Ss. Cyril and Methodius Ukrainian Catholic Church

Parishioners attend a July 2024 Mass at St. Peter Church in Quincy, Illinois. This parish is one of many participating in the “Family School Agreement” meant to increase regular Mass attendance and activity among parishioners. / Credit: Randy Dickerman

Washington, D.C. Newsroom, Jul 22, 2024 / 06:00 am (CNA).

In an effort to encourage families to “return to the Eucharist and be an active part of the Catholic community,” the Quincy Deanery of the Diocese of Springfield, Illinois, has implemented a “Family School Agreement” initiative effective July 1.

The initiative builds upon a 2015 agreement asking families with children who attend Quincy’s Catholic elementary schools to “commit themselves to the Catholic faith and involve themselves in the practice of that faith” by attending Mass each Sunday and on holy days of obligation.

Now, families who wish to maintain the current Active Catholic Families school tuition subsidy of $3,400 are expected to continue doing so with an added commitment of attending Mass at a minimum of 51% of the time.

“The process is simple: Families receive cards, about the size of a business card, on which they write their family name, their children’s school, and the date of the Mass they attended,” explained Christopher Gill, the chief administrative leader for Quincy Catholic Elementary Schools. “These cards are then dropped in the collection basket during Mass, and we collect the cards and record the information in a spreadsheet. [Families] can attend any of the churches in Quincy for it to be officially counted.”

Active Catholic families who meet these requirements will pay a tuition of $3,400 for one child, $4,975 for two children, and $5,500 for three or more children enrolled in these schools. Meanwhile, those who do not participate in this initiative will pay $4,850 for one child, $8,150 for two children, and $9,250 for three or more.

Parishioners from all of the churches in Quincy and several of its neighboring towns are able to participate in this initiative, which will affect how this active subsidy is allocated for the 2025-2026 school year.

“The reason for this change is to encourage people to return to the Eucharist. We have noticed a steady decline in Mass attendance over the past decade and want to reverse this trend,” Gill stated. “Last year, churches in Springfield, Illinois, implemented this new agreement with the 51% stipulation and reported a 22% increase in Mass attendance. After reviewing their data, we decided to adopt a similar approach in Quincy.”

Echoing this reasoning and support for the initiative was Father Steve Arisman, the current pastor of St. Francis Solanus Church in Quincy. Arisman shared with CNA that this initiative has “nothing to do with any kind of financial aspect in terms of giving.”

“We wanted to form disciples, and that starts with Mass,” Arisman said. “Catholic education starts with Sunday Mass, and that really is the crux of what we are doing and the element of who we are as Catholics.”

Statistics in weekly Mass attendance by Catholics across the United States have shown a decline in the last several decades, most notably dropping from 45% in 2000–2003 to 33% in 2021–2023.

In response to these declining numbers, various dioceses and parishes throughout the country have taken numerous approaches in order to promote regular Mass attendance in the post-COVID years.

For example, the Immaculate Heart of Mary School in Towson, Maryland, applies an active Catholic tuition grant of $1,745 to those who “attend Mass regularly.” While parishioners aren’t asked to keep track of their attendance with a card, they are instead expected to be registered with the parish, complete a verification form, and have their children baptized in the Catholic Church prior to Feb. 1.

Our Lady of Joy in Carefree, Arizona, encourages weekly Mass participation as well as a Catholic tuition discount to those who document their contributions by giving at least two times each month to the parish with family envelopes.

The Christ Our King-Stella Maris School in Mount Pleasant, South Carolina, has taken an approach similar to that of the Quincy Deanery, offering reduced tuition to families who meet its requirements for active “parishioner status” in four different parishes in the area. One requirement consists of parishioners attending a weekend Mass 75% of the time throughout the year.

Acknowledging that some “difficult conversations” may arise regarding this initiative from those who are “not living the faith,” Arisman shared his belief that “these will be really great conversations to have.”

“[This initiative] will show how we can truly reach out to these families,” he said. “It asks questions on what we can do to connect them better with Christ, the church community, and the Mass. When we challenge these families and call them to see something more in telling them how important the Mass really is, then they respond to that.”

He continued: “We need to challenge people with love and charity, and the expectation of calling them to something more without making them feel bad. We need to help them see the priority that Mass should be, while also being welcoming and hospitable ourselves.”

Aaron Weiman, whose family of nine consists of four elementary-aged children and are active within St. Francis Solanus, has seen the “fruitful” effects of this initiative so far.

“There is a lot of excitement around getting families back to church who need a little bit more of a push to get there, and then once they’re there to focus on keeping them engaged in their faith formation,” he told CNA. “It’s been exciting to look around and to see so many new faces and families in Sunday Mass this past month.”

Though the initiative still remains in early stages, Weiman expressed his hope for its continued effects throughout the Quincy area.

“[The Family School Agreement] seems to be focused on the spiritual renewal of our families that are involved in the Catholic schools and that we want in the parishes,” he continued. “The hope is that we instill our faith and make our area stronger as Catholics.”

National Eucharistic Congress participants heard the story of St. Manuel González García (1877–1940), a little-known saint who passionately urged people to recognize the real presence of Jesus in the Eucharist and to never leave him abandoned in the tabernacle. / Credit: CarlosVdeHabsburgo, CC BY-SA 4.0, via Wikimedia Commons

Indianapolis, Ind., Jul 21, 2024 / 18:20 pm (CNA).

National Eucharistic Congress participants heard the story of St. Manuel González García (1877–1940), a little-known saint who passionately urged people to recognize the real presence of Jesus in the Eucharist and to never leave him abandoned in the tabernacle.

Bishop Gerardo Colacicco, an auxiliary bishop of the Archdiocese of New York, shared the story of the passionate Spanish saint who has been called “the bishop of the abandoned tabernacle” during a homily at Mass during the congress.

“The Eucharistic Revival began a few years ago because sadly, some of our Catholic brothers and sisters do not know or believe that our Lord is present, body, blood, soul, and divinity in the most Blessed Sacrament,” Colacicco said.

“Many have been wandering in the desert of despair, preoccupied by self and grumbling because they are hungry and nothing seems to satisfy. … Why? Because we failed to change. We failed to tell them the truth. Worse than that, we failed to fall on our knees in adoration. And many have been lost.”

Colacicco said that the example of St. Manuel, one of the patron saints of the U.S. bishops’ National Eucharistic Revival, can show us “how we move forward to make known the truth of the Real Presence in our midst.”

Born in Seville, Spain, in 1877, González was ordained a priest in 1901. He arrived at his first assignment to find that the tabernacle was ignored and the parish church neglected.

St. Manuel wrote in his journal: “My faith was looking at Jesus through the door of that tabernacle, so silent, so patient, so good, gazing right back at me. … His gaze was telling me much and asking for more. It was a gaze in which all the sadness of the Gospels was reflected.”

“For me, this turned out to be the starting point — to see, understand, and feel what would consume the whole of my priestly ministry. On that afternoon, I saw that my priesthood would consist of a work of which I had never before dreamt. All my illusions about the kind of priest I would be vanished. I found myself to be a priest of a town that didn’t love Jesus, and I would have to love him in the name of everybody in that town,” González said.

González devoted himself untiringly to loving the Eucharistic Lord with such intensity and devotion that others were drawn to that once-abandoned tabernacle, Colacicco explained. He founded schools, an order of sisters, preached missions, and was ordained a bishop.

After his episcopal ordination in Seville, he said: “I desire that in my life as a bishop, as before in my life as a priest, my soul should not grieve except for one sorrow which is the greatest of all, the abandonment of the tabernacle, and that it should rejoice for one joy, the tabernacle, which does not lack company.”

On his tomb in the Blessed Sacrament Chapel of Palencia Cathedral, it is written: “I ask to be buried next to a tabernacle, so that my bones after my death, like my tongue and my pen in life, may always be repeating to those who pass by: ‘Jesus is here! Jesus is here! Do not leave him abandoned!’”

First-class relics of González’s bone, blood, and hair were brought to Indianapolis from Spain by several sisters who are members of the Eucharistic Missionaries of Nazareth, the community he founded.

“Bishop Manuel teaches us that the very first thing we do is fall on our knees in front of the tabernacle and simply love Jesus who dwells within,” Colacicco said.

“It is our fervent prayer that our love for Jesus present in the Blessed Sacrament will be increased and be strengthened,” he said. “And when we leave this place and return to our homes, please God, may our love ignite a fire in the hearts of others that they may come to know, love, and serve our Eucharistic Lord.”

President Joe Biden waves on stage during the Vote To Live Properity Summit at the College of Southern Nevada in Las Vegas, Nevada, on July 16, 2024. / Credit: KENT NISHIMURA/AFP via Getty Images

CNA Staff, Jul 21, 2024 / 14:15 pm (CNA).

President Joe Biden on Sunday said he would not seek reelection, conceding to growing calls in his party to bow out of the race after a highly criticized debate against GOP nominee Donald Trump in June.

“It has been the greatest honor of my life to serve as your president,” Biden, the second Catholic president of the United States, said in a July 21 statement posted on X. “And while it has been my intention to seek reelection, I believe it is in the best interest of my party and the country for me to stand down and to focus solely on fulfilling my duties as president for the remainder of my term.”

Biden added that he would speak to the nation later in the week about the details of his decision.

In an X post sent about a half hour after his first announcement, Biden endorsed his vice president, Kamala Harris, for president in the 2024 election.

“My very first decision as the party nominee in 2020 was to pick Kamala Harris as my vice president,” he said. “And it’s been the best decision I’ve made. Today I want to offer my full support and endorsement for Kamala to be the nominee of our party this year.”

The Democratic president has since last month been facing growing calls from his party and from supporters to bow out of the 2024 race amid concerns that he will be unable to serve another four years as president.

Democratic officials and major party boosters began sounding the alarm after the first 2024 presidential debate last month when Biden repeatedly lost his train of thought and struggled to articulate his vision for the country.

Multiple Democratic U.S. senators have called for Biden to pull out of the race, as have Democratic members of the U.S. House including California Rep. Adam Schiff. Flurries of media reports have indicated that former Speaker of the House California Rep. Nancy Pelosi and former President Barack Obama have also been pushing Biden to bow out.

High-ranking donors and boosters have also been backing away from the Democratic Party amid fears that Biden remaining in the race could have devastating down-ballot effects for lower candidates. Actor George Clooney, a longtime Democratic fundraiser, said in the New York Times earlier this month that Democrats are “not going to win in November with this president.”

Clooney urged the top Democrats to “ask this president to voluntarily step aside” so the party can mount a last-minute nomination effort for another candidate.

Big donors also pulled their money from Democratic campaigns in the hopes of forcing Biden out. Filmmaker Abigail Disney this month said she would halt all Democratic donations “unless and until they replace Biden at the top of the ticket.”

The New York Times, meanwhile, reported this month that big-ticket donors were holding upwards of $90 million from a Biden super PAC until the president resigned from the race.

This story was updated July 21, 2024, at 2:22 p.m. ET.

Nearly 60,000 people attended the National Eucharistic Congress in Indianapolis July 17-21, 2024. / Credit: Jeffrey Bruno

Indianapolis, Ind., Jul 21, 2024 / 14:00 pm (CNA).

The National Eucharistic Congress concluded Sunday with a Mass with tens of thousands of people in an NFL football stadium, where the crowd prayed for “a new Pentecost” in the U.S. Church.

Cardinal Luis Antonio Tagle presided over the closing Mass in Indianapolis’ Lucas Oil Stadium on July 21 as Pope Francis’ special envoy for the event. He shared that the pope told him that he desires the congress to lead to “conversion to the Eucharist.” 

“The presence of Jesus in the Eucharist is a gift and the fulfillment of his mission,” said the cardinal pro-prefect of the Vatican Dicastery for Evangelization.

“Those who choose to stay with Jesus will be sent by Jesus,” Tagle added. “Let us go to proclaim Jesus zealously and joyfully for the life of the world.”

The nearly 60,000 Eucharistic congress attendees were sent out with “a great commissioning” on Sunday morning in which keynote speakers urged participants to proclaim the Gospel in every corner of the country. 

“What the Church needs is a new Pentecost,” Mother Adela Galindo, the foundress of the Servants of the Pierced Hearts of Jesus and Mary, told the crowd in her keynote speech before the Mass.

“The Church must be faithful to the Gospel … not watering down the message of the Gospel,” she said. “We were born for these times. It is a time to go out in haste to a world that urgently needs to hear God’s word and God’s truth.” 

“Here is what we need to proclaim,” the Nicaraguan sister said. “That no darkness is greater than the light of the Eucharist. That no sin is greater than the merciful heart of the Eucharist.”

“Basically, brothers and sisters, that love is greater than death!” exclaimed the nun, who received an enthusiastic standing ovation from the crowd.

More than 1,600 priests, seminarians, bishops, and cardinals processed into Mass in the Indianapolis Colts’ stadium in a dramatic opening procession lasting 25 minutes. An additional 1,236 religious sisters and brothers were praying in the stands, according to the event organizers. 

The Indianapolis Symphony Orchestra played the classical hymns “Panis Angelicus” and “Ave Verum Corpus” as Communion was brought to tens of thousands of people in the stadium.

Many people commented on the incredible energy, positivity, and hope among the congress participants who traveled from all 50 states to take part in the five-day event July 17–21.

“I don’t want to sound dramatic, but the National Eucharistic Congress has been something of a triumph — a crowded, crazy, and occasionally chaotic triumph. Peace and joy reign,” Stephen White, the executive director of the Catholic Project, commented on X.

“His presence is palpable and pervasive. The Lord is here,” White added.

Father Aquinas Guilbeau, OP, predicted that the legacy of the National Eucharistic Congress will be like that of the 1993 World Youth Day held in Denver for the Church in the U.S.

“Its grace will shape the Church for the next 50 years,” Guilbeau said.

Nearly 60,000 tickets were sold for the National Eucharistic Congress, according to organizers, including the day passes that were sold after the start of the event. 

Tagle began his homily by greeting the crowd in more than five languages, including Chinese, Vietnamese, Spanish, French, and Italian.

“The Holy Father prays, as we all do, that the congress may bear fruit, much fruit, for the renewal of the Church and of society in the United States of America,” Tagle said.

In his homily, the cardinal noted that “where there is a lack or a weakening of missionary zeal, maybe it is partly due to a weakening in the appreciation of gifts and giftedness.”

“If our horizon is only that of achievement, success, and profit, there is no room to see and receive gratuitous gifts. There is no place for gratitude and self-giving,” he added. “There will only be a relentless search for self-affirmation that eventually becomes oppressive and tiring, leading to more self-absorption or individualism.

Tagle underlined that the Eucharist is “a privileged moment to experience Jesus’ mission as a gift of himself.”

At the end of Mass, Bishop Andrew Cozzens announced to roaring applause that the U.S. bishops are planning to hold another National Eucharistic Congress in 2033, the Year of Redemption marking 2,000 years since Jesus’ crucifixion. 

The bishop of Crookston, Minnesota, who spearheaded the Eucharistic revival, also announced that another Eucharistic pilgrimage from Indianapolis to Los Angeles will take place in 2025.

“What do you say as you come to the end of the 10th National Eucharistic Congress?” Cozzens said. “It has been my experience and I hope yours that we’ve lived an experience of heaven. Of course, the Eucharist is a foretaste of heaven.”

Republican vice presidential candidate Sen. J.D. Vance, R-Ohio, arrives to the Faith and Freedom Coalition’s “God and Country Breakfast” at the Pfister Hotel on July 18, 2024 in Milwaukee. / Credit: Anna Moneymaker/Getty Images

National Catholic Register, Jul 21, 2024 / 07:00 am (CNA).

Republican vice presidential nominee J.D. Vance is one of the most overtly religious major politicians in America.

Vance has written extensively about his life in faith, both in a mega-selling memoir and in a long essay that describes how a drug-using teenager with anger problems, family problems, school problems, and doubts about God became an accomplished, successful family man excited about being a Catholic.

But nowadays, he’s also the most questioned of religious politicians, as pro-lifers ask if he’s still one of them.

Where did he come from in faith? And how did he get where he is now?

Vance, who comes from a long line of culturally Protestant Scots-Irish Americans from Appalachia, was baptized Catholic in August 2019.

Below are 13 items about his meandering journey to Rome and the aftermath, drawn largely from his 3-million-copy-selling 2016 memoir “Hillbilly Elegy” and a 6,777-word essay he wrote about his conversion for the Easter 2020 issue of The Lamp, a Catholic magazine. 

Vance also talked about his conversion in an August 2019 interview with Rod Dreher published in The American Conservative.

1. J.D. Vance rarely went to church as a child.

Vance was largely raised by his grandmother, whom he called “Mamaw,” who believed in Jesus and liked Billy Graham but didn’t like what she called “organized religion.”

Vance wasn’t baptized as a child. The family members he spent the most time around generally didn’t go to church unless they were visiting their Appalachian ancestral home in Jackson, Kentucky.

Even so, he says in his memoir, his grandmother had “a deeply personal (albeit quirky) faith.”

2. Vance had a crisis of faith as a child.

When he was about 10, Vance had a moment of doubt.

“Mamaw, does God love us?” he asked his grandmother after a major disappointment, mindful of the fractured family life he and his half-sister were growing up in.

The question caused his grandmother to cry.

Vance doesn’t say how his grandmother answered the question. But he describes another instance when Mamaw accidentally went the wrong way on a three-lane interstate before making a U-turn, causing him to scream in terror.

“Don’t you know Jesus rides in the car with me?” his grandmother replied.

3. As a teenager, Vance was a Pentecostal.

As an adolescent, Vance reconnected with his biological father, whom he hadn’t seen much of after his parents split up. For a while, he stayed with his dad every other weekend.

“With little religious training, I was desperate for some exposure to a real church,” Vance wrote in “Hillbilly Elegy.”

His father had given up drinking and became a serious Pentecostal, and he would take Vance to a large Pentecostal church in southeastern Ohio with his new wife and their children.

Vance drank it in. Among other things, he rejected evolution and embraced millennialism, including a belief that the world would end in 2007.

“I’m not sure if I liked the structure or if I just wanted to share in something that was important to him — both, I suppose — but I became a devoted convert,” Vance writes in his memoir.

4. Vance didn’t like the Catholic Church when he was a kid.

Even before he started going to a Pentecostal church, Vance thought he knew certain things about Catholicism — which he didn’t like.

“I knew that Catholics worshipped Mary. I knew they rejected the legitimacy of Scripture. And I knew that the Antichrist — or at least, the Antichrist’s spiritual adviser — would be a Catholic,” Vance wrote in his April 2020 article in The Lamp of his once-misguided impressions.

5. Vance’s image of Jesus when he was growing up differed from his image of the Catholic Church’s image of Jesus.

One of Vance’s aunts married a Catholic, whom Vance liked and respected.

“I admired my uncle Dan above all other men …,” Vance wrote in “Hillbilly Elegy.”

His grandmother liked Dan, too.

But Catholicism seemed too formal and impersonal to her.

“The Catholic Jesus was a majestic deity, and we had little interest in majestic deities because we weren’t a majestic people,” Vance wrote in his conversion essay.

6. “Hillbilly Elegy” isn’t a conversion story.

Vance mentions the word “Catholic” or “Catholics” only five times in the 264-page book, and he never engages with Catholic teachings in it. He wrote it between 2013 and 2015, several years before he became a Catholic, and gives no hint that he had ever considered Catholicism.

He also doesn’t dwell in his book on his atheism as a young man, a period he describes at length in his conversion essay in The Lamp.

7. An Anglican philosopher provided the first crack in Vance’s atheism.

While he was still a nonbeliever, Vance encountered the work of English philosopher Basil Mitchell (1917–2011) in an undergraduate philosophy course at Ohio State.

As Vance describes it, Mitchell, who was a member of the Church of England, presented difficult experiences in life as a trial of faith that requires trust in God without fully understanding what God has in mind.

Vance was surprised by Mitchell’s presentation because as a young Christian he had always thought that “[d]oubt was unacceptable” and “that the proper response to a trial of faith was to suppress it and pretend it never happened.”

“But here was Mitchell,” Vance wrote in his conversion essay, “conceding that the brokenness of the world and our individual tribulations did, in fact, count against the existence of God. But not definitively.”

8. A homosexual billionaire influenced Vance’s outlook on life.

While a student at Yale Law School, Vance went to a talk by venture capitalist Peter Thiel, who was Facebook’s first outside investor and co-founded PayPal.

According to Vance, Thiel argued that elite professionals got themselves trapped into climbing rungs on the socioeconomic ladder at the expense of happiness.

Vance realized that he was “obsessed with achievement” for itself — “not as an end to something meaningful, but to win a social competition.” He also concluded that he “had prioritized striving over character.”

Thiel introduced Vance to the thought of René Girard (1923-2015), a French historian and philosopher whose writings, among other things, attracted Vance through the way he described Christianity as transcending the scapegoat myth of various cultures because Christ “has not wronged the civilization; the civilization has wronged him.”

Thiel, now 56, who identifies as a Christian and a conservative, is civilly married to a man. Vance worked for Thiel in venture capital, and Thiel was Vance’s major contributor in Vance’s successful run for U.S. Senate in Ohio in 2022.

9. Vance’s family ties kept him from becoming a Catholic for a long time.

Vance connected with Catholic doctrine several years after his grandmother died in 2005. It made sense to him.

“Yet I couldn’t shake the feeling that if I converted I would no longer be my grandmother’s grandson,” Vance wrote in The Lamp.

That left him in a sort of limbo.

“So for many years I occupied the uncomfortable territory between curiosity about Catholicism and mistrust,” he wrote.

10. Vance credits his Hindu wife with helping him convert to Catholicism.

Vance acknowledges having problems with anger stemming from his chaotic childhood and the destructive behavior of people in his family, especially his mother, who abused prescription drugs and went through a string of boyfriends and husbands.

That anger affected his relationship with Usha, his girlfriend in law school, but she helped him work through it to try to become the kind of husband and father he wanted to be. They married in 2014.

“The sad fact is that I couldn’t do it without Usha. Even at my best, I’m a delayed explosion — I can be defused, but only with skill and precision,” Vance wrote in “Hillbilly Elegy.”

Usha is the daughter of immigrants from India and a Hindu. Vance felt hesitant about joining the Catholic Church because he wasn’t a Catholic when they got married.

“But from the beginning, she supported my decision, so I can’t blame the delay on her,” Vance wrote in his conversion essay.

Vance has said the Church’s clergy sex-abuse scandal delayed his conversion by a few months.

11. Dominican priests helped draw Vance to Catholicism.

What Vance calls “a few informal conversations with a couple of Dominican friars” led to a period of serious study of Catholicism.

The process was gradual, with no a-ha moments.

But it included what he calls “some weird coincidences.”

During a late-night conversation at a hotel bar with an unnamed conservative Catholic writer, Vance says, he challenged the man for criticizing Pope Francis.

“While he admitted that some Catholics went too far, he defended his more measured approach,” Vance wrote in his conversion essay, “when suddenly a wine glass seemed to leap from a stable place behind the bar and crashed on the floor in front of us.”

That ended the conversation.

Another: While on a train from New York to Washington, D.C., Vance listened to a recording of an Orthodox choir singing a Psalm during Pope Francis’ visit to the country of Georgia in 2016.

When he got to Washington, he asked a Dominican friar to coffee.

“He invited me to visit his community, where I heard the friars chanting, apparently, the same psalm,” Vance wrote.

Vance was baptized in August 2019 by a Dominican priest, Father Henry Stephan, at St. Gertrude Priory, which is attached to a Dominican parish in Cincinnati, where Vance now lives.

Despite his Dominican connections, his confirmation saint is Augustine.

“I was pretty moved by the ‘Confessions,’” he told Rod Dreher. “I’ve probably read it in bits and pieces twice over the past 15 or so years. There’s a chapter from ‘The City of God’ that’s incredibly relevant now that I’m thinking about policy. There’s just a way that Augustine is an incredibly powerful advocate for the things that the Church believes. And one of the subtexts about my return to Christianity is that I had come from a world that wasn’t super-intellectual about the Christian faith. I spend a lot of my time these days among a lot of intellectual people who aren’t Christian. Augustine gave me a way to understand Christian faith in a strongly intellectual way. I also went through an angry atheist phase. As someone who spent a lot of his life buying into the lie that you had to be stupid to be a Christian, Augustine really demonstrated in a moving way that that’s not true.”

12. Vance credits practicing Catholicism with making him a better person.

Vance says practicing his Catholic faith has helped him increase his patience, curb his temper, forgive more easily, and choose his family over his career.

After he became a Catholic, Vance wrote in his conversion essay: “I realized that there was a part of me — the best part — that took its cues from Catholicism.”

13. Vance hasn’t yet explained how his current position on abortion squares with his Catholic faith.

Vance began public life as thoroughly pro-life.

In September 2021, several months after he began running for U.S. Senate in Ohio, Vance said he supported Texas’ law banning abortion.

“I think in Texas they’re trying to make it easier for unborn babies to be born,” Vance said during an interview with Spectrum News 1.

Asked about abortion in the cases of rape and incest, Vance said the question is “whether a child should be allowed to live.”

“Look, I think two wrongs don’t make a right. At the end of the day, we’re talking about an unborn baby,” Vance said (at 11:11 of the interview). “What kind of society do we want to have? A society that looks at unborn babies as inconveniences to be discarded?”

His tone shifted during a debate in October 2022 when he said he supported “reasonable exceptions,” including allowing a pregnant 10-year-old girl to have an abortion.

During a second debate that month, he said he supported a proposal in Congress at the time that would have banned abortion nationwide after 15 weeks.

More recently, Vance has aligned his public positions on abortion with those of his running mate, former president Donald Trump, who has said he wouldn’t sign a federal limitation on abortion and that he wouldn’t ban abortion pills.

On abortion pills, Vance told an interviewer on NBC on July 7 that he supports a recent U.S. Supreme Court decision that, according to him, said that “the American people should have access to that medication.” Pressed about mifepristone, one of the two abortion chemicals, he said he supports access to it.

Vance has not at this writing publicly explained how he integrates his Catholic faith with his current position on abortion.

But he seemed to contemplate this sort of situation in an interview with Dreher in August 2019, shortly after his conversion and three years before he was elected to public office.

He noted that politics “is in part a popularity contest,” and he pointed out a tension between getting votes and living a life of faith.

“When you’re trying to do things that make you liked by as many people as possible, you’re not likely to do things that are consistent with the teachings of the Catholic Church,” Vance said then. “I’m a Christian, and a conservative, and a Republican, so I have definite views about what that means. But you have to be humble and realize that politics are essentially a temporal game.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

This summer some 40 aspiring and current Catholic journalists gathered at the campus of the Pontifical Urban University in Rome, where they studied and worked in teams to produce, shoot, and edit videos, all while taking a deeper dive into their faith. / Credit: EWTN News/Screenshot

Washington, D.C. Newsroom, Jul 21, 2024 / 06:00 am (CNA).

As part of its ongoing effort to help form the next generation of faithful Catholic journalists, EWTN News last month held its third annual Summer Academy in Rome.

Some 40 journalists from more than 20 countries participated in the training, which is designed “to deepen their skills and knowledge in religious media, journalism, cinematography, and storytelling” while also strengthening their “faith and understanding of the Church’s mission in the world.”

“It’s been such a blessing meeting Catholics from all over the world who also love the faith, love the Lord, and are passionate about journalism,” U.S. participant Thomas Phippen said during a segment about the experience on the award-winning EWTN News program “Vaticano.”

Addressing Vatican journalists earlier this year, Pope Francis encouraged members of this profession to continue reporting in a manner that “knows how to combine information with reflection, speaking with listening, discernment with love.”

The Holy Father also stressed the importance of “not sugarcoating tensions, but at the same time not creating unnecessary noise.”

According to EWTN News Vatican Bureau Chief Andreas Thonhauser, this summer’s program focused heavily on digital forms of communication, recognizing the “growing importance of fast-moving images” as well as “decreasing attention spans.”

“The academy not only provided practical courses on filming, video editing, and social media distribution but also on theological knowledge and apologetics,” Thonhauser added. 

The impact of the EWTN Summer Academy does not end with the training, as alumni are invited to remain connected through regular meetings and continuing education.

The next edition of the Summer Academy is scheduled for July 2025.

The Eucharist and the crowd for the procession as part of the National Eucharistic Congress in Indianapolis. / Credit: Jeffrey Bruno

Indianapolis, Ind., Jul 20, 2024 / 22:59 pm (CNA).

Thousands of people lined the streets of Indianapolis on July 20 for a one-mile Eucharistic procession from the Indiana Convention Center to the Indiana War Memorial, taking the National Eucharistic Revival to the streets in the most public display of devotion and unity of the five-day conference. 

Catholics young and old lined the streets to watch Jesus pass by and join in the procession as it passed. Priests, bishops, seminarians, religious brothers and sisters, and many families with children made the walk, as well as a large group of children who recently made their first Communion. 

The Eucharist, housed in a papally-blessed golden monstrance, traveled in a special trailer accompanied by Bishop Andrew Cozzens of Crookston, Minnesota, and Archbishop Charles Thompson of Indianapolis.

Those lining the streets kneeled as the Eucharist passed by. Spontaneous hymns broke out as the marchers processed.

Day 4 of the National Eucharistic Congress was the last full day of this historic event, the first of its kind to take place in the U.S. since World War II. An estimated 50,000 people descended on Indianapolis beginning on Wednesday for liturgies, talks, Eucharistic adoration, and fellowship with other Catholics. The fruit of the U.S. Catholic bishops’ multiyear project of Eucharistic Revival, the congress aims to galvanize Catholics in their faith and love for the Eucharist as preparation for a special nationwide year of mission. 

When the monstrance reached the Indiana War Memorial, Cozzens, who has spearheaded the Eucharistic Revival, prayed before Christ. Attendees who had walked with the procession flooded the large grassy mall in front of the monument, dropping to their knees. 

“We thank you for the many graces you have poured out upon us. Jesus, pour them out across our whole land, across our whole world. Jesus, we know the procession we made today, it’s a symbol, a sign of our earthly pilgrimage, and it is not over. And this procession, perhaps the largest in our country in decades, and it was still too small. Millions of people in our own cities, in our own dioceses who don’t yet know you,” Cozzens prayed. 

“So many do not know you. So many have not heard of your love. We know that you want all people, all nations, to join in this procession. We know you want all people to follow you. And Jesus, we will walk with them. Jesus, bring them to us. We want to walk them towards you, Jesus.”

The congress will come to a close Sunday with a Mass in the morning celebrated by Cardinal Luis Tagle, the pro-prefect of the Vatican’s Dicastery for Evangelization who was appointed by Pope Francis to serve as the papal envoy for the event. 

Bishop Andrew Cozzens, who spearheaded the U.S. bishops’ National Eucharistic Revival, prays in adoration of the Blessed Sacrament in Lucas Oil Stadium during the opening ceremony for the National Eucharistic Congress on July 17, 2024. / Photo by Casey Johnson, in partnership with the National Eucharistic Congress.

Indianapolis, Ind., Jul 20, 2024 / 14:20 pm (CNA).

Amid divisions in the United States and within the Catholic Church, the National Eucharistic Congress is “a moment of unity” for American Catholics, Bishop Andrew Cozzens told CNA.

In an interview at the congress in Indianapolis on July 19, the bishop of Crookston, Minnesota, who spearheaded the U.S. bishops’ National Eucharistic Revival, observed that a fruit of the congress has been “a real experience of unity.”

“Our society is wrought with division and especially American society with the individualism that breeds division,” Cozzens said.

“Unity in the Church is really essential for us today because that attitude of division in our society affects our Church, and it affects it dramatically,” he added.

More than 50,000 Catholics from all 50 states who speak more than 40 languages are present at the congress, which features keynote speeches and Eucharistic adoration in the Indianapolis Colts’ Lucas Oil Stadium.

“What’s beautiful is we are united here with our bishops. It was the bishops who called us together. We are here because we are Catholic and we share the same faith,” the bishop said.

On Saturday morning, throngs of the faithful packed together in the NFL stadium for a Syro-Malabar liturgy. The Syro-Malabar Church is an Eastern Catholic rite primarily celebrated in India in full communion with the Roman Catholic Church.

Tim del Castillo from California described the experience of attending the Syro-Malabar liturgy as “a very powerful spiritual moment.”

At the end of the nearly two-hour liturgy, the hundreds of concelebrating priests and bishops processed out the corner of the stadium where the football players usually run onto the field at the beginning of the game, he said, and the people spontaneously started clapping and even cheering for the bishops.

“You could feel the support of the laypeople and everybody in the Catholic Church for our bishops who are our leaders — even though we don’t always agree with them necessarily on everything, they are our leaders, they are our fathers,” Castillo said.

“These are the ministers of our sacraments that are going out into the world for us laypeople and giving us the body and blood of Jesus Christ.”

For Castillo, the National Eucharistic Congress has “absolutely” been an experience of Church unity, especially with the opportunities each day for Catholics to pray together at different liturgies, including the Ruthenian-Byzantine rite, the Traditional Latin Mass, and youth Masses with praise and worship.

“You have all these Catholics who are all here to worship the Lord, and it’s okay that we’re doing it in different ways,” he said.

“And the center of it all is the adoration chapel across the street. Jesus in the Eucharist is where all these graces are flowing from,” he added.

Each day of the National Eucharistic Congress, the perpetual Eucharistic adoration chapel has been full of people of all ages kneeling and praying in silence. 

In the opening ceremony of the congress, Cozzens held up the Blessed Sacrament in a 4-foot monstrance in the center field of the football stadium and led tens of thousands of people in prayer in adoration of the real presence of Jesus in the Eucharist.

Reflecting on the moment, the bishop said: “It was mainly an experience of gratitude to the Lord. I’m just so grateful to the Lord for his faithfulness and his provision and his love for each of us and for love for all these people.”

Father Boniface Hicks, O.S.B., a sought-after spiritual director and retreat master, processes the massive golden monstrance containing the Eucharist into the midst of the assembled crowd in Lucas Oil Stadium. / Credit: Jonah McKeown/CNA

Indianapolis, Ind., Jul 20, 2024 / 09:27 am (CNA).

Attendees at the National Eucharistic Congress in Indianapolis were urged Friday night to approach Jesus just as people approached him in the Gospels: with their sins and brokenness, seeking healing. 

Father Boniface Hicks, OSB, a sought-after spiritual director and retreat master, carried the massive golden monstrance containing the Eucharist into the midst of the assembled crowd in Lucas Oil Stadium. Kneeling before the Eucharist, Hicks reminded the crowd of Jesus’ great and freeing love for every person. 

“He loves you. He made you. He desired you. He chose you. He knit you together with love, with his own hands in your mother’s womb. You are a masterpiece of his loving creativity. He sees you. He gazes on you now with love. He delights in you. I want to invite you on a new journey of healing,” Hicks prayed before the silent, kneeling crowd of 50,000. 

“He sees, in your whole life, a golden thread of goodness. He made you in his own image, and you’ve never lost that. That golden thread of goodness has continued even through the deepest sorrows, the darkest moments … Even in times of weakness, in times of sins and failures, times that you were hurt, and times that you hurt others, he wants to bring healing. Healing for your hurts, healing for your failures. And so I invite you to open your heart to his healing love.”

Hicks invited the crowd to pray a litany — a series of petitions to God — focused on healing. The first response was “Jesus, heal my heart with your love.” The second was “Jesus, come close to me.” The third was “Please forgive me, Jesus.” And the fourth was “Jesus, help me to believe.”

“Let us pray for courage as we hold the hurting places in our hearts before Jesus’ loving gaze,” the priest said before solemnly processing the Eucharist around the stadium.  

Hicks had previously told the National Catholic Register that his purpose in offering the healing prayers is to “help people open their hearts to how they can invite Jesus not only physically closer but also closer to those places where they carry insecurities and fears, tears and wounds from the past, as well as places where we have failed through our own sin.”

“I think there’s a temptation to reduce these things to an intellectual exercise, and I think the design of the organizers, and certainly my desire, is to let it be a real personal encounter that reaches the heart,” Hicks said ahead of the service. 

Before the adoration session, Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth spoke of the importance of repenting of sin, quoting her community’s foundress, who said that God is pleased with “a soul who is susceptible to many falls, but who, knowing her weakness, turns to God in humility.”

“Tonight, I am begging you on behalf of Jesus Christ … tonight is a night of healing, but the healing begins with repentance,” the popular podcasting sister, who is also a licensed mental health counselor, said.

“No one is saved alone. The lives of others continually spill over into mine, and what I think, say, do, and achieve in my life spills over into that of others, for better or for worse. And this is good news. The healing that you and I long to see in the body of Christ — it begins with my repentance, with your repentance.”

The congress, the first such event to be held in the United States since World War II, is the fruit of the U.S. Catholic bishops’ multiyear project of Eucharistic Revival. The initiative aims to galvanize Catholics in their faith and love for the Eucharist as preparation for a special nationwide year of mission. Catholics young and old, from all across the country, are in attendance. The energy was high ahead of the keynotes last night, with an impromptu mosh pit forming in front of the stage during a high-energy worship song. 

Before the keynotes, the crowd heard from Paula Umaña, a former top-ranked tennis player from Costa Rica who lost the use of her legs due to a neurological condition. Today, she credits her family’s prayers and Mary’s intercession with helping her restore her ability to walk with the help of special leg devices. She appeared before the crowd with her son, Charles, who told the crowd: “When it seems impossible, run to Jesus.”

Today, Saturday, will have as a highlight a massive Eucharistic procession through downtown Indianapolis, beginning at the convention center and ending at the Indiana War Memorial. 

At tonight’s Revival Session, attendees will hear from Bishop Robert Barron, Gloria Purvis, Tim Glemkowski, and Jonathan Roumie, and will have praise and worship led by acclaimed musician Matt Maher. 

Participants at NCSC 2023 in Plymouth, Michigan. / Credit: Photo courtesy of NCSC

Ann Arbor, Michigan, Jul 20, 2024 / 06:00 am (CNA).

The upcoming 2024 National Conference for Single Catholics promises to embolden the faith of participants who, as single people, seek to discover through fellowship a deepened relationship with Christ the bridegroom — and perhaps even a like-minded spouse.

Anastasia Northrop, who started the annual event more than 20 years ago, told CNA that it provides practical aids for growing in faith and forming lasting relationships.

This year, the conference will be held Aug. 16–18 in Las Vegas and feature opportunities for worship, prayer, and sacraments but also dancing, socials, and exhibits.

“There was a template for dating in my grandparents’ time, but now there isn’t because of the hookup culture and everything. So good Catholics ask, ‘How do I date? How do I have a relationship?’ They want a practical instruction manual about how to go about it,” Northrop said. 

Featured speakers for the conference this year are Christin Jezak, Matt Ingold, and Marilyn Sherman.

Jezak is an actress, producer, and playwright featured in “Confessions of a Catholic Single” — a recorded comedy podcast — and produced the “For the Sake of the Gospel” TV program for EWTN.

Ingold graduated from the U.S. Naval Academy and served two overseas tours with the Marine Corps. He co-hosts Catholic Coaching Podcasts and co-founded Metanoia Catholic to lead Catholics in team building and a greater purpose and meaning with God.

Sherman is the author of motivational books such as “Why Settle for the Balcony: How to Get a Front-Row Seat in Life” and a frequent keynote speaker.

Previous speakers have included Preacher of the Papal Household Father Raniero Cantalamessa, co-founder of the Theology of the Body Institute Dr. Christopher West, author/motivational speaker Matthew Kelly, and Father Thomas Loya, a priest of the Byzantine Catholic Eparchy of Parma, Ohio, and proponent of the theology of the body propagated by St. John Paul II. Eminent churchmen including Archbishop Charles Chaput, OFM Cap, archbishop emeritus of Philadelphia; Los Angeles Archbishop José Gomez; and Archbishop William Skurla of the Byzantine Catholic (Ruthenian) Metropolitan Church are supporters of the conference.

Northrop said that through her parents’ Catholicasts apostolate, she was exposed to John Paul II’s theology in 1999 and started working with West and other speakers.

“We started a study group because I wanted to see what the pope actually said. I really got into it and really loved the message and how it got to the root of who we are as human beings,” she said.

Five years later, after recognizing that there was little attention given to single Catholics beyond their 20s, the first conference kicked off in Colorado and attracted more than 400 participants.

Since then, conference participants have come from all 50 states of the U.S. as well as Canada, Mexico, and from as far away as the Philippines and Europe. 

While the conference may bolster parishes’ outreach to singles seeking to marry, Northrop said, “this conference isn’t really about matchmaking. It’s a big retreat for single Catholics and the whole person to help us be who we are created to be and live fruitfully in the present moment and then hopefully prepare for vocation, whether to marriage or religious life or stay single. It does take some pressure off the participants. The outcome might not be marriage or to meet your future spouse, but if you’re single and you’re Catholic and want a Catholic spouse, it’s a very logical place to go.”

Northrop said that at the coming conference, participants will find their faith strengthened and will “meet other people that are also seeking to live their faith, and so it’s a very encouraging atmosphere. Even if you go alone, you can start talking to a few people and feel like you have new friends right away. It’s good to know that you’re not alone.”

The Church’s focus on marriage is “super-important,” Northrop said. “In a sense, we are in the midst of a culture war. The fallout is lack of people to marry who are serious about their faith, well-formed for marriage and family life. So as a single person, there is a fine line where God has us at the moment and being prepared as we can be for marriage or a religious vocation.”

She also added: “Sometimes singles can feel a little bit left out and that their needs aren’t being addressed. They might feel invisible, even though they may be serving as a parish secretary, teaching catechism, or volunteering in pro-life ministry. I’m not sure why that is, but I think sometimes it takes a while for people in the Church to realize this.”

Paraphrasing St. John Paul II, she said: “Man is the only creature on earth willed for itself and he cannot fully find himself except through a sincere gift of himself. That’s what the theme of the conference is. We’re called to make a gift of ourselves at every stage and state of life and so even while we’re single and not living that gift of self in marriage or that total gift of self in the religious life or consecrated vocation, we can still make a gift of ourselves in our daily lives.”

She said that while numerous people have met their spouses at the conference and are now happily married, “I think it’s better to go with the expectation that you learn more about [the] faith and learn about relationships.” 

“The single life itself is not a vocation. We all have a baptismal vocation, a consecration, which in the terms of St. John Paul II is a vocation to love,” she said. “Consistent charity is the definition of holiness: union with God through charity. God has a particular calling for each of us. Being single is the default state; we are born single. In marriage we make a total gift of self throughout the rest of our lives; in a celibate vocation we make a total gift of self to God and the Church. As a single person, I don’t think it’s comforting to be told that being single is a vocation, too. I might think that I am stuck in a state that I haven’t chosen.”

“To focus instead on my baptismal vocation to love is much more fruitful because we can do that in our daily lives and make a difference in the Church through volunteer work, supporting our families,” she continued. “If you have nieces and nephews, you can babysit and give their parents a date night. By fostering those relationships, in community, we can find fulfillment.”

As for the coming conference, Northrop concluded that if participants go to learn more about relationships and their Catholic faith, “they will also meet hundreds of other wonderful people that are also seeking to live their faith. If you go with that expectation, your expectations will be fulfilled.”