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The prayer of a holy journalist before dying for the freedom of the Catholic press

Martyred by the Nazis, Dutch St. Titus Brandsma was a journalist who gave his life so that the truths of the faith would not be silenced. / Credit: Wikimedia Commons

CNA Newsroom, May 3, 2024 / 13:45 pm (CNA).

World Press Freedom Day is celebrated every May 3, drawing attention to the importance of free and independent news media. 

Among modern-day saints, there is a journalist-priest who suffered martyrdom by the Nazis for his work in Catholic media: St. Titus Brandsma.

St. Titus (1881–1942), canonized by Pope Francis in 2022, was a Carmelite priest and native of the Netherlands. During the Nazi occupation of that country, the Nazi public relations bureau informed Dutch newspapers that they had to accept advertisements and press releases emanating from official sources.

The cardinal-archbishop of Ultrecht, Johannes de Jong, commissioned Brandsma, in his capacity as a journalist and spiritual director of the country’s Catholic journalists, to convey the hierarchy’s response to the Nazis’ mandate to all the Catholic editors in the country.

Brandsma concluded each visit to the editors with remarks along these lines: “We have reached our limit. We cannot serve them. It will be our duty to refuse Nazi propaganda definitely if we wish to remain Catholic newspapers. Even if they threaten us with severe penalties, suspension, or discontinuance of our newspapers, we cannot conform with their orders.”

Brandsma visited 14 editors before the Gestapo arrested him. He was arrested and taken to the Amersfoort penal camp, where he was made to work in inhumane conditions. Later, he ended up in the terrifying Dachau concentration camp in Germany, where the regime carried out experiments on prisoners. He was ultimately killed with a lethal injection of carbolic acid.

Before dying, he gave his rosary to the nurse who injected him with the deadly substance. She told him that she did not know how to pray, and he replied that she should only say: “Pray for us sinners.” Some time later the young woman converted and was a witness in the canonization process of Brandsma.

His body was never found and it is believed that he was cremated in the ovens of the Nazi extermination center. St. John Paul II approved the decree recognizing his martyrdom, and he was beatified in 1985. Pope Francis canonized him on May 22, 2022.

According to the Dutch newspaper Nederlands Dagblad, dozens of international journalists and the 520-member German Association of Catholic Journalists signed a letter to Pope Francis asking him to name St. Titus Brandsma as patron of journalism.

For their part, the Carmelites indicate that the saint wrote a special prayer between Feb. 12–13, 1942, when he was in prison titled “Before an Image of Christ”:

O Jesus, when I gaze on you

Once more alive, that I love you

And that your heart loves me too

Moreover as your special friend.


Although that calls me to suffer more

Oh, for me all suffering is good,

For in this way I resemble you

And this is the way to your kingdom.


I am blissful in my suffering

For I know it no more as sorrow

But the most ultimate elected lot

That unites me with you, O God.


O, just leave me here silently alone,

The chill and cold around me

And let no people be with me

Here alone I grow not weary.

For thou, O Jesus, art with me

I have never been so close to you.

Stay with me, with me, Jesus sweet,

Your presence makes all things good for me.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Chicago priest blesses same-sex ‘spouses,’ says Fiducia Supplicans allows it

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CNA Staff, May 3, 2024 / 13:00 pm (CNA).

A priest in Chicago last month blessed a same-sex couple, saying that the Vatican’s recent document Fiducia Supplicans authorized such blessings. 

Father Joseph Williams, the pastor of St. Vincent de Paul Parish near downtown Chicago, is seen in an April 22 video shared on Instagram by Kelli Knight, a Methodist minister and self-identified “queer” community organizer. 

In the video, Williams is seen in the parish with Kelli and Myah Knight. “Myah always wanted to get married at the chapel of her alma mater, so I surprised her with a blessing of our marriage!” Kelli wrote in the post. The parish is affiliated with the Catholic DePaul University in Chicago. 

In the video, Williams can be seen asking the couple: “Kelli and Myah, do you freely recommit yourselves to love each other as holy spouses and to live in peace and harmony together forever?” The two women respond, “I do.”

“Loving God, increase and consecrate the love which Kelly and Myah have for one another,” the pastor then says. “The rings that they have exchanged are the sign of their fidelity and commitment.” 

“May they continue to prosper in your grace and blessing,” he added. 

“May God’s blessing be yours, the Father, the Son, and the Holy Spirit, amen,” the priest finished. 

Neither the priest nor the Archdiocese of Chicago immediately responded to requests for comment from CNA on Friday morning. The pastor told OSV News that his understanding of Fiducia Supplicans is that “same-sex couples can be blessed as long as it does not reflect a marriage situation … as long as it’s clear that it’s not a marriage.”

He reportedly told Knight when she first inquired about the blessing: “Please understand that this is not in any way a marriage, a wedding, anything like that. This is just simply a blessing of persons.”

Fiducia Supplicans has generated global controversy since it was first promulgated last December. The Vatican at the time directed that Catholic priests can bless same-sex couples as an expression of pastoral closeness without condoning their sexual relations. 

Bishops around the world in the subsequent months have been deeply divided over the declaration. Some prelates have responded warmly to the directive, while others have said they will not implement the practice.

Cardinal Pizzaballa: Peace in Holy Land built on dialogue, action

Cardinal Pierbattista Pizzaballa gives the homily at a Mass in which he took possession of his titular church, St. Onuphrius, in Rome on May 1, 2024. / Credit: Vatican Media

Rome Newsroom, May 3, 2024 / 12:21 pm (CNA).

The Latin patriarch of Jerusalem delivered an impassioned lecture on Thursday at the Pontifical Lateran University in Rome detailing the process of peace in the ongoing Israel-Hamas war, noting that it is an integral part of the Church’s universal mission and one that must not be conflated with overtly temporal or political aims. 

“Peace needs the testimony of clear and strong gestures on the part of all believers, but it also needs to be announced and defended by equally clear words. We cannot remain silent in the face of injustices or invite people to live peacefully and disengage,” Cardinal Pierbattista Pizzaballa remarked during his “lectio magistralis” on Thursday at the pontifical university.

“The preferential option for the poor and the weak, however, does not make us a political party,” he added.

The hourlong lecture, titled “Characteristics and Criteria for a Pastoral Care of Peace,” was the latest installment in the university’s ongoing series of studies in peace sciences and international cooperation launched by the school’s Pontifical Pastoral Institute Redemptor Hominis.

The cardinal stressed that the Israel-Hamas conflict is not just an issue for the local Church but also an issue for the universal Church. 

“What I tend to say is that conflict is not a temporary and secondary issue in the life of our Church,” the cardinal continued; rather, he said, it “is now an integral and constitutive part of our identity as a Church.”

Pizzaballa underlined that “talking about peace, therefore, is not talking about an abstract topic but of a deep wound in the life of the Christian that causes suffering and tiredness, a lot of tiredness, and deeply touches the human and spiritual life of all of us.”

Stressing the universality of the conflict, he added it “involves the life of everyone in our diocese and is therefore an integral part of the life of the Church, of its pastoral care.”

The day before the lecture, Pizzaballa took possession of his titular church in Rome, St. Onuphrius, where he spoke on the historic, symbolic, and theological links between the Church in the Holy Land and Rome, again expressing the importance of the Holy Land for the universal Church.

“The Church of Jerusalem is the mother Church of the Church, where the roots of the entire universal Church lie, and it is a place that still retains a local and universal character today,” he said during his May 1 homily.

In his lecture on Thursday, Pizzaballa made overtures to the historical roots of the conflict in order to stress the “plurirelgious” and “pluricultural” nature of the Holy Land and to open a reflection on the importance of narrative in the process of peace. 

“These problems of memory cannot be solved by reading one’s own history,” he said. “Intercultural conflicts will not be overcome if we do not reread different readings of the strong religious and cultural histories.”

While arguing that “peace is not the exclusive responsibility of the pastor,” he noted that religious leaders must work to “create contexts in which communities can express themselves.”

“Today, especially in the Holy Land, everyone has their own little story to tell,” he added. 

Pizzaballa stressed the importance of dialogue as a critical underpinning of the peace process, noting that through the promotion of “continuous dialogue” and “mutual listening” that “a serious pastoral care in peace is born and developed.” 

The cardinal also noted religious leaders must work to promote both “a new culture of legality” as well as to “become a living and prophetic voice of justice, human rights, and peace.” 

While acknowledging that there has always been “a close relationship” between ecclesial and civic leaders, playing a delicate role in the “function[ing] in the life of national communities,” Pizzaballa warned that the Church’s call for peace must exist “without entering into logics of competition and division” in order to offer “credible witnesses.”

Spanish archbishop slams government’s obsession with the Catholic Church

Oviedo Archbishop Jesús Sanz Montes accused the government of focusing "in a biased and manipulative way on the problem of pedophilia as something attributable only to the Catholic Church." / Credit: Archdiocese of Oviedo

ACI Prensa Staff, May 2, 2024 / 18:50 pm (CNA).

“They have done it again. It is a kind of obsessive mantra every time they need a smokescreen to distract from the real problems we have and to which they so clumsily and insidiously apply their tortuous governance.”

That is how the archbishop of Oviedo, Jesús Sanz Montes, began a letter released this week titled “The Accusing Rattle” in which he responds to the socialist government’s announcement of an exclusive plan to address sexual and power abuses committed within the Catholic Church.

In the opinion of the prelate, the country’s executive “has tried to focus in a biased and manipulative way on the problem of pedophilia as something attributable only to the Catholic Church, which represents an exclusive and improper singling out and leaves unprotected the majority of those who have suffered this terrible scourge.”

The Franciscan archbishop encouraged people to denounce “the deceitful, biased, or false information and to humbly say how much good we do as a Christian community,” while at the same time acknowledging errors, asking for forgiveness, and accompanying victims.

The archbishop said Christians are called to defend abuse victims, “assuming our responsibility in what concerns us, but urging that the entire society also adopt appropriate measures, starting with government leaders,” he added.

Sanz criticized the executive for falsifying “the identity of the human person” and destroying “anthropology in its masculine and feminine identity.” 

He added that the government propagates a version of feminism that not only fails to eradicate unjust sexist violence against women but “actually exacerbates it” along with “a perverse pornographic and obscene manipulation that confuses and harms children and young people based on gender ideology.”

If such policies are maintained, the archbishop predicts, “the society thus poisoned and confused will be more manipulable by those who, from their narcissistic and fallacious amorality, seek to perpetuate themselves in power.”

The prelate has described as “clear” the statement from the Spanish Episcopal Conference (CEE, by its Spanish acronym) in which it rejected the government’s plan and denounced that the plan “parts from a condemnatory judgment of the entire Church, carried out without any type of legal guarantee, a public and discriminatory accusation by the state.”

Sanz emphasized that “we must not allow ourselves to be identified with this false story that disfigures the true work of the Church” and, turning the tables on the subject, asked: “Which institution of those affected by this crime has taken the matter seriously? Which ones have created offices of shelter and support, have preventively educated their members, and have actively collaborated with the prosecutor’s office?”

‘The arbitrary imputation is unacceptable’

The prelate reminded the faithful that the problem of the sexual abuse of minors in Spain is one in which Catholic clergy and religious account for a miniscule 0.2% part. That figure comes from a study by the Anar Foundation, specialized in the protection of children, which details that between 2008 and 2009, 0.2% of the more than 6,000 reported cases of abuse can be attributed to priests and religious.

According to the cited foundation that works on the prevention of child abuse, parents represented the largest number of aggressors, totaling 23.3%. Companions occupied second place among perpetrators against minors, with 8.7%, while friends represent 5.7% and partners, boyfriends, or girlfriends represent 5.6%.

The archbishop of Oviedo concluded by rejecting as unacceptable “the arbitrary accusation that only focuses on us, having such a low criminal percentage, with a whole series of legal, fiscal, economic, and social measures,” adding: “What do those who continue in this foul play want to cover up or distract from? ‘Cui prodest?’ said Seneca [‘Who benefits?’].”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Florida issues emergency rules to combat Biden abortion ‘misinformation’ 

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Washington, D.C. Newsroom, May 2, 2024 / 18:20 pm (CNA).

The Florida Agency for Health Care Administration (AHCA) released a pair of emergency rules that it said are aimed at combating “misinformation” and a “deeply dishonest scare campaign” by the Biden administration about the state’s new six-week pro-life law. 

The rules, published on May 1, establish guidance for lifesaving measures and clarify that certain procedures, including treatment for ectopic pregnancies, are not considered abortion and remain legal under the Florida Heartbeat Protection Act, which went into effect on Wednesday.  

This comes amid significant criticism over the state’s pro-life law that prohibits abortions on women after six weeks of pregnancy except for in cases of rape, incest, or when the life of the mother is in danger. The new AHCA rules further clarify those exceptions. 

“The agency finds there is an immediate danger to the health, safety, and welfare of pregnant women and babies due to a deeply dishonest scare campaign and disinformation being perpetuated by the media, the Biden administration, and advocacy groups to misrepresent the Heartbeat Protection Act and the state’s efforts to protect life, moms, and families,” the AHCA wrote in both rules. “The agency is initiating rulemaking to safeguard against any immediate harm that could come to pregnant women due to disinformation.” 

“This rulemaking,” the AHCA goes on, “will ensure health care providers establish medical records procedures that will adequately protect the care and safety of both mothers and their unborn babies during medical emergencies.”

The rules state that “regardless of gestational age,” treatment for ectopic pregnancies, premature rupture of membranes, trophoblastic tumors, and “other life-threatening conditions” is “not to be considered an abortion and shall not be reported [as such]” even if those procedures inadvertently result in the death of the unborn child. 

In a “Myth vs. Fact” sheet published the same day, the AHCA also clarified that “Florida law does not prohibit the removal of the pregnancy for women who experience a miscarriage in any circumstance.” 

The Biden administration has been outspoken about its opposition to Florida’s six-week law. Vice President Kamala Harris gave a speech in Jacksonville, Florida, on Wednesday in which she condemned the Florida pro-life law as “extreme” and dangerous for the health and safety of women. 

President Joe Biden also attacked Florida’s six-week law in a campaign speech in Tampa on April 23. He blamed former President Donald Trump and Republicans for unleashing a “nightmare” on American women. 

Florida state Sen. Lauren Book said that “women and girls will die” because of the law.  

AHCA Secretary Jason Weida issued a statement the same as the rule in which he said: “The pro-abortion left is lying for political gain. The attempts to demonize standard health care for women make a physician’s job more difficult and can put a pregnant woman’s life at risk. The Heartbeat Protection Act protects women from life-threatening complications while protecting the life of the unborn.” 

What is causing our fertility crisis? Catholic experts weigh in

Fertility rose at the end of the Depression and the end of World War II with the baby boom, to more than 3.5 births for every woman by 1960 — then plummeted immediately thereafter. / Credit: Glenn|Wikimedia|CC BY-SA 2.0

Washington D.C., May 2, 2024 / 17:55 pm (CNA).

The record-low fertility rates in the United States and the decline in fertility globally are driven by both social and economic factors, according to Catholic panelists speaking at an event hosted by the Institute for Human Ecology (IHE).

According to provisional data published by the Centers for Disease Control and Prevention last week, the 2023 American fertility rate fell to 54.4 births per 1,000 women, which is the lowest in recorded history. The total fertility rate, which estimates how many children the average woman will have over her lifetime, fell to just over 1.6 — well below the replacement rate of 2.1.

The panel, titled “The Population Bust,” took place at the Catholic University of America. The institute is affiliated with the university’s Department of Politics. The panel was moderated by Catholic New York Times columnist Ross Douthat.

How fertility began to trend downward

In 1800, the fertility rate was more than four times the current rate, standing strong at more than seven births for every woman over her lifetime. 

The rate steadily decreased to just over three births for every woman in 1925, until taking a large dip to 2.06 during the Great Depression. Fertility rose again at the end of the Depression and the end of World War II with the baby boom, to more than 3.5 births for every woman by 1960 — then plummeted immediately thereafter. 

Apart from a few small short-term bumps, the country’s fertility rate has never recovered from the post-1960 downward trajectory. 

Catherine Pakaluk, an IHE scholar, mother of eight, and author of the recently published book “Hannah’s Children,” said the gradual decline since 1800 was primarily a result of industrialization. When the country was more agrarian, children were an economic necessity to help with work and to provide care for their parents as they aged. But industrialization and the social safety nets ended that incentive. 

Before industrialization, Pakaluk noted, the mindset was, “You’re going to do this really hard thing because it’s the sort of thing you need to do.”

Yet fertility had mostly remained above the 2.1 replacement rate until the 1960s when there were significant shifts in the culture. In 1960, just before birth rates began to plummet again, the Food and Drug Administration approved the first birth control pill and the women’s liberation movement began to take hold of the country.

When the “contraceptive revolution” occurred, along with a rise in feminism, Pakaluk said many women still wanted to have children but began to prioritize professional goals instead. 

“They also want to have jobs and careers,” Pakaluk added. “Literally, that’s the problem. They want to have two things that are in conflict. … Women’s large-scale entry into the paid workforce is the thing that’s in tension with having the children they want to have.”

Timothy Carney, a senior fellow at the American Enterprise Institute, father of eight, and author of the recently published book “Family Unfriendly,” said the United States has become “a contraceptive society.” He lamented the social view that children are simply “your individual deliberate choice,” which he said emboldens the mindset that this “freed up everybody else from having to help out.”

“Our society is failing to make people want to have kids,” Carney said. “Our society is falling short in all these ways. … It is our culture that is family-unfriendly.”

Carney said that having children used to simply be a part of life, but now people postpone and agonize over the decision. He criticized “helicopter parenting” as one of the reasons people are afraid to have more children.

“Millennials were more helicoptered as kids, and so their view of what parenting is was much more daunting than [Generation] X, where it was ‘come home when the street lights turn on’ when we were little,” Carney said.

“It’s our culture’s values that are off,” Carney added. “And it’s all tied to the overparenting [and] the strange new mating and dating norms, which [are based on] a belief in hyper-individualism.”

Complexities in fixing these trends

For her recent book, Pakaluk interviewed women who have defied these trends and built large families with their husbands. The reasons that those women decided to have large families, she noted, were rooted in religious faith.

According to Pakaluk, these women believed that “children are blessings from God, expressions of God’s goodness and the purpose of my marriage.”

“Churches and religious people are actually holding the one thing that can make the biggest difference because it’s either true or it’s not true that children are blessings [and] that they’re always valuable,” Pakaluk said. “... If it’s true, it’s not propaganda to say it. … If it’s true and it’s not propaganda, people can begin to believe this.”

Pakaluk said the central assertion of Christianity is that “God became Man as a human infant and that reality is supposed to color the way we see the value of human infancy.” Although the women she spoke to have goals and responsibilities apart from their roles as mothers, she said the faith component ensures that they prioritize building a family first.

“To get more children, you have to find some way … to argue that this particular good — the ‘children’ good — is of greater value or more importance,” Pakaluk added.

Carney suggested that some of the cultural difficulties could be mitigated through economic incentives. He criticized the failure to pass a child tax credit and rebuked the mindset that society has no role in supporting families. 

“People have less community support,” he said.

Still, Carney cited the importance of a resurgence in faith as a fundamental component of raising fertility rates. 

“The secular story — the godless story — ends up being too sad to want to continue the human race,” Carney said.

Trump polls ahead of Biden among Catholic voters with shift in Hispanic vote

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Washington, D.C. Newsroom, May 2, 2024 / 15:26 pm (CNA).

Former President Donald Trump is polling more than 10 points ahead of President Joe Biden among Catholic voters, thanks in part to increasing support from Hispanic Catholic voters, according to a recent Pew survey.

Overall, Pew has Trump leading by only 1% among the general voter population. His support among the Catholic demographic, however, shows noteworthy signs of growth compared with 2020.

According to the latest Pew Research Center poll, which was taken April 8–14, Trump leads Biden among Catholics 55% to 43%. The 12% lead is a significant increase from 2020, when Catholics voted in favor of Trump by just 1%, 50% to 49%. 

Chad Pecknold, a theology professor at the Catholic University of America and an expert on the American Church, told CNA the Hispanic Catholic shift is what stands out most in Pew’s latest poll. 

Hispanic Catholics, who make up approximately 40% of the U.S. Church, continue to favor Biden, but at a much smaller margin, 49% to 47%. This is a serious decline in Hispanic Catholic support for Biden. A similar Pew poll taken a month before the 2020 election showed Hispanics favored Biden by an overwhelming margin of 67% to 26%. 

This comes as Pew projects Hispanics to make up a record-high 14.7% of all eligible U.S. voters this election season. 

“Democrats are experts at harvesting ‘identities’ for votes, so it’s important to pay close attention when they fail,” Pecknold said. 

“They [Hispanic Catholics] were once reliable votes for Democrats, but they are now splitting down the middle. What this suggests is that, despite their best attempts at buying their votes through political favors, Democrats are losing one of the identity groups they’ve worked hardest at keeping.” 

Meanwhile, Trump’s lead among White Catholics has also grown, currently at 61% in favor of Trump to 38% for Biden, compared with 57% to 42% in 2020. 

Nevertheless, both Biden and Trump currently hold high unfavorability ratings among Catholics. According to Pew, only 35% of Catholics hold a favorable view of Biden while 64% have an unfavorable view. Trump, meanwhile, is also viewed unfavorably by a majority of Catholics (57%) and favorably by 42%. 

Though he is the second Catholic president in U.S. history, Biden has sparked outrage among many Catholics for invoking his Catholic faith to support abortion. Cardinal Wilton Gregory, archbishop of Washington, D.C., recently criticized Biden on national television, saying he “picks and chooses” elements of the Catholic faith to follow.

Pew’s data reveals a marked difference in political affiliation between Catholics who attend Mass at least monthly or more and those who do not.

Regardless of ethnicity, among all Catholics who attend Mass monthly or more often, 61% identify with the Republican Party or lean Republican. This includes a majority (67%) of both white Catholics and Hispanic Catholics (52%).

Biden’s most significant polling lead is among atheist voters, a demographic he leads by 76 percentage points, 87% to 11%. He also holds very large leads among Black Protestants (77% to 18%) and agnostics (82% to 17%). Biden leads among religiously unaffiliated voters 69% to 28%, which is very similar to his support in this demographic in 2020.  

Walk to Mary pilgrimage brings thousands to ‘grounds where Mary appeared’

Thousands of pilgrims come together each year to take part in the annual Walk to Mary, which takes place on the first Saturday of May in Wisconsin. The 21-mile pilgrimage starts at the National Shrine of St. Joseph in De Pere, Wisconsin, and ends at the National Shrine of Our Lady of Champion in Champion, Wisconsin. / Credit: The Shrine of Our Lady of Champion

CNA Staff, May 2, 2024 / 07:00 am (CNA).

Thousands of pilgrims come together each year to take part in the annual Walk to Mary, which takes place on the first Saturday of May in Wisconsin. The 21-mile pilgrimage starts at the National Shrine of St. Joseph in De Pere, Wisconsin, and ends at the National Shrine of Our Lady of Champion in Champion, Wisconsin.

The Walk to Mary will take place on May 4 this year and includes several “join in” points along the route that offer participants unable to walk the entire distance to participate. These locations shorten the pilgrimage length, allowing pilgrims of all ages to take part in what is a spiritual and physical test in perseverance.

This year’s pilgrimage is particularly special as the participants will be walking similar stretches that the perpetual pilgrims and Jesus in the Blessed Sacrament on the Marian Route will be walking during the National Eucharistic Pilgrimage this June.

The National Eucharistic Pilgrimage will be making a stop at the National Shrine of Our Lady of Champion on June 16, where there will be a Mass celebrated and a large Eucharistic rosary procession.

Father Joseph Aytona, CPM, rector of the National Shrine of Our Lady of Champion, told CNA in an interview that the Marian Route of the National Eucharistic Pilgrimage was actually named in honor of Our Lady of Champion.

“It is an honor to pray over this path during the Walk to Mary and, in a real way, ‘prepare the way of the Lord and make straight his paths’ for when he arrives in June through the National Eucharistic Pilgrimage,” he said.

Thousands of pilgrims come together each year to take part in the annual Walk to Mary, which takes place on the first Saturday of May in Wisconsin. The 21-mile pilgrimage starts at the National Shrine of St. Joseph in De Pere, Wisconsin, and ends at the National Shrine of Our Lady of Champion in Champion, Wisconsin. Credit: National Shrine of Our Lady of Champion
Thousands of pilgrims come together each year to take part in the annual Walk to Mary, which takes place on the first Saturday of May in Wisconsin. The 21-mile pilgrimage starts at the National Shrine of St. Joseph in De Pere, Wisconsin, and ends at the National Shrine of Our Lady of Champion in Champion, Wisconsin. Credit: National Shrine of Our Lady of Champion

Since 2023, a segment of the Walk to Mary has been designed to accommodate children, families, and anyone who wants to participate in the pilgrimage but is challenged by the longer distances. This 1.7-mile route, called “The Walk With the Children,” merges into the last half a mile of the longer route.

Aytona shared that they are expecting more than 6,000 pilgrims from around the world to attend this year’s Walk to Mary. 

“Participants walk down everyday streets and trails through the Green Bay area, led by a carried statue of the Blessed Virgin Mary,” he explained. “They pray the rosary, sing hymns, and silently reflect on the intentions they are walking for. It’s always a beautiful display of faith for the world to see.”

Aytona compared the walk to a “mini-version of the Camino de Santiago in Europe,” adding that “the Walk to Mary draws people to the heart of pilgrimage — the opportunity for one to draw closer to the Lord and for him to draw closer to you — but all through the intercession of the Blessed Virgin Mary and St. Joseph.”

The final destination of the walk is also particularly special as the Shrine of Our Lady of Champion is the first and only approved Marian apparition in the United States. 

On Oct. 9, 1859, the Blessed Virgin Mary appeared to a young Belgian woman named Adele Brise in the woods near present-day Champion, Wisconsin. Seeing the beautiful lady dressed in dazzling white with a crown of stars around her head, Brise asked the woman who she was.

The lady replied: “I am the Queen of Heaven who prays for the conversion of sinners, and I wish you to do the same.”

The Blessed Mother then told the young girl to “gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross, and how to approach the sacraments; that is what I wish you to do.”

The apparition was approved by Bishop David Ricken of the Diocese of Green Bay in 2010. 

Karmen Lemke, executive director of Catholic Charities at the Diocese of Green Bay, called the 21-mile pilgrimage “absolutely life-changing.”

This year marks Lemke’s third time participating in the Walk to Mary; however, her first two experiences hold a special place in her heart. 

“My first walk, the full 21 miles, was in 2022, and my inspiration for participating was to join my friend Doris Lamers, who was diagnosed with glioblastoma brain cancer,” Lemke shared with CNA in an interview. 

“The Blessed Mother has been an important person in her life and the Walk to Mary was something she really wanted to do. A few days before I asked again if she wanted to walk, even if we did the short version, and she quickly replied: ‘I want to walk and I want to do the whole thing,’” she recalled.

Lemke said that will be a day she will “forever treasure.”

“The weather was perfect, but our conversations along the walk were priceless,” she said. “We prayed the rosary and talked about life in general. We met so many wonderful people along the way, sharing stories of why they walk.”

Karmen Lemke (right, kneeling), along with a group of friends and family, assist Doris Lamers on what would be her final Walk to Mary pilgrimage experience. Credit: Karmen Lemke
Karmen Lemke (right, kneeling), along with a group of friends and family, assist Doris Lamers on what would be her final Walk to Mary pilgrimage experience. Credit: Karmen Lemke

In 2023, Lemke and Lamers participated in the walk again, along with Lamers’ sister and niece; however, due to the progression of the cancer, Lemke pushed Lamers in a wheelchair for the last seven miles of the walk.

“Upon our arrival at the shrine, Doris received a special blessing from Father Joseph [Aytona]. It was wonderful. I know that Doris knew exactly what was going on and was grateful for the day.”

Lamers passed away on Sept. 20, 2023.

“This year will hold a different meaning for us,” Lemke said. “We know that Doris will be with us and she’ll be saying, ‘Come on girls, you can do the whole route!’”

As for what Lemke has taken away from participating in the Walk to Mary, she said she has come to see “that anyone can do it with a little encouragement and not a lot of necessary training. I was moved by the number of people and their love for Mary and the love for their faith. It was a true sense of community.”

Aytona said he hopes that participants “are led to a deeper devotion to Our Lord Jesus.”

“True devotion to Mary always brings us to Jesus, and when people step foot on the grounds where Mary appeared, I hope they have an encounter with her that ultimately leads them to profound encounters with the merciful and divine love of Christ,” he added.

Pro-life roundup: Here’s what happened with abortion at the state level this week

The pro-life flag from the Pro-Life Flag Project (www.prolifeflag.com). / Credit: Pro-Life Flag Project (www.prolifeflag.com)

Washington, D.C. Newsroom, May 1, 2024 / 18:50 pm (CNA).

Here’s a look at abortion-related developments that took place in various U.S. states this week. 

Florida’s six-week pro-life law takes effect

Florida’s Heartbeat Protection Act took effect on Wednesday, May 1. The law protects unborn babies from abortion starting at six weeks of pregnancy. Gov. Ron DeSantis signed the law back in April 2023, but it remained blocked until an April decision by the state Supreme Court that cleared the way for it to take effect. 

This comes as a high-stakes abortion amendment, effectively legalizing the procedure through all nine months of pregnancy, is set to be included on the ballot this November. 

Arizona Senate votes to repeal law protecting life at conception

In a 16-14 vote the Arizona Senate voted to repeal a law protecting unborn babies from abortion beginning at conception. The so-called “abortion ban repeal” bill passed the Arizona Senate despite a narrow Republican majority, due to two Republicans joining all Democrats to repeal the pro-life law. The Arizona House already passed the repeal bill in a similarly close vote last week. Gov. Katie Hobbs, a Democrat, has already said she plans to quickly sign the bill, which will return the state to limiting abortion after 15 weeks. 

South Dakota abortion amendment reaches required signatures

Dakotans for Health, a pro-abortion group in South Dakota, announced on Wednesday that it has exceeded the required number of signatures to add an abortion amendment to the state’s November ballot. The amendment proposal and signatures will need to be vetted by state authorities. If passed, the amendment would override the state’s existing pro-life laws and enshrine abortion into the state constitution. Currently, abortion is only legal in South Dakota if the life of the mother is at risk.

Tennessee governor signs ‘Baby Olivia’ pro-life bill

Tennessee Gov. Bill Lee signed a bill on Tuesday to increase education on fetal development in public schools. The bill mandates that the state’s family life curricula include a three-minute video titled “Baby Olivia,” which was produced by the pro-life group Live Action and shows an unborn baby’s development from conception till birth. 

Several other states — Iowa, Missouri, Kentucky, and West Virginia — are also considering passing bills to add the Baby Olivia video to their curriculum.

Maine governor signs out-of-state abortion law

Maine Gov. Janet Mills signed a law last week that seeks to shield out-of-state patients who are seeking abortions or so-called “gender-affirming care” in Maine from possible prosecution. The legislation would prevent their medical records from being shared with law enforcement agencies in other states where such practices have been banned. The law also gives abortionists in the state immunity from any prosecutions on abortions performed on out-of-state women. 

Latin patriarch of Jerusalem takes possession of Rome titular church after delays due to war

Cardinal Pierbattista Pizzaballa gives the homily at a Mass in which he took possession of his titular church, St. Onuphrius, in Rome on May 1, 2024. / Credit: Daniel Ibáñez/ACI Prensa

ACI Prensa Staff, May 1, 2024 / 18:30 pm (CNA).

Cardinal Pierbattista Pizzaballa, the Latin Catholic patriarch of Jerusalem, finally took possession on May 1 of his assigned titular church in Rome after having postponed the ceremony due to the war in the Holy Land.

Part of the process of becoming a cardinal is being assigned a titular church in Rome known as his “title” or “deaconry” in accordance with his role in assisting the pope, the bishop of Rome.

The ceremony at St. Onuphrius, the titular church of the papal order of the Holy Sepulchre, was scheduled for April 15 when the conflict in the Middle East worsened with the Iranian attack on Israel.

On the night of April 13, the Israeli army reported that Iran launched dozens of missiles and drones from its territory, most of which were intercepted outside Israeli territory by the country’s air defense systems.

Consequently, the patriarch, who had planned to travel to Rome, had to cancel the trip at the last minute and reschedule the ceremony.

Pizzaballa was created a cardinal by Pope Francis at the Sept. 30, 2023, consistory along with 21 other cardinals.

In his May 1 homily, which he gave at St. Onuphrius Church in Rome, the Italian cardinal noted that the Church of Jerusalem is “the mother Church” in which “the roots of the universal Church” are found.

He also said that it is the “central heart” of the life of the Church, although this universality “is not complete without Peter.”

Along these lines, the prelate stated that being made a cardinal “is not a coincidence” and that united with Peter, and Rome united with Jerusalem, “they complete this picture with their roots in the Holy Land.”

“Being a cardinal is not only a title or an honor, it is also a responsibility,” the Latin patriarch of Jerusalem remarked.

He also reflected on true joy, which is born “from the deep, serene, and conscious” union with the Lord.

‘We are going through the most difficult moments in our history’

Referring to the war ravaging the Holy Land, the cardinal lamented: “We are going through the most difficult moments in our recent history” and stressed that the impact of this conflict on the population “is enormous, more than any other war or conflict.”

The cardinal added that “we would like the United States to resolve the problem, as well as the peace negotiations,” although he regretted that at the moment “nothing is happening.”

The patriarch explained that conflict “is not the way in which the kingdom of God grows” but rather “it grows in community, peacefully.”

“The kingdom of God is not a miracle but the seed in the earth that grows and bears fruit, which is born from the heart of God’s love,” he said. For the cardinal, the kingdom of God “can also be experienced within war.”

Pizzaballa said that “the Lamb of God is the light that illuminates the city of Jerusalem” and that “we are called to be able to see the reality of the world through the paschal light of Christ, who died out of love and was raised by the power of the Holy Spirit.”

Finally, he urged “seeking ways of reconciliation” and that the words “truth, justice, and forgiveness” never be separated from one another.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.