Ss. Cyril and Methodius Ukrainian Catholic Church

Catholic faithful gather on Friday, Nov. 14, 2025, in St. Mary’s Pro Cathedral in Dublin to celebrate two milestones: a decree from Pope Leo XIV formally designating St. Mary’s Pro Cathedral as the cathedral of the Archdiocese of Dublin and the cathedral’s bicentenary. / Credit: John McElroy/Dublin Archdiocese

Dublin, Ireland, Dec 18, 2025 / 06:00 am (CNA).

The Archdiocese of Dublin has dispelled concerns about its financial position, pointing to its healthy reserves, strong financial position, and the strict regulatory framework within which it operates as a charity.

Following a report in one of Ireland’s most prominent mainstream media publications, the Irish Times, the Archdiocese of Dublin has moved to clarify questions raised about its financial security over the next 15 years.

The archdiocese explained to CNA the context of its 2024 financial statements, which were the subject of a recent Irish Times report that has raised concern among the faithful in Ireland’s largest diocese. 

In the story titled “Dublin’s Catholic Archdiocese Faces Financial Woes as Priests Age and Mass Numbers Decline,” the Dublin-based newspaper stated that the archdiocese’s cash reserves will be exhausted by 2041. It also pointed to a worrying decline in vocations, with actuarial predictions of 70% fewer priests within 20 years. The archdiocese had no ordination in 2024 and just two since 2020.

Both statements reflect what is stated in the report but neglect to include the archdiocese’s contextual notes in its financial statements on the subject of its reserves, including the funds generated by the sale of Clonliffe College in north Dublin. 

Ide Finnegan, the archdiocese finance administrator and head of operations, explained in response to CNA’s questions that its finances are governed by strict legislation relating to its charitable status. 

“In the financial statements, context and measures planned to address these factors are also outlined. For example, every effort is being made to sustain and indeed increase income and manage costs. The diocese is investing in new staff rather than planning staff reductions,” Finnegan said.

The Irish Times article reported the total income from the archdiocese’s 188 parishes, which in 2024 came to 31 million euros ($36.5 million), compared with 31.1 million euros ($36.4 million) the previous year. Total expenditure in 2024 was 34.2 million euros ($40.2 million), the same as in 2023.

The first collections held at weekend Masses, which support priests, totaled 14.1 million euros ($16.6 million) in 2024, a decrease of 200,000 euros ($235,000) from 14.3 million euros ($16.8 million) in 2023. Share collections in support of parishes raised 5.7 million euros ($6.7 million) in 2024, 100,000 euros ($117,500) less than the 5.6 million euros ($6.6 million) in 2023. 

The Irish Times report did not mention the fact noted in the financial statements that international fundraising firm CCS Consulting has been retained to advise and support fundraising strategies for the archdiocese.

Finnegan, referring to CCS, told CNA: “There is hope that the initiative will help with parish reserves. The diocesan balance sheet is very healthy, but it is important that this is protected by generating enough income to meet expenditure. The financial statements reflect all the steps being taken around financial sustainability, and we are currently implementing a strategic plan around this.”

Since COVID-19, there has been a shift in the number of Mass attendees and the amount donated in Sunday collections. It is also clear that the archdiocese is taking proactive steps to manage its financial position. 

Parishes in the Dublin Archdiocese are responsible for their own financial management. Parish employees are directly employed by parishes, and any decisions on staffing levels are made locally.  

Finnegan told CNA: “Parishes are encouraged to generate income, but as the accounts state, there are parishes that are running a financial deficit, and this will need to be monitored into the future. The Share fund provides financial support to disadvantaged parishes where local contributions can be lower.”

The archdiocese has begun implementing a new strategy, titled Building Hope, which includes priorities such as management, ministry, the role of laypersons, and finance. 

The archdiocese is structured into five pastoral areas, within which are 15 deaneries nurturing 53 partnerships of parishes. 

Altogether, the Catholic population recorded in the 2022 census was 996,000 out of a total population of approximately 1.6 million.

In offering reassurance and confidence in the archdiocese’s position, Finnegan highlighted one key section of the financial statements that provides essential context for any concerns about the potential depletion of reserves by 2041.

“While it is unlikely that all the identified risks will materialize simultaneously, the trustees must ensure adequate reserves are available to address potential challenges. The primary risk lies in the charity’s ability to successfully navigate these issues, which vary in severity and impact. The trustees are committed to maintaining a present level of unrestricted and designated preserves, enabling the charity to remain resilient in the face of both anticipated and unforeseen challenges.”

U.S. Secretary of War Pete Hegseth (at right) meets with U.S. Secretary of State Marco Rubio (at left) and then-National Security Adviser Mike Waltz (at center). / Credit: The White House, Public domain, via Wikimedia Commons

CNA Staff, Dec 17, 2025 / 20:05 pm (CNA).

U.S. Secretary of War Pete Hegseth announced that he has issued a directive aimed at reforming the military’s Chaplain Corps, beginning with the elimination of the U.S. Army’s current Spiritual Fitness Guide.

In a video post, Hegseth described a “real problem” facing the nation’s military forces: “the weakening of our Chaplain Corps,” which has “been going on for far too long.”

“In an atmosphere of political correctness and secular humanism, chaplains have been minimized, viewed by many as therapists instead of ministers,” he said. “Faith and virtue were traded for self help and self care.”

Hegseth said that “chaplains are intended to be the spiritual and moral backbone of our nation’s forces,” recalling that at the outset of the American Revolution, Gen. George Washington, in one of his first acts as commander of the Continental Army, established the Chaplain Corps because he saw the need for “the blessing and protection of heaven … especially in times of public distress and danger.”

“For about 200 years, the Chaplain Corps continued its role as the spiritual leader of our service members, serving our men and women in times of hardship and ministering to their souls,” he said.

In what he described as an “ongoing war on warriors” in recent years, Hegseth said the role of chaplains “has been degraded.”

He cited the current Army Spiritual Fitness Guide, which he said mentions God only once and has “zero” references to virtue, relying instead “on New Age notions, saying that the soldier’s spirit consists of consciousness, creativity, and connection.”

According to the guide, Hegseth said, about “82% of the military are religious, yet, ironically, [the guide] alienates our war fighters of faith by pushing secular humanism. In short, it’s unacceptable and unserious. So we’re tossing it.”

“Our chaplains are chaplains, not emotional support officers,” he said.

According to Hegseth, the reforms will be “a top-down cultural shift, putting spiritual well-being on the same footing as mental and physical health.”

He said initial reforms will result in the removal of training materials that “have no place in the War Department” as well as the streamlining of religious affiliation coding practices, with more changes in the coming weeks and months.

“We’re going to restore the esteemed position of chaplains as moral anchors for our fighting force,” Hegseth said.

Quoting the 1956 army chaplain’s manual, Hegseth said: “‘The chaplain is the pastor and the shepherd of the souls entrusted to his care.’”

“This is a high and sacred calling,” he continued, “but this only works if our shepherds are actually given the freedom to boldly guide and care for their flock.”

This image is preserved in the Church of San Vital, built in 386, in Rome. / Credit: Victoria Cardiel/EWTN News

Rome Newsroom, Dec 17, 2025 / 17:30 pm (CNA).

The Church of St. Vitale, built in 386, is the oldest Christian church still standing in the center of Rome. It is the “only place of worship from the fourth century that has remained intact throughout the centuries,” emphasized its parish priest, Father Elio Lops.

This early Christian church, discreet and given little attention on typical tourist routes, safeguards an artistic and devotional treasure that is practically unknown: the first image of Our Lady of Guadalupe painted in the Italian capital.

“It has never been given the importance it deserves,” Lops told ACI Prensa, CNA’s Spanish-language news partner, referring to a representation of the Virgin Mary that immediately brings to mind the image imprinted on St. Juan Diego’s tilma in 1531.

The similarities are striking. “There is no doubt about its identity,” the parish priest pointed out.

Although the position of the hands shows a slight variation and the rays that usually surround the figure are missing, “the gaze is the same,” he explained. The painting also retains “the same belt that symbolizes Our Lady’s maternity and the large crescent moon beneath her feet,” Lops noted, citing the essential iconographic elements of the Guadalupe narrative.

The image was painted “around the year 1550” by the Jesuit Giovanni Battista Fiammeri, an artist active in Rome who, on the occasion of the Jubilee of 1600, decorated the entire church of St. Vitale.

A compelling hypothesis about the painting’s origin

Although there are no documents that conclusively certify it, the parish priest supports a compelling hypothesis: The Jesuit Fiammeri painted the picture based on a sketch of the miracle made by Spanish missionaries upon their return to Rome, after learning about the events that occurred on Tepeyac Hill two decades earlier.

One detail reinforces this interpretation. At the bottom of the painting, “below the Virgin, there is a small caravel depicting the ship on which they traveled to Mexico,” the priest explained. This is an unusual element in later iconography of Our Lady of Guadalupe, but it was commonly used in the context of the first contacts between the New World and the Holy See.

Whatever the precise origin of the model used by Fiammeri, it is certain that this image predates by several decades the other representations of the Virgin of Guadalupe preserved in Rome, which date from the mid-17th century, almost a hundred years after the apparitions, the 500th anniversary of which will be celebrated in 2031.

This fact confers on the painting in St. Vitale a singular value as a testament to the early European reception of a devotion that, over time, would become one of the pillars of the Americas’ religious identity.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Disabilities advocates in Buffalo, New York, during a candlelight vigil in opposition to assisted suicide. / Credit: New York Alliance Against Assisted Suicide

CNA Staff, Dec 17, 2025 / 17:00 pm (CNA).

New York Gov. Kathy Hochul will sign into law an assisted suicide bill that Catholic leaders have ardently opposed, making New York the 13th state to allow the practice. 

Hochul, who called it an “incredibly difficult decision,” said she will sign the bill after lawmakers add some “guardrails.” The bill allows doctors to give terminally ill patients drugs to end their lives. Hochul’s additions to the law include requiring a waiting period, a recorded oral request for death, and a health evaluation. The law will go into effect six months after signing.    

Cardinal Timothy Dolan of New York and other New York bishops have been outspoken against the legislation, issuing several statements opposing it. In a brief meeting with Hochul over the summer, Dolan urged her not to sign the measure. 

Earlier this month, Illinois Gov. JB Pritzker signed into law similar assisted suicide legislation. Other jurisdictions that permit assisted suicide include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia.

Hochul, who is a Catholic University of America alumna, said in a Dec. 17 statement that the bill will enable people “to suffer less — to shorten not their lives, but their deaths.”

“New York has long been a beacon of freedom, and now it is time we extend that freedom to terminally ill New Yorkers who want the right to die comfortably and on their own terms,” Hochul said. 

“My mother died of ALS, and I am all too familiar with the pain of seeing someone you love suffer and being powerless to stop it,” she continued. 

In a joint statement, Dolan and the bishops of New York state said they were “extraordinarily troubled” by Hochul’s announcement. 

The bishops say the law endangers the vulnerable, calling assisted suicide “a grave moral evil” that “is in direct conflict with Catholic teaching on the sacredness and dignity of all human life.” 

“This new law signals our government’s abandonment of its most vulnerable citizens, telling people who are sick or disabled that suicide in their case is not only acceptable but is encouraged by our elected leaders,” the Dec. 17 statement said. 

The Patients’ Rights Action Fund, a nonpartisan group that opposes assisted suicide on the grounds that it is inherentaly discriminatory, said that “safeguards” in bills like the one Hochul said she would sign “are falling short” where they exist.

“The amendments added that try to address the serious dangers that come with legalizing assisted suicide do nothing to protect people who deserve care and support from the state and their medical teams,” Matt Vallière, who heads the group, said in a Dec. 17 statement shared with CNA. 

Citing the tragic case of Eileen Mihich, a woman struggling with mental illness who died under the assisted suicide law in Washington state, Vallière said that “it is impossible to prevent abuse of the law in which people not on the verge of dying can utilize assisted suicide.”

“There is no true accountability to protect patients from potential harm, abuse, or coercion,” Vallière continued.

The New York bishops also raised concerns about mental health, saying the law “will seriously undermine” anti-suicide and mental health care efforts made by Hochul. 

“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops stated. 

The bishops urged the state to instead invest in palliative care, which is medicine focused on relieving suffering and improving quality of life for people with serious illnesses. 

“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops said. “And we pray that our state turns away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”

Vallière also called for better access to palliative care. 

“Gov. Hochul’s statements undermine the importance of hospice and palliative care, which provides the compassionate end-of-life experience for which so many are advocating but is drastically underutilized in New York,” Vallière said. “We need more access to this care, not a fast track to death in the absence of it.”

Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. 

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. 

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. 

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. 

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” 

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. 

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” 

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket. 

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. 

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

San Diego Auxiliary Bishop Ramón Bejarano celebrates Mass at St. Augustine’s School on Dec. 5, 2021, to honor Our Lady of Guadalupe. / Credit: John Gastaldo/Catholic Diocese of San Diego

Vatican City, Dec 17, 2025 / 10:18 am (CNA).

Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.

Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.

Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.

The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

Schoolchildren attend a ceremonial welcome and tree planting at Aras an Uachtarain, the official residence of the president of Ireland, during a state visit by His Serene Highness Prince Albert II of Monaco and his fiancee, Charlene Wittstock, on April 4, 2011, in Dublin. / Credit: Gareth Cattermole/Getty Images

Dublin, Ireland, Dec 17, 2025 / 06:00 am (CNA).

A U.K. Supreme Court ruling has found that Christian religious education taught in schools in Northern Ireland is unlawful. 

In its judgment, the court found that the current approach lacks an “objective, critical, and pluralistic” framework and leans more toward indoctrination than fostering a diverse understanding of beliefs.

Responding to the ruling, which does not apply to Catholic schools, Bishop Alan McGuckian, SJ, of the Down and Connor Diocese firmly challenged the idea that Christianity should be given no priority in all schools, stating that anyone seeking to do so is “cutting off their nose to spite their face.”

The landmark ruling follows a case brought by an unnamed father and his daughter who attended a non-Catholic state-controlled primary school in Belfast. The girl received nondenominational Christian religious education and took part in Christian worship. 

The Supreme Court ruling upheld the earlier 2022 high court judgment that “the teaching of religious education under the core syllabus and the arrangements for collective worship in the primary school attended by the child breached her and her father’s rights under European human rights legislation.”

One of the issues referenced in the ruling was the child saying grace before meals at home. This, she told her nonreligious parents, was what they did at school. 

The ruling raises critical questions about how religious teachings are delivered in schools and the implications for students’ broader educational experiences.

In the Northern Ireland system, Catholic schools are governed differently from state schools. The Supreme Court judgment clearly states that denominational religious education and collective worship are not prohibited in Catholic-maintained schools.

McGuckian pointed out that the legislative significance of the ruling will in due course have implications for the development of the religious education core syllabus and wider engagement with religious practice and ethos within all of Northern Ireland’s schools.

While noting the Catholic exemption, McGuckian said: “Many people have asked me, while it is explicitly noted in the judgment that this ruling applies to a controlled grant-aided primary school and does not apply to Catholic schools, what difference is this Supreme Court ruling going to make to the provision of religious education across NI schools more widely? Is religion being driven out of schools? More specifically, some are asking, ‘Is Christianity being driven out of schools?’”

McGuckian noted: “I want to challenge the principle that people of a secular mindset assert, namely that Christianity should be given no priority in all schools. That principle is simply ungrounded, unreasonable, and illogical.”

“Christianity and the Judeo-Christian worldview provides the value-based foundation for all that is good in Western society and is deeply embedded within human rights legislation. The idea of the rights of the individual to be free from coercion, all the freedoms contained in the various charters of human rights, are based on and stem from the biblical teaching that every single person is created in the image and likeness of God.”

He continued: “Enlightenment thinkers of a more secular viewpoint have built on that ‘fundamentum,’ and, in many ways, they have served us well, but they grounded and built their insights on underlying Christian values that protect the dignity of every human person.”

“Those who seek to have Christianity sidelined in our shared society are cutting off their noses to spite their face,” he said.

McGuckian added that world religions should also be respected, and they also have a contribution to make in an increasingly diverse multicultural and multi-faith society. He continued: “However, it should be recognized that Christianity, centrally and uniquely, has provided the framework of values that underpin Western society.”

“In schools across the Western world, Christianity should, indeed, be given priority in our educational systems and everybody, including those of other faiths and none, should recognize and welcome this because of its foundational importance.”

While the ruling does not apply to worship and prayer in Catholic schools, it will impact and influence the religious education curriculum taught in schools, which is determined by school education authorities. The current curriculum has been in place since 2007, and its content was determined by the four main churches in Northern Ireland, which include Catholicism. 

Speaking to the BBC, the Catholic bishop of Derry, Donal McKeown, said he is positive about the need for a new religious education core curriculum and is quite open to where this goes.

“I’m looking forward to the next stage of the journey, I don’t see it as a negative thing,” he said. “There are many points to be clarified — this is an opportunity for all of us to be involved in renewing the [religious education] curriculum to enable us to create a healthy, forward-looking society.”

The European Parliament building in Brussels, Belgium. / Credit: Ala z via Wikimedia (CC BY-SA 3.0)

EWTN News, Dec 17, 2025 / 04:00 am (CNA).

In a strongly secular European Union, the Balkans’ complex religious reality plays an important role as officials and diplomats gather on Wednesday to discuss the membership plans for six nations.

The EU-Western Balkans summit on Dec. 17 brings together European Union representatives and their counterparts from six Western Balkan nations: Albania, Bosnia and Herzegovina, Kosovo, Montenegro, North Macedonia, and Serbia.

As officials discuss EU enlargement and current challenges, religious leaders and analysts underscore that the churches — deeply woven into the region’s national identities, geopolitics, and social fabric — will be crucial to the success of both European integration and regional stability.

The EU considers itself the main trading partner, investor, and donor for the Western Balkans and provides substantial assistance and financial support to the region. However, the religious landscape — marked by Orthodox majorities, significant Muslim populations, and Catholic minorities — reflects complex historical, ethnic, and political tensions that shape the region’s future.

“We hope that the trend of the enlargement is still serious and that it will be confirmed,” Serbia’s ambassador to the Holy See, Sima Avramović, told CNA.

Currently, there is a concern about “Russian influence, especially in Serbia, so the EU will try to discuss how to stabilize this area,” Lucio Caracciolo, founder and director of the Italian geopolitical magazine Limes, said in a conversation with CNA. At the same time, he warned of “the lack of the political will and funds to support” these countries before they are accepted to the 27-member EU.

Religious landscape

There are many ethnic groups and three main religious communities in the Western Balkans: Orthodox, Muslim, and Catholic. Albania and Kosovo are mostly Muslim, with the latter at more than 90%. Half of Bosnia and Herzegovina is Muslim. Almost three-quarters of the population in Montenegro belong to the Orthodox Church.

On the contrary, around half of the population in North Macedonia is Orthodox, followed by Muslims and other Christians. The biggest country in terms of inhabitants and area is Serbia, with more than 80% Orthodox believers, followed by other minorities.

The “Religious Freedom in the World Report 2025” by the pontifical foundation Aid to the Church in Need (ACN) appreciated positive prospects for religious freedom in Albania and North Macedonia. It sees mostly difficulties in others; for instance, “the promotion and protection of religious freedom in Kosovo is fragile,” whereas in Montenegro, “persistent ethno-religious tensions typical of the Balkans are felt,” but ACN recognized efforts made to overcome them.

While Albania was an isolationist communist nation, the other Balkan states were part of the more liberal communist country of Yugoslavia. After the federation’s collapse in 1991, Slovenia and Croatia proceeded toward European integration, becoming EU and NATO members.

Relations among the churches and religions

The Orthodox churches are important in the countries where they represent a majority religion also for their role “in the nation-building process and in the consolidation of the local nation-states,” expert on Orthodox Christianity Daniela Kalkandjieva from the Sofia University of St. Kliment Ohridski in Bulgaria told CNA.

At times, they are unable “to exert significant influence on their local society.”

Recently, the Orthodox churches have diverged in opinions “to such political and socio-economic challenges as the refugee crisis, the anti-COVID vaccination, and the Russian invasion of Ukraine,” she explained.

The spread of the “Russian World” concept and “holy war” are “new challenges to the very ethos of Eastern Orthodoxy as a Christian denomination and provoked tensions and disunity among the adherents of this religious tradition.”

On this note, Caracciolo said that some of these churches are “certainly connected to some powers in Russia and also in the Balkans, which are often in conflict with each other.”

However, the secretary of the Holy Synod of the Macedonian Orthodox Church — Archdiocese of Ohrid (MOC-AO), Bishop Kliment, said that they “cultivate sisterly relations” with the churches of “closest neighboring peoples.”

In a statement sent to CNA, the bishop emphasized that we “build bridges of trust among us, prioritizing solidarity and unity in faith” through Eucharistic communion, mutual visits and joint services, cooperation in education, and the like.

Catholic-Orthodox relations are also complex. Though “there is always a room for more cooperation,” with Catholics, there are “good relations, mutual support, and understanding.” He mentioned the traditional annual meeting held for more than half a century in Rome in honor of Sts. Cyril and Methodius and Pope Francis’ visit to North Macedonia in 2019.

Whereas some Orthodox churches collaborate and pray with Catholic representatives, “others find such interactions incompatible with the Orthodox doctrine and maintain mostly diplomatic relations with the Holy See,” explained Kalkandjieva, who also lectures at the Pontifical Oriental Institute in Rome.

Along the same line, Avramović underscored that the religious leaders in Serbia “meet on different occasions and discuss important social, religious, and other significant issues.”

There are seven traditional churches and religious communities in his homeland, including the Slovak Evangelical Church, the Jewish community, and the Muslim community.

View of the EU

When it comes to the EU, the local Orthodox churches perceive the Union “as an important factor in the lives of their believers” and some have representation offices in Brussels, where many EU institutions are based. Nonetheless, this official dialogue and collaboration are little known in their home countries, Kalkandjieva stressed.

The MOC-AO, which represents the largest religious institution and community in North Macedonia, respects the will of the majority of its citizens and its faithful, who support European integration, Kliment underscored. We “attentively follow the complex internal challenges of the EU,” he added. The Orthodox bishop underlined that it should be “a platform for political and economic stability, fully respecting religious freedoms and the rule of law.”

A few months ago, Croatian Member of the European Parliament Tonino Picula caused a controversy as he posted an old picture of himself on X, posing with a gun commemorating Operation Storm. It occurred in 1995 as Croatia took control of what it considered the occupied territories in the south, which was a self-proclaimed republic. As the Croatian army came, thousands of Serbs fled to Serbia.

The social media post sparked backlash not only from Serbia but also from European politicians who called Picula’s statement disturbing and highly politically dangerous.

St. Januarius (left) and the relic of the blood of St. Januarius. / Credit: Chapel of St. Januarius

ACI Prensa Staff, Dec 16, 2025 / 12:58 pm (CNA).

The miracle of the liquefaction of the blood of St. Januarius, patron saint of the Italian city of Naples, occurred again on Tuesday, Dec. 16.

According to the Archdiocese of Naples, the miracle took place after Mass in the Royal Chapel of the Treasure of St. Januarius on the feast of the patronage of St. Januarius.

“At 9:13 a.m. local time, the blood already appeared semi-liquid. At 10:05 a.m., the complete liquefaction was announced,” the archdiocese reported.

“Dec. 16 is the third of three annual celebrations in honor of the martyred saint. This date commemorates the eruption of Mount Vesuvius in 1631, when the Neapolitans requested and obtained the miraculous intervention of St. Januarius to prevent the lava from engulfing the city,” he explained.

The announcement of the miracle was made by Monsignor Vincenzo De Gregorio, abbot of the Chapel of the Treasure of St. Januarius. The phial, once the miracle had occurred, was carried in procession to the chapel so that all those present could see it.

The miracle usually occurs on two other days of the year: every Sept. 19 (the anniversary of St. Januarius’ martyrdom) and the Saturday before the first Sunday of May (in remembrance of the transfer of his remains to Naples).

When the blood does not liquefy, as happened on Dec. 16, 2020, the inhabitants of Naples usually take it as a bad omen. However, in the face of this possibility, the Church encourages the faithful not to lose sight of what is essential.

On Sept. 19, 2024 — despite the miracle having occurred that day — the archbishop of Naples, Cardinal Domenico Battaglia, urged the faithful not to place their hope in physical manifestations but in Jesus, who calls us to care for the most vulnerable.

“I implore you, we should not worry about whether the blood of this relic liquefies or not, but rather we should worry about whether the blood of the dispossessed, the marginalized, the least fortunate, and the innocent is flowing in our streets and in our world,” the cardinal said.

“The blood of Bishop Januarius, let us never forget, always points to the blood of Christ, both the blood of Christ himself and the blood of the poor and the least fortunate in whom Christ lives,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Berlaymont building in Brussels, seat of the European Commission. / Credit: EmDee/Wikimedia (CC BY-SA 4.0)

EWTN News, Dec 16, 2025 / 11:30 am (CNA).

A drastic cut in EU funding has plunged the Federation of Catholic Family Associations in Europe (FAFCE) into financial crisis, according to the association, sparking accusations of “ideological discrimination” against the Brussels-based group.

FAFCE announced that the European Commission excluded all six of its recent project applications from funding, reportedly penalizing the Catholic group’s proposals for lacking sufficient “gender diversity” and “safeguards against discrimination,” according to documents reviewed by CNA.

Responding on social media, Hungarian Member of the European Parliament Kinga Gál, vice president of the Patriots for Europe group, condemned the European Commission’s decision as “the highest form of discrimination.”

She argued that the move targets the Catholic association “simply for defending family as the fundamental unit of society. In Brussels, that is now treated as unacceptable.”

“Strong families make strong communities. Strong communities make strong nations. We cannot allow Brussels to erase this core value in the name of gender ideology,” the European Member of Parliament wrote.

‘European values’

Founded in 1997 and based in Brussels, FAFCE is considered to be the only family nongovernmental organization (NGO) at the EU level that explicitly includes “Catholic” in its official name.

FAFCE represents 33 member organizations from 21 countries and bases its work on Catholic social teaching.

The cut in funding falls under two major EU programs: Erasmus+ and CERV (Citizens, Equality, Rights, and Values), which support civil society, education, and organizations that promote EU values.

The commission’s evaluation feedback cited “limited information on gender inequalities” in FAFCE’s proposals, claiming this deficit “may limit the depth of gender analysis.”

The evaluation also stated that “the approach may contravene EU equality provisions” and noted “limited safeguards against discrimination or victimization,” though the commission did not provide specific evidence for these assertions.

The rejected projects focused on child protection and youth welfare, including initiatives to prevent children’s access to pornography and combat loneliness among young people.

Two members of the European Parliament have tabled written questions to the European Commission regarding the funding decisions: Paolo Borchia and Gál, seeking assurance of equal treatment for all NGOs applying for EU grants.

CNA reached out to the European Commission for comment but did not receive a response by the time of publication.

Financial impact

The funding freeze has created severe financial strain for FAFCE. In a fundraising newsletter, FAFCE President Vincenzo Bassi stated that the organization needs 150,000 euros (approximately $157,000) to continue its current projects. Without this funding, FAFCE will be forced to dismiss employees and reduce its presence at the European Union level in 2026.

“I consider this as ideological discrimination,” Bassi wrote. “How can a federation of associations whose primary mission is the promotion of the family be excluded from EU-funded projects such as CERV or Erasmus+?”

Bassi emphasized that FAFCE has “consistently promoted dialogue and upheld the dignity of each person” and argued that “the richness of European civil society is its pluralism, a principle enshrined in art. 2 of the Treaty on the European Union.”

“No organization should ever be penalized for defending a legitimate position in the public square,” he stated.