Ss. Cyril and Methodius Ukrainian Catholic Church

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CNA Staff, Apr 25, 2024 / 10:52 am (CNA).

Following a recent Vatican declaration on human dignity, the Catholic bishops of England and Wales condemned medical and social transgenderism while encouraging a “sensitive” response in a pastoral reflection released on Wednesday.

The Vatican’s doctrinal office came down strongly against gender ideology, stating that “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected.”

The Catholic bishops of England and Wales followed the Vatican’s lead in their April 24 statement, “Intricately Woven by the Lord,” which encouraged rooting pastoral care in “acceptance … of the body as created.” 

“We cannot encourage or give support to reconstructive or drug-based medical intervention that harms the body,” they wrote. “Nor can we legitimize or uphold a way of living that is not respectful of the truth and vocation of each man and each woman, called to live according to the divine plan.”

“Rather, when a family or person experiencing these challenges seeks to be accompanied on their Christian journey, our aim is to help them rediscover and cherish their humanity as it was conceived and created by God, body and soul,” the bishops continued.  

In the statement, the bishops specifically addressed “adult members in our Catholic communities who have chosen to transition socially and medically.”

“You are still our brothers and sisters,” the bishops stated. “We cannot be indifferent to your struggle and the path you may have chosen. The doors of the Church are open to you, and you should find, from all members of the Church, a welcome that is compassionate, sensitive, and respectful.”

According to a 2021 census released in 2023, 0.5% of English and Welsh residents (262,000) over the age of 16 identified as transgender. An estimated 300,000 youth in the U.S. identify as transgender, and nearly one in five people who identify as transgender are between 13 and 17 years old, according to a 2022 study by the Williams Institute. 

The bishops addressed the controversial issue of medical transition for minors. England ended puberty blockers for minors in March of this year because of safety concerns. Sex changes and puberty blockers were recently “paused” in Scotland.

“Medical intervention for children should not be supported,” the bishops continued. “Social ‘transition’ can have a formative effect on a child’s development, and this should be avoided with young children.”

According to a recent Mayo Clinic study, puberty blockers can cause “irreversible harm” to young boys in particular. In 2022, another study gained national attention after it found that putting children on puberty blockers causes irreversible harm to bone density. 

The bishops noted that “every person is something of a mystery — to themselves, and to others — but not to God, who fashioned each of us in secret.” 

“Pastoral accompaniment must flow from an acceptance and celebration of the body as created, respect for parents as primary educators, and uphold best practice in terms of safeguarding principles,” they continued. 

The bishops emphasized “discernment” and “safe relationships” in the accompaniment process. 

“Those who offer particular pastoral accompaniment to gender dysphoric persons need a clear understanding of the Catholic vision and understanding of the human person and a holistic view of human sexuality,” the bishops explained, adding: “Their work should help young people ‘to discern how God is calling them to find true happiness.’”

“This formation and competence is vital to ensure that the testimonies and lived experiences of those struggling with gender identity can be properly understood and responded to in a way which honors their perception of reality, particularly when painful,” the statement continued. “At the same time, we are encouraged by Pope Francis to accompany others to a complete appropriation of the mystery of our human nature.”

One of the priests on “The Sacristy of the Vendée”show sparked a firestorm after quipping in February that he prayed that Pope Francis would “go to heaven as soon as possible.” / Credit: LSDLV

ACI Prensa Staff, Apr 25, 2024 / 06:00 am (CNA).

“The Sacristy of the Vendée” is now back on YouTube.

Nearly two months ago, the priests featured on the Spanish-language talk show voluntarily suspended the program in the wake of a firestorm that was sparked when one of them quipped on their Feb. 22 show that he prayed that Pope Francis would “go to heaven as soon as possible.”

The YouTube program has had more than 70,000 followers and takes its name from the region in western France that resisted the subordination of the clergy to the government during that country’s bloody 1789–1799 revolution. 

The Archdiocese of Toledo in Spain, to which three of the six priests normally on the show belong, demanded in a Feb. 28 statement that they all apologize for the comments made “that harm the communion of the Church and scandalize the people of God.” 

In a Feb. 28 post on X “The Sacristy of the Vendée” apologized, stating that “it was a comment in bad taste and although it does not express a wish for the pope to die, as some media have maliciously portrayed, we understand that it can be understood that way.”

In addition, the priests expressed their “adherence to Pope Francis, in the same terms in which it was clearly expressed in the program of last Feb. 22. We reject attacks against the pope and the unity of the Church and those who deny the legitimacy of the pope’s ministry.”

In a March 6 special edition, the program announced it was being suspended “until further notice,” given the controversy that had broken out: “After much reflection and of our own volition, wanting to avoid putting our bishops in the position of having to make a difficult decision that would grant victory to our enemies, we have decided to make a strategic retreat.”

Now, as of April 20, “The Sacristy of the Vendée” is back on YouTube. At the beginning of the program, host Father Francisco José Delgado noted that it’s a medium that doesn’t take precedence over his pastoral duties and that if it served “to harm the Church,” then it was time to “let it go.”

Father Francisco Torres, another regular on the show, said with an allusion to the battlefield that “we return here to this trench of Christ the King to the joy of many and the disappointment of our dear enemies for whom we pray as Our Lord Jesus Christ commanded us.”

Father Ricardo Gómez of the Archdiocese of Madrid joined the show as a newcomer and Delgado thanked him for his presence because “the truth is that it’s not easy for someone to dare to join us today.”

Not present, however, was Father Gabriel Calvo, who made the following controversial remark on the Feb. 15 show: “I also pray a lot for the pope, so that he can go to heaven as soon as possible.”

The topic of the show was the Valley of the Fallen, a monumental complex located about 30 miles northwest of Madrid that was dedicated in 1959 in memory of both sides killed in the 1936–1939 Spanish Civil War. 

The purpose of the complex was to foster national reconciliation after the war that bitterly divided the country. Overlooking the complex rises the largest cross in the world. The current socialist government wants to secularize the memorial site, which includes a basilica and abbey, and reconfigure the area’s historical significance.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Mark's Basilica in Venice, Italy. / Credit: Canva

CNA Staff, Apr 25, 2024 / 04:00 am (CNA).

This weekend, on Sunday, April 28, Pope Francis will celebrate Mass in St. Mark’s Square during a one-day trip to Venice, Italy. Afterward, he will privately venerate the relics of St. Mark the Evangelist inside the basilica. This papal visit to the iconic basilica puts a spotlight on the famous church dedicated to St. Mark and on its significance to the famous “floating city.” 

St. Mark’s Basilica, also known as the “Church of Gold,” is a Byzantine cathedral in St. Mark’s Square. Founded in 828 A.D. after the remains of St. Mark were transported from Alexandria, Egypt, the basilica has undergone several transformations.

After being built as a permanent church in 832, the basilica was burned down in a rebellion in 976. St. Mark’s was rebuilt in 978 but it was a construction project started in 1063 that formed the basis of the current form of the church.

On Oct. 8, 1094, St. Mark’s Basilica was consecrated and dedicated to the apostle and saint credited by many to be the writer of the Gospel of Mark. 

It wasn’t until 1807, on orders from Napoleon, that the city church became the residence of the patriarch of Venice and declared a city cathedral. 

The basilica’s architecture, which combines Byzantine, Gothic, and Romanesque styles, features a central dome, spandrels, and four pillars supporting the immense vaults. Inside, St. Mark’s is adorned with beautiful gold mosaics, marble flooring, and luxurious decor. The presbytery, which is reserved for clergy, houses the high altar, which holds the relics of St. Mark. 

The sacristy, which was crafted in 1486 by Giorgio Spavento, has impressive inlaid cabinets illustrating scenes from the life of St. Mark and a vault with mosaics depicting Old Testament prophets. 

There are also several side altars and chapels paying homage to various saints such as the Madonna del Mascoli and St. Isidore. The Chapel of St. Isidore also holds the saint’s relics, which were brought to Venice from the Island of Chios in 1125. 

St. Mark’s Museum was built during the 19th century. It hosts a diverse collection of artifacts and artwork, mostly acquired from Constantinople during the Fourth Crusade. One of the most notable highlights are the Horses of St. Mark — four bronze horses that once were a part of the basilica’s facade — as well as Byzantine and Gothic manuscripts, artifacts, and liturgical objects. 

St. Mark’s Basilica welcomes more than 3 million visitors a year and is truly the center of public and religious life in Venice. 

The Holy See Press Office has released the Holy Father’s schedule for this trip to Venice, which includes meetings with inmates at the women’s prison, a tour of the Vatican art exhibit on display there, a meeting with the featured artists, and a speech to young people.

Archbishop Luis Argüello and Spanish Prime Minister Pedro Sánchez. / Credit: Archdiocese of Valladolid; La Moncloa

ACI Prensa Staff, Apr 23, 2024 / 15:00 pm (CNA).

The Spanish government approved today in the Council of Ministers a plan to implement recommendations made in a report on sexual abuse within the Catholic Church. 

While recognizing some good points in the plan, the Spanish Bishops’ Conference (known by its Spanish acronym CEE) issued a statement strongly objecting to what it called unfair treatment and discrimination against the Church by the government.

Before giving details of the government’s plan, the minister of the Presidency, Justice, and Relations with the Legislature, Félix Bolaños, extrapolating data from a survey commissioned by the People’s Ombudsman, estimated that in Spain there are about 440,000 adults who were victims of sexual abuse as minors, representing 1.13% of the adult population in Spain.

“Around half of these abuses would have been committed by [male] religious of the Catholic Church,” Bolaños claimed.

The bishops, however, noted that “reparation measures cannot be proposed that, following the ombudsman’s report, would leave out nine out of 10 victims.”

Consequently, “the Church cannot accept a plan that discriminates against the majority of victims of sexual abuse,” the bishops emphasized.

Furthermore, the prelates pointed out that “the text presented is part of a condemnatory judgment of the entire Church, carried out without any type of legal guarantee, a public and discriminatory targeting by the state.”

The CEE stressed that “by focusing only on the Catholic Church, it addresses only part of the problem. It’s a biased analysis and covers up a social problem of enormous dimensions.”

For the bishops, the changes in the law provided for in the government’s plan “question the principle of equality and universality that any process that affects fundamental rights must have.”

The plan, which will be in effect until 2027, is structured around five key points: 1) recognize and make reparation, 2) care for victims, 3) prevent, 4) train and raise awareness, and 5) report and investigate the first point.

In addition, the government announced it will organize a public event with the victims of sexual abuse committed within the Catholic Church intended to be a type of “symbolic reparation,” and mechanisms also will be established for material reparation “that it is adequate and that it is sufficient in financial terms.”

During his appearance, Bolaños said that the government’s idea “is to do it in collaboration, hand in hand with the Catholic Church.” Last Friday, he held a meeting with the recently elected president of the Spanish Bishops’ Conference, Archbishop Luis Argüello of Valladolid.

At that meeting, according to the statement from the Spanish bishops, “the CEE already gave Minister Bolaños its critical assessment of this plan that only focuses on the Catholic Church,” although it expressed its willingness to collaborate “in the areas of its responsibility and competence, but always to the extent that it addresses the problem as a whole.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Orvich said he wanted to share his experience with same sex attraction “so that the Lord might touch hearts and that people repent and try returning to a chaste life." / Credit: Fran Orvich

ACI Prensa Staff, Apr 23, 2024 / 07:00 am (CNA).

For the last five years Fran Orvich, 30, has been living chastely following a conversion process that began after a traumatic childhood and years of sexual libertinism.

The young man shared his conversion process in a telephone interview with ACI Prensa, CNA’s Spanish-language news partner, “for the glory of God and the salvation of souls and to give light, hope, and salvation to these poor brothers of ours who are in the Church and are very confused.”

Specifically, Orvich said he wanted to share his experience with same-sex attraction “so that the Lord might touch hearts and that people repent and try returning to a chaste life.”

A difficult childhood

While only five years have passed since his conversion, to explain what he has experienced Orvich referred back to his childhood. “I had to grow up with a father who beat my mother, an alcoholic, a womanizer always using foul language. It was a hostile, terrible environment.”

The young man related that he was “wounded within his mother’s womb” because his father mistreated his mother during her pregnancy. “He never said ‘I love you’ to me,” he related, so his father became an absent figure to him: “My father was there, but I have never had him as a father.”

Orvich described his mother as “a woman of unwavering faith, of prayer” who, due to the family situation, adopted a “protective” role. In addition, as he was the youngest of three brothers, he said, “they bullied me a little.”

As a child, he began looking at pornography — a habit that continued to increase — so that “when I was 8 or 9 years old, I was already doing things with three boys my age. Not deep into it, but it was already totally perverted,” he explained.

Orvich’s school years were difficult. A shy and quiet boy, his classmates ostracized him. He still recalls the day a teacher put him in front of the blackboard to do a simple addition problem. He didn’t know how to do it and the teacher encouraged his classmates to laugh at him. That left a deep wound that would only be healed years later during his conversion process.

‘I opened doors to evil’ through the occult

When he turned 12, he fell into daily masturbation. During high school he continued viewing pornography and entered the world of the occult. “I opened the door to evil,” he acknowledged, through various esoteric practices.

The high-school Orvich wasn’t like the grade-school Orvich: “I was the rebel, the bully, the class clown, the good-looking dude.” At that time he had five girlfriends and the homosexual acts of his childhood were just a memory of misdirected curiosity. 

At one point, however, he began to become interested in a boy at the school. “I started to notice a boy in the classroom next door. He started to get my attention and something awakened in me. I started fooling around and I kind of liked that fooling around,” but it didn’t reach the sexual level.

Some time after that, at age 16, Orvich said, “I was with the first boy.” He hid this relationship from his family and carried on the liaison in secret until, at the age of 18, there was a big fight at home between his parents. “My father wanted to hit my mother and at 18 I wasn’t going to allow it,” he recounted.

His father called him a “faggot” — “he was always using that word” — and Orvich responded: “Yeah, what’s up!” His father’s reaction was very aggressive: “He wanted to kill me with a sickle, he threw a chair at me and I dodged it,” he said, describing the incident.

Abandoned by his family, he fell into prostitution

“Having just turned 18, my soul was at rock bottom,” he said, and he was terribly lonely. “I didn’t have a Christian friend, a good friend to tell me: ‘Don’t worry, come to my house.’” He said he had faith, because his mother had instilled it in him, but “I didn’t go to Mass, I didn’t do anything, I didn’t pray.”

Given the difficult situation at home, the boy with whom he had a relationship at the time took him in: “He is the only one who didn’t fail me, because my whole family failed me, they left me stranded.” However, that relationship ended badly and Orvich was forced to look for a room to rent.

He was just a kid who had barely left his parents’ home. “What do I do with my life now?” he thought. He tried a door-to-door sales job that didn’t go well until he made a dramatic decision: “I prostituted myself.”

“It was something very painful, very humiliating and terrible. I don’t wish anyone to go through that situation. Now I can talk about it, because the Lord is healing me, but before I couldn’t,” Orvich told ACI Prensa.

Fortunately, that only lasted a week, because a cousin of his called and offered him a place to live with his aunt and uncle. In the family it was already known as “official” that Orvich was homosexual.

Out of rage toward his father — “I hated him and wanted him dead” — he participated in a television program. “I made the biggest fool of myself in history and the devil deceived me in such a powerful way,” he said of the program, where he acknowledged his homosexuality in front of the cameras.

Orvich regrets the episode, especially because of the scandal it caused, particularly for his parents. “I ignored the commandment to honor your father and mother,” he said.

‘I knew this wasn’t normal’

At the time, through social media, Orvich was “totally involved in the gay world.” However, in retrospect, he emphasized that he was always uncomfortable with the lifestyle.

“I was not pro-LGBTQ. I wasn’t, because I knew this wasn’t normal. I said to myself: This is what happened to me, because it is what it is. But I wasn’t okay with it.”

Despite this, the young man frequented Chueca (a gay haunt in Madrid, Spain) because “when you are so full of demons, of lust, well in the end the body demands from you for what it demands from you.”

He had a series of toxic relationships and was emotionally dependent. “In the end, in men I was looking for the figure of my father, but I sexualized it,” he recalled.

Baptized at age 22 

Despite his mother’s faith, various family circumstances led to Orvich not being baptized during his early years. At age 22, however, he sought the sacrament: “Despite being ‘stuck in a bad situation,’ I told my mother that I wanted to be baptized.”

Finally, without much formal preparation due to his parents’ business activities, he was baptized.

Despite this, Orvich continued with his esoteric practices: “They dealt me cards and I loved the whole subject of spirits.” Deep down, he recognized “it was a God tailored to me, because I believed, but I did whatever I felt like.”

Three years went by in which Orvich spent a lot of time cultivating his outward image and going to the gym, which led him to work as a model making good money.

The spiritual turnaround in his life came at age 25, when a newborn nephew was on the verge of death. It came as a powerful jolt to his soul that led him to pray fervently for the child’s life. “The Lord told me in my interior: ‘This is the last chance.’ He said it to me like that,” Orvich related.

“I understood what I was doing wrong, the condition of my soul. I realized all of it and said: It’s over, I renounce this.” 

‘I no longer want other loves’

So Orvich decided to go to confession “to a good priest.” He describes what it was like receiving the sacrament of forgiveness.

“I have always wanted to find love and peace. I didn’t find it in men, nor in money, nor in fame, because I was always empty. I made my confession and told all my sins, because I had incredible enlightenment from the Holy Spirit,” he recounted.

“When the priest gave me absolution, I felt so much love!” he continued. “I felt God’s forgiveness, his mercy. That was something incredible for me. I was on cloud nine, with a weight lifted off my shoulders.”

“I couldn’t stop crying and asking the Lord for forgiveness. I felt so loved, so loved! And when I knew this love of God, I said: I no longer want other loves, because I have been unhappy, nothing more, I have suffered a lot. I want to be with this love, I want to be with Jesus.”

Thus began a process of faith formation, including devotions to the Sacred Heart of Jesus and divine mercy. Orvich had “an incredible thirst for God, to love him, to worship him, to serve him, to make amends, to do penance.”

And, following that path of conversion, he participated in an Ephphatha (“Be opened,” cf Mk 7:34) Retreat where, in front of the Blessed Sacrament, “face to face with the Lord, I cried a lot and asked for forgiveness for what I did,” he said.

Forgiving his mother

He also felt the need to ask forgiveness from his mother. She had been praying for seven years and told him: “Son, the Lord finally heard my prayers. He has already taken out the dagger that I had in my heart for you. Blessed be the Lord.”

For Orvich, it’s important to explain how his mother related to him. “She didn’t agree with my sin, but she loved me. She didn’t tell me ‘bring your boyfriend whenever you want and introduce him to me,’ no. She told me twice ‘I don’t agree with this, with your life,’ but always with a lot of love and a lot of mercy.”

Some time later, after a process, he was able to ask his father for forgiveness. “He also asked for my forgiveness and I experienced a very powerful release, a weight was taken off my shoulders.”

‘The Holy Virgin is key’

Orvich has been living chastely for five years. “I don’t want to be with anyone, I want to be with Jesus Christ, I want to be in his Church. The things of God are what make me truly happy and give me peace.”

Despite his determination, he recognizes that he has temptations, “attacks from the devil,” which he understands are “part of the purification” he must undergo. To combat them he tries to go to daily Mass and receive Communion, pray the rosary, and do penances.

He has also consecrated himself to the Virgin Mary in accord  with the 33-day process advocated by St. Louis-Marie Grignion de Montfort.

“The Holy Virgin is key in my fight against the demon that will always try to set me back. I have to be in a constant struggle. The Lord gives you perseverance.”

As part of this spiritual battle, in addition to his work, Orvich is a “missionary on social media,” through his Facebook and TikTok profiles, where he tries to “witness to young and old, giving the Word of God, a breath of peace and joy.”

Spiritual and psychological help

In order to live this new life, Orvich needed significant spiritual and psychological help, beginning with closing the doors he had opened through the occult.

“If St. Mary Magdalene had seven demons, imagine me,” said Orvich, who has undergone “deliverance” prayer. In fact, he assumes he is “still in the process.”

In other areas, he is aware that “the psychological part and the spiritual part go together,” which is why he looked for “a good psychologist priest, who will not lead me to evil but who will lead me to God” and has found him. “The Lord has given me an excellent psychologist priest who addresses all these issues of same-sex attraction.”

Fiducia Supplicans

Near the end of the extensive conversation with ACI Prensa, Orvich did not hesitate when asked about his impressions of the Vatican document Fiducia Supplicans, which approves of blessings for same-sex couples.

“It caused me a lot of pain and sadness,” he said, because the document “is very confusing, very ambiguous, it doesn’t give light. It can confuse many souls.”

“What is being said a lot is ‘God loves you’ and, in fact, God loves us a lot. But what is being omitted is that you have to convert,” Orvich emphasized, recalling the words of Jesus: “Whoever wants to follow me, let him deny himself.”

Along these lines, he added: “If we want to be in communion with the Lord, we have to try to do things right. We’re sinners and we fall, but you have to be on the road to conversion, every day. The Holy Curé of Ars already said there is no greater charity than saving a soul from hell by telling the truth.”

Message to parents of children with same-sex attraction

Finally, ACI Prensa asked Orvich to freely say anything he would like to share about his experience and that he considers essential. He had a twofold message for parents of children who experience same-sex attraction.

On the one hand, he advised parents to “love their children, but do not accept their sin. Because if you accept it, it will be useless for you to pray.” Driving that point home, he emphasized: “By confirming them in sin we are not helping them, we are condemning them.”

The second essential idea he wants to convey to parents is to “never tire of praying for your children, because prayer has a lot of intercessory power.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Edward Burne-Jones, “St. George Kills the Dragon,” 1866 / Credit: Public Domain

Washington D.C., Apr 23, 2024 / 04:00 am (CNA).

St. George may be among Christianity’s most famous and beloved saints, immortalized through the famous legend of St. George and the Dragon — a tale thoroughly medieval in character in which a brave and chivalrous knight charges in and saves a fair princess from being devoured by a dragon. 

In England, a country long devoted to George and one of several nations to claim his patronage, the saint’s name adorns the signs of churches and pubs in nearly equal measure. His feast day is celebrated with festivals, many of which involve reenactments of the saint’s daring feats against the ferocious dragon.

Alas for these revelers, the real St. George was not a knight, and to history’s knowledge he did not save any princesses from a fiery death. George was a Roman soldier, condemned to torture and martyrdom during the Diocletian persecution at the beginning of the fourth century.

Tradition holds that he withstood several rounds of torture and was ultimately beheaded rather than renounce his Christian faith. He was immediately venerated throughout the Christian world as a martyr, but we know almost nothing else about him. Pope Gelasius I, who canonized him nearly two centuries later in 494, stated on the occasion that George was among those saints “whose names are justly reverenced among men, but whose actions are known only to God.”

The famed tales of George defeating a dragon did not arise until more than 500 years after his death, and no one is quite sure how a Roman soldier of near-complete anonymity metamorphosed into a dashing hero celebrated the world over for his courage. Likely it began as a fable to demonstrate the warring forces of good and evil, and soon the story obscured the true history of St. George.

We cannot say that facts do not matter, but in the case of St. George, perhaps we can argue that the particulars of his life, fantastical or otherwise, do not alter the truth for which he died. G.K. Chesterton wrote:

“Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.”

The legend of George and the Dragon is not real, but the truth that it reveals most certainly is.

There is evil in the world, true evil that seeks to devour all that is good and innocent. In stories it breathes fire and flies. In history it can take the shape of despots like the man who ordered St. George’s death. The bloodlust of the dragon was real, even if its scales were not, and it has not died but continued on to plague our world in all its insidious forms and iterations. But just as the dragon’s brutality was no fable, neither was the bravery of the man who fought it. This courageous faith in the face of evil has echoed through the centuries, to be emulated by knights, soldiers, kings, and even the children brandishing their wooden swords on St. George’s Day.

St. George surely never fought a dragon. But he did defy an emperor and stare without flinching into the eyes of his torturers and executioner, unyielding in his faith. No fair maiden awaited him at the end of his trial in life, but upon his death, no doubt, the gentle arms of Christ’s mother clasped him, bringing him to the throne room of her Son.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Participants in Italy's pro-life demonstration in Rome on May 21, 2022. / Credit: Daniel Ibáñez/CNA

Rome, Italy, Apr 22, 2024 / 14:15 pm (CNA).

An amendment to a health care law that permits “nonprofits with experience providing maternity support” in family planning clinics, including pro-life groups, will be voted on by the Italian Senate on Tuesday, April 23, according to the Italian newspaper Corriere della Sera.  

Amendment No. 44.028, a provision attached to a health care system law, part of Italy’s National Recovery and Resilience Plan (PNRR), would allow local public health authorities to freely collaborate with qualified third-party consultants, including nonprofit organizations that specialize in pregnancy and maternity support, “without new or greater burdens on public finance,” according to the web site Centro Studi Livatino. 

Last week, the Brothers of Italy party, led by Prime Minister Giorgia Meloni, introduced the amendment to the Chamber of Deputies, Italy’s lower house of Parliament. On April 18, the amendment passed by a vote of 140-91 and is also expected to pass the Senate, Italy’s upper house of Parliament, this week.

In relation to the inclusion of pro-life groups in pregnancy counseling centers, Cardinal Pietro Parolin, Vatican secretary of state, said to journalists on Sunday: “We are in favor of life and of all those instruments that can affirm the right to life, especially for women in difficulty.”

Since 1978, abortion has been legal in Italy for the first 90 days of pregnancy. Women opting for an abortion — particularly for cases in which the pregnancy is beyond the first trimester — must obtain a certificate from either a public or private health authority attesting to the risk of the pregnancy to her life and the health of the child due to a malformation.  

In addition, Article 31 of Italy’s constitution outlines the duty of the state to assist with “the formation of the family” through “economic measures and other benefits, and “protect mothers, children, and the young by adopting necessary provisions.” 

The prospect of having pro-life groups and associations provide counsel or services in family planning clinics continues to spur heated debate among the media as well as activist groups in Italy and across Europe.

According to Eugenia Roccella, Italy’s minister for the family, this amendment does not subvert, and is consistent with, Italy’s abortion law (Law 194/1978). 

Article 2 of the Italian abortion law already establishes that family counseling centers should “assist pregnant women” and help them “to overcome the factors which might lead the woman to have her pregnancy terminated.”

However, Gilda Sportiello, a member of Parliament representing the Five Stars Movement, argued that a woman should ultimately have the right to choose whether to be a mother or not. 

“No woman who wants to interrupt her pregnancy should feel attacked by the state,” she said after speaking out in Parliament about her choice to have an abortion 14 years ago.

Italian journalist Antonella Mariani offered a different view, saying this health care amendment would afford women more options, information, protection, and support when making their own decision about pregnancy.

“Those who truly care about women’s self-determination should consider that it is not one-way: That is, it does not only concern the freedom to have an abortion but also the freedom not to have an abortion,” she said, as reported on the Italian news site Avvenire. 

The Rosario Livatino Study Centre — a group of jurists inspired by the life and example of Blessed Rosario Livatino who research issues concerning family, the right to life, religious freedom, and legal matters — published an editorial written by one of its members in relation to the health care proposal.

A member of the center and a lawyer, Francesco Farri, according to Centro Studi Livatino, wrote that the amendment to be voted on in the Senate this week does not “innovate” but “confirms” current Italian law: “The 194, it should be remembered, does not only concern the voluntary interruption of pregnancy but also ‘norms for the social protection of maternity.’”

Father Nicéforo Obama from Equatorial Guinea was able to be trained as a priest thanks to the Pontifical Mission Societies. / Credit: OMP

ACI Prensa Staff, Apr 21, 2024 / 07:00 am (CNA).

On Sunday, April 21, in addition to celebrating the World Day of Prayer for Vocations, the Catholic Church in Spain also celebrates what it calls “Native Vocations Day” to support and provide formation for those who feel called to the priesthood and consecrated life in other countries so that no one is prevented from pursuing a vocation due to lack of resources.

The Pontifical Society of St. Peter the Apostle is in charge of this effort, one of the four Pontifical Mission Societies that in different ways provides the resources to maintain 725 seminaries around the world.

In Asia, these seminaries (152 minor, 13 preparatory, and 62 major) serve more than 15,000 candidates for the priesthood. In Africa, more than 67,000 seminarians attend the 225 minor, 116 preparatory, and 142 major seminaries. In Asia, thanks to the Pontifical Mission Societies, 112 future priests are undergoing formation in five major seminaries, while in the mission lands of the Americas, 157 seminarians are in formation, distributed across one minor seminary, two preparatory, and seven major seminaries, according to data from the Pontifical Mission Societies.

To support these seminaries, in 2023 the Pontifical Society of St. Peter the Apostle allocated more than 16 million euros (about $17 million), which helped support more than 83,000 seminarians and 2,000 formators.

The aid is intended to cover an annual subsidy for living and enrollment expenses, which represents the largest item (78% of the total). The rest is used for the construction and maintenance of the buildings, with means to self-finance, support for formators, scholarships, and to support the first year of formation for the novitiates of religious congregations originating in mission territories.

One priest’s story

Father Nicéforo Obama learned to read with the Spanish Carmelite missionaries of Charity of St. Joaquina de Vedruna, who went to spread the Gospel in Equatorial Guinea in the 1980s. As a young child, he discovered his priestly vocation and soon entered the minor seminary. He was ordained a priest a decade ago.

During a meeting held April 16 in Madrid, Obama explained that the first thing he noticed when he reached the age of reason was the Church and the charitable works of the nuns, which made him wonder: “Why do these young girls leave Spain, their people, to work here; what will they be gaining from it?”

All of this was causing him inner anxiety. In primary school, he could see the vulnerability of the human condition and found that “Jesus is the one who gives meaning to life and the one who has the answers to the great questions that human beings have,” he explained. This led him to decide to become a priest, not only “to find the answer in Jesus but to help others find these answers.”

After going through the minor seminary, he attended the interdiocesan major seminary, which was run by the Diocese of Ávila in an agreement with the Spanish Bishops’ Conference.

“If your parents don’t have enough to eat, how are they going to support a vocation?” he asked, to give an example of the typical mentality in mission lands where people don’t always understand “how you can invest in a student who isn’t going to generate income for the family.”

The priest explained that unlike the governments in developed countries, in mission lands the Church also provides health care, education, and charitable assistance in addition to its mission to catechize and provide the sacraments.  Thus, “supporting one of these vocations is helping many people.”

The Pontifical Mission Societies has a website (in Spanish) dedicated to vocations in other countries where testimonies are shared, specific details of different projects are explained, and there is an opportunity to make a donation.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop Marek Jędraszewski of Krakow announced on April 14, 2024, the decision to begin the process of beatification and canonization of Helena Agnieszka Kmiec, a young lay missionary murdered in Bolivia in 2017. / Credit: The Helena Kmiec Foundation

ACI Prensa Staff, Apr 19, 2024 / 07:00 am (CNA).

Archbishop Marek Jędraszewski of Krakow, Poland, announced the decision to begin the process of beatification and canonization of Helena Agnieszka Kmiec, a young lay missionary murdered in Bolivia in 2017.

The prelate said that after the preliminary phase began in December 2022, he made the decision to officially open the process for Kmiec after having consulted the Polish Bishops’ Conference and receiving the go-ahead from the Vatican’s Dicastery for the Causes of Saints.

“With this edict I call on all those who have any document, letter, or information about the Servant of God, both positive and negative, to send them to the Metropolitan Curia of Krakow before June 30,” the archbishop stated.

The edict opening the cause was published April 14 and will be read in all the parishes and chapels in Krakow on Sunday, April 21. 

Who was Helena Kmiec?

Servant of God Helena Agnieszka Kmiec was born on Feb. 9, 1991, in Krakow. She was the second daughter of Jan Kmiec and Agnieszka Bejska. Her mother died just a few weeks after she was born.

Her father later married Barbara Zając, and Kmiec was raised “in a home full of love, warmth, and, above all, deep faith,” the edict noted.

Beginning in 1998, she attended primary and secondary schools run by the Association of Catholic Educators in Libiąż, Poland. She then spent two years on a scholarship in the United Kingdom. From 2009–2014 she studied engineering at the Silesian University of Technology in Gliwice, Poland.

The edict noted that Kmiec went “to holy Mass almost every day while she was a student, which for her was a very important time of the day.”

At the university, she learned about the Salvator Missionary Volunteer Service of the Congregation of Salvatorian Priests and became one of their missionaries. In 2012 she went to Hungary to run a summer camp for children; in 2013 she was sent to Zambia, where she worked with street children; and in 2014 she went to Romania, where she served young people.

Before being sent on one of these missions, Kmiec wrote: “I received the grace of God, … the gift freely given to give to others, and I have to share this gift! All the skills I have, the abilities I acquire, the talents I develop, are not meant to serve me, but so that I can use them to help others.”

“The greatest gift is that I know God and I can’t keep it to myself, I have to spread it! If I can help someone, make them smile, make them happier, teach them something, then I want to do it,” she added.

Murdered in Bolivia

On Jan. 8, 2017, Kmiec began volunteering in Bolivia, where she planned to stay six months. Just days after her arrival, on Jan. 24, she was murdered at Edmundo Bojanowski School, which is run by the Congregation of the Servants of the Immaculate Conception of the Blessed Virgin Mary in the Pacata neighborhood of Cochabamba.

According to reports, two criminals entered the school to rob the place and were surprised by the young woman. One of them attacked her with a knife, killing her.

Kmiec was 26 years old when she died on her last volunteer mission with Salvator.

After her death, the edict related, “her reputation for a holy life and dedication to God and the Church spontaneously arose among the faithful. Many people prayed and continue to pray for her intercession.”

The edict concluded by noting that “the example of the Servant of God can certainly be an inspiration for people — especially young people — to pursue their vocation to holiness with great passion and commitment through volunteering and missionary activity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A bishop and a priest exchange the sign of peace during Mass. / Credit: Father Lawrence Lew, OP; photo courtesy of Martin Beek via Flickr (CC BY-NC-ND 2.0)

ACI Prensa Staff, Apr 18, 2024 / 07:00 am (CNA).

The director of the Chair of Theology of the Consecrated Life at San Dámaso Ecclesiastical University in Spain, Sister Carolina Blázquez Casado, OSA, explained that the rite of peace at Mass “is not a greeting or friendly gesture.”

The sister explained the meaning of the rite in a video posted by the university, which is under the Archdiocese of Madrid.

The sign of peace, which takes place between the recitation of the Lord’s Prayer and the Fraction (breaking) of the Host, “is a prior step to be able to approach Communion with the body of Christ in a dignified manner,” the Augustinian sister explained.

The sign of peace is exchanged in recollection of the words of Jesus recorded in Matthew 5:23-24, namely: “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.”

Blázquez noted that “Christians, from when they first began to celebrate the Eucharist, had these words of the Lord in their minds and hearts. And that is why the rite of peace has been present since very ancient times in the Eucharistic celebration.”

Consequently, the sign of peace is not a simple polite gesture or a gesture of human love, but rather it expresses “the sincere desire to be reconciled among ourselves, to overcome all divisions between us, to be instruments of peace, to be truly members, one of another, of the one body of Christ.”

The video posted by the San Dámaso Ecclesiastical University is part of a series titled “The Eucharist. Learn More” in which several teachers from the institution explain various aspects of the sacrament.

Abuses of the rite 

In 2014, while Cardenal Antonio Cañizares was prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, a letter on the subject titled “The Ritual Meaning of the Gift of Peace in the Mass” was approved and confirmed by Pope Francis.

The letter addresses problems arising from some “exaggerated expressions” of the rite of peace, which led Pope Benedict XVI to consult the bishops’ conferences on the possibility of the rite being modified or eliminated from the Roman Missal.

In the end, it was decided to keep it in place while offering a series of “practical provisions to better explain the content of the exchange of peace and to moderate excessive expressions that give rise to disarray in the liturgical assembly before Communion.”

The letter emphasized that “if the faithful through their ritual gestures do not appreciate and do not show themselves to be living the authentic meaning of the rite of peace, the Christian concept of peace is weakened and their fruitful participation at the Eucharist is impaired.”

Among the provisions, the letter stated that the rite of peace can be omitted “and sometimes ought to be omitted” if circumstances deem it advisable. The bishops’ conferences should consider, “in those places where familiar and profane gestures of greeting were previously chosen,” replacing them with “other more appropriate gestures.”

Abuses to avoid include “the introduction of a ‘song for peace,’ which is nonexistent in the Roman Missal; the movement of the faithful from their places to exchange the sign of peace; the departure of the priest from the altar in order to offer the sign of peace to some of the faithful” or taking advantage of the occasion “for expressing congratulations, best wishes, or condolences among those present.” 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.