Ss. Cyril and Methodius Ukrainian Catholic Church

Renowned exorcist Father Gabriele Amorth. / Credit: Angela Musolesi (CC BY-SA 4.0)

ACI Prensa Staff, Jun 17, 2025 / 11:54 am (CNA).

Father Marcello Lanza of the International Association of Exorcists (IAE) recently honored Father Gabriele Amorth on the 100th anniversary of Amorth’s birth as “the most famous exorcist of the 20th century.”

“Don Amorth was the most famous exorcist of the 20th century because, with his great love for the ‘poorest of the poor,’ he was not afraid of attracting negative preconceptions by communicating to the entire world the suffering that many believers were experiencing due to extraordinary diabolical phenomena,” Lanza wrote in an article published this month on the IAE website.

The Italian priest, who knew the late exorcist, emphasized that “one of his main warnings was to point out the presence of Satan behind the seemingly harmless phenomenon of magic.”

Amorth, who was born on May 1, 1925, “exposed the work of Satan behind the illicit activities of magicians, the hidden danger behind spiritualist seances, the spread of Satanism and black masses, but above all, he reestablished the thorny question of evil in theology.”

Why was he so outspoken?

Lanza explained that “from analyzing his writings, his interviews, but above all from having met him, it is clear that he was motivated by love for humanity. Furthermore, his writing apostolate, dedicated to demonology and practice of exorcism, was based solely on the profound charity he felt toward Satan’s victims, both baptized and unbaptized.”

“The psychological aspects of his strong and stable personality helped him not to be afraid to speak about Satan everywhere, from the pulpit to television. But what made him famous was his mystical life, through which he reminded the world that those being exorcised needed the love of the Church.”

In Lanza’s opinion, “the power of [Amorth’s] priestly service was experienced when he helped those exorcised to free themselves from many cursed objects expelled during the liturgical action of the exorcisms, restoring them to peace and serenity.”

This is what Amorth did, the exorcist continued, “reminding even more the theologians who denied the existence of Satan and his extraordinary action that this experience belongs to the exorcist liturgical magisterium.”

“In Father Amorth’s spiritual experience, the mystical life is in authentic conformity to Christ, which involves,” as Amorth explained in “The Sign of the Exorcist” (2013), “a choice that entails a great spiritual battle. Because by choosing Christ, the devil is unleashed,” Lanza emphasized.

After noting that “the mystical life and the fight against Satan are inseparable,” as the late Pope Francis recalled on various occasions throughout his pontificate, Lanza thanked Amorth “for having reminded the Church and theologians that the mystery of redemption is, above all, liberation from Satan, the enemy of God and humanity, constantly acting against man because he is envious of man.”

Who was Gabriele Amorth?

Amorth, born May 1, 1925, in Modena, Italy, was an exorcist for the Diocese of Rome.

In 1937, at just 12 years of age, he discovered his vocation to the priesthood thanks to his active participation in parish Catholic Action and the San Vincenzo Association.

In 1942, he traveled to Rome to meet with the Passionist order, which he wished to join because he felt drawn to community life. However, the Passionists did not have a room for him, so he was accommodated by the Society of St. Paul, the congregation in which he would be ordained a priest in 1954.

He worked in the Spiritual Assistance Office of the Vicariate of Rome and as a chaplain in Regina Caeli prison. He was responsible for the formation of young aspirants and religious of the Society of St. Paul.

In 1986, he was appointed chief exorcist of the Diocese of Rome by Cardinal Ugo Poletti. In 1990, he founded the International Association of Exorcists and was president until his retirement at the age of 75.

Amorth said he performed tens of thousands of exorcisms. He was known for his practical approach and for reaffirming the existence of the devil and demons. He warned about the consequences of Ouija boards, astrology, and other occult practices.

Amorth was the author of several books, including “An Exorcist Tells His Story,” “An Exorcist: More Stories,” and “Exorcism and Psychiatry.” He also frequently contributed to television and radio programs and was consulted by the Vatican on matters related to exorcism.

Amorth died on Sept. 16, 2016, in Rome at the age of 91. Following the release of the trailer for the film “The Pope’s Exorcist,” supposedly based on Amorth’s life, Father José Antonio Fortea, an expert in demonology, explained that the production is an exaggeration of reality and is a distortion of the power of the devil.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Anthony of Padua, by El Greco (c. 1580). / Credit: Public domain

Padua, Italy, Jun 13, 2025 / 12:32 pm (CNA).

The widespread popularity of St. Anthony of Padua, whose feast is celebrated in the Catholic Church on June 13, can be traced to his efforts of reaching out as a neighbor to all peoples, according to the rector of the basilica where the saint’s body rests.

“The devotion to the Saint of the Peoples is truly universal perhaps because he himself desired to consider all the world his as his home,” Father Oliviero Svanera, rector of the Basilica of St. Anthony of Padua, Italy, told CNA.

“He was Portuguese by birth, he went to Morocco to spread the faith, he landed in Sicily by shipwreck, then he went back up the Italian peninsula all the way to Assisi and joined the friars of St. Francis, who sent him all the way to France.”

Once St. Athony returned to Italy he was appointed provincial superior and served in Padua, where he died in 1231.

“It is told that he would speak one language made of a thousand accents but which was understandable to all,” Svanera said. “As such, he was a neighbor to all: to the poor, to people in difficulty, to the sick. In this, his being ‘brother of all,’ is perhaps his universality, something that renders him a friend of all the peoples of the world, beyond nationality, culture, and even religions, given that St. Anthony is respected even by those who do not profess the Catholic faith.”

St. Anthony was born as Fernando Martins in Lisbon around 1195, and when he was 15 he entered the Abbey of St. Vincent with the Canons Regular of St. Augustine and was ordained a priest.

In 1220 he was deeply moved when he encountered the relics of five Franciscan missionaries who had been martyred in Morocco. He was allowed to leave the Augustinians to join the Order of Friars Minor, where he took the name Anthony. He worked as a preacher and laid the foundations of Franciscan theology.

He was canonized in 1232, only a year after his death, by Gregory IX, who had heard him preach and called him the “Ark of the Testament.”

It was also in 1232 that construction of the basilica that houses St. Anthony’s body was begun. It was finished at the beginning of the 14th century.

Svanera explaned the famous “Tredicina” that takes place before St. Anthony’s feast day.

“The word ‘Tredicina’ [refers to] the 13 days of meditation and spiritual preparation for the solemnity of the saint — that is, from May 31 to June 13. Every day those devoted to St. Anthony invoke the intercession of the saint through a particular prayer ... to entrust themselves to the mercy of God the Father. These are the days in which the basilica becomes the goal of pilgrims, both individuals and those organized in groups, and our sanctuary becomes truly universal, as in these days of veneration and prayer there are tens of thousands of pilgrims who come here from every country of the world.”

The priest also explained the story behind another popular tradition related to the famous saint called the “Bread of St. Anthony.”

“The birth of this tradition of charity has its roots in one of the ‘miracles’ of the saint, that of Tommasino, a baby of 20 months who drowned in a washtub,” Svanera said. “The desperate mother invoked the help of the saint and vowed that if she would obtain this grace, she would give to the poor the child’s weight in bread. And the little one returned miraculously to life.”

This gave rise, he said, to two Antonian works faithful to the spirit of St. Anthony: the Bread Work of the Poor (“l’Opera Pane dei Poveri”) — an organization in Padua that works to bring bread and other necessities to people in difficulty; and also Caritas Sant’Antonio, which supports many development projects in dozens of countries around the world.

Svanera also highlighted the key lessons of St. Anthony’s life.

“St. Anthony’s preaching was always capable of provoking the hearts of everyone,” he said. “And this too is thanks to his exemplary life and his humility, which he learned from Most Holy Mary, to whom he was profoundly devoted.”

He continued: “St. Anthony proclaimed the Gospel which conquers the temptation of power, the temptation of pride, the temptation ... of worldliness ... Through his love, St. Anthony knew to stoop for the other (refugee, migrant, unemployed, alone, sick, imprisoned, marginalized, poor) and to take care of him. We will thus be effective Christians of a Church which goes forth if, like St. Anthony, we manage to go forth from ourselves to preach Christ crucified, following him with a style of humility, of true humility, a humility full of love.”

This story was first published on June 13, 2017, and was updated on June 13, 2025.

French president Emmanuel Macron. / Credit: Frederic Legrand COMEO/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 17:08 pm (CNA).

French President Emmanuel Macron announced plans to ban social media for children under the age of 15 after a fatal knife attack at a middle school sparked debate about the psychological effects of social media on children.

“I am banning social media for children under 15,” Macron wrote in a social media post on June 10. “Platforms have the ability to verify age. Do it.”

Macron’s announcement directly followed the stabbing attack, which took place on June 10 when a 14-year-old student stabbed a 31-year-old teaching assistant during a routine bag search outside the school in Nogent, France. 

The French president condemned the “senseless wave of violence,” writing in another post after the attack: “The nation is in mourning and the government is mobilized to reduce crime.” 

France Education Minister Élisabeth Borne described the suspect as a “young man from a family where both parents work, who does not present any particular difficulties.” She further noted shock among fellow students, as the student “was very integrated in the middle school,” according to a report from France24, which noted a recent 15% jump in reports of bladed weapons in schools and a “general rise in youth crime.” 

The victim was a mother to a young boy and had been working at the school since September. 

European Union joins debate: Which countries support a ban? 

In addition to France, Spain and Greece have also signaled a desire to enact similar child-protection policies in their respective countries, according to EuroNews. However, the European Union signaled on Wednesday that it would not seek to enact an EU-wide age verification for social media, despite calls from Macron to do so as soon as possible. 

“Let’s be clear ... [a] wide social media ban is not what the European Commission is doing. It’s not where we are heading to. Why? Because this is the prerogative of our member states,” commission spokesperson Thomas Regnier said Wednesday.

Macron has said France “cannot wait” for the EU to reach a solution and that he plans to implement the ban regardless, according to a Politico report. 

In Australia, lawmakers sent shockwaves around the world when they passed the first-ever law banning children under the age of 16 from social media platforms in January. The Online Safety Amendment (Social Media Minimum Age) Act 2024, which was ushered hastily through the Australian Parliament and passed in late November, is set to take effect Dec. 10. 

The plan has drawn both praise and criticism from various quarters of the world as commentators of various backgrounds and ideologies — including many Catholics — try to assess the suitability of such a ban and whether, in practice, it will actually work

At the time the legislation was passed, Archbishop Peter Comensoli of Melbourne, who leads Australia’s largest archdiocese, told CNA that the Church in Australia is actively engaged in advocating and proactively helping parents to protect their children online, including from the potential negative effects of social media and smartphone use.

“Parents share with me that it can be hard to protect their children from the potential harms of social media when they feel they’d be denying them something their peers are all using,” Comensoli told CNA. 

U.S. attitude toward social media bans

Social media bans for minors are starting to pick up across the United States including in Florida, which signed a bill last year barring children under the age of 14 from joining social media platforms. Texas is poised to enact a similar ban for anyone under the age of 18. 

While legislation in Florida has passed, it has yet to be enacted as a federal judge recently barred state officials from enforcing the law while legal challenges against it continue, according to AP news reports. 

Last year, a group of 42 state attorneys called for the U.S. surgeon general to add a health warning to algorithm-driven social media sites, citing the potential psychological harm that such sites can have on children and teenagers.

“As state attorneys general, we sometimes disagree about important issues, but all of us share an abiding concern for the safety of the kids in our jurisdictions — and algorithm-driven social media platforms threaten that safety,” the coalition of attorneys general wrote in a Sept. 9 letter to congressional leaders.

Bishop Wilhelm Krautwaschl, the bishop of Graz-Seckau in Austria, expressed being “stunned and shaken” following a deadly shooting at a school in Graz on June 10, 2025. / Credit: Screenshot / YouTube / Katholische Kirche Steiermark

CNA Deutsch, Jun 11, 2025 / 13:01 pm (CNA).

The bishop of Graz-Seckau in Austria, Wilhelm Krautwaschl, expressed being “stunned and shaken” following a deadly shooting at a school in Graz that claimed 10 lives. 

On Tuesday, a 21-year-old former student of the Bundes-Oberstufenrealgymnasium Dreischützengasse killed nine students and a teacher before taking his own life.

“This horrific act at a school in Graz leaves us stunned and shaken,” said Krautwaschl, speaking on behalf of himself and Auxiliary Bishop Johannes Freitag.

“Our deepest sympathy goes out to the students, the teaching staff, and the families. We accompany all of them with our prayers and are here to support everyone affected to the best of our ability. At the same time, we thank all those who are offering help.”

Austrian broadcaster ORF (Austrian Broadcasting Corporation) reported: “According to the authorities, nine young people between the ages of 15 and 17 and one teacher are among the dead. Eleven injured people are being treated in hospitals.”

During his general audience on Wednesday, Pope Leo XIV prayed for the victims of the mass shooting. 

“I want to assure you of my prayers for the victims of the tragedy at the school in Graz,” the pope said. “I am close to the families, the teachers, and the classmates. May the Lord welcome these children into his peace.”

The motive of the attacker — who had left the school without graduating — remains unknown. 

Cardinal Christoph Schönborn, retired archbishop of Vienna, said on X: “Beyond all the shock, grief, and anxiety, there is one big question: ‘Why?’” adding that “we will probably never find a satisfactory answer.”

Regarding the police operation, ORF reported that “special units were alerted immediately after the first emergency calls came in around 10 a.m. The building was subsequently evacuated. Students were guided, together with teaching staff, to a secure meeting point.”

Bishop Georg Bätzing, chairman of the German Bishops’ Conference, expressed his “sincere condolences” and “deep sympathy” in a statement on X. 

“There are no adequate words for such a senseless and cruel act. Our thoughts and prayers are with the victims and their families, with all who had to witness this act of violence, and with the chaplains and emergency responders on the ground.”

“May God’s support bring strength, comfort, and hope to all those affected,” Bätzing continued. “We include in our prayers all those impacted by this act of violence.”

This story was based on a report published by CNA Deutsch, CNA’s German-language news partner. Last update on June 11 with more details and the final number of victims.

null / Credit: Korawat photo shoot/Shutterstock

Rome, Italy, Jun 11, 2025 / 10:46 am (CNA).

The head of a sex abuse survivors’ group in Italy expressed his doubts that a recent report on safeguarding efforts published by the Italian bishops’ conference presents a complete picture of the scale of the abuse crisis in the local Church.

Francesco Zanardi, a survivor and founder of Rete L’Abuso, told CNA that the conference (known by the Italian acronym CEI) has only published “partial reports every year or every two years” since 2020, which makes it hard to make an accurate assessment.

“It’s difficult to make a comparison because we don’t know which cases they are talking about or which geographical area in Italy they are talking about when they give these numbers,” he said. “It’s a bit like if there’s a hole in the middle of the road and instead of repairing the hole, you’re just there counting how many people fall into that hole, but you don’t fix it.”

“Let’s just say this report says nothing,” he added.

Titled “Protect, Prevent, Train: Third Survey on the Territorial Network for the Protection of Minors and Vulnerable Adults,” the nearly 100-page report, published May 28, highlighted current and developing safeguarding practices within the Italian Church between 2023 and 2024.

Among them is the establishment of listening centers for clerical abuse victims in the country. According to the report, there are currently 103 centers serving 130 Italian dioceses.

In a statement released the same day, Archbishop Giuseppe Baturi of Cagliari, secretary-general of the CEI, said the report was part of a path of transparency meant “to overcome the cultural and operational resistances still present.”

“We are called to do our part, with full awareness and responsibility,” especially in promoting “institutional hubs at the local level, as well as a deeper cultural awareness, in particular within universities.”

While the report noted “significant progress in training and awareness,” it noted an increase in abuse cases, the majority of which were committed within a “parish setting.” An estimated 115 (64 male and 51 female) past and current victims reported their abuse between 2023 and 2024. Comparatively, in 2022, 54 victims reported abuse, while 89 victims reported being abused in 2020.

The abuses were committed by “67 alleged perpetrators,” including “44 clergy members, 15 religious, and eight laypersons,” the report stated.

Chiara Griffini, president of the CEI’s Office for the Protection of Minors, said the increase in cases was “concerning because, as we have always said, even a single case, for what the Church is and represents, will always be too many.”

“There are 69 reported cases, 37 of which are current — which tells us that there is clearly an ongoing phenomenon — and 32 are from the past,” she said in an interview with CNA on June 11. “So, looking at these 32 from the past, I think that the prevention work we have put in place is, in some way, sowing some seeds.”

Griffini added that making those reported abuses public was a sign that the bishops’ conference is aiming for transparency and that “the path we have undertaken is certainly an important one and there is no turning back.”

“Child protection must be an integral part of the Church’s mission,” she said.

However, Zanardi told CNA that although the report states the number of victims who have come forward in the past year, it doesn’t state what the Church has done to assist them.

“It says there are 115 victims. Fine. Have you compensated them? Have you given them psychological assistance? Nothing is known about this,” he said.

Griffini told CNA that while the task of the listening centers is to collect reported abuses and to inform ecclesiastical authorities about those cases, compensation to victims “concerns a procedural phase and therefore does not fall within the scope” of the centers.

She also noted that the report highlights the various means of support offered to victims and their families by the listening centers, including “psychotherapeutic support, spiritual support, and other forms that have not been detailed but which represent a form of support and closeness that the listening center offers to victims.”

Among the other concerns Zanardi expressed were that Cardinal Matteo Zuppi of Milan, president of the CEI, did not keep his word that the reports would examine cases from 2000 onward.

At a 2022 press conference, Zuppi announced the publishing of the annual reports and said it would only analyze cases dating back to 2000 and no further because “judging something from 80 years ago by today’s criteria, something that was was judged by other criteria at the time, creates difficulties of evaluation.” 

However, the first report released in November 2022 only published information on cases from 2020. 

On its website, Rete L’Abuso compiled its own list of abuse cases in Italy dating back to 2000. Zanardi said that based on the data and files they have collected from victims, “we count 1,035 pedophile priests who have abused 4,267 victims. That is a real figure.” 

During the press conference two years ago, Zuppi publicly offered to meet with Zanardi and told him: “If you have a case, tell us.” 

The head of Rete L’Abuso told CNA that he met with Zuppi on several occasions and had brought the cases his network had collected.  

“I brought them, but then he never wanted to take them,” he said. “Now, they [the Italian bishops’ conference] have declared that they will not take data from associations or anyone else but only data that arrives at their help desks.”

For this reason, he added, the current report most likely contains incomplete data since not all victims, especially those “who no longer believe in the Church,” would report their abuse to a diocesan listening center.

However, Griffini clarified that the annual survey is meant as a “monitoring and accountability tool” for the safeguarding policies adopted by the CEI in 2019.

“Therefore, the surveys start from 2020 precisely because their purpose is to monitor whether the system that was created, both to generate safe ecclesial environments and to intercept alleged abuses, is working,” she said.

Griffini also told CNA that a “pilot study” dealing with “verified cases of abuse against minors in the 20-year period between 2001 and 2021” is still in progress and expected to be published “in the first months of 2026.”

She added that the study is being compiled by “two third-party and completely independent bodies”: the Center for Victimology and Security at the University of Bologna and the Istituto degli Innocenti (Institute of the Innocents) based in Florence.

“Researchers will deliver the data to a commission appointed by the bishops’ conference, which will carry out interpretations at the ecclesial level, and the study will be published in its entirety, just as they have reported it,” she explained.

Zanardi expressed doubts that the Italian Church could be trusted to monitor itself and said he had filed a request with Italian prosecutors to conduct an independent investigation, like those conducted in Spain and France. However, he noted, it was doubtful such an inquiry would happen because of the relationship between church and state.

“Let’s say that Italy is a very distinct country, where in fact they are letting the Church do everything, but the state doesn’t interfere,” he said. “It doesn’t meddle, as they say, like the Mafia.”

Griffini argued that the pilot study “is an independent investigation because the two bodies are clearly not of an ecclesial nature; they are academic bodies that have received a mandate, just as other independent commissions had mandates, and they will respond according to scientific criteria.”

Once completed, she said, the 2026 study will develop further research “that can truly shed more light on this phenomenon to help us, in the present day, to make non-repetition possible and, at the same time, find what may be the best practices for justice and reparation.”

The city of Birmingham in the United Kingdom is the site of the WeBelieve festival from July 25–28, 2025. / Credit: Alexey Fedorenko/Shutterstock

London, England, Jun 11, 2025 / 08:00 am (CNA).

A new Catholic festival in England hopes to bring many different expressions of the Church together under one banner from July 25–28. The breadth of the festival, called WeBelieve, is unique in a country where conferences are often focused on a particular movement or expression of Catholicism.

“There was a sense that we needed an annual festival that we could run on a regular basis, that could create momentum to bring the Church together,” said Monsignor John Armitage, the master of the Guild of Our Lady of Ransom, a group that supports evangelization in England and the driver of the new initiative. 

Speakers for the event include Archbishop John Wilson of Southwark; Dr. Gianna Emanuela Molla, daughter of St. Gianna Beretta Molla; Lord Maurice Glasman, who will discuss Catholic social teaching; Dominican Father Toby Lees; Bishop Habila Daboh of the Diocese of Zaria in Nigeria; and convert from Anglicanism Monsignor Michael Nazir-Ali. They will join overnight campers and visitors in Birmingham in the center of England at the historic site of St. Mary’s College, Oscott. 

Liturgies during the festival will be enhanced by different musical styles, from modern worship to the Renaissance polyphony and Gregorian chant of the Southwell Consort, the Latin Mass Society’s mixed-voice choir in London. The Roman rites represented will include the Traditional Latin Mass (TLM), Ukrainian, and Syro-Malabar.

“A festival of Catholic life that would show to the Church and to those who are enquiring, ‘This is the Catholic Church, this is what we do, this is who we are,’” Armitage said. “One very wise person said that the thing about festivals is that they shape cultures. We are looking to help the Church understand itself, not doctrinally, because that is settled, but in terms of the culture we are living in.”

Among young adults there is a strong interest in traditional expressions of the Catholic faith such as the TLM but also more “charismatic” movements such as Youth 2000, which meets at Ampleforth each year and typically has a modern worship music style. 

All will have a place at the new festival. Central to WeBelieve, Armitage said, is to celebrate and include all. 

“Catholic — that’s what it means,” he said. “We’re not traditional, we’re not conservative, we’re not liberal. They’re political terms. We’re Catholic, which means it’s universal. It’s based on the doctrine of the Church; it’s Catholic.

“We’re having a festival, a celebration of the Catholic faith in all its different expressions, of how we live it out. We wanted it to be Catholic so that everyone could come and be part of it and feel there was something here that could speak to them. They may also find other aspects of the Church they’ve never seen before.” 

The festival has already sold 600 tickets but has the capacity for up to 3,000 people, including day visitors, Armitage said.

More than 100 Catholic organizations have signed up to participate already. The hope is that this will be the first of an annual gathering that will move to different regions.

“If possible we want to make this part of the Catholic story of this country,” Armitage said.

The organizers of the festival see deep significance in this being the first year, as it is one of celebration. Not only is it a year of jubilee in the Catholic Church but it’s also the 1,700th anniversary of the Nicene Creed and the 175th anniversary of the restoration of the Catholic hierarchy in England and Wales.

What wasn’t known two years ago when the idea for the festival was first discussed was the extraordinary increase in conversions and interest in Catholicism, especially in young adults, seen in England, France, and elsewhere this year.

The previously dominant Christian tradition, the Church of England, has numerous festivals and ministries aimed at young people but recently published research by the Bible Society that reports that among young adults or Generation Z — which is now second to the elderly as the second most likely age group to attend church — that twice as many attend Catholic churches as Anglican.

This is perhaps the opposite of what might be expected as the Church of England over the past century has moved to approve contraception, stay quiet on the legalization of abortion, lower restrictions on those who are divorced, install female vicars and then bishops, and offer blessings to homosexual couples.

While these changes may be viewed by some as more palatable to younger people, the resurgence of faith in young adults seems to be toward more traditional expressions of Christianity.

“You shall know the truth and the truth shall set you free,” Armitage said. “If a Christian community doesn’t live the truth in its fullness… many churches that go down that path are struggling. The [Catholic] Church teaches the truth, and that’s why so many people feel that they can find true freedom.”

He continued: “That’s why it’s important that we talk about not the identity — not ‘this group or that group’ or ‘this program or that program’ — it’s about Jesus Christ, full stop. If we stick to that, everything is going to be fine.”

Young people hold crosses as they arrive for Mass during the traditional Pentecostal pilgrimage from Paris to Chartres, in Sonchamp, near Paris, on June 8, 2025. / Credit: STEPHANE DE SAKUTIN/AFP via Getty Images

CNA Staff, Jun 10, 2025 / 13:33 pm (CNA).

The 43rd annual Paris-Chartres pilgrimage concluded on Monday with a solemn high Mass at Chartres Cathedral, marking the end of a record-breaking three-day journey that drew 19,000 participants — the largest attendance in the event’s four-decade history. 

The three-day trek from Paris to Chartres represents a demanding challenge — one both physical and spiritual — that continues to attract growing numbers of young Catholics seeking deeper spiritual experiences. 

Organized by Notre-Dame de Chrétienté, the pilgrimage began on Saturday, June 7, at Saint-Sulpice Church in Paris and concluded at the Gothic cathedral, which houses the sacred relic of the Virgin Mary’s veil.  

Bishop Philippe Christory of Chartres delivered the homily at the closing Mass, celebrated by Abbé Jean de Massia, FSSP, the pilgrimage’s general chaplain. 

Christory reportedly told the pilgrims before Mass: “We know that Pope Leo prays for every pilgrim to live a personal encounter with Christ.”

Registration for this year’s pilgrimage closed within five days of opening, necessitating a waiting list of 2,000 additional participants. The average age of pilgrims was 20 years old, reflecting a broader trend among young Catholics who are gravitating toward traditional liturgy. 

“The enthusiasm sparked by all the pilgrimage opportunities in France — especially those for young people — is a joy for the Church and a sign of its vitality,” the French Bishops’ Conference stated. 

The event’s growth in recent years has been remarkable, increasing from 16,000 participants in 2023 to 18,000 in 2024 and now to 19,000 in 2025.  

Philippe Darantière, president of Notre-Dame de Chrétienté, indicated that organizers are already planning structural changes for 2026 to accommodate even greater numbers. 

The pilgrimage maintained its traditional character, with more than 300 Latin Masses celebrated throughout the three days. Participants walked approximately 60 miles (100 kilometers) through the French countryside, praying the rosary and camping overnight at designated sites. More than 1,000 volunteers and 120 executives from Notre-Dame de Chrétienté supported the pilgrims during their journey.

The closing ceremony coincided with Chartres Cathedral’s millennium jubilee celebration, allowing pilgrims to pass through the Holy Doors and venerate the relic of the Virgin Mary’s veil.  

The Notre-Dame de Chrétienté association also consecrated itself to the Sacred Heart of Jesus, marking the 350th anniversary of Christ’s apparitions to St. Margaret Mary Alacoque. 

Cardinal Anders Arborelius of Stockholm at the consistory in St. Peter’s Basilica on June 28, 2017. / Credit: Daniel Ibañez/CNA

Stockholm, Sweden, Jun 9, 2025 / 14:30 pm (CNA).

The conclave that elected Pope Leo XIV was first and foremost a unifying experience, despite the frantic pace and intrigue, said Swedish Cardinal Anders Arborelius.

“The conclave was a wonderful experience of unity in the Church and openness to the voice of the Spirit,” Arborelius told CNA on June 5. “It was also very well organized.”

However, one of the primary challenges for the cardinals at the conclave was getting to know one another, especially those from faraway countries.

During the general congregations prior to the conclave, when cardinals discussed the challenges that the Church and the new pope would face, Arborelius told the New York Times that the “cardinals don’t know each other so well” and that he himself felt “lost all the time.”

The cardinal explained to CNA that the College of Cardinals got “an overview of the universal Church but not so much guidance for electing a pope.”

“It was interesting to meet all the cardinals and listen to them but also a bit tiring to listen for hours,” he said.

Nevertheless, despite constant media speculation, the surprise election of then-Cardinal Robert Prevost as the 266th successor to St. Peter was welcomed by the Swedish cardinal who, as a member of the Dicastery for Bishops, knew him well.

“It was really an experience of God’s grace to see a cardinal who suddenly became the vicar of Christ, and I could feel that he was the right person, chosen by God,” the cardinal told CNA.  

He also said he was “struck” by Pope Leo’s “humility and simplicity” when addressing the thousands of people gathered in St. Peter’s Square after his election, which he said was “a sign of the Holy Spirit and his guidance.”

Within the first month of his pontificate, Pope Leo set about visiting officials from the Vatican dicasteries and offices. For Arborelius, the many meetings show that “he is a person eager to establish dialogue on so many levels.”

“I am very grateful for Pope Leo, and it is extraordinary that he has been able to achieve so much in a short period,” the cardinal said.

His election, he added, “means that we enter a new chapter in the history of the Church and we have to be open to divine providence and how Pope Leo will guide us to holiness in a secular and divided world that badly needs the Gospel.”

Arborelius said that, although he would appreciate a papal visit from Pope Leo XIV, he hopes that the new pope will be able to visit Catholics in the neighboring countries of Scandinavia.  

“I am sure he will visit many countries. Maybe it is now time for the other northern countries to have a papal visit!” he said.

Over 10,000 pilgrims joined together at the national Marian shrine in Knock, Ireland, to mark the 40th anniversary of the All Ireland Rosary Rally on June 8, 2025. / Credit: Photo courtesy of All Ireland Rosary Rally

Dublin, Ireland, Jun 9, 2025 / 14:00 pm (CNA).

This past weekend, over 10,000 pilgrims joined together at the national Marian shrine in Knock, Ireland, to mark the 40th anniversary of the All Ireland Rosary Rally.

Since the rally began in 1985, it has attracted increasingly larger crowds. This year’s rally included a youth conference and a prayer vigil in the basilica to welcome the feast of Pentecost. Hundreds of rally-goers joined together to create a huge human rosary outside. On Sunday morning, attendees climbed Croagh Patrick holy mountain where Mass was celebrated at noon at the summit. 

“We are inspired in our efforts by the rallies of Father Patrick Peyton, a [County] Mayo native who inspired millions around the globe,” event organizer Father Marius O’Reilly told CNA. “We aim to spread Father Peyton’s timeless message that a world at prayer is a world at peace.”

He added: “In today’s climate of conflict, people increasingly recognize the importance of this simple yet powerful message.”

Monsignor Steve Rossetti, an exorcist and priest from Syracuse, New York, was in Ireland for the rally and echoed O’Reilly’s message, warning the thousands of faithful gathered in Knock that the battle against evil and the forces of darkness in our world has never been clearer.

“I believe that the holy gathering at Knock will be a powerful force for good in Ireland and indeed the entire world,” he said.

Stressing how prayer can help us to overcome evil in the world, he added: “God is by nature merciful; God cannot not be merciful; even hell is a mercy.”

Rosetti went on to explain: “We see this in an exorcism. When we simply sprinkle a little holy water or hold up a crucifix, the demons scream in agony. Could you imagine the incredible torment it would be for demons or the unclean damned to be thrust into the direct all-presence of our infinite holy God? The radiance of God’s holiness would be beyond suffering for them. Hell is the only place they can exist, and they have willingly chosen it.”

In his homily during a Mass of healing at the rally, Bishop Donal McKeown of Derry highlighted the rosary as a transformative tool for profound spiritual renewal and missionary engagement in the modern world. He reflected on the challenges of contemporary life.

“We live in a frenetic age. Speed is of the essence. Attention spans are increasingly brief. Listening is in short supply.” He urged the faithful to embrace the rosary as an antidote to this cultural haste, describing it as “rooted in the wisdom of the ages that can free us to be, like Mary, open to the promptings of the Holy Spirit.”

Christine O’Hara, a teacher from County Cork, shared her experience at the rally with CNA.

“I attended the rosary rally the past two years with a group of students from Coláiste Chríost Rí,” she explained. “Students felt the presence of Christ at holy Mass in the basilica and in the Apparition Chapel. All the students got confession. The atmosphere was amazing. It was wonderful to see thousands of people in Knock.”

O’Reilly reflected on the success of the rally. “There is a lot of anxiety and uncertainty in the world, and we believe this event and events like it can help people as they join together in solidarity and prayer and ultimately in hope,” he said.

Three teen brothers from Ireland have turned their admiration for Blessed Carlo Acutis into a movie called “Lego Movie — The Incredible Life of Carlo Acutis.” / Credit: Photo courtesy of the Flynn family

Dublin, Ireland, Jun 9, 2025 / 12:22 pm (CNA).

Three teen brothers from Ireland have turned their admiration for Blessed Carlo Acutis into a Lego movie about the life of the soon-to-be canonized teenage Italian Catholic who died from leukemia at the age of 15.

The short film called “Lego Movie — The Incredible Life of Carlo Acutis” is now available on YouTube under the name Fiontar Floinn.

Brothers Louis, Iosaf, and Oliver Flynn, ages 16, 14, and 18, from Kilcornan in County Limerick, Ireland, have been making Lego movies since 2015 when they got their hands on an iPad mini. Youngest brother Iosaf’s job is to build the sets and narrate, while Louis and Oliver plan, animate, and do the filming.

Ten years into their efforts, they have now created a movie made with Lego about Blessed Carlo Acutis that dovetails perfectly with the interests and appeal of the young Italian blessed, whose canonization date was delayed because of the death of Pope Francis.

The Flynns told CNA that they found in Acutis a young person whose life and interests resonated deeply with their own.

“We were really inspired by him,” Louis said. “I mean, it’s kind of unprecedented, obviously, that he’s going to be made a saint. He was very unique in the sense that he was very relatable to us.”

In the process of making the movie, which was time-consuming, detailed, and at times frustrating, Louis said he felt the presence of Acutis helping them overcome problems and deal with frustrations.

“Just even with this video, we were having technical problems with it, and we just asked Carlo for his intervention, and I did definitely see a difference when we asked him anything. I can just see things with better clarity,” Louis said.

The release of the short Lego movie is timely as the the rescheduling of Acutis’ canonization is being discussed in Rome. 

Louis said he now has a clear and positive commitment to his own Catholic faith. “Definitely, over the last year, I have made a commitment to go to Mass every single day as a bare minimum. I don’t have to have that much discipline to do it, but it means one personal prayer to God every day, which is great, a real blessing.”

The brothers’ previous Lego movies included one on Juan Diego and Our Lady of Guadalupe as well as one on St. Patrick. They learned from that production how to make their sets more advanced and detailed. 

But Louis said it was a challenge to write the Carlo Acutis script because the Italian teen is so well known and his life has been heavily documented.

“You have a lot of creative license with St. Patrick, which isn’t there with Carlos, because everything is so much more recent,” he said. “So that was, that was a bit more, that was a bit of a challenge, but we just really wanted to share with fellow young people his message and just his way of life.”

Louis explained to CNA the level of detail involved in creating such a movie with Legos.

“Yeah, it generally starts completely off our own minds. We don’t have any screen involved until we actually start filming. So that would involve piecing together the story on each individual movement, for a shot, and that we break that down into figuring out how many Lego sets we’d need to make, or which characters to include.”

Each individual movement for each character or element in a scene has to be moved, shot, and moved again, a time-consuming and laborious process. The creative production process over their short filmmaking career has been one of discernment and learning, Louis said. 

“We have a clear picture of what we are going to produce. And what you’re going to see on screen before we do any actual physical work, and then we start building the sets, and over time, it’s got much more advanced, the techniques for building sets. But the end product is more impressive,” he said.

His personal admiration for Acutis is clear: “I just think he is very inspiring. His faith, his age, the fact he had an interest in kind of spreading good news stories via technology.”

Louis said he drew strength from Acutis as the brothers tackled the project. “You know, nowadays, so much of technology is not being put to good use by people, and Carlo just knew exactly what it was made for by God and all the good it could get.”