Ss. Cyril and Methodius Ukrainian Catholic Church

Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center, talks to university students in Vilnius, Lithuania. / Credit: Caritas Lithuania

Vilnius, Lithuania, Dec 13, 2025 / 08:00 am (CNA).

Caritas Lithuania has launched a new support initiative for individuals struggling with pornography addiction, responding to what staff describe as a marked surge in people seeking help as explicit content becomes increasingly unavoidable online.

The program, offered in Lithuanian, English, and German — both in person and remotely — provides counseling not only for those battling compulsive sexual behaviors but also for spouses and family members affected by them.

Caritas workers report a noticeable rise in referrals, with many parish priests now directing individuals in their care to the program, touching upon the growing need for coordinated pastoral and professional support.

Growing demand for help

Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center and an addiction counselor, told CNA that the new program grew out of a steady rise in cases. “For the last seven years, people suffering from compulsive sexual behavior disorder [CSBD] have been coming to Caritas for help,” he explained.

The continued stream of cases in 2023 and 2024, he said, made it clear that “we needed to professionalize our work in this area.”

With the support of Caritas Vilnius leadership, Schwarz completed specialized training in treating compulsive sexual behaviors and sex addiction, certification the organization helped to fund. He said the need has grown rapidly in Lithuania, a “highly tech-oriented country” where even young children often have unsupervised internet access and where sexualized content is easily encountered across social media, advertisements, and video sites.

“You don’t even have to seek out pornography to be exposed to it,” he noted, explaining that early exposure significantly increases the risk of developing an unhealthy relationship with sexual content. Yet discussing these struggles remains difficult.

“The paradox is that we live in a highly sexualized society, but we shame anyone who cannot control their sexual behavior,” Schwarz added.

Program details and costs

As the initiative is still growing, Caritas Vilnius is continuing to develop its funding base, and for now, clients contribute to the cost of consultations. The support process begins with a free introductory consultation, during which individuals complete a brief screening for compulsive sexual behavior disorders.

Those unable to afford further sessions are directed to free or low-cost alternatives, including Sexaholics Anonymous groups or online self-help resources. A follow-up session then evaluates the person’s specific situation and sets a tailored plan, first to halt compulsive behaviors and later to address deeper issues such as stress, isolation, or anxiety.

Shifting demographics of clients

Before the initiative was formally launched, for several years those suffering with compulsive sexual behavior disorders had approached Caritas Vilnius for help and they were directed to Schwarz. Most of those early clients were well-educated married men between the ages of 35 and 55, employed in respected professions. But once the initiative became more widespread and local parishes began referring individuals, the profile shifted dramatically.

Today, nearly half of the clients are between 18 and 20 years old, with some already facing severe psychological consequences after years of pornography use beginning in early puberty.

Addressing stigma in Christian communities

A key aim of the initiative is to reduce the stigma surrounding these struggles within Christian communities.

“Research shows that Christians often feel more ashamed of their sexual acting out than nonbelievers, because their struggle carries a significant spiritual weight,” Schwarz explained.

He also challenged the common misconception that pornography use doesn’t affect one’s partner, explaining that many dismiss it as not “real” infidelity since it’s just on a screen. However, the discovery of a spouse’s addiction proves equally devastating.

Kristina Rakutienė, a well-known Lithuanian social activist involved in raising awareness about the harms of pornography, echoed those concerns. She said many people hesitate to publicly engage with educational posts on social media out of fear that others will assume they personally struggle with addiction. She also pointed to a lack of easily accessible information, leaving many unsure where to turn or unaware that support groups exist.

Women also affected

Rakutienė discussed that the issue affects women as well. “When talking face to face, many women tell me they face this struggle too, or that they feel betrayed when their spouses enjoy porn,” she said. She tries to reassure both addicts and spouses who feel wounded that “there is hope,” adding that healing is possible by relying on God’s mercy, which offers not only compassion but also true freedom.

CNA also spoke with Father Kęstutis Dvareckas, a priest at a Caritas rehabilitation center with more than 15 years of experience treating both substance-related and behavioral addictions. He confirmed that, even before the new program was formally established, the center had already seen a growing number of people seeking help for pornography addiction.

In explaining the psychological and spiritual consequences of the problem, he likened it to substance addiction in that victims often require increasingly extreme content to achieve the same stimulation, which can ultimately undermine their ability to form and sustain healthy relationships. This was due to people becoming desensitized and finding real relationships dull and unfulfilling.

Addressing such struggles pastorally, he noted, requires sensitivity rather than moral assessments or outright condemnation. “Only understanding and acceptance allow a person to recognize the extent of their illness and to seek help from God and from others,” he said.

“Effective support,” he added, “depends on close cooperation between priests and clinical professionals, including psychiatrists, psychologists, and addiction counselors.” He also highlighted the Church’s unique role in moving people from the isolation, denial, and self-blame of their addictions to the experience and closeness of God’s love as they overcome their vices.

Remarking on the critical distinction regarding responsibility, he said: “A person is not guilty of becoming ill, but they are guilty and responsible if they do not seek treatment for their illness.”

“The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts

CNA Staff, Dec 13, 2025 / 07:00 am (CNA).

Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”

Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”

The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.

Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.

Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. 

“It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”

Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” 

As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”

Due to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”

“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. 

He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”

Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”

One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. 

Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”

“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it ... We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”

Father Richard Reiser, an iconographer based in Omaha, Nebraska, writes an icon of St. Bridget of Sweden with her family for FOCCUS Marriage Ministries’ 40th anniversary. / Credit: Photo courtesy of FOCCUS

CNA Staff, Dec 13, 2025 / 06:00 am (CNA).

When an iconographer began his work on a unique icon, he looked to the bones of the saint’s husband for help.

FOCCUS Marriage Ministries, a Catholic marriage ministry, invited the priest-iconographer Father Richard Reiser to make an icon of St. Bridget of Sweden, a mystic and the mother of eight. The ministry is celebrating its 40th anniversary this year and chose St. Bridget to be the patron saint of its work.

But there was one challenge. According to Reiser, historically there is no established iconographic prototype of an icon of St. Bridget of Sweden.

So using his imagination and every historical source available — including the bones of St. Bridget’s husband — the priest developed an entirely new icon of a saint who has gone without an icon for hundreds of years.

The domestic church 

“For me, iconography is first and foremost a form of prayer,” Reiser said. “The entire creative process is an act of listening to God and allowing the sacred story of a saint or mystery to take shape through layers of contemplation, color, and symbolism.”

The end result was an icon ripe with symbolic meaning — at its heart, marriage and family.

FOCCUS Marriage Ministries chose St. Bridget of Sweden to be its patron because of her commitment to marriage and the Church.

St. Bridget’s life “beautifully reflects the heart of marriage ministry,” Sheila Simpson, who heads the archdiocese-owned nonprofit, told CNA.

Now displayed in the hallway of the FOCCUS office in the Archdiocese of Omaha, Nebraska, the icon contains a quote from Pope Benedict XVI about the family as the domestic church as well as several symbols of the married couple’s life together. 

“The icon quietly teaches that marriage is both a covenant of grace and a living witness to the Gospel,” Reiser told CNA. 

With St. Bridget as its guiding light, FOCCUS is launching resources for couples whose marriages have unusual challenges, such as those who need their marriage convalidated by the Church, as well as those marrying later in life.

FOCCUS is most well known for its inventories — questionnaires designed to help engaged couples prepare for marriage by initiating conversations about issues like finance and values. The additional, new questionnaires will have questions tailored for couples in unusual situations, including military couples, first responders, and deacons.

Simpson said many couples say FOCCUS “became a turning point — not because it told them what to do, but because it helped them truly hear each other.”

Windows into the divine 

Reiser said that one of the most “fascinating” parts of the icon-making process was consulting the bones of Ulf Gudmarsson, the husband of St. Bridget.

“His bones indicated that he was significantly larger in stature than she was,” he said. 

“To honor historical accuracy while still emphasizing Bridget’s spiritual prominence, I placed her on a small set of steps so she would remain the central figure of the composition,” he explained. 

Icons are “created for contemplation and spiritual truth more than realism,” Reiser said. 

“They are windows into the divine — visual theology meant to open the heart and mind to God’s presence,” he continued. 

“They participate in the mystery of the Incarnation,” Reiser said. “The eternal Word of God takes visible form.”

The icon depicts an emblem of the Third Order Franciscans, which the couple joined after they got married.

In addition, Gudmarsson holds a staff with a shell, referencing the pilgrimage the couple took to northwestern Spain.

It would be the last pilgrimage the couple ever made together. On the return journey from the pilgrimage, Gudmarsson grew ill and died soon after they returned to Sweden.

As a widow, St. Bridget dedicated her life to Christ, founding the religious order now known as the Bridgettines, which still exists to this day.

An icon of family and unity

Iconographers don’t paint — they write.

“Every line, color, and gesture carries symbolic meaning,” Reiser said. “That is why we often say icons are ‘written’ rather than painted.”

For instance, the 15 florets below St. Bridget of Sweden reference her 15 meditations on Christ’s passion. The cloak she wears has a brooch styled to symbolize the five wounds of Christ. Within the brooch is a relic of St. Bridget.

“Writing the icon of St. Bridget of Sweden was a unique and grace-filled experience because, historically, there is no established iconographic prototype of her — especially not one depicting her with her family,” Reiser said. “Without a traditional image to follow, I drew from existing paintings of St. Bridget and shaped them within the contemplative, dignified structure of classical iconography.”

With “no established icon tradition for Bridget’s family,” Reiser said he “consulted other family-centered icons, especially images of Christ with children, to discern how to portray children in an authentically iconographic style.”

The paintings of the children visually form a circle, which Reiser said represents the unity of the family. One of the children, Ingeborg, holds bluebells, the national flower of St. Bridget’s homeland, Sweden.

“Each of these details helps the icon speak not just as artwork but as a theological meditation on the holiness of family life,” Reiser said.

Children participate in the annual St. Lucy’s Day celebration in Sweden. / Credit: Claudia Gründer, CC BY-SA 3.0, via Wikimedia Commons

CNA Staff, Dec 13, 2025 / 04:00 am (CNA).

St. Lucy’s Day, also known as Lucia Day, is a traditional Swedish celebration filled with children in costumes, elaborate processions, and Swedish treats — all honoring the beloved saint.

St. Lucy, whose feast day is celebrated by the Catholic Church on Dec. 13, was a virgin and martyr from Syracuse, Sicily, born in the year 283. The young woman, whose name means “light,” devoted herself to God and to serving the poor.

Legend has it that when Lucy was taking food and supplies to Christians hiding in the catacombs during the reign of the Roman Emperor Diocletian, in order to bring as much as possible in both hands, she wore a candle-lit wreath on her head to light her way.

That story has inspired a long-standing annual tradition of Swedish candle-lit processions honoring St. Lucy on her feast day. Girls dress in long white robes with red sashes. A young girl selected to be “Lucia” — the Italian name for Lucy — wearing a wreath with lit candles in addition to the white robe, leads the “Luciatåg” procession. She is followed by her handmaidens, who also carry a candle; star boys, who carry stars on sticks and have tall paper cones on their heads; and gingerbread men, who carry lit lanterns.

In previous years, the country held a competition on national television to select a woman to be Lucia in the procession. These days, schools and local churches simply choose a girl to be Lucia by random draw. These processions take place across the country in churches, schools, offices, town halls, care homes, and even restaurants. 

Swedish treats called “Lussekatt,” which are S-shaped saffron buns similar to cinnamon rolls, also make an appearance in this popular custom. Lucia carries a tray filled with these buns and gingerbread cookies. 

The main song people sing is “Sankta Lucia,” which is a Swedish translation of the Neapolitan song “Santa Lucia.” The lyrics highlight the cold, dark winter nights and the light being brought into homes by the saint.

Historically, before reforms to the calendar, the feast of St. Lucy landed on the shortest day of the year on the Julian calendar. This made it the longest night of the year. According to Swedish folklore, “Lucia Night” was a dangerous night when dark spirits would come out in full force. By morning, livestock would need extra feed and people were encouraged to eat seven to nine breakfasts.

In agrarian Sweden, individuals would dress up as Lucia figures and wander from house to house singing songs and scrounging for food. This custom disappeared with urban migration, and the white-dressed Lucia became a more acceptable form of celebration.

The first recorded appearance of the white-dressed Lucia was in a country house in 1764. The custom became a universal Swedish tradition in the 1900s.

This story was first published on Dec. 13, 2023, and has been updated.

Former EWTN president Doug Keck was presented with the Mother Angelica Award on Dec. 12, 2025. / Credit: EWTN News

Washington, D.C. Newsroom, Dec 12, 2025 / 20:02 pm (CNA).

The EWTN Global Catholic Network presented the 2025 Mother Angelica Award to its longtime former president, Doug Keck, in recognition of his decades of service, faithful leadership, and tireless commitment to the mission of evangelization.

Following a 29-year career at EWTN, Keck retired from his duties as EWTN president and chief operating officer in June. He subsequently assumed the honorary title of president emeritus and continues to host his signature series “EWTN Bookmark” as well as serve as co-host of “Father Spitzer’s Universe.”

The Mother Angelica Award, which was presented to Keck during a special ceremony broadcast globally, is the highest honor bestowed by the network to recognize individuals whose lives reflect the spirit of faith, courage, and evangelistic zeal embodied by EWTN’s foundress, Mother Angelica.

“On behalf of the entire EWTN family around the globe, I want to thank Doug for keeping the mission of EWTN our No. 1 priority over the years and never compromising on sharing the truth of the Gospel for views or clicks,” said EWTN Chairman of the Board and CEO Michael Warsaw.

“He is more than deserving of this award,” Warsaw added.

Keck joined EWTN in 1996 after a highly successful career in cable television in New York City, where he contributed to the growth of networks such as Sports Channel, Bravo, AMC, and CNBC.

Over the years at EWTN, Keck helped develop and launch numerous flagship programs, including “Life on the Rock,” “The Journey Home,” “EWTN Bookmark,” and “The World Over with Raymond Arroyo,” playing a central role in the network’s expansion across television, radio, and digital platforms.

In 2009, Keck became the network’s executive vice president and chief operating officer, and in 2013 he was named president and chief operating officer. Under his leadership, EWTN grew to become the largest global Catholic media organization, reaching millions of households worldwide and offering content across multiple languages and media channels.

“Mother Angelica always said our job is to soak the earth with the truth of the Gospel and the Catholic Church. That’s been EWTN’s No. 1 priority, and I’ve been proud to be a part of it alongside so many other dedicated people,” Keck said.

Reflecting on how God called him out of his career in secular media, Keck’s message to any Catholic is to consider how God might be calling him or her to put their talents to the service of the Gospel.  

“That’s what we’re called to do, really,” he said. “You don’t bury what you’ve been given. You give your talents over to him.” 

The full award ceremony, including tributes from those whose lives have been touched by Keck, will be available for viewing on EWTN On Demand at www.ondemand.ewtn.com.

Keck now joins previous distinguished recipients of the Mother Angelica Award including Archbishop Emeritus of Philadelphia Charles J. Chaput, OFM Cap; former New Orleans Saints wide receiver and football coach Danny Abramowicz; and co-founders of the Fellowship of Catholic University Students (FOCUS) Curtis and Michaelann Martin.

Inaugurated in 2021 on the 40th anniversary of EWTN’s founding, the Mother Angelica Award honors recipients for their extraordinary contribution to the Church and the new evangelization — serving as witnesses to God’s providence through their ministry and leadership.

The largest Catholic media organization in the world, EWTN’s 11 global television channels broadcast in multiple languages 24 hours a day. The network also operates radio services via SiriusXM, iHeartRadio, and hundreds of AM/FM affiliates as well as one of the most visited Catholic websites in the U.S., a publishing division, and a robust global news operation.

The network’s diverse range of programming includes catechetical series, devotions, news, talk shows, documentaries, and live coverage of major Church events — reaching hundreds of millions of viewers worldwide.

Detail of the commemorative painting of the 124 martyrs of Jaén, Spain, beatified in 2025. / Credit: Diocese of Jaén

ACI Prensa Staff, Dec 12, 2025 / 16:03 pm (CNA).

The Diocese of Jaén in Spain will celebrate on Dec. 13 the beatification of 109 priests, 14 laypeople, and one Poor Clare nun martyred during the Spanish Civil War.

With the addition of these 124 new blesseds, the number of 20th-century martyrs in Spain recognized by the Catholic Church rises to 2,254, 11 of whom have been canonized.

The beatification ceremony will be presided over by Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, and will take place in Assumption Cathedral in Jaén, where some of the new blesseds spent their last days before being murdered out of hatred for the faith. 

Bishop Sebastián Chico of Jaén in the pastoral letter published on the occasion of the beatification stated that “their blood, far from being sterile, has become a fertile seed that today nourishes the faith of our parishes, communities, families, and confraternities, and impels us to live Christ more deeply so that we, too, may be witnesses of hope in the midst of the world.”

Chico also shared a reflection on the theological meaning of martyrdom, which he summarized as “the victory of love and the fullness of hope.”

The prelate observed that Scripture “teaches us that blood shed for the love of God is a seed of fidelity, eternal life, and hope.”

Regarding the Catholic Church’s teaching on this mystery of self-sacrifice, Chico noted that each martyr “has been a grace from God for the Church and a rich legacy of charity and hope that we must know and preserve.”

He also emphasized that “martyrdom is the supreme testimony of Christian hope,” because it reminds us that “with the eloquence of their own lives, violence, hatred, or death do not have the last word.”

The bishop of Jaén also pointed out that the martyrs “were not heroes, humanly speaking, nor ideological fighters, nor casualties in a war for earthly interests” but rather men and women “marked by weakness and sin, like any of us, but who conquered evil in the last moment of their lives with the sole strength of an unwavering faith in Christ. Their only weapon was love.”

Jaén, the ‘Holy Kingdom’

The Diocese of Jaén is traditionally known as the “Holy Kingdom,” and throughout its history it has been marked by not a few martyrs, from the Roman soldiers Sts. Bonosus and Maximian to St. Potenciana, virgin, the priest St. Amador, and, in the Middle Ages, the bishop St. Peter Pascual.

Along with them, the new blesseds are not the only sons and daughters of the diocese martyred in the 20th century. In addition to a group beatified in Tarragona in 2013, St. Pedro Poveda, founder of the Teresian Institution, stands out: He was murdered in Madrid in 1936.

With the new blesseds, “Jaén sees its name confirmed and enriched: Holy Kingdom. It is not an empty or merely historical title but a profound spiritual truth,” the prelate emphasized.

Of the 124 new blesseds, Chico highlighted three names “as examples of unwavering faith, generous love, and certain hope”: the priest Francisco de Paula Padilla Gutiérrez, who “voluntarily offered to die in place of a father of six children”; the lay doctor Pedro Sandoica y Granados, who “was murdered for publicly confessing his faith, without fear of the consequences, moved by hope in the kingdom of God”; and the widow Obdulia Puchol, a “woman of profound charity who opened her home to transients and the most disadvantaged, and who was shot for her fidelity to Christ, keeping hope alive until her last breath.”

The prelate said he believes the recognition of these martyrs should be considered “as yet another link in the chain of holiness that unites Jaén with the universal Church, from the first Christians to our own day.”

The martyrs, through their lives and their final sacrifice, “are not just a memory of a heroic past but teachers for the present … In this sense, the witness of the martyrs does not belong solely to history; it is a living word that God addresses to the Church and to the society of today.”

Chico emphasized that the martyrs invite us to renew our own hope because they “urge us to live our faith radically, without lukewarmness or compromise”; they teach people “to forgive, always, even in the midst of violence and injustice, following the example of Christ on the cross”; they call the faithful “to be builders of reconciliation and peace”; and they show that “holiness is possible in all vocations.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Official appearance of the exhibition in Vienna from Vienna Künstlerhaus website. / Credit: Vienna Künstlerhaus website

CNA Deutsch, Dec 12, 2025 / 10:11 am (CNA).

On Dec. 8, the solemnity of the Immaculate Conception, a prayer rally against an exhibition called “Du sollst dir ein Bild machen” (“You shall make yourself an image”) took place in front of the Vienna Künstlerhaus Vereinigung, a cultural center for artists.

The prayer rally’s organizers said the show, which includes a crucified frog and a depiction of the Virgin Mary as a transgender woman, is an attack on the Catholic faith.

Organized by the Austrian Society for the Protection of Tradition, Family, and Private Property (TFP), the rosary rally featured participants carrying placards calling for an immediate stop to blasphemy.

Protesters said the exhibition strikes “at the heart of the Catholic faith with abominable depictions, including a crucified green frog mocking Our Lord, a bearded man dressed as the Mother of God holding a child, a naked parody of the Pietà.”

The Austrian TFP also launched an online petition calling for the immediate closure of the exhibition, gathering signatures from Austria and internationally, with support from the American TFP.

Criticism rejected by curator

The management of the Künstlerhaus defended the exhibition against calls for its closure, rejecting criticism and invoking the legal protection of artistic freedom.

Günther Oberhollenzer, artistic director and curator of the exhibition, and Tanja Prušnik, president of the Künstlerhaus Vereinigung, said in the statement on Dec. 2: “We strongly oppose the calls for closure as well as all anti-art statements in this context. In Austria, freedom of art is a constitutionally protected fundamental principle that shapes democratic culture, enables critical social reflection, and is actively supported by the state.”

Oberhollenzer and Prušnik also said the exhibition was not intended to offend religious beliefs.

“We respect that people may feel irritated or even offended by works of art. Whether a work of art is provocative is often in the eye of the beholder. Many visitors, including Christians and high-ranking Catholic clergy, were very impressed by the exhibition, and there were repeated harmonious, profound discussions and conversations on an equal footing.”

Bishop Hermann Glettler of Innsbruck praised the controversial exhibition, calling it “evidence of the endless struggle to somehow do justice to the mystery of God, who has inscribed himself into a wounded world.”

The Austrian prelate explicitely mentioned the “crucified frog” and other pieces on display in Vienna in his statement on Instagram.

Pope Benedict XVI intervened in 2008

Back in 2008, the “crucified frog” caused international controversy when it was exhibited in Bolzano in northern Italy’s South Tyrol region. At that time, Pope Benedict XVI, among others, intervened in the debate.

In a letter to Franz Pahl, president of the South Tyrolean Regional Council, the Bavarian-born pontiff wrote at the time that the work offended the religious sensibilities of many people “who see the cross as a symbol of God’s love and our salvation, which demands recognition and religious veneration.”

Despite these words from the pope, the museum decided at the time to keep the exhibit, which is now on display again in Vienna.

This story was first published by CNA Deutsch, CNA’s German-language news partner, and has been translated for and adapted by CNA.

Sister Lucia, visionary of Our Lady of Fatima in Portugal. / Credit: Fatima Shrine

ACI Prensa Staff, Dec 10, 2025 / 16:22 pm (CNA).

Today, Dec. 10, marks the 100th anniversary of the apparitions of the Virgin Mary to Sister Lucia of Fatima in Pontevedra province in Spain, where the devotion of the Five First Saturdays of the month was revealed.

After the apparitions of the Angel of Portugal in 1916, the apparitions of the Virgin Mary to three shepherd children — Francisco, Jacinta, and Lucia — occurred in Fatima the following year.

After the deaths of her two cousins in 1919 and 1920, Lucia was placed under the protection of the bishop of Leiria, who sent her incognito to study at a school run by the Dorothean Sisters in Porto, Portugal, under the pseudonym of Dolores.

When she turned 18, she expressed the desire to enter the Discalced Carmelite order, but the Dorothean Sisters persuaded her to go to their novitiate located in Tuy, a town in Spain's Galicia region north of Portugal.

Since her identity could not be revealed, the sisters were unable to certify the studies required for her to enter the novitiate, so they sent her to Pontevedra to perform manual labor at the Dorothean Sisters' house there.

The Virgin Mary asks her to reveal the devotion of the First Saturdays

Feeling discouraged by the situation, and thinking that becoming a Carmelite nun was increasingly a distant possibility, on Dec. 10, 1925, Lucia’s cell was illuminated with a supernatural light.

"Our Lady, as if wanting to instill courage in me, gently placed her motherly hand on my right shoulder, showing me at the same time Her Immaculate Heart, which she held in her other hand, surrounded by thorns," the visionary later wrote.

At that moment, the Child Jesus, who was also present, addressed her, saying, "Have compassion on the Heart of your Most Holy Mother, covered with thorns with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them." 

The Virgin Mary then asked Lucia to reveal the devotion of the Five First Saturdays, about which she had already spoken to her, along with Jacinta and Francisco, eight years earlier in Fatima:

“I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the rosary, and keep me company for 15 minutes while meditating on the 15 mysteries of the rosary, with the intention of making reparation to me.”

‘And have you revealed to the world what the Heavenly Mother has asked you?’

Five days later, on Dec. 15, 1925, according to the testimony of Lucia, who eventually became a Carmelite in 1949, while performing her assigned duties, she encountered a boy to whom she wanted to teach the Hail Mary and urged him to go to a chapel to recite a short prayer.

Several weeks passed and in February 1926, Sister Lucia said she met the boy again and asked him if he had prayed to the Virgin Mary as she had suggested. The boy turned to her and said, "And have you revealed to the world what the Heavenly Mother has asked you?”

At that moment, the boy transformed "into a resplendent child," with whom Sister Lucia continued to speak. The little boy insisted that she spread devotion to the First Saturdays because "many souls begin, but few persevere to the very end, and those who persevere do it to receive the graces promised.”

“The souls who make the five First Saturdays with fervor and to make reparation to the Heart of your Heavenly Mother, please me more than those who make fifteen, but are lukewarm and indifferent,” said the child, who confirmed that confession did not have to be immediate, provided that Communion was received in a state of grace and with the intention of making reparation.

All these events were recounted by Sister Lucia in 1927, after she went to the tabernacle on Dec. 17 to ask how to reveal this devotion if it was part of the secret communicated at Fatima.

Sister Lucia said that Jesus told her unequivocally: "My daughter, write what they ask of you; and everything that the Blessed Virgin revealed in the apparition in which she spoke of this devotion, write that down as well. As for the rest of the secret, continue to keep silent."

Sister Lucia’s time in Spain

Sister Lucia resided in Spain from 1925 to 1946. During her stay in the country, she wrote her memoirs. When the Second Republic was proclaimed in 1931, and given its anti-religious character, dressed in civilian clothes she took refuge in Rianxo, a port town also in Galicia, at the home of the sister of the superior of the Dorothean Sisters in Tuy.

She also spent a month on the island of La Toja, located off the coast, where she was advised to go because she was ill. In 1945, she traveled to Santiago de Compostela for the Holy Year.

Popular devotion

The Virgin Mary's apparitions to Sister Lucia in Pontevedra have not received official recognition from the Vatican. However, like other phenomena of the same nature, they sparked popular devotion from their very beginnings.

In the 1930s, but especially in the 1940s, after the Spanish Civil War, devotional acts and pilgrimages to the site of the apparitions multiplied, and in the following decades, associations and parish projects were established.

In the last third of the 20th century, the place became known as the Shrine of the Apparitions, yet at the beginning of the 21st century it was in danger of ruin, to the point that the Spanish Bishops’ Conference acquired the site in 2021 from the World Apostolate of Fatima association in Spain and began restoration work.

Holy Year in Pontevedra

To mark this centenary, the Holy See has granted the celebration of a jubilee year with the theme "Mary kept all these things in her heart," taken from the Gospel according to St. Luke.

The Apostolic Penitentiary has granted the apostolic blessing and a plenary indulgence, under the usual conditions, to pilgrims who visit the Shrine of the Apparitions in Pontevedra until Dec. 10, 2026.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The flag of the European Union. / Credit: U. J. Alexander/Shutterstock

ACI Prensa Staff, Dec 10, 2025 / 12:35 pm (CNA).

The Commission of the Bishops’ Conferences of the European Union (COMECE) has expressed concern about a recent ruling by the Court of Justice of the European Union, which obliges all member states to recognize so-called "homosexual marriages" legally performed in another country.

In a Dec. 9 statement, the president of COMECE, Bishop Mariano Crociata, warned that the ruling could have an impact on the legal sovereignty of each nation, since the recognition of these unions is mandatory even if they are not valid under a country’s own legal system.

The ruling concerns a same-sex Polish couple who “married” in Germany in 2018. Upon returning to Poland, the authorities refused to record their union in the civil registry. The European court has deemed this refusal contrary to EU law, meaning that all member states are now obligated to recognize the rights stemming from this bond.

Union between a man and a woman

On behalf of the Church in Europe, Crociata referred to the Church's anthropological vision, "founded on natural law," and reiterated that marriage is a "union between a man and a woman."

In this context, the Italian prelate pointed out that the ruling restricts the rights of each nation, especially those in which "the definition of marriage is part of their national identity." In his opinion, the ruling could generate "pressure to amend national family law" and also increase "legal uncertainty."

Currently, almost half of the European Union countries have not legalized same-sex unions: Poland, Bulgaria, Cyprus, Slovakia, Hungary, Italy, Latvia, Lithuania, the Czech Republic, and Romania.

In this regard, the bishops emphasized the need for "a prudent and cautious approach" to family law with cross-border implications and urges avoiding "undue influence" on national legal systems in Europe.

Surrogacy could be a consequence of the ruling

Crociata also cited Article 9 of the EU Charter of Fundamental Rights, which states that "The right to marry and the right to found a family shall be guaranteed in accordance with the national laws governing the exercise of these rights."

Consequently, the European bishops warned that the approach adopted in this ruling could lead to “negative developments in other sensitive areas,” such as surrogacy.

They therefore expressed their concern about “the current challenging situation in the EU and the polarization present in our societies,” warning that such rulings “can give rise to anti-European [Union] sentiments in member states and can be easily instrumentalized in this sense.”

 This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Entrance to the building of the Polish Constitutional Tribunal / Credit: Adrian Grycuk / Wikimedia (CC BY-SA 3.0 pl)

EWTN News, Dec 10, 2025 / 10:00 am (CNA).

Poland's Constitutional Tribunal unanimously ruled Dec. 3 that the Communist Party of Poland (KPP), founded in 2002, is incompatible with the nation's 1997 constitution, citing papal encyclicals condemning communism as it effectively banned the organization and ordered its removal from the national register of political parties.

The court said the party's program embraces ideological principles and methods associated with totalitarian communist regimes, which the Polish Constitution explicitly prohibits.

"There is no place in the Polish legal system for a party that glorifies criminals and communist regimes responsible for the deaths of millions of human beings, including our compatriots," said Judge Krystyna Pawłowicz as she presented the tribunal's reasoning. "There is also no place for the use of symbols that clearly refer to the criminal ideology of communism."

Article 13 and the constitutional ban on totalitarian ideologies

In its ruling, the tribunal pointed to Article 13 of the Polish Constitution, which forbids political parties or organizations whose programs reference totalitarian methods and practices, including those associated with Nazism, fascism, or communism. The constitution also prohibits groups that promote racial or national hatred, encourage violence to seize political power, or operate with secret structures or undisclosed membership.

After reviewing the party's documents, ideology, and activities, the court concluded that the KPP's stated goals aligned with communist totalitarianism and therefore violated Article 13.

The decision comes almost five years after Poland's former justice minister and prosecutor general, Zbigniew Ziobro, submitted a request to the tribunal to have the KPP outlawed. Last month, Polish President Karol Nawrocki also filed his own application.

Historical claims and the Church's teachings on communism

The KPP identifies itself as the ideological heir to several earlier communist movements in Polish history, including the original Communist Party of Poland (1918–1938) and its precursor, the Social Democracy of the Kingdom of Poland and Lithuania (1893–1918). It also claims continuity with the postwar Polish Workers' Party (1942–1948) and the Polish United Workers' Party, which governed the country during the communist era from 1948 until 1990.

In its written justification, the tribunal took the unusual step of referencing Catholic social teaching, citing passages from two papal encyclicals condemning communism.

The judges referenced Pope Pius XI's 1931 encyclical Quadragesimo Anno, which condemned communism's reliance on class struggle, abolition of private property, and its record of "cruelty and inhumanity" across Eastern Europe and Asia. They also cited Pope Pius XI's later encyclical Divini Redemptoris (1937), which warned that communist movements sought to inflame class antagonisms and justify violence against perceived opponents in the name of "progress."

The tribunal used these texts to illustrate what it described as the inherently totalitarian nature of the ideology underlying the party's program. It also served as historical evidence of communism's documented practices and global impact, well understood by the framers of Poland's post-communist constitution.

Party to be removed from register

The judges concluded that the KPP's activities violated constitutional prohibitions on organizations referencing totalitarian methods, ordering the party's removal from the national register and effectively dissolving it.

During the hearing, the chairwoman of the KPP's national executive committee, Beata Karoń, argued that, while her party has "a certain vision of what it wants," if the proposals are unattractive, the party simply won't gain support in elections.

The ruling reflects the broader challenge faced by countries once under Soviet domination, which continue to reckon with the political and cultural wounds of communist rule while working to rebuild their institutions and identity in a post-totalitarian era.