Ss. Cyril and Methodius Ukrainian Catholic Church

Pope Francis laughs with some religious sisters at his general audience in the Vatican’s Paul VI Hall on Aug. 30, 2023. / Credit: Vatican Media

CNA Staff, Dec 17, 2024 / 15:30 pm (CNA).

Pope Francis on Tuesday penned an essay for the New York Times on the importance of fostering a sense of humor, of quelling narcissism through “appropriate doses of self-irony,” and of avoiding “wallowing in melancholy at all costs.”

“The Gospel, which urges us to become like little children for our own salvation (Matthew 18:3), reminds us to regain their ability to smile,” Pope Francis wrote in an essay adapted from his new book, “Hope: The Autobiography,” set to be published in January. 

The pontiff called the many children he meets, as well as the elderly, “examples of spontaneity, of humanity.” 

“[T]hey remind us that those who give up their own humanity give up everything, and that when it becomes hard to cry seriously or to laugh passionately, then we really are on the downhill slope. We become anesthetized, and anesthetized adults do nothing good for themselves, nor for society, nor for the Church,” he wrote.

“Irony is a medicine, not only to lift and brighten others but also ourselves, because self-mockery is a powerful instrument in overcoming the temptation toward narcissism,” the pope continued. 

“Narcissists are continually looking into the mirror, painting themselves, gazing at themselves, but the best advice in front of a mirror is to laugh at ourselves. It is good for us. It will prove the truth of that old proverb that says that there are only two kinds of perfect people: the dead and those yet to be born.”

Pope Francis has spoken about humor several times throughout his papacy; in June of this year, he hosted and entertained a group of over 100 comics, stand-up comedians, and humorists in the largest — and possibly only — gathering of comedians in the Vatican since Pope Pius V eliminated the role of the papal jester in the 1500s.

During a recent visit with French President Emmanuel Macron in Corsica, Pope Francis recommended that Macron read his apostolic exhortation Gaudete et Exultate, drawing attention to a passage referencing St. Thomas More’s prayer for a sense of humor.

“Lord, give me a sense of humor. Grant me the grace to understand a joke, to discover in life a bit of joy, and to be able to share it with others,” reads the prayer, which Pope Francis has previously described as “very beautiful” and recites daily.

The pope in his essay offered examples of good humor shown by his fellow popes St. John XXIII and St. John Paul II.

St. John XXIII, for example, was said to have showcased his self-deprecating wit when he joked that he often resolved to speak with the pope about serious problems before remembering “that the pope is me.”

Relaying an anecdote about St. John Paul II’s playful resistance to rigid expectations of clerical conduct, Francis wrote that the saint was once, while still a cardinal, rebuked for enjoying many outdoor sporting activities, whereby John Paul responded that “these are activities practiced by at least 50% of cardinals.” In Poland at the time, there were only two cardinals.

“[S]ometimes we [popes] unfortunately come across as bitter, sad priests who are more authoritarian than authoritative, more like old bachelors than wedded to the Church, more like officials than pastors, more supercilious than joyful, and this, too, is certainly not good,” the pope wrote.

“But generally, we priests tend to enjoy humor and even have a fair stock of jokes and amusing stories, which we are often quite good at telling, as well as being the object of them.”

The pope in his essay also told a joke involving himself, printed here in its entirety:

As soon as he arrives at the airport in New York for his apostolic journey in the United States, Pope Francis finds an enormous limousine waiting for him. He is rather embarrassed by that magnificent splendor, but then thinks that it has been ages since he last drove, and never a vehicle of that kind, and he thinks to himself: OK, when will I get another chance? He looks at the limousine and says to the driver, “You couldn’t let me try it out, could you?” “Look, I’m really sorry, Your Holiness,” replies the driver, “but I really can’t, you know, there are rules and regulations.”

But you know what they say, how the pope is when he gets something into his head … in short, he insists and insists, until the driver gives in. So Pope Francis gets behind the steering wheel, on one of those enormous highways, and he begins to enjoy it, presses down on the accelerator, going 50 miles per hour, 80, 120 … until he hears a siren, and a police car pulls up beside him and stops him. A young policeman comes up to the darkened window. The pope rather nervously lowers it and the policeman turns white. “Excuse me a moment,” he says, and goes back to his vehicle to call headquarters. “Boss, I think I have a problem.”

“What problem?” asks the chief.

“Well, I’ve stopped a car for speeding, but there’s a guy in there who’s really important.” “How important? Is he the mayor?”

“No, no, boss … more than the mayor.”

“And more than the mayor, who is there? The governor?”

“No, no, more. …”

“But he can’t be the president?”

“More, I reckon. …”

“And who can be more important than the president?”

“Look, boss, I don’t know exactly who he is, all I can tell you is that it’s the pope who is driving him!”

Members of the German Synodal Committee meet for their third session at the Wilhelm-Kempf-Haus in Wiesbaden-Naurod, Dec. 13, 2024. / Credit: Deutsche Bischofskonferenz/Ewelina Sowa

Rome Newsroom, Dec 17, 2024 / 11:40 am (CNA).

Following a series of meetings at the Vatican this year, the German Synodal Committee took further steps toward establishing a national synodal body after the Vatican rejected a permanent council.

At a meeting Dec. 13–14 in Wiesbaden, delegates discussed drafting the composition, competencies, and decision-making processes of a body that initially was proposed to be a synodal council — while facing renewed internal tensions, including the withdrawal of spiritual advisers, CNA Deutsch reported.

Tailwind from the synod

Pointing to the recent Synod on Synodality in Rome, Bishop Georg Bätzing, chairman of the German Bishops’ Conference, expressed optimism about the latest developments in Germany.

“We feel tailwind for our proceedings in Germany through the results of the world synod,” he said at the meeting, according to CNA Deutsch.

Irme Stetter-Karp, president of the Central Committee of German Catholics (ZdK), said that the final document of the synod in Rome required broader outreach in Germany: “It needs mediation to the parishes, to the grassroots,” she said during the committee’s third session.

Confrontations with spiritual advisers

The departure of two spiritual advisers overshadowed the recent developments.

CNA Deutsch reported that Sister Igna Kramp from the Diocese of Fulda and Peter Hundertmark from the Diocese of Speyer stepped down following what sources described as “confrontations between participants” during preparatory meetings.

According to the organizing committee’s statutes, the presidium is meant to appoint “two spiritual companions of different genders who are not members of the synodal committee” to provide spiritual guidance and reflection. Replacements were swiftly appointed.

Meetings in Rome

Warning of a threat of a new schism from Germany, the Vatican intervened as early as July 2022 against plans for a German synodal council.

The interventions were followed by several meetings between German bishops and high-ranking Vatican officials earlier this year.

Most recently, on June 28, Cardinal Victor Manuel Fernandéz, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; Cardinal Robert Prevost, prefect of the Dicastery for Bishops; and Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, met with a German delegation. 

Archbishop Filippo Iannone, prefect of the Dicastery for Legislative Texts, joined the cardinals.

Bishops Bätzing, Stephan Ackermann, Bertram Meier, and Franz-Josef Overbeck represented the Synodal Way on the German side.

The talks centered on the proposed synodal council: According to a joint press release, both sides want to “change the name and various aspects of the previous draft” for the controversial body.

Both sides also agreed that the synodal council would not be “above or equal to the bishops’ conference.”

The committee now setting up a “national synodal body” is scheduled to meet again in early 2025.

German dioceses will reportedly be surveyed about the implementation of resolutions in February and March of next year.

null / Credit: BAUER Alexandre/Shutterstock

Madrid, Spain, Dec 17, 2024 / 08:00 am (CNA).

A ruling by the Supreme Court of Spain states that surrogacy exploits the woman who rents her womb and harms the dignity and rights of the children conceived.

The Dec. 9 decision by the country’s First Chamber of the high court determined that “it is contrary to public order” to recognize a ruling by a foreign court (Bexar County, Texas) that validates a surrogacy contract and attributes the paternity of the children born to the intended [contracting] parents.”

The decision is based on the “fundamental rights and constitutional principles” of the Spanish legal system, which include “the rights to physical and moral well-being of the pregnant woman and the child, and respect for their dignity.”

“Surrogacy violates the moral well-being of the pregnant woman and the child, who are treated as things up for sale, deprived of the dignity proper to the human being,” the Supreme Court stated.

This practice also “deprives the minor of his right to know his biological origin” and threatens “the physical well-being of the mother, who may be subjected to aggressive hormonal treatments to get her pregnant,” the ruling explained.

At the same time, the Supreme Court stated that this practice also means “threatening the physical and moral well-being of the minor, given the lack of control over the suitability of the intended parents.”

According to the judges, “a surrogacy contract such as the one validated by the American court’s ruling entails exploitation of the woman and harms the best interests of the child.”

Consent vitiated by payment

The Spanish Supreme Court also pointed out that “surrogacy is a huge business in which the commissioning parents pay significant amounts of money, part of which goes to the surrogate mother.”

This circumstance means that her consent to hand over the child she is gestating in her womb, “given before birth, has been obtained through payment or compensation of some kind.”

Regarding the determination of the best interests of the child in these cases, the Supreme Court pointed out that “it should not be done in accordance with the interests and criteria of the [contracting] parents.”

Nor should it be done because of “the existence of a surrogacy contract and of filiation in favor of the intended parents provided for by foreign legislation.”

The criteria for determining the best interests of the child must be based on “the severance of all ties between the child and the woman who gestated and gave birth to him, the existence of a biological paternal filiation and a family unit in which the child is integrated into,” according to the court.

Finally, the Supreme Court stated that the fundamental rights of mothers and children “would be seriously violated if the practice of commercial surrogacy were to be promoted.”

In the court’s opinion, this “will facilitate the action of surrogacy intermediation agencies, in the event that they could assure their potential clients the almost automatic recognition in Spain of the filiation resulting from the surrogacy contract,” despite violating the rights of the gestating women and the children “treated as mere merchandise.”

The Supreme Court had also previously ruled, in April 2022, against surrogacy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Participants are led through a prayer for those wanting to receive healing during a healing service led by Father Mathias Thelen of Encounter Ministries at St. Patrick Catholic Church in Brighton, Michigan, on Dec. 6, 2024. / Credit: Photo courtesy of Jessica Morehead

Ann Arbor, Michigan, Dec 17, 2024 / 06:00 am (CNA).

A recent healing service at St. Patrick Catholic Church in Brighton, Michigan, offered a glimpse into part of a Catholic charismatic ministry that also takes place in many other parts of the world, according to a priest and a prominent theologian.

On the evening of Dec. 6, pastor Father Mathias Thelen, co-founder and president of Encounter Ministries, spoke to a near-capacity congregation. His talk was preceded by congregational singing and praise music played with a piano, guitars, and drums. There was also a video presentation of a healing service he conducted earlier this year in Brazil.

Before Thelen spoke, Encounter Ministries Director of Operations Rachel Grech put her hand on his shoulder and prayed audibly for him, as members of the congregation also held up their hands in blessing. Thelen started by saying: “This is all about God’s love, so turn to your neighbor and say, ‘You are loved.’ Why am I doing this? Because this makes no sense without that truth.” 

Thelen said the purpose of the evening service was to bring God’s love to bear on “our bodies, our lives.” Paraphrasing Mark 16:15, he said: “Go into all the world and preach the Gospel to every creature… In my name they will drive out demons … They will lay hands on the sick and they will recover.” 

Thelen holds a licentiate in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome. He authored “Biblical Foundations for the Role of Healing in Evangelization” and has appeared in the documentaries “Fearless” and “Revive.” He also wrote “The Explosive Growth of Pentecostal-Charismatic Christianity in the Global South and Its Implications for Catholic Evangelization” in Homiletic and Pastoral Review. 

At the service, Thelen said that evil came into the world when humanity rejected God. “One of these evils is sickness, and it was never part of God’s plan. It makes perfect sense that when God sends his son, Jesus, to reign and heal us of sin that he heals us of sickness.”

He called for prayers in the name of Jesus while naming various parts of the body. When congregation members stood up, their companions placed hands on them and prayed for healing. Thelen asked to “pray resurrection life” into those with brain injuries, for example, and for those with terminal illness.

Father Brian Gross of North Dakota told CNA: “I would have told you that you’re crazy if you had told me six years ago that I would be doing this.” An encounter with Thelen encouraged his priesthood and to offer healing services. Now teaching at St. Paul Seminary in Minnesota as director of pastoral formation, he shares his experience of Encounter Ministries with seminarians.

Informal healings not held on church grounds are also frequent in the Diocese of Lansing, Michigan, where St. Patrick Parish is located. At least one instance was at a dinner event organized by St. Thomas Parish in Ann Arbor last month. 

In an interview with CNA, Mary Healy, a professor of theology at Sacred Heart Major Seminary in Detroit and counselor to Encounter Ministries, noted that anointing of the sick, once popularly known as “last rites,” is one of the two healing sacraments offered by the Church. “It is for healing, but over time the emphasis has been much much more on healing of the soul and the healing of sin and its effects.”

She said that other dimensions of healing by anointing were de-emphasized so that it was seen for centuries as “extreme unction” near death. “People saw a priest with his anointing oils would despair because it meant the hour of death was near,” Healy said, adding that there was a rectification of the practice by the Second Vatican Council. She said she knows priests who have witnessed miraculous healings following anointing.

“Prayer for the sick laity,” she said, “has always been present in the Church. It really initiated with the words of the Lord, who commanded the apostles first but then the wider group of disciples to go heal the sick and proclaim that the kingdom of God is at hand.” 

Paraphrasing the Gospel of Mark, Healy noted that Jesus told believers to proclaim the Gospel to all creation and that signs will accompany them. Jesus said in the Gospel: “In my name ‘they will lay their hands on the sick and the sick will recover.’”

“The primary place, not the only place, for the healing through the laying of hands by lay Christians is meant to be evangelization. Healing is particularly for the context of evangelization,” Healy affirmed. “Healing is a sign for those who do not yet believe, those who only partially believe, those who are mixed up in their belief system, and those who do not have a rich and profound relationship with Jesus Christ. Healing is a sign that truly the kingdom is here because the King is here.”

Encounter Ministries came as a result of Thelen’s friendship with co-founder Patrick Reis. Thelen told Faith magazine earlier this year: “We wanted to begin demonstrating what the Holy Spirit can do in the Church but also teaching people how to walk in that power, walk in that goodness that God has for the whole Church.” 

Healy is also a theological adviser to Renewal Ministries, based in Ann Arbor and founded by fellow theologian Ralph Martin. It has spread to Latin America, Asia, and Africa. Martin founded  the charismatic Word of God and Sword of the Spirit Christian communities. The latter has been recommended by Bishop George Bacouni of the Melkite Catholic rite. 

Archbishop José H. Gomez held a press conference on Dec. 16, 2024, to present Father Juan Gutierrez, who experienced a miracle through the intercession of Blessed Pier Giorgio Frassati. / Credit: Screenshot from Archdiocese of Los Angeles video

CNA Staff, Dec 16, 2024 / 17:50 pm (CNA).

When a seminarian was injured while playing basketball in 2017, he had no idea it would one day contribute to the cause for canonization of Blessed Pier Giorgio Frassati.  

Father Juan Gutierrez, 38, then a seminarian at St. John’s Seminary in Camarillo, California, got an MRI and soon learned he had torn his Achilles tendon. Concerned about the long and painful recovery and expenses, Gutierrez headed for the seminary chapel the following day “with a heavy heart.” 

As he prayed, Gutierrez felt inspired to make a novena to Frassati. A few days into the novena, Gutierrez went into the chapel to pray when nobody was there. As he prayed, he recalled feeling an unusual sensation around his injured foot.

“I was praying, and I started to feel a sensation of heat around the area of my injury. And I honestly thought that maybe something was catching on fire, underneath the pews,” Gutierrez recalled at a Monday press conference at St. John the Baptist Parish in Los Angeles County, where he now serves as an associate pastor.

Gutierrez checked for a fire, but saw none, even as he still felt the sensation of heat on his injury. The seminarian remembered from his experiences with the Charismatic Renewal movement that heat can be associated with healing from God. He found himself gazing at the tabernacle, weeping. 

“That event touched me deeply,” Gutierrez said.

He was not only touched spiritually, but he was also healed physically. Incredibly, he was able to walk normally again and no longer needed a brace. When Gutierrez visited the orthopedic surgeon, the surgeon confirmed that he didn’t need surgery. The tear that had once shown up on an MRI scan was gone, something unheard of with this type of injury, the surgeon told him. 

“His healing was a miracle. His doctors could not explain it,” Los Angeles Archbishop José Gómez said at the press conference. “Of course, miracle is a word that gets overused in our culture; that is not well understood. But the Scriptures tell us that Jesus worked miracles on earth. … And we believe that Jesus continues to work miracles from heaven.”

“And we believe that Jesus hears not just our prayers but also the prayers that the saints make for us,” Gómez said. “Now we have a new saint who is watching over us from heaven.”

Gutierrez said his healing “reminds us that prayer works.” 

“The saints can help us to pray for our needs and that there is somebody listening to our prayers,” Gutierrez said. “God is always listening to our prayers.”

The surgeon’s confirmation was the beginning of a Vatican investigation into the miracle that ultimately led to Frassati’s canonization.

Monsignor Robert Sarno expressed his awe at “how this all came about,” noting that there were many odd connections that led to it all coming together. After retiring from the Vatican’s Dicastery for the Causes of Saints, Sarno was teaching a class on causes of canonization at St. John’s Seminary in Camarillo, where he met none other than Gutierrez. The seminarian approached Sarno outside of class once and told him about the healing he had experienced.

“When I heard it, I immediately suspected that there might have been some substance to this case,” Sarno said at the press conference, tuning in remotely from New York.

With the approval of the Vatican and Gómez, Sarno began the canonical investigation into the healing. Only the final step remains — a “final consultation” of cardinals and bishops with the Holy Father to approve or disapprove the canonization. Sarno noted that “in a case like this, it’s really truly a formality.” 

Frassati is an example for young people, Sarno said. 

“What we are called to do is to imitate the holiness of Pier Giorgio and pray for his intercession, especially for young people who are so confused today and so looking for answers, to life and to faith,” Sarno said. 

A friend in heaven  

Gómez called Frassati “a saint for our times.” Frassati was born to a wealthy Italian family but had a heart for the poor and the Eucharist. He was known for his good humor and love of hiking. 

“He was a young man who loved life and enjoyed life to the full,” Gómez said. “He was a good friend to others, a good son, and a good brother. And he was a man of deep prayer who taught us to find Jesus in the holy Eucharist and the face of the poor.” 

Frassati will be canonized a saint next year, 100 years after his death from polio at the age of 24 in 1925. 

“Some of his last words were this: ‘I will wait for them all in heaven,’” Gómez said. “I am confident through these prayers, Our Lord will lead many to follow him there.”

Gutierrez shared that he doesn’t know why he was chosen for this. 

“I will be the first one to recognize that God could have chosen a more charismatic, easygoing, and less trouble-stirring person. Trust me, I know, and my colleagues will be able to tell you how true that is,” Gutierrez said. “But as the Scripture tells us, it wasn’t us who chose the Lord. It was him who chooses us. And he has chosen us to bear fruit.”

Gutierrez described the events following the healing as a “roller coaster” of “excitement, anticipation, trepidation, and even fear.”

“There have been moments that left me thinking, how did I end up here? And what was I thinking when I got on this ride?” he said. “But at the end of the day, I am left with a heart filled with gratitude and with awe at what God does in our lives.”

“And I’m also left humbled by the fact that in Pier Giorgio, God has given me not only an intercessor but also a friend.”

“There’s a lot of similarities between Pier Giorgio Frassati and Juan, whether he knows it or not,” Sarno added. “Both of them were very athletic, very young, and involved in sports. And for this reason, Pier Giorgio Frassati was declared as one of the patrons of World Youth Day.”

Wanda Gawronska, the niece of Frassati, shared at the conference her excitement that her uncle will “finally” be canonized next year. Gawronska recalled the challenges that her mother faced as she advocated for his canonization beginning in the early 1930s.

Gawronska read a line from a letter that Frassati wrote exactly 100 years ago on Dec. 16, 1924, just six months before his death. 

“I hope with the grace of God to continue along the path of Catholic ideas and to be able one day, in whatever state God wills, to defend and propagate these rare and true things,” Frassati wrote. 

When asked by a parish school student attending the conference how it felt to be a part of the canonization process, Gutierrez said: “It’s crazy. But it’s a wonderful blessing.”

“Giorgio wanted to spread the faith in God, and this will allow for more people to hear his message that invites us to take our Catholic Christian faith seriously and to be willing to take it outside of the doors of the Church to influence the life of society — because that’s where the love of God, Jesus, and what he brought us is so desperately needed,” Gutierrez concluded.

A police officer stands guard in front of Abundant Life Christian School on Dec. 16, 2024, in Madison, Wisconsin. According to reports, a student and teacher were shot and killed at the school earlier today, and the suspected shooter was found dead at the scene. / Credit: Scott Olson/Getty Images

CNA Staff, Dec 16, 2024 / 14:50 pm (CNA).

At least two victims died Monday in a shooting at a private Christian school in Madison, Wisconsin, while an alleged perpetrator who police say was a teenager also died.

At approximately 10:57 a.m. local time, police responded to an active shooter situation at Abundant Life Christian School in Madison, Police Chief Shon Barnes told the media at a press conference Monday.

When officers arrived, they found and began administering help to multiple victims with gunshot wounds, six of whom were transported to local hospitals. Barnes said numerous area officers responded to the attack, adding that his officers had most recently trained for a school shooting scenario “approximately two weeks ago.”

A “juvenile” suspect believed to have carried out the shooting with a handgun was found deceased in the building, Barnes said. No weapons were fired by police, he said.

Calling it a “sad day for Madison, and for our country,” Barnes later revealed that the alleged shooter was a “teenage student who attended the school,” while withholding the person’s exact age and gender and noting that the shooter’s motive remains unknown.

He also announced that of the two victims who have died, one was a teenager and one was a teacher. Two of the six injured victims who are currently being treated remain in critical condition with life-threatening wounds, he said.

Police are engaged in an ongoing “reunification” process making sure all students are present and accounted for and returned to their loved ones, he continued. A local SSM Health clinic — part of a Catholic health care system — is providing space for family reunification, he said. 

Abundant Life, a nondenominational K–12 school founded in 1978, offers its approximately 390 students “academic excellence in a Christ-centered environment,” according to the school’s website.

Bishop Donald Hying of the Diocese of Madison said in a statement to CNA that he is “deeply saddened by the shooting that occurred at Abundant Life Christian School in Madison and mourn[s] for the victims of this horrible act of violence.”

“We stand united with the Abundant Life family and pray for healing for those who are injured and comfort for the families who are facing the heartbreaking loss of a loved one. In these days leading up to Christmas, may the peace, love, and mercy of Our Lord Jesus Christ be an anchor for all those affected,” Hying said.

CNA also reached out to the Wisconsin Catholic Conference for comment.

This story was updated at 5:15 p.m. ET on Dec. 16, 2024, with additional information on the shooter and victims. 

A sister kneels before the tabernacle after inviting a group of women donating Christmas gifts to pray in the Missionaries of Charity house in Rome. / Credit: Courtney Mares/CNA

Rome Newsroom, Dec 16, 2024 / 14:30 pm (CNA).

On a crisp December morning in Rome, a group of women gathered not for their usual Bible study but to bring Christmas gifts to a homeless shelter run by the Missionaries of Charity, the order founded by St. Teresa of Calcutta, also known as Mother Teresa.

The women were greeted at the door by a petite Indian sister dressed in the familiar white sari trimmed with blue. With a gentle smile, she welcomed them inside and led them through the modest shelter into a small chapel. At the center was a simple tabernacle, flanked by a crucifix and the words “I thirst.” The sister gestured for them to sit and pray, then spoke quietly.

“Ask the Lord,” she said, “How can I be a channel of peace to people? … How can I be a sign of hope to people around me?”

“How can I become a sign of hope to my family, where I may be struggling with my husband, children, friends? How can I become the sign of hope in the place where we are?”

The Advent season, rooted in hope and longing for the Messiah, is a time when Christians prepare their hearts for the coming of Christ. It’s also a time for almsgiving and acts of charity to bring hope to a world filled with struggle and need. For the Missionaries of Charity, whose charism is to serve “the poorest of the poor,” this isn’t just for a liturgical season — it is a way of life.

The transformational power of charity

María Teresa Ávila Fuentes, a doctoral student at the Pontifical Academy of St. Thomas Aquinas, has spent years studying the ripple effects of the Missionaries of Charity’s work. She calls it the “transformational power of charity,” a concept she is exploring in her dissertation.

“My doctoral research is around the transformative power of charity, and it’s a study through the prism of the missionaries of Mother Teresa,” Fuentes explained.

Fuentes’ research examines how the sisters’ simple yet profound acts of love impact not only the communities they serve but also the volunteers and laypeople who witness and participate in their work.

“It’s this idea that love is expansive,” Fuentes said, referencing Pope Benedict XVI’s Caritas in Veritate. 

“Charity has an impact not only in micro relations but also in macro relations — society, culture, economy. Everything gets impacted by charity because charity is agape love.”

She shared stories of lives transformed by the sisters’ witness. “I’ve interviewed people who have adopted children because of the sisters’ testimony, people who have changed careers completely after volunteering, people who have founded NGOs [nongovernmental organizations] or schools. Volunteers often say that seeing the sisters’ relationship with the poor — and experiencing their relationship with the volunteers themselves — is what transforms them.”

The Missionaries of Charity, with their radical simplicity, live a profound trust in God’s providence. They do not fundraise, nor do they accept recognition for their work. Even their presence in this article is mediated by lay witnesses like Fuentes, as the sisters themselves are not allowed to be quoted by name or photographed.

“Precisely because they become so small and so empty, God is able to fill them so generously,” Fuentes told CNA.

This approach reflects Mother Teresa’s belief that small acts of love, done with great devotion, have the power to transform hearts and communities. 

One sister explained: “We don’t have to do big things to be a sign of hope. A smile, a compassionate look, just a listening attitude, a welcoming attitude. … We’ll be happy if we’ve given five minutes to someone patiently and lovingly, so at the end of the day, I was able to do something good with God’s grace. So we hope to be a sign of hope to others, especially this year of hope.”

Advent: a season of hope and charity

Advent, a time of joyful expectation, calls Christians to embody hope in their families, workplaces, and communities. The Catechism of the Catholic Church describes Advent as a season to renew the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”

This year, Advent also leads up to the Catholic Church’s 2025 Jubilee, themed “Pilgrims of Hope,” which will begin on Christmas Eve. For the Missionaries of Charity and their collaborators, this theme resonates deeply. Their work is a tangible expression of hope — bringing dignity to the destitute, companionship to the lonely, and a home for the neglected and abandoned.

“What is beautiful,” Fuentes reflected, “is that since they live this total surrender, you ring the doorbell and you just say, ‘I want to volunteer,’ and God will have something prepared for you there with the sisters.”

Fuentes herself experienced this transformation firsthand. Originally from Chihuahua, Mexico, she spent five months volunteering with the Missionaries of Charity in Calcutta, India, an experience that she said changed the course of her life.

“I was teaching high school, but I quit, and my best friend and I went to Calcutta to volunteer in a house for kids with disabilities,” she said. “It transformed me.”

For those inspired to volunteer with the sisters, the order has launched a website listing the contact information for some of their missions.

At the time of Mother Teresa’s death in 1997, there were nearly 4,000 sisters in 594 missions in 123 countries. Today, the Missionaries of Charity are also present in some of the most dangerous and war-torn places in the world, including Gaza, Kiev, and Syria.

The Missionaries of Charity Fathers have also created the “I Thirst” apostolate, a movement for laypeople to grow in the charism of Mother Teresa to deepen their faith and learn how to serve others with love and humility.

“Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity,” Benedict XVI wrote in Caritas in Veritate.

“Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth.”

null / Credit: Ivanko80/Shutterstock

Washington, D.C. Newsroom, Dec 16, 2024 / 14:00 pm (CNA).

Texas Attorney General Ken Paxton filed a lawsuit against an abortionist in New York, alleging that she illegally provided abortion drugs to a woman in Texas, which killed the unborn child and caused serious health complications for the mother.

The lawsuit, filed on Dec. 12, alleges that Dr. Margaret Daley Carpenter gave abortion drugs to a woman across state lines through telehealth services. It states she is not licensed to practice medicine in Texas and that state law prohibits the delivery of abortion drugs through the mail.

Most abortions are illegal in Texas, including both surgical and chemical abortions. In the state, abortion is only legal when continuing the pregnancy would put the mother’s life or physical health at serious risk. The lawsuit states that the recipient of the abortion drugs did not have any health risks from her pregnancy.

“In this case, an out-of-state doctor violated the law and caused serious harm to this patient,” Paxton said in a statement. 

“This doctor prescribed abortion-inducing drugs — unauthorized, over telemedicine — causing her patient to end up in the hospital with serious complications,” the attorney general added. “In Texas, we treasure the health and lives of mothers and babies, and this is why out-of-state doctors may not illegally and dangerously prescribe abortion-inducing drugs to Texas residents.”

Carpenter is a co-medical director and founder of the Abortion Coalition for Telemedicine (ACT), which opened after the United States Supreme Court overturned Roe v. Wade and states began passing pro-life laws to restrict abortion.

According to ACT’s website, the organization makes abortion “available to patients in all 50 states” and provides “telemedicine care for patients in abortion-hostile states.” The website further states it provides abortion drugs to women up to the 12th week of pregnancy. 

In a statement provided to CNA, a spokesperson for ACT accused Paxton of “prioritizing his anti-abortion agenda over the health and well-being of women by attempting to shut down telemedicine abortion nationwide,” adding that “by threatening access to safe and effective reproductive health care, he is putting women directly in harm’s way.”

 “We have seen attempts to further impede and erode a person’s right to make decisions about their own bodies,” the statement continued.

The lawsuit alleges that Carpenter “sees Texas patients via telehealth and prescribes them abortion-inducing medication” and that she knowingly continues to violate Texas law, which puts “women and unborn children in Texas at risk.” It asks the court to prohibit her from continuing to prescribe abortion drugs to women in Texas and seeks civil penalties of at least $100,000 for each violation of state law.

The lawsuit alleges that the mother went to the hospital on July 16 due to hemorrhaging or severe bleeding. It states she had been nine weeks pregnant before the unborn child died from the abortion drugs.

In June 2023, New York Gov. Kathy Hochul signed a law that prohibits state law enforcement from cooperating with out-of-state cases that seek to prosecute abortionists for providing abortions in pro-life states. The law also prohibits insurance companies from disciplining abortionists who break pro-life laws in other states by providing abortions.

New York Attorney General Letitia James said in a Dec. 13 statement that her state “is proud to be a safe haven for abortion access.”

“We will always protect our providers from unjust attempts to punish them for doing their job and we will never cower in the face of intimidation or threats,” James said. “I will continue to defend reproductive freedom and justice for New Yorkers, including from out-of-state anti-choice attacks.”

Earlier this year, James sued pro-life pregnancy centers, accusing them of making misleading statements about abortion pill reversal drugs. The pro-life pregnancy centers countersued, alleging that they were being targeted. In August, a judge temporarily halted James’ efforts to restrict the speech of pro-life pregnancy centers, ruling that their statements about the abortion pill reversal drug “are of interest to women who have begun a chemical abortion and seek ways to save their unborn child’s life.”

ACT did not directly respond to a question about whether the organization follows the laws of other states, but the statement asserted that “shield laws” like the ones in New York “are essential in safeguarding and enabling abortion care regardless of a patient’s zip code or ability to pay.”

Katie Daniel, Susan B. Anthony Pro-Life America’s director of legal affairs, thanked Paxton for “leading the charge to hold out-of-state abortion businesses accountable for preying on Texas’ unborn children and their mothers.”

“Thanks to extreme blue-state politicians who shield them, abortionists in states like New York openly violate the protective laws of pro-life states, killing unborn children and sending women to the emergency room in dire condition — all while sitting comfortably thousands of miles away,” she said in a statement. 

“We hope his example will embolden other pro-life leaders and begin the undoing of the mail-order abortion drug racket,” Daniel added.

The Food and Drug Administration (FDA) approved mifepristone for chemical abortion use in 2000. Abortion drugs account for about half of all abortions in the United States. Although pro-life groups have urged President-elect Donald Trump to use executive actions to restrict these drugs, the incoming president has committed to ensuring they remain available.

This article has been updated.

Pope Francis and French President Emmanuel Macron meet in Corsica on Dec. 15, 2024. / Credit: Daniel Ibáñez/EWTN/Vatican Pool

ACI Prensa Staff, Dec 16, 2024 / 13:30 pm (CNA).

Pope Francis and French President Emmanuel Macron met on Sunday during the pontiff’s visit to Corsica, where they discussed international concerns and shared a moment of levity about the importance of maintaining a sense of humor.

The 40-minute private meeting took place in a room at Ajaccio’s Napoleon Bonaparte Airport, where the two leaders addressed several pressing international issues, including conflicts in the Holy Land, Lebanon, and Ukraine. 

Both expressed their desire for an immediate ceasefire in Gaza and discussed the situation in Syria, advocating for a “just and inclusive” political transition that would protect minorities.

During their exchange, Macron presented the pope with a book about Notre-Dame Cathedral, while Francis reciprocated with papal medals and magisterial documents. The pope specifically recommended that Macron read his apostolic exhortation Gaudete et Exultate, drawing attention to the passage referencing St. Thomas More’s prayer for a sense of humor.

“Lord, give me a sense of humor. Grant me the grace to understand a joke, to discover in life a bit of joy, and to be able to share it with others,” reads the prayer, which Pope Francis has previously described as “very beautiful” and recites daily.

The meeting came just a week after the reopening of Notre-Dame Cathedral in Paris, an event the pope declined to attend. Instead, he presided over a consistory at the Vatican, where he created 21 new cardinals on the same day, Dec. 7.

The brief but significant visit marked Francis’s 47th apostolic journey abroad. Earlier Sunday, the pope participated in a conference on popular piety in the Mediterranean region, where he advocated for “healthy secularism” that ensures political action without instrumentalizing religion.

In an unprecedented break from tradition, Pope Francis did not hold his usual in-flight press conference with journalists on the return journey to Rome. He did, however, thank the press corps for its presence and commented on Corsica being a land “of children,” stating: “I was happy to see a people that makes children: This is the future.”

The pope will celebrate his 88th birthday on Dec. 17.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The cover image for the podcast “A Christmas Carol: An Audio Advent Calendar,” produced by The Merry Beggars. / Credit: The Merry Beggars

CNA Staff, Dec 16, 2024 / 07:00 am (CNA).

An immersive Catholic-produced audio adaptation of Charles Dickens’ classic Christmas novel is climbing the podcast charts this Advent. 

“A Christmas Carol: An Audio Advent Calendar” was produced by The Merry Beggars, a Catholic entertainment company founded in 2019 — and now part of Relevant Radio — that aims to create highly-produced, uplifting audio that families can listen to together. 

The 25-part series, which features short episodes released one day at a time throughout Advent, is available for free on The Merry Beggars’ website as well as on any podcast app. The website also includes resources for teachers and parents such as coloring pages and an activity book. 

Though not brand new — the audio drama debuted in 2021 and is being rereleased for a fourth year this Advent — the program has seen particular success this year, surpassing 1 million downloads and peaking for a time at No. 1 on Apple Podcasts’ Fiction charts. 

Peter Atkinson, founder and executive producer of The Merry Beggars, told CNA that the idea for the audio production came from a book he and his siblings read when he was a child that split the story of “A Christmas Carol” into 25 small sections for Advent. Atkinson said he found himself returning to the beloved story year after year as an adult. 

“I honestly find it really hard to listen to ‘A Christmas Carol’ without crying. Because to me, the story touches on the depths of the human heart,” Atkinson said.

Atkinson said the story of “A Christmas Carol” is one of “redemption and conversion” that showcases how a person can be brought out of selfishness and hatred into a generous and joyful existence. 

The story contrasts the miserly Ebeneezer Scrooge, who is driven by fear and a need to grasp on to money, safety, and security, with the generous Fezziwig, who is a successful businessman and yet “has detachment from created things, from money,” because he lavishly spends what he has on his family, friends, employees, and the poor. 

“I think the beauty of spending on hospitality, on welcoming other people, on seeing Christ in others … whether it’s in your home, whether it’s at your company, wherever you are … I think it speaks to the depths of the human heart,” Atkinson said. 

The production, which features professional voice actors and an immersive soundscape, differs from most other adaptations of Dickens’ novel because it “preserves Charles Dickens’ voice in the story,” making him the narrator and thus “a character in the story,” Atkinson said. 

The production of the audio drama took only two weeks to complete in 2021, but the recording process was challenging, involving creative solutions like makeshift soundproofing and last-minute casting changes. Despite the whirlwind, the program saw success as soon as it debuted, reaching No. 3 on the Fiction charts in past years. 

Atkinson said the program’s particular success this year is likely due to word-of-mouth among Catholic families. He said he hopes other families will check out the episodes and enjoy the timeless story about “serving and loving our neighbor.”

“My hope is that the audiences listening to this production will be filled with the same joy and hope and beauty that I experience every time that I’ve listened to it. There’s something about the story of ‘A Christmas Carol’ that makes you want to listen to it every single year,” he said.