Ss. Cyril and Methodius Ukrainian Catholic Church

Nancy Pelosi with Vatican Secetary of State Cardinal Pietro Parolin. / Credit: Vatican Media

CNA Staff, Nov 6, 2025 / 12:15 pm (CNA).

Nancy Pelosi, the Democratic leader who has served in Congress since the late 1980s, announced on Nov. 6 that she will not seek reelection once her current term expires, ending a 50-year-long career in politics including roughly four decades in the nation’s capitol.

In a video address to residents of the city of San Francisco, which she represents in Congress, Pelosi said she has “truly loved serving” the constituents of the California city.

“That is why I want you, my fellow San Franciscans, to be the first to know, I will not be seeking reelection to Congress,” she said. 

“With a grateful heart, I look forward to my final year of service as your proud representative,” she said in the address. 

Pelosi first assumed congressional office in 1987. She notably served as the first female Speaker of the House from 2007–2011.

She began her career in Democratic politics in 1976 when she was elected as a member of the Democratic National Committee. She headed the California Democratic Party from 1981–1983. 

Catholic identity

Pelosi has described herself as “very Catholic,” styling herself in 2022 as “devout, practicing, all of that,” though her professed Catholicism has long been at odds with her staunch, decadeslong support of abortion. 

In 2022 Archbishop Salvatore Cordileone announced that Pelosi should not be admitted to holy Communion in the Archdiocese of San Francisco and should not present herself to receive the Eucharist until she publicly repudiates her support for abortion, which the Catholic Church teaches is a grave sin. 

A longtime backer of LGBT politics, Pelosi has also criticized the U.S. bishops for what she has claimed is “very negative, anti-LGBTQ stuff,” including regarding surgical or chemical techniques that aim to exchange or simulate the sex characteristics of a patient’s body for those of the opposite sex.

“[S]ome of it is stirred up by some of the more conservative leaders in the Church,” she alleged in 2023.

Pelosi has been married to her husband, Paul, since 1963. They have five children.

The National Council of the Slovak Republic, the national Parliament of Slovakia, in Bratislava. / Credit: Peter Zelizňák via Wikimedia (Public domain)

EWTN News, Nov 6, 2025 / 11:00 am (CNA).

Bishops and educators have raised concerns about a major education overhaul signed into law by Slovak President Peter Pellegrini, saying new funding rules could unfairly affect Catholic and private schools.

The changes include unified online registration of kids for a school year and compulsory pre-school education for 4-year-olds, and later for 3-year-olds. Less-qualified personnel will be allowed to teach to offset the shortage of teachers. Universities should reduce bureaucracy and adopt modern methods, including artificial intelligence, according to the changes.

Yet one of the main issues is the new financing of private and Church-run schools.

The Ministry of Education explained that such schools can receive full funding if they admit students in accordance with the new rules, provide free education, or clearly serve the public interest.

The Slovak Bishops’ Conference (KBS) will monitor the implementation of the changes. However, the conference said the education ministry did not take into account KBS’ numerous suggestions, the episcopate stated in September. Therefore, KBS was “fundamentally in conflict with the amendment to the School Act in the form in which it was submitted to Parliament.”

The Slovak Chamber of Teachers warned that the legislative process took place “without any professional discussion in a few hours, and not months.” However, it requires “high-quality, honest legislative and professional work.”

Former Minister of Education Ján Horecký, who was a principal at a Catholic school, said he thinks the effect on private and Church-run schools will be discriminatory and unfair. It will “reduce the availability of education” and “worsen conditions for children in the name of shifting decision-making about children from parents to the state.”

After the passing of the School Act, the principals of Catholic schools in the Košice Archdiocese went on a pilgrimage to Rome for the Jubilee of the World of Education. They attended the general audience with Pope Leo XIV. Auxiliary Bishop Marek Forgáč, who accompanied them, greeted the pontiff, saying they were “very encouraged” by the pope’s words.

It was important to be “with our supreme teacher, as we need to be formed and spiritually encouraged, too, to be a good example for those to whom we are sent — our pupils and students,” the bishop concluded.

Father Francisco José Delgado, a priest of the Archdiocese of Toledo, Spain. / Credit: Photo courtesy of “La Sacristía de la Vendée”

Madrid, Spain, Nov 6, 2025 / 10:00 am (CNA).

Father Francisco José Delgado, a priest of the Archdiocese of Toledo, Spain, and a member of the YouTube priests’ discussion group “The Sacristy of the Vendée,” has been declared innocent of the charge of “inciting hatred” against the Holy See, interfering in the investigation into the Sodality of Christian Life (SCV by its Latin acronym), and damaging the “good reputation” of layman José Enrique Escardó, one of the main promoters of proceedings against the SCV.

The Vendée is a region in France where priests refused to take the oath of loyalty to the revolutionary government hostile to the Catholic Church that had seized power in 1789. “The Sacristy of the Vendée” describes itself as “counterrevolutionary.” 

The verdict, announced on X Nov. 5 by the Spanish priest, closes the canonical penal investigation, which began in June 2024.

Months earlier, the Archdiocese of Toledo had received two complaints against the priest. In the first, dated Jan. 30, 2024, he was accused of “damaging the good name and slandering Mr. Escardó Stecjk, the alleged victim” of the SCV.

Two days later, on Feb. 1, the Dicastery for the Doctrine of the Faith officially notified the Archdiocese of Toledo of “its concern” regarding Delgado’s actions whom it accused of “interfering with the [Vatican’s] special mission to the Sodality of Christian Life.”

Based on both complaints, the archbishop of Toledo, Francisco Cerro, opened an investigation in June 2024 and its report was submitted a month later.

Prior to these events, Cerro imposed precautionary measures on Delgado to “prevent any presence on social media or posts on social media and any type of written publication intended for dissemination.”

This decision stemmed from the controversy sparked by a comment about Pope Francis in the priests’ discussion group he coordinates. One of the participants, Father Gabriel Calvo Zarraute, spoke of praying for the pontiff “so that he may go to heaven as soon as possible.”

The ecclesiastical tribunal’s ruling, dated July 28, established that Delgado did not commit any of the canonical offenses of which he was accused.

Regarding Escardó’s good reputation, the tribunal stated that “the facts point to the complete opposite. That is to say, the one who has truly damaged the reputation of the Church and its priests is none other than Mr. Escardó.”

Furthermore, it is stated that “at no point has it been demonstrated that he was a victim of abuse,” “nor is it proven at any point that he felt revictimized,” and his attitude “is merely an excuse to defame and slander the Church.”

“We must give full credence to what Father Francisco José Delgado and the witnesses have declared, and not to what Mr. Escardó supposedly says and accuses,” the ruling stated.

Delgado didn’t impede the investigation into the SVC

Regarding the accusation made by the Dicastery for the Doctrine of the Faith of interfering in the investigation into the Sodality of Christian Life, the tribunal stated that “it is not proven that the comments and actions” of the priest from Toledo “impeded the special mission carried out by the Holy See,” which concluded with the dissolution of the Sodality of Christian Life.

This decision by the dicastery is in fact the main proof the tribunal’s recognition of Delgado’s innocence: “It is necessary that there be a complete impossibility of exercising the authority’s discretionary act, and in the present case, the resolution of the aforementioned dicastery with respect to the sodality proves the contrary.”

Delgado tried to correct the alleged joke about Pope Francis

When analyzing the accusation of “inciting aversion or hatred toward the Apostolic See,” the tribunal found that Calvo had made “a regrettable and inappropriate joke” during “The Sacristy of the Vendée” YouTube discussion.

The tribunal described how “Father Francisco José immediately and repeatedly attempted to divert the course of the discussion, fully aware of the seriousness of the statements,” and added that he was “fully aware of the implications of the supposed joke ... and tried to correct what had been said.”

Toledo Archdiocese issues statement

“We regret that the statement issued by the Archdiocese on February 28, 2024, may have generated erroneous interpretations that damaged the good name and reputation of Father Francisco José Delgado Martín,” states a Nov. 5  press release issued by the Archdiocese of Toledo.

“Likewise, we regret that the imposition of disciplinary measures, such as the prohibition on using media outlets or social media, has been interpreted as a condemnation imposed by the Archdiocese or the Holy See, which is categorically false,” the text clarifies.

The statement also highlights “the good attitude of Father Francisco José Delgado Martín who, since the aforementioned measures were imposed, has always shown obedience and scrupulous respect for the canonical process and his superiors, remaining in full ecclesial communion throughout the entire process.”

Finally, the text states that “once the sentence has been handed down and is final, in order to ensure the truth of the facts and reaffirm the commitment to justice to the affected party and to the Christian community, we consider that the good name and reputation of the Rev. Francisco José Delgado Martín as a priest of this particular Church of Toledo has been restored.”

‘The Sacristy of the Vendée’ returns to the internet

A few days before the verdict was announced, the priestly discussion group “The Sacristy of the Vendée” announced its return to the internet on Nov. 6 after months of intermittent broadcasts. The group released a video in which they decried “18 months of lies, hatred, silence, and darkness.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Ivonne Wierink/Shutterstock

ACI Prensa Staff, Nov 6, 2025 / 08:00 am (CNA).

Catholics in the United States will have an opportunity to support more than 21,000 retired priests and men and women religious from various orders during the weekend of Dec. 13–14 with the annual collection for the Retirement Fund for Religious.

According to a statement from the U.S. Conference of Catholic Bishops (USCCB), this collection, organized by the National Religious Retirement Office (NRRO), “helps provide critical financial assistance to eligible religious institutes caring for their retired members.”

For decades, consecrated men and women in the U.S. have served in multiple ministries — schools, hospitals, parishes, and social service organizations — often with little or no compensation. Today their communities face a serious imbalance between the rising costs of elder care and limited resources.

In 2024, religious over the age of 70 outnumbered the young by nearly 3 to 1, and only 4% of communities reporting to the NRRO indicated they had sufficient funds for retirement.

Since its creation in 1988, the fund has been “a lifeline for our aging religious leaders, but the need remains urgent,” the USCCB pointed out. Last year, the fund raised $28.1 million, while the annual cost of care exceeded $1 billion.

The average annual cost per person is $56,600, and specialized care costs $96,000. In contrast, the average Social Security benefit for a religious leader is just $9,090, less than half the average benefit for a layperson.

In light of this reality, NRRO Director John Knutsen noted that “for decades, the faithful service of these religious has touched countless lives, including my own.”

“Through your generosity, we can help ensure they are cared for with the dignity they so rightly deserve, while also living out the values ​​of compassion and solidarity that unite us as disciples of Jesus,” he urged.

Knutsen also emphasized the gratitude owed to religious communities for their members: “Supporting our aging religious is a profound opportunity to show gratitude for their lifetime of service, and we hear all throughout the year how deeply thankful they are for that support.”

Since 1988, the fundraising campaign has distributed more than $1 billion to religious institutions across the U.S., sustaining daily care for the elderly, building up retirement funds, and funding educational programs on geriatric care and long-term planning.

The USCCB noted that “every gift makes a difference, providing retired religious with the care and dignity they deserve.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Empty wheelchairs were used during a Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Photo courtesy of ProVita & Famiglia

Rome, Italy, Nov 5, 2025 / 17:03 pm (CNA).

The Piazza del Popolo (People’s Square), one of Rome’s most iconic and monumental spaces, became the stage on Nov. 4 for a powerful campaign against a bill currently under consideration in the Italian Senate to decriminalize assisted suicide. 

Two hundred empty wheelchairs with a rose-colored balloon floating above each one were arranged in meticulously ordered rows in the center of the Italian capital’s expansive urban space by the pro-life ProVita & Famiglia association as part of a flash mob with a direct and unsettling message: “Non mi uccidere” (“Don’t kill me”).

The initiative aimed to denounce what the organization considers a “drift toward assisted suicide” in Italy.

Legislative background

Currently in Italy, anyone who “causes the death of a man with his consent” is punishable by six to 15 years in prison, according to Article 579 of the penal code.

However, in 2019 the country’s constitutional court partially modified this legislation, ruling that no one will be punished for killing “a patient who is kept alive by life-support treatments and suffers from an irreversible condition.”

This ruling came after the trial and subsequent acquittal of Marco Cappato, who was tried for accompanying producer Fabiano Antoniani, better known as DJ Fabo, to Switzerland to obtain assisted suicide in 2017. Antoniani had become quadriplegic and blind after an accident in 2014. 

Three years later, in 2022, Italy’s lower house passed a bill regulating a patient’s right to request medical assistance in dying based on certain conditions, such as being of legal age or suffering from an irreversible illness.

The legislation was then sent to the Senate, which has been debating the proposal for three years. The ProVita & Famiglia campaign aims to prevent its final passage.

According to the organizers, the 200 empty wheelchairs represent the sick, disabled, elderly, and vulnerable people who, in the association’s words, “are asking Parliament for more care, more rights, more dignity but are instead faced with cynical shortcuts to death.” 

“Only 33% of those entitled to palliative care” have access to it, according to data compiled by the organization, “with some Italian regions where coverage drops to as low as 4%-5%.” This figure leaves thousands of families without health care assistance.

Drifting toward assisted suicide

Italy has begun a “drift toward assisted suicide that could lead to a veritable state-sanctioned massacre of the sick, the elderly living alone, the depressed, and people with disabilities,” ProVita & Famiglia stated in a press release. 

“Any national law in this direction would only accentuate the process, reinforcing in public opinion the idea that the state can offer suicide as just another social and health care service,” the group warned.

Massimo Gandolfini, leader of the Family Day movement, also joined the Nov. 4 demonstration, reiterating his rejection of “any form of medically assisted dying.” In his address, he warned that “the experience of the 13 countries that have legalized it is devastating: From a few initial cases, it has grown to thousands every year, including young people with depression.”

Among the participants in the event was Emanuel Cosmin Stoica, a writer, activist, and disabled person. 

“In a moment of suffering,” he said, “I myself might think about death, but it is precisely then that society must help people live and not offer suicide as an escape from pain.” Instead, “the state must invest in assistance, psychological support, inclusion, and social networks that leave no one alone.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop José Ángel Saiz Meneses of Seville, Spain. / Credit: Photo courtesy of Archdiocese of Seville

ACI Prensa Staff, Nov 5, 2025 / 15:19 pm (CNA).

The Archdiocese of Seville in Spain has announced that a young woman with Down syndrome who was initially prohibited from being a godmother at a baptism will be able to fulfill that role after “high-level” consultations with experts in canon law and pastoral care.

In late October, the offended family took their case to the media because a priest had refused to accept Noelia, a 19-year-old woman with Down syndrome, as a godmother.

In a Nov. 4 statement, the archdiocese explained that since the controversy broke out, it has gathered “all the relevant information and testimonies,” and “in agreement with the pastor and the family of the child being baptized, the archdiocese authorizes the celebration of the sacrament of baptism on the scheduled date, allowing the parents to put forward the godparents they had initially chosen.”

ACI Prensa, CNA’s Spanish-language news partner, confirmed through archdiocesan sources that one of the auxiliary bishops and the chancellor of the archdiocese participated in meetings with the family and the pastor.

The archdiocese reiterated that the Church wants to “foster the inclusion of all people in the ecclesial community, based on pastoral accompaniment and prudence,” saying it regretted “the harm caused by the handling of this situation” and calling “for harmony and dialogue based on the communion that should characterize the life of a parish community.”

At the initial meeting with Noelia and the baby’s parents, the pastor of Our Lady of the Snows Parish in Benacazón asked Noelia some questions about the baptism and the meaning of being a godparent.

Noelia, who was confirmed in the Seville cathedral by Archbishop José Ángel Saiz Meneses, has “a serious difficulty expressing herself,” despite being independent in managing her daily life — for example, traveling to Seville by bus on her own.

The situation was also complicated because Noelia had not enrolled in the formation program for prospective godparents provided by the parish, which requires several biweekly sessions as well as Mass attendance there every Sunday, but had instead enrolled in another parish that offers a shorter preparation period.

The pastor, who, according to the same sources who spoke to CNA, “is not an expert in canon law but is very competent in pastoral care,” initially consulted the archdiocese. 

He attempted to resolve the matter according to the guidelines of the Instruction on Christian Initiation in effect in the diocese since 2015 with a unique proposal: Noelia could have a prominent role in the ceremony but would not be registered as the godmother. 

The decision displeased her family, however, and they appealed.

Now that the pastoral issue has been resolved, the outcome of the campaign undertaken by Noelia’s father, demanding the pastor’s removal “and a public apology,” remains to be addressed.

The archdiocese told ACI Prensa that the pastor is a “well-liked person who is doing very well and working very well with his team” in a social context where rules can be “difficult to understand.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Bishop Juan Antonio Martínez Camino is the auxiliary bishop of Madrid. / Credit: Nicolás de Cárdenas/ACI Prensa

ACI Prensa Staff, Nov 5, 2025 / 09:00 am (CNA).

Following the publication of his Spanish-language book on the 1934 revolution that took place in Asturias province in northwestern Spain, Auxiliary Bishop Juan Antonio Martínez Camino of Madrid noted that “if we know the history of the martyrs, we will recover evangelical strength.”

In “The 39 Martyrs of 1934 in Spain,” Martínez recounts the stories of those who were murdered out of hatred for the faith within a very specific context in the country’s history.

In October 1934, the Spanish Socialist Workers’ Party (PSOE by its Spanish acronym) along with anarchist and communist groups launched an uprising against the legality of the Second Spanish Republic, hoping to emulate the revolution that triumphed in Russia in 1917.

Among those martyred in the conflict — 37 religious and two laypeople — were nine De La Salle Brothers, seven diocesan seminarians and three of their formators, three Vincentian missionaries, two Jesuits, one Carmelite, and one Passionist.

Most were killed in Asturias, but not all. A Marist brother and a diocesan priest were killed in Palencia; another priest in Barcelona; and a lay member of the National Catholic Association of Propagandists (Advocates) in Gipuzkoa.

The martyrs: A ‘living Gospel’

Just days before the liturgical memorial of the 20th-century martyrs in Spain on Nov. 6, the prelate told ACI Prensa, CNA’s Spanish-language news partner, that the book’s main motivation is to make the lives and final sacrifices of these martyrs known to new generations. He said he hopes that “a call to awaken our faith, perhaps dormant,” goes forth, as Archbishop Sanz Montes of Oviedo points out in the book’s prologue.

There is a second motivation for the book, he said, which is to denounce “a neo-pagan culture that frustrates the desires of human beings and of new generations; a culture that has been developing in Europe for two or three centuries and is now at its peak.”

This culture is characterized by being “closed to true life from God and is centered on the myth of self-salvation, on the myth of progress,” he explained.

Martínez emphasized that telling the stories of the martyrs is not “primarily to illustrate an already well-established Christian doctrine but rather to highlight the essence of Christianity, which is the history of Christ and his witnesses.”

The author said “the martyrs and saints are the living presence of Christ in the history of each era. They are, therefore, the first evangelizers.” 

“To read the lives of the saints and martyrs is to read the living Gospel,” he noted.

‘Martyrs of the revolution, not of the war’

The prelate explained that throughout all of Spain within a 15-year period (which extended beyond the time of the 1936–1939 Spanish Civil War), 4,235 clerics were martyred, including 12 bishops. 

In addition, 3,500 male religious and friars and almost 300 nuns were killed. Added to these, some estimate that up to 10,000 laypeople may have been killed for their faith.

Of all the martyrs, some 3,000 are at different stages of the beatification process.

Martínez, who owes part of his vocation to the memory of his uncle, Lázaro San Martín Camino, who was martyred in 1936, states in the book that “they are martyrs of the revolution, not of the war.”

“Neither the republic nor the war, as such, were directly the cause of their martyrdom,” but rather “the cause of martyrdom in Spain is the anarcho-Marxist revolution,” which, like other totalitarian ideologies in the 20th century, “included in its program the annihilation of faith, religion, and the Christian Church.”

In the Jubilee Year 2000, St. John Paul II convened an ecumenical event held in the Colosseum of Rome in memory of the 20th century martyrs, which covered everything from the martyrdom of the Armenians in Turkey in 1915 to the waning years of communism at the century’s end.

Although crimes against religious freedom in Spain, and especially against Catholics, are increasing year after year and have even resulted in bloodshed, as in the case of sacristan Diego Valencia, according to reports prepared by specialists, Martínez warned against hasty interpretations.

“We must understand this lesson well to understand the present,” he said, alluding to the martyrdoms of the 20th century. “If we mix everything up, we understand nothing. We must proceed step by step. And we cannot conflate the martyrdom of the 20th century with the martyrdom of the 21st century.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Dominik Duka. / Credit: Daniel Ibáñez/CNA

Prague, Czech Republic, Nov 5, 2025 / 07:00 am (CNA).

Cardinal Dominik Duka, one of the last cardinals from former Czechoslovakia, passed away at the age of 82 on Nov. 4. He was known for his orthodoxy in the Catholic faith and his resistance against the communist regime that jailed him for religious activity.

With the death of Duka, the only living cardinal from Czechoslovakia is Michael Czerny, who emigrated to Canada.

Duka, born in 1943, was baptized Jaroslav but took the religious name Dominik when he secretly entered the Order of Preachers and was ordained a priest in 1970.

He taught other Dominicans, spread samizdat (the secret copying and distributing of literature banned by the state), and cooperated with people abroad, which was illegal during communist rule in Czechoslovakia. The regime jailed him for more than a year. 

According to a memorial letter by the master of the Order of Preachers, Father Gerard Francisco Timoner III, Duka “spent 15 months in the Plzeň-Bory prison, where he prayed with fellow inmates and strengthened them in their faith.”

In prison, Duka also became friends with Václav Havel, the future president of free Czechoslovakia and Czech Republic after 1989.

After the fall of communism, Duka helped negotiate an agreement on Church property restitutions. The communist regime had seized many Church holdings, and the settlement provided financial compensation from the state to Catholic institutions.

The Dominican was a bishop since 1998, served as a chairman of the Czech Bishops‘ Conference, and was archbishop of Prague from 2010 to 2022. Pope Benedict XVI made him a cardinal in 2012. Duka was also the author of various books.

The prelate was a well-known public figure who often went against the mainstream as he promoted Church teaching in a predominantly atheist and agnostic Czech Republic. Thus, he was necessarily considered both inspiring and provocative.

For example, the family was for him more important than elections or geopolitics. He warned that the breakdown of the family would lead to a mass of individuals who are easier to control by the state.

In one of many interviews for the media, he said that women were not aware they were manipulated by TV, radio, and in advertisements: “When was the last time I saw a movie in which there is a truly normal, harmonious family?” he said. Duka admitted there are problems in families, but “we all remember our family and childhood not because our parents sometimes argued, but because it was our environment. And a woman really plays a fundamental role.“

The Czech prelate opposed gender ideology and political efforts to replace the terms mother and father with designations such as “Parent A” and “Parent B.” 

“No one from Ukraine welcomes Parent B; people welcome mothers with children. Thus, the words ‘mom,’ ‘dad’ are completely natural for those children fleeing from Ukraine,“ he said in an interview in 2022.

Duka appreciated Pope Francis’ call for disarmament but added that “if we accept the vision that humans are intelligent apes,” any respect or tolerance may cease to exist, as “there are slightly different laws in the animal world.”

Some criticized the cardinal for being too close and benevolent to a few politicians — mainly to the ex-president of Czech Republic, Miloš Zeman, who had been a communist. Others said Duka may have been too critical of mass immigration from countries other than Ukraine.

The last time he created a stir was in September, when he celebrated a Mass in Prague for the family of murdered U.S. political activist Charlie Kirk.

Duka once spoke about a controversy he was causing. He faced a dilemma about whether to partake in a March for Life, “because I am attracting the counter-demonstrators who use a vocabulary that children [present at the march] should not hear,” the cardinal said.

After his death, a few commentators said they appreciated Duka’s fighting spirit, his courage against communism, and his frankness. One Jewish community acknowledged Duka’s openness to interreligious dialogue and his fight against antisemitism.

His funeral Mass will be celebrated Nov. 15.

Kristina Zamarytė-Sakavičienė attends the March for Life in Vilnius, Lithuania, on Oct. 4, 2025. / Credit: Erlendas Bartulis

Vilnius, Lithuania, Nov 5, 2025 / 06:00 am (CNA).

The appointment of Kristina Zamarytė-Sakavičienė, a mother of six and longtime advocate for life, family, and human dignity, as Lithuania’s new vice minister of justice has drawn warm attention from the country’s Catholic community. For many, her rise from civic activism to national leadership embodies what it means to live one’s faith in public life.

Zamarytė-Sakavičienė joins fellow vice minister Barbara Aliaševičienė under Minister of Justice Rūta Tamašunienė, who assumed office in August following a coalition reshuffle that brought the Lithuanian Farmers, Greens, and Christian Families Union into the ruling government.

Recalling the moment she received the offer to serve, Zamarytė-Sakavičienė said she accepted it with “calm joy,” recognizing it as at once “a professional milestone, a personal calling, and a significant responsibility.” While she never sought high office, she said her guiding motivation has always been “to contribute effectively to the common good and the protection of fundamental human rights.”

As vice minister, she will oversee civil, procedural, and administrative law as well as mediation, forensic policy, and the development of Lithuania’s national legal system.

Faith in public life

For Zamarytė-Sakavičienė, public service and faith are not competing loyalties but parallel vocations. A lawyer and ethicist by training, she began her career in 2006 as adviser to the Health Affairs Committee of the Seimas (Parliament), later serving as an inspector of good clinical practice at the State Medicines Control Service. She went on to head the Institute of Biomedical Ethics and Law and for five years was director of the Free Society Institute, an advocacy organization that seeks to foster values in line with Catholic social teaching.

Her approach to law, she said, is rooted in human nature rather than ideology. “Justice is not tied to any one faith; its content and the obligations arising from it do not depend on religious belief,” she explained. “Human rights in their essence are nothing other than demands of justice, that a person be given what is owed to them according to their human nature.”

This conviction, that justice flows from truth and the dignity of the human person, has defined her career. It also places her among a small but visible group of lay Lithuanian Catholics active in influencing national policy after decades of Soviet-era secularism.

Praise from Church and civic leaders

Cardinal Sigitas Tamkevičius, a former political prisoner under Soviet rule, welcomed her appointment, praising her “clear Christian stance on life, family, and sexuality.” He called her “an inspiring example for secular Catholics and all people of goodwill that we need not be passive observers of what is happening in today’s Lithuania but clearly defend eternal values.”

Archbishop Kęstutis Kėvalas of Kaunas also defended her nomination against critics who claim her moral convictions could bias her work. “In a democratic state, no one should be humiliated or declared unfit for public service simply because of their moral or religious position,” he said.

Respect for freedom of conscience, he added, “is the foundation of democracy,” and discrimination against believers “not only violates their rights but also weakens the entire state.”

Audrius Globys, chairman of the Lithuanian Christian Workers’ Trade Union, echoed this sentiment, saying: “Christians must uphold their beliefs not only in private life but also in their professional and social activities.” He warned that retreating from public life weakens believers, citing John 15:5: “Apart from me you can do nothing.”

A ‘child-centric’ vision of society

A consistent voice in Lithuania’s pro-life movement, Zamarytė-Sakavičienė described her ethical outlook as “child-centric.”

“I evaluate decisions made by the state according to the principle that the child’s interest comes first,” she said, particularly in debates surrounding family policy, assisted reproduction, and abortion.

She stressed that life begins at conception and that “children should never be treated as objects of adult desire or convenience.” Reflecting on contemporary bioethical issues, she warned that “people now imagine that the essence of family is not the nurturing of new life but the feelings of adults, their pleasant emotions, their interests.”

Regarding in vitro fertilization (IVF), she expressed concern that “children are expected to adapt to the decisions of adults,” stressing that “manipulation of the human embryo is driven by cultural changes that elevate the convenience, desires, and interests of adults above a conceived child’s right to be born and to live.”

For her, the defense of life and family is not primarily a matter of religious dogma but of justice: “Human embryos should not be treated as an object,” she stated, while urging that governments cherish the natural family, not out of religious mandates but rather out of respect for natural law.

Serving truth in a secular age

Zamarytė-Sakavičienė acknowledged that expressing Christian convictions in politics can be challenging. Yet she said she believes moral truth need not be imposed to be effective. “The truth will defend itself,” she said. “You only need to be its bearers.”

Addressing young Catholics who aspire to serve in public life, she urged them to embrace courage and authenticity. “Do not be afraid to hold to your moral convictions even at the cost of your career,” she said. “Even if it does, new and unexpected paths will open.” Life, she added, “becomes simpler when one does not hide one’s beliefs.”

Asked what European societies most need from their leaders today, she replied that it is not merely competence but approachability and the ability to communicate timeless moral truths in a way that resonates with modern generations. “We must find new language and fresh approaches,” she said, “to speak about fundamental things in ways that people can truly hear.”

Toward a culture of dignity

As she begins her tenure, Zamarytė-Sakavičienė insisted that Lithuania’s moral and legal renewal depends on recognizing that human dignity is not merely granted by the state but discovered through truth. “Building a just society requires constant effort,” she said, “from both the state and its citizens, to ensure everyone receives what is due.”

In a political climate where religious conviction is often seen as a liability, Zamarytė-Sakavičienė offers a quiet reminder that faith, reason, and service to the common good need not be at odds.

“The truth sets us free,” she said simply, referencing John 8:31. “Our task is only to recognize it and to serve it faithfully.”

Former French President Nicolas Sarkozy. / Credit: Thomas Bresson from Belfort, France, CC BY 2.0, via Wikimedia Commons

ACI Prensa Staff, Nov 4, 2025 / 08:00 am (CNA).

On Oct. 21, Nicolas Sarkozy became the first former French president to walk through a prison gate to begin serving a sentence behind bars.

The former president arrived at La Santé prison in Paris to serve a five-year sentence for illegally financing his 2007 presidential campaign through the regime of Libyan strongman Moammar Gadhafi. Sarkozy notably took with him two books: “The Count of Monte Cristo” and “The Jesus of History.”

The choice of these two titles has not gone unnoticed. In a statement to ACI Prensa, CNA’s Spanish-language news partner, the author of the second book, historian and theologian Jean-Christian Petitfils, explained that Sarkozy confessed to him that he had been “deeply affected by reading” the book about Jesus, which was published in 2011.

Petitfils said when he met Sarkozy in person about four years ago, the former president revealed he was particularly interested in the section detailing the miracles of Jesus.

“Sarkozy only had some vague notions from catechism, but he didn’t truly know the story of Jesus,” the author recounted.

A clear symbolic and political dimension

“He received me at his home, and we talked about the content of my book. He told me he was very interested in miracles, exorcisms, and, of course, the resurrection of Jesus. And I think he believes in the resurrection of Jesus,” he commented.

Petitfils met with Sarkozy again after publishing his French-language book in 2022 on the Shroud of Turin titled “The Holy Shroud of Turin: Witness to the Passion of Jesus Christ,” in which he defends the relic’s authenticity and presents the new research that he says refutes the carbon-14 dating that indicated the cloth is of medieval origin.

Asked about the significance of Sarkozy’s decision to take his book about Jesus Christ to prison, Petitfils acknowledged that the gesture has a clear symbolic and political dimension. 

“There is a political message involved,” he said, which shows that Sarkozy wanted to draw a parallel with the idea of ​​being an unjustly condemned victim. The hero of “The Count of Monte Cristo” is unjustly condemned, and so is Jesus, Petitfils pointed out.

The author also noted that the Christian experience is very meaningful for a prisoner: “The experience of God invites us to understand that we are not alone and that we are always with Christ, even in solitude. All of this naturally pushes us to go beyond our circumstances and to understand transcendence.”

Petitfils, a historian and theologian renowned for his studies on the Ancien Régime (the political, economic and social system in France before the 1789 revolution) and the history of Christianity, reconstructs the true figure of Jesus using historical, archaeological, and theological sources.

The book, published in Spanish by Gaia, is based on the latest archaeological discoveries and contemporary biblical exegesis, combining scholarly research with an openness to the dimension of faith that Petitfils considers inseparable from the Christian mystery.

History from a faith perspective

“My book is first and foremost the work of a historian. I tried to outline the personality of Jesus and show that he was not just a prophet or a Jewish reformer. This work delves into the mystery of Jesus’ very person. And, as a historian, I am obliged to stop and consider that mystery. The historian cannot ‘prove’ miracles, much less the Resurrection. But it is clear that faith and history are not incompatible,” Petitfils explained.

The book begins in Galilee, in the political and religious context of a Palestine oppressed by Rome and divided by internal tensions. From there, Petitfils traces the biography of a man who preaches love for God and mercy, who tells parables and performs signs that tradition has called miracles, who welcomes the marginalized and proclaims that the kingdom of God is near.

‘The Gospels are not myths, but a real history’

Petitfils states that these texts are “not symbolic or mythical narratives, but a real history, albeit with some contradictions between them.” 

“They are biographies in the ancient style, as they were written then, and they profoundly testify to the faith of the first Christian communities,” he explained.

Since its publication, “The Jesus of History” has enjoyed considerable success in France and numerous other countries, with translations into Italian, Spanish, and Portuguese.

“I’ve received countless testimonials from people who read it and felt transformed by it. Some told me, ‘This book restored my faith’ or ‘It allowed me to better understand the personality of Jesus.’ And that is, in a way, what I wanted to do, respecting the rules of historical research, which is a scientific endeavor,” the French writer explained.

The author said he hopes Sarkozy, who began serving his sentence in mid-October, will be among that group. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.