermann Glettler of Innsbruck praised the controversial exhibition, calling it “evidence of the endless struggle to somehow do justice to the mystery of God, who has inscribed himself into a wounded world.”

The Austrian prelate explicitely mentioned the “crucified frog” and other pieces on display in Vienna in his statement on Instagram.

Pope Benedict XVI intervened in 2008

Back in 2008, the “crucified frog” caused international controversy when it was exhibited in Bolzano in northern Italy’s South Tyrol region. At that time, Pope Benedict XVI, among others, intervened in the debate.

In a letter to Franz Pahl, president of the South Tyrolean Regional Council, the Bavarian-born pontiff wrote at the time that the work offended the religious sensibilities of many people “who see the cross as a symbol of God’s love and our salvation, which demands recognition and religious veneration.”

Despite these words from the pope, the museum decided at the time to keep the exhibit, which is now on display again in Vienna.

This story was first published by CNA Deutsch, CNA’s German-language news partner, and has been translated for and adapted by CNA.

Sister Lucia, visionary of Our Lady of Fatima in Portugal. / Credit: Fatima Shrine

ACI Prensa Staff, Dec 10, 2025 / 16:22 pm (CNA).

Today, Dec. 10, marks the 100th anniversary of the apparitions of the Virgin Mary to Sister Lucia of Fatima in Pontevedra province in Spain, where the devotion of the Five First Saturdays of the month was revealed.

After the apparitions of the Angel of Portugal in 1916, the apparitions of the Virgin Mary to three shepherd children — Francisco, Jacinta, and Lucia — occurred in Fatima the following year.

After the deaths of her two cousins in 1919 and 1920, Lucia was placed under the protection of the bishop of Leiria, who sent her incognito to study at a school run by the Dorothean Sisters in Porto, Portugal, under the pseudonym of Dolores.

When she turned 18, she expressed the desire to enter the Discalced Carmelite order, but the Dorothean Sisters persuaded her to go to their novitiate located in Tuy, a town in Spain's Galicia region north of Portugal.

Since her identity could not be revealed, the sisters were unable to certify the studies required for her to enter the novitiate, so they sent her to Pontevedra to perform manual labor at the Dorothean Sisters' house there.

The Virgin Mary asks her to reveal the devotion of the First Saturdays

Feeling discouraged by the situation, and thinking that becoming a Carmelite nun was increasingly a distant possibility, on Dec. 10, 1925, Lucia’s cell was illuminated with a supernatural light.

"Our Lady, as if wanting to instill courage in me, gently placed her motherly hand on my right shoulder, showing me at the same time Her Immaculate Heart, which she held in her other hand, surrounded by thorns," the visionary later wrote.

At that moment, the Child Jesus, who was also present, addressed her, saying, "Have compassion on the Heart of your Most Holy Mother, covered with thorns with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them." 

The Virgin Mary then asked Lucia to reveal the devotion of the Five First Saturdays, about which she had already spoken to her, along with Jacinta and Francisco, eight years earlier in Fatima:

“I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the rosary, and keep me company for 15 minutes while meditating on the 15 mysteries of the rosary, with the intention of making reparation to me.”

‘And have you revealed to the world what the Heavenly Mother has asked you?’

Five days later, on Dec. 15, 1925, according to the testimony of Lucia, who eventually became a Carmelite in 1949, while performing her assigned duties, she encountered a boy to whom she wanted to teach the Hail Mary and urged him to go to a chapel to recite a short prayer.

Several weeks passed and in February 1926, Sister Lucia said she met the boy again and asked him if he had prayed to the Virgin Mary as she had suggested. The boy turned to her and said, "And have you revealed to the world what the Heavenly Mother has asked you?”

At that moment, the boy transformed "into a resplendent child," with whom Sister Lucia continued to speak. The little boy insisted that she spread devotion to the First Saturdays because "many souls begin, but few persevere to the very end, and those who persevere do it to receive the graces promised.”

“The souls who make the five First Saturdays with fervor and to make reparation to the Heart of your Heavenly Mother, please me more than those who make fifteen, but are lukewarm and indifferent,” said the child, who confirmed that confession did not have to be immediate, provided that Communion was received in a state of grace and with the intention of making reparation.

All these events were recounted by Sister Lucia in 1927, after she went to the tabernacle on Dec. 17 to ask how to reveal this devotion if it was part of the secret communicated at Fatima.

Sister Lucia said that Jesus told her unequivocally: "My daughter, write what they ask of you; and everything that the Blessed Virgin revealed in the apparition in which she spoke of this devotion, write that down as well. As for the rest of the secret, continue to keep silent."

Sister Lucia’s time in Spain

Sister Lucia resided in Spain from 1925 to 1946. During her stay in the country, she wrote her memoirs. When the Second Republic was proclaimed in 1931, and given its anti-religious character, dressed in civilian clothes she took refuge in Rianxo, a port town also in Galicia, at the home of the sister of the superior of the Dorothean Sisters in Tuy.

She also spent a month on the island of La Toja, located off the coast, where she was advised to go because she was ill. In 1945, she traveled to Santiago de Compostela for the Holy Year.

Popular devotion

The Virgin Mary's apparitions to Sister Lucia in Pontevedra have not received official recognition from the Vatican. However, like other phenomena of the same nature, they sparked popular devotion from their very beginnings.

In the 1930s, but especially in the 1940s, after the Spanish Civil War, devotional acts and pilgrimages to the site of the apparitions multiplied, and in the following decades, associations and parish projects were established.

In the last third of the 20th century, the place became known as the Shrine of the Apparitions, yet at the beginning of the 21st century it was in danger of ruin, to the point that the Spanish Bishops’ Conference acquired the site in 2021 from the World Apostolate of Fatima association in Spain and began restoration work.

Holy Year in Pontevedra

To mark this centenary, the Holy See has granted the celebration of a jubilee year with the theme "Mary kept all these things in her heart," taken from the Gospel according to St. Luke.

The Apostolic Penitentiary has granted the apostolic blessing and a plenary indulgence, under the usual conditions, to pilgrims who visit the Shrine of the Apparitions in Pontevedra until Dec. 10, 2026.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The flag of the European Union. / Credit: U. J. Alexander/Shutterstock

ACI Prensa Staff, Dec 10, 2025 / 12:35 pm (CNA).

The Commission of the Bishops’ Conferences of the European Union (COMECE) has expressed concern about a recent ruling by the Court of Justice of the European Union, which obliges all member states to recognize so-called "homosexual marriages" legally performed in another country.

In a Dec. 9 statement, the president of COMECE, Bishop Mariano Crociata, warned that the ruling could have an impact on the legal sovereignty of each nation, since the recognition of these unions is mandatory even if they are not valid under a country’s own legal system.

The ruling concerns a same-sex Polish couple who “married” in Germany in 2018. Upon returning to Poland, the authorities refused to record their union in the civil registry. The European court has deemed this refusal contrary to EU law, meaning that all member states are now obligated to recognize the rights stemming from this bond.

Union between a man and a woman

On behalf of the Church in Europe, Crociata referred to the Church's anthropological vision, "founded on natural law," and reiterated that marriage is a "union between a man and a woman."

In this context, the Italian prelate pointed out that the ruling restricts the rights of each nation, especially those in which "the definition of marriage is part of their national identity." In his opinion, the ruling could generate "pressure to amend national family law" and also increase "legal uncertainty."

Currently, almost half of the European Union countries have not legalized same-sex unions: Poland, Bulgaria, Cyprus, Slovakia, Hungary, Italy, Latvia, Lithuania, the Czech Republic, and Romania.

In this regard, the bishops emphasized the need for "a prudent and cautious approach" to family law with cross-border implications and urges avoiding "undue influence" on national legal systems in Europe.

Surrogacy could be a consequence of the ruling

Crociata also cited Article 9 of the EU Charter of Fundamental Rights, which states that "The right to marry and the right to found a family shall be guaranteed in accordance with the national laws governing the exercise of these rights."

Consequently, the European bishops warned that the approach adopted in this ruling could lead to “negative developments in other sensitive areas,” such as surrogacy.

They therefore expressed their concern about “the current challenging situation in the EU and the polarization present in our societies,” warning that such rulings “can give rise to anti-European [Union] sentiments in member states and can be easily instrumentalized in this sense.”

 This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Entrance to the building of the Polish Constitutional Tribunal / Credit: Adrian Grycuk / Wikimedia (CC BY-SA 3.0 pl)

EWTN News, Dec 10, 2025 / 10:00 am (CNA).

Poland's Constitutional Tribunal unanimously ruled Dec. 3 that the Communist Party of Poland (KPP), founded in 2002, is incompatible with the nation's 1997 constitution, citing papal encyclicals condemning communism as it effectively banned the organization and ordered its removal from the national register of political parties.

The court said the party's program embraces ideological principles and methods associated with totalitarian communist regimes, which the Polish Constitution explicitly prohibits.

"There is no place in the Polish legal system for a party that glorifies criminals and communist regimes responsible for the deaths of millions of human beings, including our compatriots," said Judge Krystyna Pawłowicz as she presented the tribunal's reasoning. "There is also no place for the use of symbols that clearly refer to the criminal ideology of communism."

Article 13 and the constitutional ban on totalitarian ideologies

In its ruling, the tribunal pointed to Article 13 of the Polish Constitution, which forbids political parties or organizations whose programs reference totalitarian methods and practices, including those associated with Nazism, fascism, or communism. The constitution also prohibits groups that promote racial or national hatred, encourage violence to seize political power, or operate with secret structures or undisclosed membership.

After reviewing the party's documents, ideology, and activities, the court concluded that the KPP's stated goals aligned with communist totalitarianism and therefore violated Article 13.

The decision comes almost five years after Poland's former justice minister and prosecutor general, Zbigniew Ziobro, submitted a request to the tribunal to have the KPP outlawed. Last month, Polish President Karol Nawrocki also filed his own application.

Historical claims and the Church's teachings on communism

The KPP identifies itself as the ideological heir to several earlier communist movements in Polish history, including the original Communist Party of Poland (1918–1938) and its precursor, the Social Democracy of the Kingdom of Poland and Lithuania (1893–1918). It also claims continuity with the postwar Polish Workers' Party (1942–1948) and the Polish United Workers' Party, which governed the country during the communist era from 1948 until 1990.

In its written justification, the tribunal took the unusual step of referencing Catholic social teaching, citing passages from two papal encyclicals condemning communism.

The judges referenced Pope Pius XI's 1931 encyclical Quadragesimo Anno, which condemned communism's reliance on class struggle, abolition of private property, and its record of "cruelty and inhumanity" across Eastern Europe and Asia. They also cited Pope Pius XI's later encyclical Divini Redemptoris (1937), which warned that communist movements sought to inflame class antagonisms and justify violence against perceived opponents in the name of "progress."

The tribunal used these texts to illustrate what it described as the inherently totalitarian nature of the ideology underlying the party's program. It also served as historical evidence of communism's documented practices and global impact, well understood by the framers of Poland's post-communist constitution.

Party to be removed from register

The judges concluded that the KPP's activities violated constitutional prohibitions on organizations referencing totalitarian methods, ordering the party's removal from the national register and effectively dissolving it.

During the hearing, the chairwoman of the KPP's national executive committee, Beata Karoń, argued that, while her party has "a certain vision of what it wants," if the proposals are unattractive, the party simply won't gain support in elections.

The ruling reflects the broader challenge faced by countries once under Soviet domination, which continue to reckon with the political and cultural wounds of communist rule while working to rebuild their institutions and identity in a post-totalitarian era.

The Holy House of Our Lady in the Shrine of Loreto. / Credit: Tatiana Dyuvbanova/Shutterstock

Loreto, Italy, Dec 10, 2025 / 04:00 am (CNA).

What do Galileo, Mozart, Descartes, Cervantes, and St. Thérèse of Lisieux have in common? They all traveled hundreds of miles to step inside the Virgin Mary’s house, which is preserved inside a basilica in the small Italian town of Loreto.

Catholic pilgrims have flocked to the Holy House of Loreto since the 14th century to stand inside the walls where tradition holds the Virgin Mary was born, raised, and greeted by the angel Gabriel.

In other words, if it is actually the house of Nazareth, it is where the “Word became flesh” at the Annunciation, a point on which the history of humanity turned.

There is an often-repeated story that angels carried the Holy House from Palestine to Italy and while modern listeners may doubt the legend’s veracity, historic documents have vindicated the beliefs of pious pilgrims over the centuries — with an ironic twist.

Tradition holds that the Holy House arrived in Loreto on Dec. 10, 1294, after a miraculous rescue from the Holy Land as the Crusaders were driven out of Palestine at the end of the 13th century.

In 1900, the pope’s physician, Dr. Joseph Lapponi, discovered documents in the Vatican archive stating that in the 13th century a noble Byzantine family, the Angeli family, rescued “materials” from “Our Lady’s House” from Muslim invaders and had them transported to Italy for the building of a shrine.

The name Angeli means “angels” in both Greek and Latin.

Further historic diplomatic correspondences — not published until 1985 — discuss the “holy stones taken away from the House of Our Lady, Mother of God.” In the fall of 1294, “holy stones” were included in the dowry of Ithamar Angeli for her marriage to Philip II of Anjou, son of King Charles II of Naples.

A coin minted by a member of the Angeli family was also found in the foundation of the house in Loreto. In Italy, coins were often inserted into a building’s foundation to indicate who was responsible for its construction.

Excavations in both Nazareth and Loreto found similar materials at both sites. The stones that make up the lower part of the walls of the Holy House in Loreto appear to have been finished with a technique particular to the Nabataeans, which was also widespread in Palestine. There are inscriptions in syncopated Greek characters with contiguous Hebrew letters that read “O Jesus Christ, Son of God,” written in the same style inscribed in the Grotto in Nazareth.

Archaeologists also confirmed a tradition of Loreto that third-century Christians had transformed Mary’s house in Nazareth into a place of worship by building a synagogue-style church around the house. A seventh-century bishop who traveled to Nazareth noted a church built at the house where the Annunciation took place.

From St. Francis de Sales to St. Louis de Montfort, many saints visited the Holy House of Loreto over the centuries. St. Charles Borromeo made four pilgrimages in 1566, 1572, 1579, and 1583.

St. John Paul II called the Holy House of Loreto the “foremost shrine of international import dedicated to the Blessed Virgin” in 1993.

The victory over the Turks at Lepanto was attributed to the Virgin of Loreto by St. Pius V, leading both Gen. Marcantonio Colonna and John of Austria to make pilgrimages to the shrine in 1571 and 1576, respectively.

Christopher Columbus made a vow to the Madonna of Loreto in 1493 when he and his crew were caught in a storm during their return journey from the Americas. He later sent a sailor to Loreto on a pilgrimage of thanksgiving on behalf of the entire crew.

Queen Christina of Sweden offered her royal crown and scepter to the Virgin Mary in Loreto in 1655 after her conversion from the Lutheran faith to Catholicism.

Napoleon plundered the shrine and its treasury on Feb. 13, 1797, taking with him precious jewels and other gifts offered to the Virgin Mary by European aristocracy, including several French monarchs, over the centuries. Yet, the object of real value in the eyes of pilgrims, the Holy House of Mary, was left unharmed.

In a homily in 1995, Pope John Paul II called the Holy House of Loreto “the house of all God’s adopted children.”

He continued: “The threads of the history of the whole of humankind are tied anew in that house. It is the Shrine of the House of Nazareth, to which the Church that is in Italy is tied by providence, that the latter rediscovers a quickening reminder of the mystery of the Incarnation, thanks to which each man is called to the dignity of the Son of God.”

This story was first published on Dec. 10, 2018, and has been updated.

null / Credit: Guillaume Paumier via Flickr, filter added (CC BY 2.0)

EWTN News, Dec 9, 2025 / 09:00 am (CNA).

Conservative factions across Europe have responded with concern to a recent ruling by the European Union’s Court of Justice requiring Poland to recognize “same-sex marriages” performed in other EU member states, despite such unions having no legal status under Polish law.

The situation arose when two Polish citizens who had “married” in Germany in 2018 returned to Poland and requested that officials register their union in the country’s civil records. Polish authorities declined, explaining that national law did not provide legal recognition for “same-sex couples.”

Following this legal challenge, a Polish court referred the matter to the Court of Justice of the European Union (CJEU) in Luxembourg for clarification on how EU law should be interpreted. It is a standard procedure available to national courts before issuing their own rulings.

In its November ruling, the CJEU determined that refusing to recognize a “marriage” between two EU citizens lawfully concluded in another member state violates EU law by infringing on freedom of movement and the right to respect for private and family life. The court stated that member states must recognize marital status lawfully acquired in another EU country for the purpose of exercising rights conferred by EU law.

Concerns over sovereignty

The ruling has sparked immediate and strong criticism from Polish leaders and advocacy organizations, who view it as a significant overreach into matters of national competence.

Olivier Bault, communications director for Ordo Iuris, an international institute focused on life, family, and national sovereignty issues, responded to the ruling as “yet another overreach by the Court of Justice of the European Union.”

Bault said that family matters are reserved for member states under EU treaties, stressing that all 27 nations had ratified through their democratic institutions the principle that “each of them has a right of veto over any decision regulating marriage or family matters at the EU level.” He contended the court invoked broadly interpreted rights like freedom of movement and private life to regulate areas meant to fall under national rather than EU law.

Addressing concerns about the precedent this decision may set, Bault noted that in theory the ruling should have no impact in Poland, where the constitution defines marriage as a union between a man and a woman. He pointed out that Poland’s Constitutional Tribunal has previously affirmed the supremacy of the Polish Constitution over EU law and CJEU interpretations.

Going further, Bault added that similar constitutional supremacy positions have been taken by the highest courts in Germany, France, Italy, Spain, Denmark, the Czech Republic, and Romania, particularly regarding CJEU rulings that imply sovereignty transfers not previously approved through democratic procedures.

Political reactions

These sovereignty concerns have been forcefully echoed by senior Polish political figures across the spectrum. Former prime minister Mateusz Morawiecki criticized the CJEU ruling as a deep interference in member state affairs with significant implications for Polish families.

He drew a pointed analogy to drug legalization, arguing that the court’s logic would be equivalent to requiring Poland to accept drug imports simply because countries like the Netherlands have legalized them. Morawiecki said that Poland cannot consent to such impositions and that national sovereignty remains fundamental to member state functioning.

The criticism has extended to Poland’s representatives in Brussels. Polish members of the European Parliament also voiced strong opposition to the decision. Among them, Tobiasz Bocheński characterized the decision as “an example of the attack on the rule of law,” arguing that it deprives Polish citizens and others of the right to determine their own future and therefore fails to respect democracy or freedom.

Adding to the chorus of opposition, former Polish presidential candidate Krzysztof Bosak publicly reaffirmed the importance of the natural family in Polish society, stating that only a man and a woman can marry and start a family. Bosak stressed that opposing the legalization of “same-sex marriage” does not mean people living with same-sex attraction should be treated with disrespect or any type of aggression.

Regional implications

The ruling has prompted wider regional discussions across Eastern and Central Europe, where “same-sex marriage” remains either unrecognized or unregulated in most countries.

In neighboring Lithuania, which shares both a border and significant cultural ties with Poland, Justice Minister Rita Tamašunienė addressed the decision by clarifying that “this obligation does not mean that national law must provide for same-sex marriage.” Tamašunienė belongs to the Lithuanian Polish Electoral Action-Union of Christian Families, a faction within the current ruling coalition that has explicitly carved out certain issues it will not support, including the legalization of partnerships and “same-sex marriage,” as part of the coalition agreement. The coalition receives strong support from Lithuania’s Polish minority.

The Catholic Church affirms that marriage is the exclusive union of one man and one woman, as the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, reiterated Nov. 25 during the presentation in Rome of the document titled “Una Caro (One Flesh): In Praise of Monogamy.”

The EU court’s decision highlights growing tensions between EU institutions and member states over issues touching on national identity and values. As similar cases may arise in other Central and Eastern European nations with traditional marriage laws, the ruling could become a flashpoint in ongoing debates about the limits of EU authority and the preservation of national sovereignty in matters of family law.