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Pope Leo XIV speaks to teenagers during a digital encounter at Lucas Oil Stadium in Indianapolis during the 2025 National Catholic Youth Conference (NCYC) on Nov. 21, 2025. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 21, 2025 / 17:50 pm (CNA).

Pope Leo XIV spoke to teenagers during a digital encounter at Lucas Oil Stadium on Friday in Indianapolis during the 2025 National Catholic Youth Conference (NCYC). 

Five teenagers asked the pope questions regarding using technology, recovering from mistakes, giving worries to Jesus, avoiding distractions, and preparing for the future of the Church. The pope gave guidance to the young crowd with words applicable to both teenagers and the universal Church. 

The Holy Father’s advice that Catholics can apply to their lives included:

Sin never has the final word

“All of us struggle,” Leo said. “The truth is that none of us is perfect.”

“St. Paul teaches that everyone has sinned and fallen short of the glory of God … Because of original sin, we sometimes do the opposite of what we know is right. But there’s good news. Sin never has the final word,” the pope said.

“Whenever we ask for God’s mercy, he forgives us. Pope Francis said that God never gets tired of forgiving. We sometimes get tired of asking for forgiveness. So even when we fall again, we should remember St. Paul’s words, ‘Christ Jesus, came into the world to save sinners.’ He came for us, knowing our weaknesses,” he said.

“We may struggle to forgive, but God’s heart is different. God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation,” the pope said.

“It can be discouraging when we fall, but do not focus on all your sins. Look to Jesus. Trust his mercy and go to him with confidence. He will always welcome you home,” he said.

Give your worries to God

“In his first letter, St. Peter tells us to give all our worries to Jesus because he cares for us,” Pope Leo said. “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him because he loves us.”

“That trust starts when we have a real relationship. We cannot give our problems to someone whom we barely know. Think of your closest friends, for example. If they were hurting, you would talk to them. You would listen to them. You would stay close. Our relationship with Jesus is similar,” he said.

“He knows when life feels heavy. Scripture reminds us that he is near to the brokenhearted. Even when we do not feel his presence, our faith tells us that he is there. To entrust our struggles to Jesus, we have to spend time with him in prayer. We have to have a relationship with him,” he said.

“Daily moments of silence are so important, whether through adoration, reading Scripture, talking to him, looking for those little spaces of time where we can be with him. Little by little, we learn to hear his voice, to feel his presence, both within and through the people that he sends to us,” the pope said.

Find real friends 

“It’s … important to pray for the gift of true friends,” the pope said. “A real friend is not only someone who’s fun to be with, oh, that is good, too. But it’s someone who helps you grow closer to Jesus, someone who encourages you to become a better person. Good friends also push us to seek help when life gets difficult or confusing.”

“Good friends will always tell us the truth, even when that’s not easy to do. Scripture says that faithful friends are like a strong shelter and a treasure. I hope you are forming friendships like that, even during this conference. Friendships rooted in faith, rooted in love for Jesus,” the pope said.

It’s OK to get distracted, but then come back to God

When we get distracted in prayer, “sometimes the best thing to do is to follow the distraction for a moment, see why it’s there,” Pope Leo said. Then after acknowledging it, “turn back and remember why you’re there and why you’re in prayer and to say to the Lord, ‘Look I’m distracted right now. I know you understand.’”

“But not to allow yourself to be taken too far away, especially during prayer, because there are all kinds of temptations and all kinds of distractions, but there’s only one Jesus Christ, and we really need to give our time also in prayer to Christ,” the pope said.

Technology should serve your life, not the other way around

“Technology can really help in many ways,” and it “can help us live our Christian faith,” Pope Leo said. “It lets us stay connected with people who are far away … It also gives us amazing tools for prayer, for reading the Bible, for learning more about what we believe.”

“It allows us to share the Gospel with people we may never meet in person. But even with all that, technology can never replace real in-person relationships. Simple things, a hug, a handshake, a smile. All those things are essential to being human,” he said.

“Watching Mass online can be helpful, especially when someone is sick or elderly or cannot attend in person. But actually being there, taking part in the Eucharist, is so important for our prayer, for our sense of community,” the pope said.

“It’s essential for our relationship with God and with each other. There’s nothing that can replace true human presence, being with one another. While technology certainly can connect us, it’s not the same as being physically present.”

Jesus will always protect, guide, and love his Church

“When we face challenges or worries about the future, it might be good to remember that promise that Jesus once made to Peter when he said, ‘The gates of hell will not prevail against the Church.’ Jesus will always protect, guide, and love his Church,” the pope said.

“The day I was elected pope, I said, ‘God loves us, and evil will not prevail,’” the pope said. “We are all in God’s hands. Jesus wants everyone to come close to him.”

“The Church prepares for the future by staying faithful to what Jesus asks of us today. He told us not to be overwhelmed by worries but to seek first the kingdom of God, trusting that everything else will fall into place. He promised that the Holy Spirit would guide us and help us understand what we need to do,” the pope said.

Be involved 

Pope Leo encouraged involvement in the Church, especially among youth. “You are not only the future of the Church, you are the present,” he said to teens. 

“If you want to help the Church prepare for the future, start by being involved today. Stay connected to your parish, attend Sunday Mass, join youth activities and say yes to opportunities … where your faith can grow,” he said.

“Your voices, your ideas, your faith matter right now, and the Church needs you. The Church needs what you have been given to share with all of us,” he said.

“The more you come to know Jesus, the more you will want to serve him and his Church. One great way to build up the Church is by sharing your faith, teaching the faith to others, helping others who need you,” the pope said.

Your vocation is always connected to the greater mission of the Church

“As you discern your vocation, trust Jesus. He knows how to lead you to true happiness. If you open your heart, you will hear him calling you to holiness,” Pope Leo said. 

“As Pope Benedict XVI once said, ‘Jesus takes nothing away, and he gives you everything.’ When we give ourselves to him, we receive far more than we could ever imagine,” he said.

“If you think you may be called to marriage, pray for a spouse who will help you grow in holiness, help you grow in your faith,” the pope said.

“Some of you may be called to the priesthood to serve God’s people through the word and sacraments. If you feel that tug in your heart, don’t ignore it. Bring it to Jesus. Speak with a priest you trust,” Pope Leo said.

“Others may be called to consecrated religious life, to be witnesses of a joyful life completely given to God. If you sense this call, that gentle tug, do not be afraid,” he said.

We were made for something greater 

“Now is the time to dream big, be open to what God can do through your lives. Being young often comes with the desire to do something meaningful, something that makes a real difference. Many of you are ready to be generous, to help those who love, to work for something greater than yourself,” the pope said.

“That is why it is not true that life is only about doing what feels good to yourself, makes you feel comfortable, as some people claim it. Sure, comfort can be nice, but as Pope Benedict XVI reminded us: ‘We weren’t made for comfort. We were made for greatness. We were made for God himself,’” he said.

“Deep down, we long for truth, for beauty, and goodness, because we were created for them,” Pope Leo said. 

Don’t use political categories to speak about faith 

“Joy, hope, with creativity, authentic witnesses in the Gospel can help heal and unite humanity,” Pope Leo said. “Jesus also calls us disciples to be peacemakers — people who build bridges instead of walls, people who value dialogue and unity instead of division.”

“Please be careful not to use political categories to speak about faith, to speak about the Church. The Church doesn’t belong to any political party. Rather, she helps form your conscience … so you can think and act with wisdom and love. As you go closer to Jesus, do not fear what he might ask of you,” the pope said.

Archbishop José Gomez delivers the homily at a special Mass at the Cathedral of Our Lady of the Angels amid burning fires in Los Angeles on Thursday, Jan. 9, 2025. / Credit: The Archdiocese of Los Angeles/YouTube

Washington, D.C. Newsroom, Nov 21, 2025 / 16:50 pm (CNA).

Archbishop José H. Gómez of the Archdiocese of Los Angeles criticized President Donald Trump’s mass deportation efforts and urged lawmakers to find a bipartisan solution to fix the American immigration system.

“My brother bishops and I have seen how this deportation policy is ruining people’s lives and breaking up families; in our parishes and neighborhoods, people are now living in constant fear,” Gómez said in a Nov. 18 op-ed published in Angelus News.

Gómez — who serves the largest archdiocese in the country and a large Hispanic population — referenced the Nov. 12 special message from the United States Conference of Catholic Bishops (USCCB), which conveyed unified opposition to “the indiscriminate mass deportation of people,” approved by 96% of bishops who voted.

In his op-ed, Gómez accused the Trump administration of carrying out deportations “in harsh and indiscriminate ways.” He criticized alleged quotas for arrests, raids on workplaces, limits to foreign worker visas and other legal pathways to the United States, and the revocation of some immigrants’ “temporary protected legal status.”

“Agents are not only picking up violent criminals, they are also detaining mothers and fathers, even grandparents, hardworking men and women who are pillars in our parishes and communities,” the archbishop said.

Gómez expressed concerns about a lack of due process and detention centers being “not safe or clean.” The Department of Homeland Security (DHS) has repeatedly denied these claims, with a spokesperson telling CNA on Nov. 17 that the administration “cares deeply about the intrinsic human dignity of everybody it comes in contact with.”

The archbishop also expressed concern about detainees being denied Communion, such as has occurred at a facility in Broadview, Illinois. A DHS spokesperson told CNA that the request in Broadview could not be accommodated because of safety concerns and the manner of clergy’s requests to enter.

“And this is what really could have avoided this entire kerfuffle on the front is if people just reached out ahead of time and did a lot of these things ahead of time, instead of, in one situation, there was one retired priest who simply just showed up in a large mob of people and demanded to be let in,” said Nate Madden, principal deputy assistant secretary for communications at DHS. 

Father Larry Dowling, a retired pastor and a member of the Coalition for Spiritual and Public Life’s clergy council, led a Eucharistic procession to Broadview on Oct. 11 where participants sang and prayed the rosary in English and Spanish. After multiple denials following formal requests and attempts to follow DHS’ admittance policy, Catholic clergy have sued to exercise their right to freedom of religion and distribute Communion at the facility.

The DHS said pastoral care is available at all long-term detention facilities, but that Broadview is a short-term processing facility designed for 12-hour stays. Detainees have alleged confinement there for nearly a week.

The administration says it has deported more than 500,000 people and that at least 1.6 million more have self-deported, according to DHS. A department spokesperson said on Oct. 27: “This is just the beginning.”

Gómez acknowledged “our government has the right to enforce its immigration laws,” which includes deportations. Yet, he said, “deportation is not the only way to hold people accountable for entering the country wrongfully.”

Gómez encouraged the Trump administration to “pause” mass deportation efforts and “refocus its enforcement efforts on those who are truly a threat to public safety and order.” He asked the administration to work with Congress to pass immigration reform legislation.

Gómez: ‘There is still a way forward’

The archbishop acknowledged that anxiety about large-scale migration into the United States and former President Joe Biden’s “loose border enforcement policies” partly resulted in Americans electing Trump in 2024.

Gómez said “growing anxiety and fears about how the global economy is reshaping local economies and communities” and people seeing immigrants as “threats to their livelihoods” also factored into election results.

Although he said he understands “the popular anger about uncontrolled borders and large numbers of undocumented people in our country,” he said Trump’s policies are “no way to defend the rule of law or the sovereignty of our great nation.”

The archbishop said it’s true that people who entered the country illegally “have responsibility for their actions,” but said the system has been broken for more than 40 years. He said many “came with the implied understanding that the authorities would look the other way because businesses needed their labor.”

“Politicians, business leaders, and activist groups have long exploited this issue for their own advantage,” Gómez said. “That is why the problem persists.”

The archbishop said “there is still a way forward” on immigration. He said solutions could include holding people accountable in some way while also providing people with a pathway for legal status. 

“Millions of undocumented men and women in this country have no criminal record and have been living and working here for decades,” he said. “These immigrants own homes, they run businesses, or work in jobs our society needs; they have children and grandchildren; they are good neighbors and faithful parishioners.”

“Surely a great nation can find a generous solution for these people — to hold them accountable for breaking our laws, but also to provide them with a pathway to a permanent legal status,” Gómez said.

First Choice Women’s Resource Centers is a Christian nonprofit in New Jersey. / Credit: Photo courtesy of Alliance Defending Freedom

CNA Staff, Nov 21, 2025 / 16:20 pm (CNA).

When the subpoena hit her desk, Aimee Huber had to make a choice: Give up years of private information about her New Jersey-based pregnancy center network or fight back.

First Choice Women’s Resource Centers provides a range of support for mothers in need, including counseling, baby clothes and diapers, parenting classes, ultrasounds, and telehealth options.

But the state attorney general’s office was demanding “10 years of documentation on our donor communications, our advertising, our statements about abortion pill reversal, and even our donors’ identity,” Huber said at a press conference on Nov. 20.

“There were no allegations of wrongdoing,” Huber said. “It was simply a fishing expedition.”

The Christian medical nonprofit does not take any government funding and relies entirely on donor support.

“We are a small nonprofit, and the idea of compiling so much information was completely daunting,” Huber said.

“Since pregnancy centers like ours do not perform abortion, we are targeted by a government that disagrees with our views,” Huber continued.

Meanwhile, “New Jersey has the fifth-highest abortion rate in the nation,” Huber said. 

“Our state has done everything they could to make New Jersey a sanctuary state for abortion,” she said.

So Huber decided to fight back. 

“If our attorney general can bully us, it can happen in other states that promote abortion,” she said. “It’s our hope that our efforts will result in protection for pregnancy centers across the U.S.”  

The case has gone through years of back-and-forth ever since the subpoena hit Huber’s desk in November 2023.

In June, the U.S. Supreme Court agreed to take the case, and the court will hear oral arguments on Dec. 2.

“This legal battle is never something we thought we would be involved in, but the women and the families that we serve are worth it,” Huber said.

‘My guiding light’ 

Meera* had just moved to New Jersey when she learned she was pregnant; with two young children, no family in town, and no insurance, she didn’t know where to turn.

But then she got a next-day appointment with First Choice Women’s Resource Centers.

“I was greeted by a group of wonderful women. They all spoke so well, and they treated me so nicely,” she said during a press call on Thursday.

When Meera couldn’t find anyone to watch her two young boys, she called the clinic to cancel her follow-up ultrasound. 

“You don’t need to cancel your appointment for that,” Meera remembered the woman on the phone telling her. “Bring them.”

When Meera arrived, the clinic had stickers, snacks, and toys for her boys. Two women watched them while Meera had her appointment.

 Since then, Meera enrolled in parenting classes at the clinic and has been a client for the past year and a half while she navigates parenting her third child.  

“First Choice is my guiding light,” Meera said. “They saved me when I really needed them.” 

“These women have changed my life,” she said.

Meera is one of 36,000 women that First Choice, headed by Huber, has helped over their 40 years of service. 

Why the case matters

The case centers on free speech, according to Lincoln Wilson, an attorney with Alliance Defending Freedom, which is helping represent the pregnancy center.

Wilson said that New Jersey Attorney General Matthew Platkin is attempting “to harass and persecute First Choice for its protected speech and get its donors to stop supporting it.” 

Platkin has “been overtly hostile to the mission of pregnancy centers,” Wilson said at the press conference on Nov. 20.

“He issued a consumer alert against pregnancy centers, warning New Jerseyans that they do not perform abortions,” Wilson said. “And he even had Planned Parenthood help him draft the alert.”

The alleged targeting has a trickle-down effect that can reach donors and even volunteers at pregnancy centers. Donors often prefer to remain anonymous or private given that supporting pregnancy centers is often stigmatized, according to Odalys Banks, First Choice director of centers. 

“If donors and volunteers were no longer to remain anonymous, the center’s mission would significantly be impacted,” Banks said. 

Volunteers and donors might pull back their support, she said, “out of fear of harassment or stigmatization.”

A board member at an Illinois network of pregnancy centers and maternity homes attested to the safety concerns for volunteers and donors.

“The fear of retribution by supporters of legal abortion is not a fiction, it is a fact,” said Mary FioRito, a Chicago-based attorney and longtime pro-life volunteer, in a statement shared with CNA. 

One of Aid for Women’s centers was badly vandalized, and every year, its annual dinner is protested “despite the fact that the organization is not political, only service-oriented,” she said. 

Centers “should not be forced to reveal the names of those who support them,” FioRito said. 

“Donors and volunteers whose only objective is to provide pregnant women with support should not live in fear of being doxed for doing so,” she continued. 

This case “matters to pregnancy centers around the country,” Lincoln said.  

Pregnancy centers across the U.S. provide hundreds of millions of dollars’ worth of service, medical care, and material goods a year, according to a recent report from the Charlotte Lozier Institute. 

But they often face vandalism or even legal challenges from states where abortion is legal. 

“They’re all subject to the same type of harassment, and especially after the Dobbs decision, many of them have suffered violence and vandalism,” Lincoln continued. 

But the case is important for any organization, Lincoln said. 

“Any organization, right or left, no matter which side of the aisle you’re on, there needs to be the ability to keep this information confidential,” Lincoln said. 

*Meera’s last name is withheld for privacy reasons.

Teens Mia Smothers, Ezequiel Ponce, Micah Alcisto, Elise Wing, and Chris Pantelakis, and moderator Katie McGrady, right, take a “selfie” with Pope Leo XIV during a live digital encounter at Lucas Oil Stadium on Nov. 21, 2025. / Credit: Photo courtesy of Katie McGrady

Indianapolis, Indiana, Nov 21, 2025 / 15:20 pm (CNA).

Pope Leo XIV answered questions from five teenagers at the National Catholic Youth Conference in Indianapolis during a live digital encounter Friday morning. 

Mia Smothers, Micah Alcisto, Ezequiel Ponce, Christopher Pantelakis, and Elise Wing asked Pope Leo questions and held a conversation with him on Nov. 21 as thousands of teens gathered in Lucas Oil Stadium.

The Holy Father discussed matters close to the teens’ hearts including recovering from mistakes, giving worries to Jesus, distractions, technology, and the future of the Church. 

Mia Smothers

Mia Smothers, a freshman from Joppa, Maryland, started the conversation with the pope by asking the first question.  

“At first I was very nervous, but when I saw the Holy Father on the screen, I was like, ‘It’s all going to be OK.’ Because I saw the emotion and how happy he was to be able to talk to us. So it just took the nervousness away,” Smothers told CNA. 

Smothers asked the pope about how people can recover from mistakes and accept God’s mercy. He responded by reminding teens that “all of us struggle” and “none of us [are] perfect.” 

His answer was “very surprising,” because “it showed that he also struggles, and it was another person’s perspective on how they dealt with their problems,” Smothers said.

The pope’s discussion on technology really stood out to Smothers, she said, especially when he said “electronics cannot take away real connections.” Smothers, who has nine siblings, said she hopes they apply the messages from Pope Leo to their lives. 

“I want them to make connections and be more involved in the Church,” she said. “Because as the pope says, we are the present and we’re also the future. So I need them to understand and see if you put yourself out in the Church, great things will happen.”

Pope Leo asked the students to ponder how they can build peace in the world, and to answer his call Smothers said she can “tell more people about God and tell them to bring more peace to people’s hearts.”

Micah Alcisto

Micah Alcisto from Honolulu told CNA “being a part of the history of the pope, and the first interaction of the pope in America, is truly surreal to me.” 

“Everything that he says is very heartwarming and touching.” Alcisto highlighted that the pope even “cracked a little bit of jokes.” He added: “I think it really broke the tension in the room. It grabbed everyone’s attention.”

“I never thought someone could speak so well and politely like him. And I think that’s what makes a difference in people’s lives is how you talk to others. … Everything about how he spoke to us, the lessons he gave, and how he related it all back to the Scripture and the Bible is definitely a one-of-a-kind experience,” Alcisto said.

The pope told the students that he is praying for them, which Alcisto said gave him goosebumps. “Just to hear him acknowledge us … means so much. I’ve never really felt that way from someone, especially coming from Pope Leo. Never would I have thought he would have said that to me personally,” he said.

Alcisto said he appreciated that the pope recognizes there is “a lot of authenticity in teens” like himself. Specifically, “our flame, our passion for religion and once you see a group of kids expressing their faith loudly, it makes everyone else want to do it,” he said.

“I think that’s what is special about us teens — we have the excitement, the flame with us to spread the word and the Gospel … It’s really a blessing that he got to actually acknowledge it to us. I think it will give us more excitement to spread the Gospel and the faith,” Alcisto said.

Ezequiel Ponce

Ezequiel Ponce, a high school senior from Downey, California, said he was surprisingly “super calm” when he was speaking with the pope. “I was taking in the information like if it was a personal mentor, like if he was right in front of me. I was listening. … I was really involved and engaged.”

“Something that definitely stood out to me was when he said to find someone that you can truly trust and be honest with, especially … finding a friend or family member that will help you grow your faith with God,” Ponce said.

“I was very excited to hear that he has us in our prayers, because I know that we’ve had him in our prayers,” Ponce said. “So it felt like we already built a connection. He already established himself. Honestly, that just strengthened my faith.”

As the group listened to the Holy Father, they “were all truly in it 100%,” Ponce said. “My main takeaway was that what I’m doing right now is good, because he talked about being involved in the Church. That’s how you can grow your faith. And that’s honestly what I’ve been doing.”

Christopher Pantelakis

“I was just out of breath. It was breathtaking,” said Christopher Pantelakis, a high school junior from Nevada. He said he “couldn’t really process” the experience as he was talking to Pope Leo.

While Pantelakis said he was incredibly nervous to speak to the Holy Father, he prayed beforehand to be at ease. “I was sitting there right before it was going to happen, and I was just like, ‘God, please help me. Please guide me through this.’’

As the conversations started, “I looked over at the people sitting next to me and all my friends that also talked, and it was so amazing to have this wonderful guy right here, the Holy Father, referring to us by our names and calling us his friends,” Pantelakis said. 

The pope “referred to us as his friends and he wasn’t just stating something for an interview or something. He was directly talking back to us. He was answering our questions, and he was engaged in our conversation. You could tell he cared.”

Pantelakis said he was thinking, “‘this is a genuine guy right here.’ It was just such an amazing thing to see.”

Pantelakis asked the Holy Father about technology and said he appreciated when the pope said “that no digital experience could replace a hug or can replace the feeling of a human being.” 

Elise Wing

Elise Wing, a high school senior from Waterloo, Iowa, highlighted how the pope understands the youth. “Even before I asked him: ‘How can young people be involved in that?’ He had already answered,” in the previous questions, she said. 

Pope Leo “said that preparing for the future is in the sacraments right now. We have to have a relationship with Jesus, and that’s through the sacraments and through communication with him to be able to come together as a full Church and tackle the future together,” she said.

“There’s so much that we need to prepare for in our hearts — spiritually and when we’re facing struggles with connection. We talked about AI and technology and mental health. Those struggles are something that are continuing. They’re going to be present in the future of the Church as well,” Wing said.

The conversation was “so personal,” Wing said. “Pope Leo said, ‘We’re looking for youth. We’re looking for you, not anybody else. You.’ The Holy Spirit was working because there was a very clear message.”

“There’s so much hope in the future. I think that Pope Leo really gives that message of hope in the way he responds to people and in how active he has been in sharing his perspectives,” she said.

Pope Leo discussed how “the Church doesn’t choose a political side,” Wing said. “We are divided by politics in America. It’s present. And even in high school, it’s something that you can’t ignore.” She said the topic is “very appreciated by the younger generations.” 

“The Church is above that,” Wing said. “It’s about Jesus, not about which side you’re on. I think that that unity and that peace of mind that he brings to a younger generation is something that is so profound.

“I was really struck by the way that everything the pope said reflected back to Jesus. It was not about him at all. He didn’t dwell on the struggles, but he pointed it all back to the Lord and how the Lord is working in each of us here, now, and in the future,” Wing said.

Bishop Wilfred Anagbe of the Nigerian Diocese of Makurdi in Benue state at a breakfast at Capitol Hill organized by Aid to the Church in Need, Jan. 30, 2024. / Credit: Peter Pinedo/CNA

Washington, D.C. Newsroom, Nov 21, 2025 / 14:40 pm (CNA).

A Nigerian Catholic bishop said U.S. military intervention is warranted at a Nov. 20 hearing of the U.S. House Foreign Affairs Subcommittee on Africa.

The hearing took place just days after an attack on a Catholic boarding school in western Nigeria in which children were abducted from the school’s hostel.

“Nigeria is ground zero” for religious persecution, said the subcommittee’s chair, Rep. Chris Smith, R-New Jersey, at the hearing. “Make no mistake, these ongoing attacks are based on religion, and diverting attention from it denies what we have seen with our own eyes.”

Bishop Wilfred Anagbe of the Diocese of Makurdi, Benue, Nigeria, told the panel via Zoom that the United States must follow Nigeria’s addition on the watch list with concrete action.

“Without quick intervention, Christianity risks elimination in parts of northern and Middle Belt Nigeria within a very short time,” the bishop said, noting that while designation as a country of particular concern (CPC) has “brought immense joy, hope, and spiritual resilience to communities under siege in Nigeria,” the Church cannot stop persecution alone. 

“​​It requires coordinated political, military, and humanitarian intervention,” the bishop said. “Mr. Chairman and members, the blood of Nigerian Christians cries out to you. We cannot afford to wait any longer.”

The hearing highlighted ongoing religious persecution of Christians in Nigeria by groups including Boko Haram and the Muslim extremist Fulani herdsmen, and examined how the U.S. State Department could apply pressure on the Nigerian government to tamp down religious persecution. 

President Donald Trump announced on Oct. 31 he would place Nigeria on the U.S. religious freedom violation watch list and designate it as a CPC.

Under the International Religious Freedom Act (IRFA) of 1998, the U.S president must designate countries that engage in or tolerate “particularly severe violations of religious freedom” as CPCs. Violations include torture, prolonged detention without charges, and forced disappearence, according to the State Department. 

The bishop recounted ongoing attacks in Nigeria’s Middle Belt states by Fulani militia as well as in his own village of Aondona in Gwer West LGA, which resulted in the deaths of several of his relatives on May 22. 

Agnabe urged the U.S. to use all of the tools at its disposal to aid Nigeria and to “enact concrete actions,” including the use of targeted sanctions under the Magnitsky Act and the expansion of humanitarian aid for internal displacement camps. 

“We all know that inaction emboldens the extremists even more,” he said. 

Smith called for the U.S. government to place conditions on foreign aid and to provide humanitarian assistance to faith-based groups working to help displaced people in the Middle Belt region. He further called for the Trump administration to impose targeted sanctions under the Magnitsky Act, including visa bans and asset freezes on individuals and entities “responsible for these gross human rights abuses.” 

Smith cited statistics from Open Doors, which found that Nigeria has persecuted and slaughtered more Christians than anywhere in the world. Smith also said about 52,000 Christians have been targeted and killed, in addition to 34,000 moderate Muslims, since 2009. 

Rep. Riley Moore, R-West Virginia, whom Trump charged with reporting to him about Nigeria, at the hearing called for the disarmament of Fulani militants in Nigeria.

Democratic House members said at the hearing that persecution in Nigeria is not limited to Christians and agreed that the Nigerian government has failed to halt attacks. 

Rep. Sara Jacobs, D-California, said she opposed Trump’s pledge to employ military action in Nigeria and cautioned against viewing ongoing violence in Nigeria as “merely religious.” She encouraged State Department officials to “use the [diplomatic] tools in our toolbox” before resorting to controlled strikes in the region. 

Ambassador Jonathan Pratt, the senior official leading the State Department’s Bureau of African Affairs, condemned the Nigerian’s government’s “failure to intervene” on behalf of persecuted Christians and said the Trump administration is working to “develop a plan to incentivize” action.  

Peter Flew, a lawyer and writer, says at a congressional briefing Nov. 20, 2025, that he collected evidence and witness statements regarding government persecution of the Apostolic Church in Armenia. / Credit: Photo courtesy of George Goss/Image Herder

Washington, D.C. Newsroom, Nov 21, 2025 / 14:10 pm (CNA).

Human rights advocates told members of Congress that the Armenian government’s crackdown on Christians has included the unlawful detentions of clergy, ahead of the country’s parliamentary elections in June 2026.

Tensions have escalated between Nikol Pashinyan, the sitting prime minister of Armenia, and the head of the Armenian Apostolic Church, Catholicos Karekin II, reflecting the struggle over Armenia’s national identity and future direction. Government targeting of Christians has sparked concern for the loss of the country’s heritage as the oldest Christian nation in the world.

Peter Flew, a lawyer and writer, said at an event hosted by the National Democratic Alliance, the largest pro-Western center-right political party in Armenia, on Nov. 20 in the Rayburn House Office building that he collected evidence and witness statements regarding government persecution of the Armenian Apostolic Church. Flew cited Pashinyan’s remarks in a recent press conference in which he said the Armenian Apostolic Church “has no Catholicos,” a supreme patriarch and head of the church, saying Karekin II is illegitimate. 

“The attacks on this front must end,” he said, calling for the release of political prisoners. 

“I have hope that if we bring this issue to greater prominence,” Flew told CNA, “there will be engagement to say that we support Armenia, we support Armenia’s future and its peace.” 

Flew said: “The situation on the ground is such that anyone countering it is ending up in jail. Churches are not represented here [at the event] because they’ve been scared, and that’s the challenge.” 

“I think with the international communities, civil society, international at home, if we can come together and allow people to feel that there’s a critical mass raising their voices, that might do something,” Flew said. “But at the moment, you’re not going to see the church do much because it’s under siege.” 

Joel Veldkamp, speaking for Christian Solidarity International’s mission of campaigning for religious liberty and human dignity, echoed similar concerns for members of the church in Armenia.

“The way I see it, the fact that there are parliamentary elections coming up means that the repression is going to increase,” Veldkamp said. “The assault on the church has to be seen as part of this effort to cut off dissenting voices before the election comes.”

Veldkamp said the U.S. State Department has been largely silent on Pashinyan’s crackdown on the Armenian Apostolic Church with the exception of Asif Mahmood, vice chair of the U.S. Commission on International Religious Freedom. 

“Prime Minister Pashinyan visions a future Armenia where the church has no social or political influence independent of the state,” Veldkamp said. “An Armenia with a severely weakened international identity is not an Armenia that’s going to be helpful to the U.S. for very long. If the president wants to avoid this outcome, it’s time for the U.S. government to break the silence.” 

Archbishop Dermot Farrell of the Dublin Archdiocese holds up the decree on Nov. 14, 2025, that Pope Leo XIV sent him granting his request that St. Mary’s Pro Cathedral of the Archdiocese of Dublin be designated as the cathedral Church of the archdiocese. / Credit: John McElroy/Dublin Archdiocese

Dublin, Ireland, Nov 21, 2025 / 12:09 pm (CNA).

There was immense joy among Catholics in Dublin following a decree from Pope Leo XIV formally designating St. Mary’s Pro Cathedral as the cathedral of the Archdiocese of Dublin, ending 200 years of the cathedral’s “temporary” status and giving the capital its first official Catholic cathedral since the Reformation.

Speaking at Mass in the cathedral to mark the bicentenary on Friday, Nov. 14, Archbishop Dermot Farrell of the Dublin Archdiocese told the faithful of Dublin: “I am pleased to announce that the Holy Father, Pope Leo, has consented to my request and has approved by decree that St. Mary’s be designated as the cathedral church of our archdiocese.”

Farrell added that the timing could not have been better as it coincided with the cathedral’s bicentenary celebrations.

“It is appropriate that this announcement should be made in the context of our celebration of the exemplary service which St. Mary’s has given to our diocese over 200 years, but also at a time when we are renewing our focus on our mission as a diocesan family, ‘Building Hope and Proclaiming Good News,’ affirming the faith of our people and reaching out to the city and beyond,” the archbishop said.

The following Sunday, Auxiliary Bishop Paul Dempsey of Dublin warmly welcomed the news and told the faithful gathered in St. Mary’s: “In the Catholic tradition, over the centuries, many beautiful places of worship have been built. It is important to return to why they were built. They are not built as tourist attractions or museums; they are places where the Church community gathers to worship the Lord. The beauty and aesthetics are there to help raise our minds and hearts to God and to draw us into the mystery that is God’s love,” he said.

St. Mary’s opened on Nov. 14, 1825. From around that time onward and following Catholic Emancipation, the Irish Church entered a period of strong growth. Many of the churches, parochial houses, and religious houses in Ireland were built in the middle of the 19th century symbolizing the strong presence of the Catholic Church in Irish society. 

“It continued for about 150 years or so. Then we saw the beginnings of change, something that has escalated over the last two to three decades. We find ourselves in a very different place today,” he said.

“There can be a temptation to look to the past with rose-tinted glasses when the churches were full, but as we know not all was well and serious issues needed to be faced. This process has been disconcerting for some who have a nostalgia for the past and want to go back to the way it was. However, nostalgia could be described as a looking into the past with the pain taken away.”

He continued: “So today, as we reflect upon 200 years of St. Mary’s we are left with a choice: Do we lament the past and wish for its return or seek ways of looking forward with hope-filled hearts, responding to the new questions we face in a complex and changing culture? When I reflect upon the life of Jesus in the Gospels, I see someone who was always looking forward! As his disciples we need to do the same, while always learning from the past.”

As the penal laws persecuting Catholics were relaxed in the later 18th century, the Pro Cathedral site was bought in 1803. The completed building was dedicated 200 years ago on Nov. 14, 1825, the feast day of St. Laurence O’Toole, who was canonized 800 years ago and who is the Dublin Archdiocese’s patron.

The Pro Cathedral was always a “provisional” cathedral; the intention was to build a “proper” one when time and money allowed. In the past, both the Church of Ireland and Catholic archbishops extended claims of ownership over St. Patrick’s and Christ Church — the city’s two other cathedrals that, since the Reformation, have not been Catholic places of worship. 

The ordination of Jonathan Goodall (former Anglican bishop) to the Catholic priesthood in Westminster Cathedral, London, March 12, 2022. / Credit: Mazur/CBCEW.org.uk

London, England, Nov 21, 2025 / 06:00 am (CNA).

A new report reveals that significant numbers of Anglican clergy have converted to Catholicism in the United Kingdom since 1992.

The report, “Convert Clergy in the Catholic Church in Britain,” released Nov. 20, shows that approximately 700 clergy and religious of the Church of England, Church in Wales, and Scottish Episcopal Church have been received into the Catholic Church since 1992. The number includes 16 former Anglican bishops. This equates to approximately a third of all Catholic priests ordained in England and Wales during this period.

Speaking to CNA, co-author Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s Catholic University, London, said he was “really quite surprised” by the high numbers, “especially the [convert] ordinations as a proportion of all ordinations.”

“The numbers,” Bullivant added, “are much larger than most people would imagine. It was a much bigger phenomenon than a lot of people thought.”

He called the “steady stream” of former Anglican clergy converting “a very major source of Catholic vocations.”

Bullivant, who is also director of the Benedict XVI Centre for Religion and Society at St. Mary’s, identified two “big waves” as major factors in pushing Anglican clergy to convert. 

First was the Church of England’s general synod vote in 1992, which enabled women to be ordained as vicars, and second the visit of Pope Benedict XVI to Britain in 2010. This high-profile visit was preceded by the apostolic constitution Anglicanorum Coetibus, which permitted the creation of “personal ordinariates for those Anglican faithful who desire to enter into the full communion of the Catholic Church in a corporate manner.”

The figures show a spike in the numbers after these events: Over 150 clergy entered into full communion with the Catholic Church in 1994, and more than 80 in 2011, the year after the papal visit, when the Personal Ordinariate of Our Lady of Walsingham was formally introduced. This ordinariate enabled former Anglicans to retain their Anglican heritage and customs when entering into full communion with the Catholic Church.

Explaining the moves prompted by these major events, Bullivant said: “You get this kind of big thing that forces the issue. There’s then strength in numbers because if there’s suddenly other people doing it, then it’s much easier to make it feel possible.”

The report was published by the St. Barnabas Society, which exists to support former clergy and religious of other Christian denominations and other world faiths. Its focus is on the numbers and experiences of former Anglican clergy who have become Catholic over the last 30 years. 

The numbers were found by referring to “extensive records” from Monsignor John Broadhurst, a Catholic priest and former Anglican bishop, as well as Bullivant and his team interviewing 36 clergy and religious converts, which included three former bishops.

Responding to the numbers in the report, Cardinal Vincent Nichols, the president of the Catholic Bishops’ Conference of England and Wales, said: “It is fascinating reading, not only in its collating of facts and figures, but also in so many personal testimonies and insights.” 

Nichols highlighted the experience of Anglicans entering into full communion with the Catholic Church as “not so much a turning away or rejection of their rich and precious Anglican heritage but an experience of an imperative to move into the full visible communion of the Catholic Church, in union with the See of Peter.”

The report contains accounts of clergy who have made the decision to become Catholic, which is described as “a step into the unknown.” Many have received practical help from the St. Barnabus Society. Bullivant said: “If it hadn't been for the St. Barnabas Society, [the conversions] couldn’t have happened.” 

He also emphasized that the former Anglicans he interviewed were “very grateful for their Anglican period,” for the “background and what they learned from it and what it gave them.” He added: “They’ve looked at British Christianity from both sides now.”

“A lot of them are seeing [that] God had a plan for them. And part of that plan was for them to do this.” 

He also highlighted the “substantial ongoing contribution to Catholic life made by convert clergy/religious in this country.”

Alice Kessler and Ellen Kessler attend the Circus Krone Christmas Premiere at Circus Krone on Dec. 25, 2022, in Munich, Germany. The twin sisters ended their lives by assisted suicide at their home in Grünwald, close to Munich, on Monday, Nov. 17, 2025. / Credit: Hannes Magerstaedt/Getty Images

CNA Deutsch, Nov 20, 2025 / 13:18 pm (CNA).

The Federal Association for the Right to Life, an umbrella organization for numerous pro-life organizations, has condemned the “glorification” of the assisted suicide of the 89-year-old Kessler twins.

Alice and Ellen Kessler were German singers and performers who were famous in Europe, especially in Italy, in the 1960s. The twin sisters decided to die together by assisted suicide at their home near Munich on Monday. 

Alexandra Linder, the pro life association’s chairwoman, said: “There is widespread media coverage of this, with many praising the ‘self-determination’ of choosing the time and manner of death oneself rather than waiting for death and perhaps suffering.”

This is “dangerous,” Linder emphasized, because it could cause “people in suicidal situations” to “to kill themselves or have themselves killed. This so-called Werther effect was sadly evident in the suicide of soccer player Robert Enke: After his suicide became known, the number of suicides rose sharply. The media should take much more responsibility when reporting on such incidents.”

On Nov. 17, Tagesschau in Germany reported: “The Kessler twins Alice and Ellen, who became internationally known as singers, actresses, and entertainers, are dead. A spokesperson for the Munich police confirmed an operation in Grünwald near Munich. He did not provide any background information.”

“It was a case of assisted suicide, the German Society for Humane Dying (DGHS) told Bavarian Radio,” the Tagesschau continued. “‘The Kessler twins had been considering assisted suicide for a long time,’ said a DGHS spokeswoman. ‘Alice and Ellen Kessler had been members of the association for some time and had set the date of death themselves as Nov. 17.’”

“A lawyer and a doctor had held preliminary talks with them and came to the sisters’ house in Grünwald on Monday to accompany them as they died,” it said.

The chairwoman of the Federal Association for the Right to Life called for “critical questions about ethics and background” to be asked: “Can a lawyer who does not know the individuals, without appropriate specialist training, assess their mental and physical condition, their history, and their autonomy? Did the two 89-year-old women make this decision without outside influence, without acute pain, without the influence of medication, without fear of loneliness, of the future, of suffering, etc.? Were alternative courses of action sufficiently explained to them, for example, palliative care, attention, therapy options? What role might the people in charge of the euthanasia association have played, given that their interest lies in promoting ‘positive’ examples of death, from joining the organization to deciding to die?”

Linder explained that it is important to know “that the psyche, mood, and will to live can change almost daily, depending on circumstances, the level of pain, and the prospects for recovery. Even who comes to visit on a given day plays a role: a grumpy nurse or a granddaughter with a picture of the sun she painted for her grandmother.”

In Germany, as a wealthy country, “no one has to die alone, in severe pain or suffering, if they do not want to. It is inhumane to abandon people in difficult situations who are contemplating suicide to their fate and to declare their intention to commit suicide as autonomy.”

Eva Maria Welskop-Deffaa, president of the German Caritas Association, also expressed concern that “the extensive reporting and romanticization of the sisters‘ assisted suicide reinforces a social pressure that we have been observing for several years: Older women in particular feel a responsibility not to be a burden on anyone and perceive offers of assisted suicide as a necessary option to consider.”

“Instead of promoting the supposedly easy way out, we need to improve suicide prevention and expand hospice places,” Welskop-Deffaa demanded. “We strongly call for the legal anchoring of suicide prevention measures, such as a ban on advertising for organizations that assist in suicide, along with other legal regulations on assisted suicide.”

This story was first published by CNA Deutsch, CNA’s German-language news partner. It has been translated and adapted by CNA.

EWTN Spain President José Carlos González-Hurtado. / Credit: Nicolás Cárdenas/ACI Prensa

Madrid, Spain, Nov 20, 2025 / 10:10 am (CNA).

José Carlos González-Hurtado, president of EWTN Spain, has published a new book, “The Scientific Evidence that Jesus Is God,” following the success of his first book on the existence of God, which has already gone through eight editions.

While his first bestseller offered scientific arguments supporting the existence of God, his new work uses scientific arguments to address the five possible options regarding Jesus Christ: myth, manipulated figure, liar, maniac, or Messiah.

In a recent interview with ACI Prensa, CNA’s Spanish-language news partner, González explained how he became a successful writer talking about science and faith and the providential meaning this has today before going through some aspects of the book.

ACI Prensa: You say in the book that despite considering yourself Catholic and being a practicing Catholic, for a time “faith was not a priority, nor did it serve as a foundation” in your life.

González: I was Catholic, as most Spaniards are, but in the sense that it wasn’t one of the things that defined me. Now, with complete certainty, when I define myself, I say, “I am Catholic.”

What does that mean? That it’s part of your life, that it’s not a jacket or a tie that you put on one day and not the next. That idea of ​​putting on and taking off faith is more Protestant than Catholic. We Catholics believe in the unity of life.

For me, it was a jacket that I put on and took off, and that, at certain times, I didn’t wear.

However, you have reflected and prayed a great deal to be able to distill a wealth of thought and heartfelt reflection on God, his existence, and Christ in two books. What happened?

Living in Israel changed me. I was the CEO of an American company. I was there when the second Palestinian “intifada” [uprising] took place, when the suicide bombings began. My family left, and that’s when I came to the conclusion that we all have to die.

Much later, I began giving lectures on the scientific evidence for the existence of God. One of those lectures became popular online, and then a publisher asked me to [write a book] on it. Neither of us thought it would be a top seller.

Providentially, one of the questions that always came up in the lectures I’ve given about the other book — more than 200 of them — is: “OK, fine, you’ve convinced me that God exists. Now, is Jesus Christ God? Is there evidence that Jesus Christ is God?”

And yes, there is evidence that Jesus Christ is God. Plenty of it. In fact, I often say that the most reasonable thing to believe is that Jesus Christ is God.

Of all those lectures, there seems to have been a special connection with young people. What has that experience been like?

I say what I say. I say it for everyone. Look, whether it gets through more or less, I don’t know. But I don’t have a special message for young people. In fact, I think that’s a mistake, because young or not, we all have a soul and we all have to save it, and each of us is responsible for our own.

What do I think is happening? That people my age, many of us are already entrenched in our ideas. I’m talking, for example, about atheism, about atheists. Atheists don’t just think that God doesn’t exist, but they’ve built their lives around the nonexistence of God. The difference is that I have evidence to support my faith, and they don’t.

Now, for a person that’s 50, 60, 70, or 40 years old, who has built his life around that, it’s very difficult to do a 180: What does that mean for my life? What do I have to change in my life? What will people say about me?

Older people have more inertia to make them not want to change. And young people don’t. So, often, what happens with young people is: “Hey, I’m an atheist, or I’m agnostic, because nobody has told me what you’re telling me.”

The book is proposing in the strongest way that faith is reasonable. That’s audacious, isn’t it?

I’ve noticed that many Catholic scientists are afraid to take the step of acknowledging the evidence that proves their faith. They suffer from learned alienation syndrome, or what’s called learned helplessness. Their heads are spinning with what science has discovered: that they are right, coming from a faith perspective.

These are scientists who lack the boldness to recognize what Nobel laureates have recognized. Max Planck says: “Science imposes God” [leads to the unavoidable conclusion that he exists]. Amfinsen says: “Only an idiot can be an atheist.” Barton says: “Science demonstrates [the existence of] God.”

Science doesn’t disprove God. How could it disprove him if God created science? How could he disprove himself? But that’s not it. It’s a path God has put there for us to reach him.

All I’m doing is presenting the evidence God has given us over the last 50 years. Why now? Because providentially, God has decided: “This is the path for humanity today.”

God has decided: Humanity today can reach him through science. And he provides us with evidence from physics, chemistry, mathematics, cosmology, and biology.

The book begins by demonstrating the historical existence of Jesus. Was that really necessary?

First, methodologically, I want to present all the options. What is Jesus Christ? The options are: He didn’t exist, in which case he’s a myth; he’s a manipulation — he didn’t say what we think he said; he was a liar; he was crazy; or, he’s the Messiah. What I do is present all the historical sources — non-Christian and, moreover, hostile to Christianity — that demonstrate that Jesus Christ exists.

Others say there is only the historical Jesus. In the book, you argue that anyone who says Jesus was “a good man” is taking refuge in “a fraudulent shelter.” In what sense?

Jesus truly challenges you. Once [you know] he exists, you read him or about him. And you say: This guy was special. Then you start looking for alternatives that won’t change your life. The comfortable alternative, like a cozy, dimly lit corner: “Jesus is a guru. He was a good guy.”

Jesus wasn’t a good guy. Jesus wasn’t. Because he didn’t want to be, either. He didn’t want to present himself as “I’m your buddy.”

That’s the fraudulent refuge, I’m sorry, because it’s the one that doesn’t help you take the step. It’s like agnosticism in the first book. Atheism is an affirmation. Agnosticism is the Sargasso Sea, a place where you’re stuck, there are no currents, no breezes. And you can come to the end of your life in that state. And that’s a shame.

Does rejecting him stem primarily from the implication that you’re going to have to change your life?

It depends on the person. I did think about it in the first book: Atheism often stems from pride. Also in the case of rejecting Jesus Christ. Then he’s no more than Socrates or Buddha.

Jesus’ teachings aren’t just about turning the other cheek. Jesus Christ speaks of hell many times. And I know that priests, bishops, and clergy don’t like to talk about it. None of us likes to talk about hell. But it’s true that it’s an integral part of the message of Jesus Christ. And Jesus Christ comes to save us. And if he comes to save us, it’s because we can be condemned. 

Science has been championed as something contrary to God. In the book, however, it’s shown to be practically God’s best ally, isn’t it?

This isn’t my own saying; I don’t remember who said it: “Science is opposed to religion as my thumb is opposed to my index finger. And, thanks to both of them, I can hold the spoon.” They are the two branches, two of the paths that lead us to God.

Science begins and develops in Christian environments. Virtually all universities have been founded by clergymen. So, to say otherwise, I think, is somewhat ignorant.

Science has evolved considerably since Voltaire, and, moreover, it is becoming increasingly clear that the origin of both philosophical and scientific thought lies in the same origin: What we call God.

You argue that miracles are evidence that Jesus is God. But one can counter that a miracle involves a leap of faith. How can we explain miracles as proof?

What is a miracle? It is a prodigious and surprising intervention of God in the causes of nature. What does it take to not believe in miracles? Not to believe in God. When someone tells you, “No, I don’t believe in miracles,” that is a proxy for “I don’t believe in God.”

If God exists, are miracles impossible? No. Are they contradictory? No. So, can they happen? Yes. The person who tells you, “God exists and miracles don’t,” is really saying, “I tell God what he can and can’t do.”

Since, as we have defined it, it is a prodigious intervention of God, only God can perform it. If Jesus Christ performs miracles in his own name, in his own name, “I tell you, get up,” then he is saying, “I am God.”

On the other hand, you propose that understanding faith as a gift can be counterproductive for Christians. In what sense?

This is very interesting. If it’s a gift and you lose faith, it means God has taken that gift away. It’s not just a gift. Faith, says St. Thomas Aquinas, is a movement of the intellect instructed by the will and assisted by grace. 

All three things are necessary. I maintain that God will always give grace to all those who have good understanding and an upright will.

St. Thomas Aquinas also said that unbelievers, normally, are not unbelieving due to a lack of understanding. It’s due to a lack of will; it’s because they don’t want to.

If you sincerely say, “I truly want to,” God will give it to you because he wants everyone to come to the knowledge of the truth and for everyone to be saved. And one of the things God does is not lie. When God says, “Ask and it will be given to you,” he’s not lying.

Yes, faith is not just a gift. It’s very dangerous [to say that it is] because it’s like, well, I didn’t get it. You know, it was the lottery, and I was like, ugh, what bad luck I didn’t win.

What’s in your heart about this book that we can’t pass over without talking about it?

The other day I was also asked, “What evidence convinces you the most?”

One piece of evidence is the prophets, the fact it was prophesied 700, 600, 800 years before Jesus Christ what would happen with Jesus Christ and moreover, only happened with Jesus Christ. And we also have proof that they wrote it down centuries earlier. Because sometimes people say, “Oh, well, but that was done to make it all square.” No.

We have the complete Book of Isaiah. The Book of Isaiah was written in 750 B.C., but we have a complete copy from the fourth century B.C., where it mentions that the Messiah will be crucified.

So that we understand each other, Isaiah didn’t know what crucifixion was, because it didn’t exist in the Jewish world, and yet he has a vision: The Messiah will come and the Messiah will be crucified. And that’s exactly what happens with Jesus Christ.

The second piece are the Eucharistic miracles. This is a further step: It demonstrates the divinity of Jesus Christ. But it also demonstrates transubstantiation.

It has been scientifically proven by independent laboratories that the consecrated host has sometimes transformed into living, cardiac tissue that emanates type AB blood and also contains leukocytes.

Faced with this, the atheist, the agnostic, simply ignores it and says no, I’m sure there’s a trick. But look, it’s external universities, independent laboratories that have certified this.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.