Ss. Cyril and Methodius Ukrainian Catholic Church

null / Credit: Krzysztof Slusarczyk/Shutterstock

Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA).

The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.

The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.

In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.

Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican. 

The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL). 

“Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.

Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”

“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”

“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”

Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.” 

The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

A jury awarded $5 million to a New Jersey man who said he was sexually abused in a Catholic school in 1976. / Credit: corgarashu/Shutterstock

CNA Staff, Oct 9, 2025 / 11:14 am (CNA).

A jury in New Jersey has awarded a man $5 million in damages for a sexual assault that occurred at a Catholic school there nearly 50 years ago. 

The Morris County jury ruled unanimously that the plaintiff, a man in his 60s identified as “T.M.,” was entitled to the damages. It held that Father Richard Lott, who at trial last month denied the allegations, was 35% liable for the assault, while the Order of St. Benedict of New Jersey was found 65% liable. 

The $5 million represents compensatory damages in the case. The jury will decide on Oct. 14 whether or not the Benedictine order will pay punitive damages, according to local news reports. 

In a statement on Oct. 8, Headmaster Father Michael Tidd, OSB, of the Delbarton School, which is run by the Order of St. Benedict of New Jersey, said the institution was “extremely disappointed in the verdict.” The statement was cosigned by Administrator Abbot Jonathan Licari of St. Mary’s Abbey, which is also run by the Benedictine monks.

“While the communities of St. Mary’s Abbey and Delbarton School have genuine compassion for any victim of abuse, we do not believe that the damages awarded in this case are either fair or reasonable, and our legal representatives are considering all legal options,” the statement said.

“The alleged incident in question in this trial occurred 50 years ago, when modern safeguards did not exist at secular or religious schools or other youth-serving institutions,” the leaders said. “That fact cannot be an excuse for abuse of any kind, but it is a truth that must be reflected in the verdict.”

The historic ruling comes several years after hundreds of sex abuse lawsuits were filed against New Jersey Catholic priests and leaders.

The flood of suits came during a two-year period New Jersey provided under the 2019 Child Victims Act to allow victims who otherwise would have been barred by the state’s statute of limitation to file lawsuits.

Thirty-six lawsuits were filed against the Order of St. Benedict of New Jersey, which faced the highest number of lawsuits among the state’s religious orders.

Disgraced former Cardinal Theodore McCarrick was named in 10 lawsuits. McCarrick died in April.

Earlier this year the New Jersey Supreme Court said the state government would be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse. 

The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment, arguing that the state lacked the authority to convene an investigatory panel. 

Shortly after being installed on March 17, however, Camden Bishop Joseph Williams indicated that the diocese would back away from challenging the state, vowing to “do the right thing” by abuse survivors. 

Delbarton School traces its roots to the early 20th century; it officially opened in 1939.

Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem

CNA Staff, Oct 9, 2025 / 07:10 am (CNA).

When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.

The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.

The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.

“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.

After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.

One of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.

Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”

The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.

“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”

“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.

The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. 

“A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”

She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”

SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. 

The Hussems said they hope the new app will “relight the hope of Catholic dating.”

“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.

“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

The flag of the European Union. / Credit: U. J. Alexander/Shutterstock

ACI Prensa Staff, Oct 8, 2025 / 16:43 pm (CNA).

The representatives of the Catholic bishops to the European Union reiterated their call for the bloc to act firmly against anti-Christian persecution around the world by reinstating the position of the special envoy for religious freedom.

At the conclusion of its autumn assembly, the Commission of Bishops’ Conferences of the European Union (COMECE, by its acronym) noted that “freedom of thought, conscience, and religion is an inalienable human right enshrined in Article 10 of the EU Charter of Fundamental Rights” that continues to be “seriously threatened in many regions of the world.”

In a statement, the bishops expressed their “growing dismay” at “the discrimination and persecution suffered by individuals, religious minorities, and faith communities — mostly Christian — who are “targeted for their beliefs.”

At the same time, COMECE recognized that the EU “has consistently affirmed its commitment to human rights as a central pillar of its external action.” However, it noted that “existing mechanisms are in themselves very valuable but lack the authority and visibility necessary to address this crisis with the necessary vigor and coherence.”

“The gravity of the situation demands a more firm, dedicated, and institutionalized response,” the bishops continued, maintaining that the EU “has a particular responsibility to defend these values ​​beyond its borders.”

In this regard, they emphasized that “the position of EU special envoy for the promotion of freedom of religion or belief outside the EU was created in 2016 and has been instrumental in promoting this cause on the world stage.” They also emphasized that “having someone in this position improves the EU’s ability to monitor, report on, and respond effectively to violations of religious freedom around the world.”

Therefore, they warn: “We are deeply concerned that this important position has remained vacant for a prolonged period, which sends a worrying signal to persecuted communities around the world and to those who violate religious freedom with impunity.”

The prelates representing the Catholic Church in the countries of the European Union denounced that keeping the position vacant “suggests a diminishing priority of this fundamental right within EU foreign policy precisely at a time when its defense has become more urgent than ever.”

Consequently, the COMECE bishops urged the European Commission “to appoint a new EU special envoy without further delay, strengthening their mandate and allocating adequate human and financial resources to fulfill their mission.”

This is not the first time the position has become vacant since its creation in 2016. The first to fill the post was Slovakian Ján Figel, who served until 2019.

The position remained vacant for a year and a half until May 2021, when Cypriot Christos Stylianides was appointed. However, Stylianides left the post just six months later. Italian Mario Mauro was then proposed but did not receive sufficient support.

It wasn’t until December 2022 that the European Commission appointed Belgian Frans van Daele, whose term has now expired without the European Commission having proposed a replacement to date.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Tomb of St. Francis. / Credit: Courtesy of Sacred Convent Press Office

Rome Newsroom, Oct 8, 2025 / 08:00 am (CNA).

For the first time, the body of St. Francis of Assisi will be visible to all, from Feb. 22 to March 22, 2026. This religious and historical event was announced on the memorial of the saint of Assisi (Oct. 4) and will coincide with the eighth centenary of the death of St. Francis in 1226.

The announcement was made from the Loggia delle Benedizioni by Fray Giulio Cesareo, director of the press office of the Sacred Convent, following Mass celebrated in the Upper Basilica of the Umbrian city, presided over by Monsignor Camillo Cibotti, president of the Episcopal Conference of Abruzzo and Molise, along with Cardinal Ángel Fernández Artime, papal legate for the papal basilicas of Assisi, the bishop of Assisi, and the general and provincial ministries of the Franciscan families.

In his homily, Cibotti emphasized the “newness of life” that Francis presents to the world. “A new way of feeling, of thinking, of living Christ,” Cibotti noted. The mayor of L’Aquila, Pierluigi Biondi, lit the votive lamp of the Municipalities of Italy, representing the Italian people during the celebration.

The first part of the celebration for the feast of St. Francis, patron saint of Italy, concluded with speeches from the authorities from the loggia of the sacred convent. Reference was also made to the reinstatement of Oct. 4 as a national holiday in that country.

“In recent days, Parliament approved the law making Oct. 4 a national holiday,” declared the custos of the Sacred Convent, Friar Marco Moroni, OFMConv, at the beginning of the celebration in the basilica. “This is not just a tribute to the patron saint of Italy, but a recognition of values ​​that speak to everyone. For this celebration to be truly fruitful, everyone must draw concrete consequences from it: our communities with their daily lives; local governments with their choices for justice and inclusion; Parliament and the government with laws and policies consistent with what is proclaimed today; each of us with sober and fraternal lifestyle choices.” 

Prime Minister Giorgia Meloni, also present at the celebration, addressed Italy from the loggia of the Sacred Convent: “The devotion of Italians to St. Francis is strong, authentic, and visceral, which can be seen in the faces of the pilgrims present here. Today the Italian people turn their gaze here, to Assisi, because St. Francis is one of the founding figures of the Italian identity. Francis of Assisi was a man of action, extreme but not extremist. Today we celebrate Francis not because he needs us, but because we need him.”

At the celebration the exposition of the remains of St. Francis in 2026 was also announced. The press release from the Sacred Convent of Assisi stated: “This exposition, rooted in the evangelical theme of the seed that dies to bear fruit in love and brotherhood, invites us to consider the life of the saint, who continues to bear fruit after 800 years and to inspire all humanity on the path of peace, brotherhood, service to the least, joy and care for creation.”

“The eighth centenary of the death of St. Francis, in 2026, is a time of remembrance and renewal. We do not celebrate death, but, recognizing it as a ‘sister’ to St. Francis, we celebrate the life that blossoms from the gift and offering of self,” the statement continued.

“It is in this spirit that, thanks to the approval granted by the Holy Father Leo XIV through the Vatican Secretariat of State, the public display of his mortal remains will take place,” the statement said.

The body of St. Francis will be moved from his tomb, located in the crypt, and placed at the foot of the papal altar in the lower church of the Basilica of St. Francis. The tomb’s history itself holds significant historical and religious significance: after the death of the Poverello saint, “the body was made inaccessible,” the press office of the Sacred Convent explained, “beneath the basilica’s high altar to prevent any possible theft. It remained hidden for centuries, until, after a long and arduous search, it was finally discovered on the night between Dec. 12 and 13, 1818.”

The first official recognition took place in 1819, confirming the identity of the remains of the saint of Assisi. There are also other recognitions, such as the one in 1978, in preparation for the 750th anniversary of his death, and the most recent one in 2015.

For more information: www.sanfrancescovive.org

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA/ACI Prensa.

Bishop Pavel Konzbul of Brno, Czech Republic. / Credit: Diocese of Brno

Rome, Italy, Oct 7, 2025 / 09:47 am (CNA).

Czech Catholic bishops welcomed the results of the parliamentary elections on Oct. 3–4, which saw a populist party win the most votes but fall short of a majority, while a far-left coalition that bishops had warned had an explicitly anti-church platform failed to enter Parliament.

The ANO 2011 party, led by billionaire former pime minister Andrej Babiš, won 35% of the vote, while the Stačilo! coalition, led by communists and proposing restrictions on religious freedom, received only 4.3%, below the 5% threshold needed to enter the Chamber of Deputies.

Archbishop Josef Nuzík of Olomouc, chairman of the Czech Bishops’ Conference, issued a statement congratulating Babiš and pledging to “pray for the newly elected legislators” so that “we can live in peace, mutual respect, and together strive for the well-being of our home.”

“I wish that our new parliamentary representatives would be able to build bridges, be sensitive to the weak and needy, honestly seek the truth, strive for understanding in society, and be ready to defend the rule of law and a just peace,” Nuzík stated.

The archbishop thanked citizens who participated in the elections and “showed interest in our common future.”

Bishops assess outcome

Bishop Pavel Konzbul of the Diocese of Brno told CNA that “the Czechs have rejected extremist parties, although both the far left and the far right had a strong campaign.”

“This is good news,” Konzbul said.

The bishop noted that a “slightly different course in foreign policy is to be expected, namely toward Ukraine and the EU.”

He said he is “curious to see how many of the numerous promises” the new government likely to be formed by ANO 2011 “will be able to fulfill, as promises were made to all groups of the population during the campaign.”

Election results impact relationship with EU

The outgoing government coalition SPOLU, formed by the parties ODS, TOP09, and the Christian Democrats (KDU-ČSL), received 23% of the vote, finishing second. The STAN party (Mayors and Independents) received 11%.

Other parties entering Parliament include the Czech Pirate Party, the SPD (Freedom and Direct Democracy), and the newcomer Motoristé sobě (Motorists for Themselves).

Turnout was almost 70% of eligible voters in a country of nearly 11 million people.

Stanislav Balík, dean of the faculty of social studies at Masaryk University in Brno and an independent senator, told CNA the results suggest the new government will likely “not be inclined to wider cooperation with Western states” and be “more friendly with Russia and less so toward Ukraine.”

However, the Czech political system “has checks and balances to prevent change from being rapid and absolute like the Senate, president, etc.,” Balík said.

The Czech Parliament consists of two chambers, the Senate and the Chamber of Deputies. Citizens voted for the Chamber of Deputies, which determines the composition of the government. The prime minister is the head of government, who is formed by a majority of political parties that enter the Chamber of Deputies after elections every four years. The president has a more representative function.

Preelection concerns about religious freedom

In the weeks leading up to the election, the Czech Bishops’ Conference issued a prayer novena and specifically warned about the threats to religious freedom posed by the Stačilo! coalition.

Archbishop Jan Graubner of Prague stated before the vote that he would not support populists, financially irresponsible politicians, or those who do not support Ukraine.

“Responsible people do not go into debt, and if they do, not for unnecessary things,” Graubner said.

He said he could not vote for politicians who want to leave the European Union and NATO, which the Czech Republic is part of, or for those who “spread hatred toward any group of people, (Ukrainians, Jews, people with a different orientation...).”

Graubner said he could not vote for the Stačilo! movement.

Konzbul told CNA that the far-left coalition “had an explicitly anti-church program.” The bishops issued a formal statement warning that the Stačilo! coalition had proposals to limit financing of Christian and private schools and to invalidate marriages celebrated in churches.

“It was for the first time the ČBK clearly named the choice of a specific party, and those who would like to cooperate with it, as evil,” Balík said.

Analysts: No culture wars expected

Roman Joch, a political scientist who served as adviser to former prime minister Petr Nečas, told CNA that regarding religious freedom, “nothing bad happened, nothing got worse, it is very good as far as possible.”

“Andrej Babiš is a pragmatist who does not want to wage cultural wars against Christian civilization,” Joch said. He will not be pro-Russian as he is also a businessman with economic interests in the European Union, and not in Russia, Joch explained. 

“The progressive Czech Pirate Party will be in opposition and have no chance to damage anything,” he added.

Alexander Tomský, a Jewish commentator and promoter of Catholic writer G.K. Chesterton, told CNA that the communists are “primarily concerned with benefits” and “would have little potential” to be invited into government.

The communists “cannot influence religious freedom or harm the Catholic Church either,” Tomský said.

He considers communism “a dead ideology” and thinks its representatives “will not enter the Chamber of Deputies again.”

For many years, the Communist Party of the Czech Lands and Moravia (KSČM) was present in Parliament but ran this election within the Stačilo coalition headed by Kateřina Konečná, a member of the European Parliament for KSČM.

Young girls hold posters that translate to “Every Life is Important and Precious” at the March for Life in Vilnius, Lithuania, on Oct. 4, 2025. / Credit: Erlendas Bart

Vilnius, Lithuania, Oct 6, 2025 / 13:32 pm (CNA).

The heart of Lithuania’s capital came alive with music, speeches, and powerful personal stories as thousands gathered on Saturday for the “Žygis už gyvybę” (“March for Life”), an event dedicated to celebrating the sanctity of life and raising awareness about the necessity of its protection.

The march drew participants from across Lithuania as well as from neighboring countries including Latvia, Estonia, and Poland.

The event on Oct. 4 began in the early afternoon near the Martynas Mažvydas National Library, drawing a diverse crowd of families, students, activists, artists, and clergy. Promoted by a range of civil and religious organizations, the march focused on affirming the value of every human life.  

Religious figures outside of Lithuania vocalized support of the initiative, including Latvian Catholic Archbishop Zbigņevs Stankevičs of Riga and Latvian Lutheran Bishop Rinalds Grants, both of whom expressed solidarity with the march’s aims. Auxiliary Bishop Saulius Bužauskas of Kaunas, Lithuania, participated in the march in person.

Attendees gathered near the Lithuanian National Library for the event’s opening ceremony, where speakers shared insights from personal, medical, social, and philosophical perspectives. Among them was Dr. Lina Šulcienė, who highlighted the moral and spiritual need for a more compassionate society.

“The depths of our conscience cry out for a path other than the culture of death,” she said. “Our inner humanity calls for a culture of life, one marked by solidarity, genuine compassion, and sensitivity to human beings, respecting their lives.”

Agnieszka Gracz, coordinator of pro-life marches for Poland’s Centrum Życia i Rodziny  (Centre for Life and Family), also addressed the crowd. The Warsaw-based organization has been active for over two decades, advocating for the protection of life, family, and parenthood.

Gracz noted that before the COVID-19 pandemic, the center helped organize an average of 150 marches annually across Polish cities. She spoke about how these public demonstrations have played a key role in promoting the protection of unborn children, particularly those with disabilities. She highlighted that the marches have helped build public support leading up to Poland’s 2020 Constitutional Court ruling, which strengthened legal protections for children diagnosed with disabilities before birth.

After the opening event, the crowd set off in a peaceful procession from the National Library to Vilnius Cathedral Square via Gediminas Avenue, carrying banners and flags with messages of hope and support for families. A commemorative concert and a series of personal testimonies followed.

Among the highlights of the event was a national drawing contest for schoolchildren titled “Aš esu dovana” (“I Am a Gift”). More than 300 submissions were received from across the country. The winning artists were presented awards onstage for their creative reflections on the value of life.

The musical program included performances by well-known artists such as Voldemars Peterson, Dalia and Julius Vaicenavičiai, and popular singer Sasha Song. Performances were accompanied by the personal testimonies of individuals whose lives have been shaped by issues surrounding life and family. International speakers from Latvia and Estonia also addressed the crowd, offering cultural and moral perspectives from across the Baltic region.

Among the speakers at Cathedral Square was lawyer and social activist Dr. Salomėja Fernandez Montojo, who addressed prevailing societal attitudes toward parenthood, stating: “Today, I see how deeply rooted is the idea that having children means losing — losing money, time, career, opportunities, and a good figure. I disagree. Having children is not losing but giving meaning to money, time, energy, opportunities, and beauty.” 

Markus Järvi, editor-in-chief of Estonia’s Objektiiv and one of the speakers, expressed his appreciation for the Vilnius march and the hope that it would inspire similar initiatives throughout the Baltic states.  

Speaking afterward in an interview, he described the limited public discourse on abortion in Estonia as a lingering consequence of the Soviet era, during which abortion was legal and widely practiced. Over time the prevalence of the procedure contributed to its emergence as a social taboo.

“Despite this, many Estonians value marriage and family life,” he said. “We need to break the societal silence on this matter in order to have honest conversations about life.”

He added that both civil society and religious institutions have a role to play in fostering more open and thoughtful dialogue on the issue. In a message directed at young people, he noted that “the sanctity of life and its reverence must be recognized as truth. Search, and you will find it.”

Professor Benas Ulevičius, dean of the faculty of Catholic theology at Vytautas Magnus University, spoke at the event and later in a brief backstage interview reflected on shifting societal values in post-Soviet Lithuania.

“Lithuania during the Soviet occupation was quite isolated,” he said. “After winning independence, the nation went through gradual changes, with more foreign products available, higher salaries, and greater comfort.”

While acknowledging the benefits of economic growth, he noted that it led to people prioritizing careers and wealth over family life and suggested that this shift left some with a sense of emptiness. He encouraged young adults to seek deeper fulfillment through family, which offers a unique kind of joy and happiness that material success alone cannot provide. 

Alongside the main stage program, Cathedral Square hosted a family-friendly educational and creative zone where visitors were invited to explore nongovernmental organization booths, sign petitions, take part in children’s activities, and learn about family support services offered by various participating organizations such as Nacionalinė šeimų ir tėvų asociacija (National Association of Families and Parents), ProLife Vilnius, and more.

The event culminated in a special Mass in Vilnius Cathedral celebrated by Father Deividas Stankevičius.

Organizers and participants expressed optimism that the March for Life in Vilnius will continue to grow in both size and impact. With increasing collaboration between civil, religious, and cultural voices, many said they see this year’s march as a turning point, one that may inspire broader conversations about life, family, and the future of society in Lithuania and across the Baltics.

Pope Leo XIV receives the latest edition of the report “Nicaragua: A Persecuted Church,” by Martha Patricia Molina, on Oct. 2, 2025. / Credit: Courtesy of Muriel Saenz

ACI Prensa Staff, Oct 4, 2025 / 09:00 am (CNA).

Pope Leo XIV this week received the report “Nicaragua: A Persecuted Church” by researcher Martha Patricia Molina, which details the prohibition of more than 16,500 processions and acts of piety as well as more than 1,000 attacks against the Catholic Church by the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.

Activist Muriel Sáenz, a Nicaraguan by birth who fled the dictatorship in the 1980s and now works to help immigrants in the United States, presented Molina’s report to Pope Leo on Oct. 2 during the Holy Father’s audience with participants in a Vatican conference on migrants and refugees.

“I am happy to know that my friend Muriel Sáenz has personally delivered to Pope Leo XIV the study ‘Nicaragua: A Persecuted Church,’ which is an expression of the Catholic Church and the Nicaraguan people that reflects the persecution of bishops, priests, and laypeople by the Sandinista dictatorship,” Molina told ACI Prensa, CNA’s Spanish-language news partner.

“The repression continues daily, and it is important that the Holy See knows that everything is being documented,” she stated.

Molina said she also sent Leo XIV a letter stating that the Catholic Church in Nicaragua is “in total communion with the pope and united in prayer despite the adversity and repression.”

Sáenz, founder of Nicaraguans in the World Texas, Inc., an organization that helps people present their asylum cases before immigration courts in the U.S., told ACI Prensa that she also presented Leo with letters from victims of the dictatorship, including priests, and gave him Nicaraguan coffee.

“I hope the pope continues his support in the global denunciation [of the dictatorship], since remaining silent only allows criminals to continue causing more and more harm. My intention is also for the world to learn about what is happening in Nicaragua, where the criminals who make people call them president and co-president have an entire country — which has no weapons to defend itself — in their hands,” Sáenz said.

“If one does not obey their absurd demands, one is shamelessly imprisoned in inhumane conditions, enduring degrading treatment and torture. Priests and laypeople are not exempt from such treatment. I am sure that if we manage to force [the regime] to leave, the more than 1 million Nicaraguans scattered around the world would return tomorrow,” she added.

On Aug. 23, Pope Leo XIV received three bishops in an audience at the Vatican: Bishop Silvio Báez, who was confirmed by the Holy Father in his position as auxiliary bishop of Managua, although he has been in exile since 2019; Bishop Isidoro Mora of Siuna; and Bishop Carlos Herrera, president of the Nicaraguan Episcopate, who is in exile in Guatemala.

“He encouraged me to continue my episcopal ministry and confirmed me as auxiliary bishop of Managua. I sincerely thank him for his fraternal welcome and his encouraging words,” said Báez, who currently resides in the United States, regarding his meeting with the pope.

The seventh edition of the report “Nicaragua: A Persecuted Church” was released on Aug. 27.

Molina explained that the ban on processions has been intensified since 2022 and that the dictatorship imposed this measure annually throughout the country, but the report does not consider all parish churches or chapels, which number 400 in Managua alone.

“So the figure presented in the study could be at least three or four times higher than what is being recorded,” she pointed out.

In an interview with the Spanish-language edition of EWTN News, Molina explained that so far in this year alone, 32 attacks against the Church by the dictatorship have been recorded, a figure that could be much higher, considering the increasing control of the Ortega-Murillo government.

“There is constant surveillance of priests and bishops. Some of them are even followed 24 hours a day,” Molina said, adding: “The clergy meetings held by bishops with priests continue to be constantly monitored by the police, who take photographs and videos of the religious who attend.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A 13th-century fresco of St. Francis of Assisi by the Florentine painter Cimabue, one of the earliest depictions of the saint, is located in the lower church of the Basilica of St. Francis of Assisi in Assisi, Italy.  / Credit: Jacob Stein/Crux Stationalis

CNA Staff, Oct 4, 2025 / 04:00 am (CNA).

The Catholic Church celebrates the feast of St. Francis of Assisi every year on Oct. 4. Known as the patron saint of animals and ecology, the 13th-century Italian friar is often remembered for his deep humility, his life of prayer, and for founding the Franciscan order.

Here are seven things to know about this beloved saint:

1. Francis was a party-loving rich kid before his conversion.

Before giving his life completely over to the Lord, Francis lived a life of luxury. His father, Pietro di Bernardone, was a wealthy silk merchant in Assisi, and Francis lived a carefree, pleasure-seeking life in his youth. He was known for partying, fine clothes, and his dreams of glory on the battlefield. It wasn’t until he was captured during a war between Assisi and Perugia — and spending nearly a year in prison — that he began to reflect on a different path.

2. Francis voluntarily gave up his wealth.

After hearing God’s call to “rebuild my church,” Francis renounced his family’s wealth in a dramatic and public fashion. In front of the bishop and townspeople, he stripped off all his clothes — literally — and gave everything back to his father. He declared that from that point on, he would have no father but “Our Father who art in heaven.” It was at this moment that he completely rejected worldly goods and embraced a life of poverty.

3. Francis never became a priest.

Many assume that St. Francis was a priest, but he was never ordained beyond the role of deacon. Due to his great reverence for the Eucharist, he felt unworthy to become a priest. Therefore, he remained a friar and lived a life of poverty, charity, and devotion to God. 

4. Francis was the first recorded person to receive the stigmata.

In 1224, while on retreat at Mount La Verna, Francis experienced a vision of a seraph bearing the image of Christ crucified. When the image ended, the wounds of Christ appeared on his body — piercings in his hands, feet, and side. 

5. Francis wrote one of the first known works of Italian literature.

Francis’ “Canticle of the Sun,” written around 1225, is considered one of the earliest works in the Italian language. At the time, most literary pieces were written in Latin. However, Francis chose to write it in his native language so more people could understand it. “Canticle of the Sun” is a poem in which Francis encourages all of creation to praise the Creator and consists of 23 verses dedicated to different aspects of creation. 

6. Francis created the first living Nativity scene. 

In 1223, Francis staged the first-ever live Nativity scene in Greccio, Italy. He used real people and animals with the hope of helping people connect more with the birth of Christ. To this day, the people of Greccio stage a live, historical reenactment of St. Francis and the first Nativity scene every year at Christmas. 

7. Francis’ order continues his legacy over 800 years later.

The Rule of St. Francis was approved in 1223, which marked the beginning of the Franciscan order. The order has three main branches: the First Order (Friars Minor), the Second Order (Poor Clares), and the Third Order (Secular Franciscan Order for laity). Franciscans take vows of poverty, chastity, and obedience. Today, Franciscans are active in over 100 countries and have roughly 650,000 members across its various branches.