Ss. Cyril and Methodius Ukrainian Catholic Church

U.S. Attorney General Pam Bondi testifies before the House Committee on Appropriations at the U.S. Capitol on June 23, 2025, in Washington, D.C. / Credit: Kayla Bartkowski/Getty Images

Washington, D.C. Newsroom, Jun 24, 2025 / 18:07 pm (CNA).

U.S. Attorney General Pam Bondi confirmed this week that there is an “ongoing investigation” into the deaths of “the D.C. Five,” the five late-term aborted babies recovered from a Washington, D.C., abortion clinic three years ago.

During a June 23 House budget hearing for the Department of Justice, West Virginia Rep. Riley Moore noted that, in 2022, the D.C. Metropolitan Police “recovered the remains of five unborn children, apparently from a D.C. abortion mill, which appeared to be the victims … of a brutal partial-birth abortion.”

Moore asked Bondi — who was at the hearing to present the White House’s Department of Justice budget — if the government would “commit to working with me and this committee to conduct a full and fair investigation into the deaths of these children to ensure justice is served for the D.C. Five?”

Bondi confirmed that the controversy is “an ongoing investigation,” adding that she “cannot discuss that in this forum.”

“The D.C. Five” were found at the home of Catholic convert and pro-life activist Lauren Handy. The group Progressive Anti-Abortion Uprising said it obtained the remains from reported whistleblowers who thought the killings may have violated federal laws against partial-birth abortion and infanticide.

Activists said the remains were from the Washington Surgi-Clinic, an abortion center in northwest D.C. operated by late-term abortionist Cesare Santangelo.

Following the discovery of the babies, pro-life House members and U.S. senators demanded autopsies to investigate if any of the abortions were performed after the babies were partially born, which would have violated the Partial-Birth Abortion Act and the Born-Alive Infant Protection Act.

“Public reporting suggests that President Biden’s [Department of Justice] directed the D.C. chief medical examiner to destroy the remains of the children without performing an autopsy, which the [examiner] appears not to have done yet,” Moore said at the Monday hearing.

Though President Joe Biden’s DOJ did not apparently investigate “the D.C. Five” case, it did prosecute multiple pro-life activists under the Freedom of Access to Clinic Entrances Act. Lauren Handy was one of the prosecuted activists and was charged for her role in a protest at an abortion clinic. 

She was sentenced to four years and nine months in prison until President Donald Trump pardoned her and 22 other pro-life activists in January. 

Although Bondi declined to share details about the open investigation, she noted that the “woman who retrieved those five fetuses was convicted and she was pardoned by President Trump, and they were basically unborn babies, is what is alleged … but I can’t discuss it any further.

The exchange between Moore and Bondi follows a May letter sent to interim Washington U.S. Attorney Jeanine Pirro by a coalition of nine pro-life organizations led by Advancing American Freedom. The letter urged Pirro to investigate the suspected infanticide of the D.C. Five.

The work of Association Meter, an organization that combats online pedophilia, was featured on “EWTN Pro-Life Weekly.” / Credit: “EWTN Pro-Life Weekly”/Screenshot

Washington, D.C. Newsroom, Jun 24, 2025 / 17:37 pm (CNA).

Research from the Association Meter, an Italian-based organization run by Father Fortunato Di Noto that operates the World Observatory Against Pedophilia, has found that online pedophilic videos tripled over the last year, rising from from 651,527 in 2023 to 2,085,447 in 2024.

Moreover, in its annual report for 2024, Association Meter identified over 8,000 links to pedophilic content, with U.S.-based servers hosting half the links.

“A reported link can lead to a single video or photo file, but also to mega-archives containing thousands of child pornography files,” the report indicated. “These links are often distributed via chats or group.”

In an interview with “EWTN Pro-Life Weekly,” Di Noto said “the seriousness of the problem has not been grasped.”

Association Meter identified and reported on 410 groups on social media, including 336 Signal groups and 51 Facebook pages, among others, that share illicit materials. 

Signal is a U.S.-based encrypted messaging app that keeps conversations secure. As Di Noto sees it, “Signal has become an accomplice to evil.”

“The current configuration of encrypted platforms prevents law enforcement from identifying those responsible and therefore hinders justice for victims. An urgent dialogue with digital platforms is needed to find technical and regulatory solutions that ensure both security of personal communications and protection of children from online abuse,” the report asserts.

According to the organization’s analysis of child pornography material found online, the 8- to 12-year-old age group is the most requested, with 1,589,332 minors photographed and 1,678,478 minors filmed on video. The 3- to 7-year-old age group follows, with 404,589 photos and 405,748 videos.

Association Meter also found that technology advancements in AI are increasing demand for child pornography. “Although some contents generated by AI can be considered fakes, they still represent a serious danger because they fuel criminal networks that are already complex to monitor; they objectify minors, contributing to the normalization of abuse; [and] they increase the demand for child pornography content, pushing exploiters to commit real abuses.”

Last month, Association Meter posted a report finding that pedophiles are also starting to create minors with AI. “[Pedophiles] use tools based on artificial intelligence to generate deepfake images of minors, with the aim of virtually ‘undressing’ them.”

In May 2024, the U.S. Department of Justice arrested a Wisconsin resident for the distribution, possession, and production of AI sexually explicit content of minors.

Addressing that case and the growing problem of AI-generated child pornography, the St. Thomas Law Review also published a policy paper last fall titled “Crafting New Boundaries,” which recommended updating existing laws and introducing new statutes to ban AI-generated sexually explicit content that represents minors.

This year’s report also warned about online video games, stating that “there is a growing risk of solicitation: Phone contacts are requested by pedophiles to move the conversation from the video game to a private dimension and requests for nude photos or attempts to establish emotional relationships with vulnerable minors.”

Mass at a cathedral in Nagasaki, Japan, after the U.S. dropped a nuclear weapon on the city in August of 1945. The Japanese bishops asked for international nuclear disarmament in a June 20, 2025, letter. / Credit: Nagasaki City Office (長崎市役所), Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Jun 24, 2025 / 17:07 pm (CNA).

The Catholic Bishops’ Conference of Japan, as “the only bishops from a country to have suffered atomic bombings in war,” is urging the international community to abolish nuclear weapons once and for all in 2025.

“As we mark the 80th anniversary of the end of World War II,” the bishops wrote in a June 20 statement, “[we] carry deeply engraved in our hearts the heavy history and pain that atomic bomb survivors and citizens of Hiroshima and Nagasaki have suffered, and hereby declare our strong commitment to the abolition of nuclear weapons.”

Hiroshima is the site of the world’s first atomic attack on Aug. 6, 1945, while Nagasaki was bombed three days later. The bombings resulted in the estimated deaths of 140,000 people in Hiroshima and 74,000 people in Nagasaki by the end of 1945 alone.

In the years that followed, many of the survivors in Japan faced leukemia, cancers, and other terrible side effects from radiation, according to the International Campaign to Abolish Nuclear Weapons.

In their “Declaration on the Abolition of Nuclear Weapons 2025,” the bishops of Japan pledged their commitment to “convey the reality of the atomic bombings to the world and declare the inhumanity of nuclear weapons” as well as to “stand in solidarity with domestic and international movements for the abolition of nuclear weapons and promote actions to achieve this goal.”

The statement came amid rising tensions in the Middle East over Iran’s growing nuclear capabilities.

Two days after the statement’s release, the U.S. carried out airstrikes on Iran’s nuclear facilities, with President Donald Trump announcing that the strikes had “obliterated” Iran’s main nuclear sites with bunker-busting bombs.

A ceasefire has since been reached between Israel and Iran, though the terms of the deal remain unclear and reports of initial violations have raised concerns over whether it will be possible to resolve the conflict in the near future.

“The existence of nuclear weapons is a serious threat to all life, as it degrades the dignity of human beings and the world that God created to be very good,” the bishops wrote, urging the international community to remember the lives lost during the atomic bombings of Hiroshima and Nagasaki in 1945. 

“This tragedy must not be repeated,” they said. 

The bishops pointed out that many still suffer the aftereffects of the bombings and that the environmental destruction caused by the explosions has continued to have “an enormous negative impact on global ecosystems.” 

The bishops further slammed nuclear deterrence as an “ineffective” tactic. 

“The concept of nuclear deterrence is not only an ineffective means of resolving conflicts, but it also plunges the world into a ‘security dilemma’ that in reality pushes the world toward the brink of nuclear war. We cannot tolerate this kind of thinking,” they wrote.

“The use of nuclear weapons as a means of intimidation in any conflict situation should never be tolerated under international law and norms,” they adding, stating: “As followers of the Gospel of Christ, we strongly urge the complete abolition of nuclear weapons in order to achieve peace through dialogue and to protect the life and dignity of all people.”

Emory Saint Joseph’s Hospital in Atlanta. / Credit: Thomson200, CC0, via Wikimedia Commons

CNA Staff, Jun 24, 2025 / 16:17 pm (CNA).

The Archdiocese of Atlanta and Emory Healthcare have announced a new sponsorship agreement that will preserve the Catholic identity and mission of Emory Saint Joseph’s Hospital. 

Atlanta’s first hospital, founded in 1880 by the Sisters of Mercy, Emory Saint Joseph’s will continue to operate as a Catholic-sponsored institution committed to serve all people, particularly the most vulnerable, under the guidance of the Ethical and Religious Directives for Catholic Health Care Services.

Atlanta Archbishop Gregory J. Hartmayer, OFM Conv, celebrated a mid-morning Mass of Thanksgiving in the hospital’s auditorium on June 23 in recognition of the agreement, which underscores a shared vision to uphold the hospital’s legacy of integrating science, faith, and mercy.

Heather Dexter, president of the Emory Healthcare Regional Hospital Division, emphasized the significance of the partnership: “This sponsorship ensures adherence to Catholic ethical directives, preserves robust chaplaincy services, and continues community outreach rooted in Gospel values. Emory Saint Joseph’s will remain a place where medicine and mercy walk hand in hand.”

Hartmayer expressed gratitude to the Sisters of Mercy for their 145 years of service, recognizing their enduring legacy.

“The archdiocese is honored to continue the mission they began. Emory Healthcare’s leadership in health care makes this partnership a promising step for our community,” he said in his homily. 

The Mass, concelebrated by hospital priest chaplain Father Patrick Scully, former chaplain Father Steve Yander, and Father Gerardo Ceballos Gonzalez, was attended by hospital staff, volunteers, and Sisters of Mercy Peggy Fannon and Jane Gerety.

In his homily, Hartmayer reflected on the hospital’s role in serving those burdened by illness and fear.

“Within these walls, we encounter the suffering daily. Nurses, doctors, chaplains, and families embody Christ’s compassion, offering healing, and hope,” he said, drawing parallels to the disciples sent to serve the afflicted.

Gerety, chief mission officer of Mercy Care, spoke after Mass, expressing confidence in the continuity of the hospital’s mission.

“The sponsorship links us to the Church’s values of compassion and outreach to the vulnerable,” she said.

As the Sisters of Mercy transition their apostolate to Mercy Care, the hospital’s staff and leadership remain committed to the Mercy identity — compassionate care for the whole person, especially the most vulnerable, she said.

“Mercy isn’t something we overlay; it’s what we do,” Gerety affirmed, highlighting the hospital’s enduring dedication to Jesus’ teaching to love one’s neighbor.

Of the transition, she said she did not expect the new sponsorship would change the feel of the institution. “The spirit and culture brought by the Sisters of Mercy remain alive. This agreement ensures decisions are made through the lens of love and compassion,” she said.

The historic hospital is a 410-bed acute-care facility, serving 126,000 outpatients and 17,500 inpatients annually. Recognized as a Magnet-designated hospital since 1995, it has ranked as the No. 2 hospital in Georgia and metro Atlanta by “U.S. News and World Report” for eight consecutive years. 

Emory Saint Joseph’s, one of the Southeast’s top specialty-referral hospitals, is also a cutting-edge training center for robotic cardiothoracic surgery and home to Georgia’s only American Heart Association Mitral Valve Reference Center.

The scene outside the U.S. Supreme Court in Washington, D.C., after the court released its decision in the Dobbs abortion case on June 24, 2022. / Credit: Katie Yoder/CNA

Washington, D.C. Newsroom, Jun 24, 2025 / 15:47 pm (CNA).

Three years after the United States Supreme Court overturned Roe v. Wade with the Dobbs decision, American Catholic bishops are celebrating the anniversary of the pro-life victory but also reminding the faithful that more work is needed to foster a culture of life.

“Despite the good that Dobbs decision accomplished, the battle for life is far from over,” Bishop Daniel Thomas, the chairman of the United States Conference of Catholic Bishops’ (USCCB) Committee on Pro-life Activities, said in a June 24 statement.

“I urge all Catholics to engage their elected officials on all issues that threaten the gift of human life, in particular the threat of abortion,” Thomas said.

Thomas noted that the Supreme Court’s decision on June 24, 2022, “ended nearly 50 years of virtually unlimited, nationwide abortion,” adding that “hope had never been lost in God’s power to right that wrong and accomplish what the world believed to be impossible.”

From 1973 until 2022, the Supreme Court recognized a constitutional right to obtain an abortion and prevented states from enacting pro-life protections for the unborn. Overturning that decision now allows both the states — and the federal government — to restrict or even prohibit abortion through legislation.

Thomas wrote that the decision also “paved the way for pro-life victories nationally,” pointing out that Congress is currently considering language in the budget bill to end federal Medicaid and Medicare reimbursements for Planned Parenthood and “other organizations whose abortion profiteering harms women and babies.”

As the Church celebrates the Jubilee Year of Hope throughout 2025, the bishop reminded Catholic parishes to continue efforts that “welcome, embrace, and accompany women facing unexpected or challenging pregnancies” and to share “Christ’s message of mercy with all who are suffering in the aftermath of an abortion.” He referenced two initiatives: Walking with Moms in Need and Project Rachel.

“As we move forward in hope, may we be united in our efforts to protect God’s gift of life, in every stage and circumstance,” Thomas concluded.

Arlington, Virginia, Bishop Michael Burbidge — a consultant to the USCCB’s pro-life committee and its former chair — in a June 24 statement similarly celebrated the anniversary as a “deliverance from the injustice” of Roe but also cautioned that “the tragic effects of Roe remain.”

“Abortion and other violations of human dignity continue to threaten the sanctity of life of millions of our brothers and sisters,” Burbidge said. “We pray and work for the day that American law truly upholds equal justice for all, which includes equal protection of the law for every member of the human family.”

Several states have adopted amendments to their state constitutions to establish a right to abortion after the Supreme Court decision, and there is currently an effort in Virginia to do the same.

“All Catholics in the Diocese of Arlington and others of goodwill are morally responsible for peaceful advocacy, virtuous political engagement, and fervent prayer that may save our Commonwealth from the social injustice of abortion,” Burbidge said. “If abortion is ever enshrined in Virginia’s constitution, we must humbly ask God for the courage, prudence, and wisdom necessary to overcome such an injustice by his amazing grace.”

Pro-life battles ahead

In the three years since Dobbs, 12 states have enacted laws prohibiting nearly all abortions and another seven states have put restrictions on abortion, outlawing the procedure at an earlier stage in pregnancy than Roe allowed.

Alternatively, some states have eased rules about abortion, with nearly a dozen adopting amendments to their state constitutions establishing a legal right to abortion. 

House and Senate Democrats held news conferences on the third anniversary of the Dobbs decision to convey their support for legislation that would legalize abortion nationwide and override state-level pro-life laws. Previous federal legislative efforts have been unsuccessful amid Republican opposition.

Senate Minority Leader Chuck Schumer said during a news conference that “today marks a grim anniversary” and said Senate Democrats “will continue to stand together and fight back against Republicans in every single way” with efforts to legalize abortion nationwide and halt efforts to strip funding from Planned Parenthood.

House Minority Leader Hakeem Jeffries similarly called the 2022 decision “one of the most unconscionable and un-American decisions in the history of the United States of America” and said House Democrats “are here to fight back” with legislation to legalize abortion nationwide and other efforts.

Many pro-life organizations remain active on the state and federal level as these legislative battles over abortion continue. Susan B. Anthony Pro-Life America (SBA), a national pro-life organization, held a news conference the day before the anniversary to discuss the ongoing efforts. 

“If you’d been living a couple of decades ago, you would never have predicted that anything close would come to where we sit right now, celebrating the overturn of Roe and the potential defunding of Planned Parenthood and the rest of the big abortion lobby,” SBA President Marjorie Dannenfelser said during the news conference on June 23.

Dannenfelser highlighted many of the state-level wins but noted that most states still allow abortion until the point of viability and several states permit abortion until the moment of birth for any reason. She said SBA field teams are supporting pro-life candidates in several swing states for the midterm elections.

“A human rights movement needs teeth,” Dannenfelser added. “It needs ground game. It needs to win elections.”

Over 3,000 Catholics filled the streets of Portland, Oregon, on Sunday, June 22, 2025, for a major Eucharistic procession led by Archbishop Alexander Sample. / Credit: Dylan Encarnacion

Portland, Ore., Jun 24, 2025 / 15:17 pm (CNA).

Over 3,000 Catholics filled the streets of Portland, Oregon, on Sunday for a Eucharistic procession led by Archbishop Alexander Sample.

To encourage broad participation from clergy and the faithful across the archdiocese, a special Mass was offered at 2 p.m. at St. Mary’s Cathedral of the Immaculate Conception. The Mass was added to the regular Sunday Mass schedule to allow more local Catholics to participate in the procession after attending their own parish Masses. The procession through the streets followed immediately afterward.

Confessions were also offered from 1 to 3 p.m. in English, Spanish, Vietnamese, and Korean. By noon, hundreds were already lined up, well before the scheduled start time. Though not part of the formal schedule, over a thousand of the faithful gathered in prayer inside the cathedral after the final Benediction.

St. Mary’s Cathedral is designated as a local pilgrimage site for the 2025 Jubilee Year, and this event was structured to allow the faithful to receive a full plenary indulgence by fulfilling all the necessary conditions in a single day.

In his homily at the Mass, Sample framed the day as a turning point for the archdiocese. 

“The Eucharist has to be at the forefront and center of evangelization and mission renewal. To see you all here today fills my heart with hope for the future. So many people see the Pacific Northwest as a center of darkness. I wish they could see this. I wish the Church across the United States could see this. I wish Pope Leo could see this,” the archbishop said.

“God is on the move here in western Oregon. The Holy Spirit is igniting a fire, and you’re all part of that. I predict that today is a turning point for the renewal of Christ’s mission in western Oregon.”

As the Blessed Sacrament was brought out after Mass, the cathedral’s bell tower rang out across the city. The sound could be heard up to a mile away and marked the beginning of the procession. Forty minutes later, the bells rang again to welcome the return of the faithful and the Eucharistic Lord.

This marked the first time the city of Portland has permitted a public Catholic procession through the main streets of downtown in several decades.

The crowd was striking in both size and diversity. More than half of the attendees came from Latino, Asian, and African communities.There was also a strong representation of more recent Catholic communities in the archdiocese such as Burmese and Swahili-speaking Catholics.

Hymns were sung in Latin, English, Spanish, Vietnamese, Tagalog, and more. At its full length, the procession filled four city blocks, moving through the Pearl District and drawing the attention of many onlookers who paused to watch in amazement and ask what was happening.

Many bystanders were visibly moved. Some knelt and prayed along the sidewalks, a powerful sign that the Holy Spirit is at work in a city often labeled secular or indifferent to faith.

“The Holy Spirit has chosen Portland, and he is doing something great here,” Sample said earlier this year at the archdiocese’s chrism Mass.

Joining the archbishop were more than 20 priests, eight deacons, over 100 altar servers and seminarians, 50 religious brothers and sisters, the Knights of Columbus, and the Knights and Ladies of the Holy Sepulcher.

The event concluded with solemn Benediction on the cathedral steps, with the faithful filling the surrounding four blocks.

Visibly moved, the archbishop turned to the crowd and said, “Wow, this is amazing. What more can I say?” Then he exclaimed, “Viva!” and more than a thousand Latino Catholics joyfully responded, “Viva Cristo Rey!” (“Long live Christ the King!“)

The atmosphere throughout the event was filled with joy and reverence. People smiled and sang along the route, and at the conclusion, the crowd burst into applause along with local onlookers. Several attendees expressed their hope that this grand Eucharistic procession might become an annual tradition in Portland.

null / Credit: Wolfgang Schaller/Shutterstock

CNA Staff, Jun 24, 2025 / 12:37 pm (CNA).

The Supreme Court this week said it will decide whether prisoners can sue individual prison workers — rather than merely the government itself — over violations of a key U.S. religious liberty law.

The high court on Monday granted certiorari in the case Landor v. Louisiana Department of Corrections and Public Safety. Oral arguments for the case are expected to take place this fall. 

The case concerns Damon Landor, a Rastafarian who as part of his religious belief took the “Nazarite Vow” to let his hair grow out. While incarcerated at the Raymond Laborde Correctional Center in Cottonport, Louisiana, a guard shaved Landor’s head, cutting off nearly two decades’ worth of hair. 

Landor sued the state government under the Religious Land Use and Institutionalized Persons Act, a law that the U.S. Department of Justice says requires states to “not place arbitrary or unnecessary restrictions on religious practice.” 

Notably, Landor also sued the facility’s warden, Marcus Myers, in the latter’s individual capacity as well as Louisiana Department of Corrections Secretary James LeBlanc.

Both a district court and the U.S Court of Appeals for the 5th Circuit dismissed the personal lawsuits, citing precedent barring such actions. Individuals “cannot seek money damages from officials in their individual capacities,” the appeals court ruled.

The Supreme Court’s ruling could either affirm the lower court rulings or explicitly expand the religious freedom law to allow individual lawsuits.

In May, the federal government filed an amicus brief in support of Landor, citing earlier Supreme Court decisions that suggested the law allows for individual lawsuits. 

The issue is “undeniably important,” the government said in its filing, arguing that the religious liberty law was meant to be “broadly interpreted to protect religious exercise to the fullest extent allowed.”

In addition to its protections for prisoners, the Religious Land Use and Institutionalized Persons Act — passed in 2000 — protects “individuals, houses of worship, and other religious institutions from discrimination in zoning and landmarking laws,” according to the Department of Justice. 

The measure “prohibits zoning and landmarking laws” that “substantially burden the religious exercise of churches or other religious assemblies or institutions.”

Any burdens in zoning laws should be accomplished with “the least restrictive means of furthering a compelling governmental interest,” the government said.

St. Mary Cathedral in Hamburg, Germany. / Credit: John Samuel, CC BY-SA 4.0, via Wikimedia Commons

CNA Deutsch, Jun 24, 2025 / 10:31 am (CNA).

The Archdiocese of Hamburg in Germany has drawn sharp criticism from former Catholic school students and others following the unveiling of a controversial 33-page sexuality education framework that critics say breaks with Catholic teaching on gender and sexual orientation.

The document, titled “Male, Female, Diverse: Framework for Sexual Education at Catholic Schools in the Archdiocese of Hamburg,” is scheduled for implementation across all 15 Catholic school locations in Hamburg beginning with the 2026-2027 school year.

Document demands acceptance

Vicar General Father Sascha-Philipp Geißler, SAC, said during the presentation that the document would not introduce new theology but advocate for “a relationship-ethically based view of love, partnership, marriage, family, and sexuality” while promoting “acceptance of diversity regarding sexual orientations and gender identity.”

The new framework explicitly states that “recognition of different identities and sexual orientations will be actively promoted.”

Under “gender diversity,” the concept encompasses not only traditional male and female identities but also “trans identity, intersexuality, or nonbinary identity.”

Students in upper secondary school will learn about “legal regulations regarding the personal status ‘diverse’ as well as transition.”

As to why these changes are being pushed, Christopher Haep, head of the archdiocese’s education department, said that “perspectives and value systems have changed in recent decades — and therefore we must also be able to provide contemporary answers to children and young people’s questions.”

The controversial German Synodal Way has also promoted gender theory: Delegates in 2023 overwhelmingly voted for a change in Church practices based on transgender ideology.

Alumni articulate ardent opposition

Former students of the Catholic Sophie-Barat-Schule mounted immediate resistance to the proposal, addressing an open letter to responsible officials shortly after the framework’s announcement. The alumni argued that the concept stands “in considerable contradiction to the binding sexual teaching of the Catholic Church.”

Their criticism particularly targets the framework’s demand for “acceptance — not just tolerance — of all sexual orientations and family constellations,” which they argue fundamentally contradicts the Church’s teaching that marriage between a man and a woman represents the only legitimate form of lived sexuality.

The critics also expressed concern about passages describing early childhood sexual experiences, calling such characterizations “highly offensive.”

The Hamburg document contrasts with recent Vatican pronouncements on the topic. Pope Francis repeatedly condemned gender ideology, calling it “the ugliest danger” of our time in March 2024.

Gender ideology, which seeks to blur differences between men and women through movements such as transgenderism, “makes everything the same,” the pontiff said.

In April 2024, the Dicastery for the Doctrine of the Faith issued Dignitas Infinita, which condemned gender theory and emphasized that attempts to “obscure reference to the ineliminable sexual difference between man and woman are to be rejected.”

The document stressed that human life, in all its aspects, is a gift from God and should be accepted with gratitude.

In February, the Vatican’s doctrine chief delivered a pointed critique of gender ideology at a theological conference in Germany.

This story was based on a report published by CNA Deutsch, CNA’s German-language news partner.

Cassandra Baker, now a coordinator for the Catholic Montessori Institute, presents a math lesson introducing the decimal system to a 4-year-old student in spring 2023 at the Christ the King Catholic Montessori Grade School in Mandan, North Dakota. / Credit: Mike McCleary/University of Mary

CNA Staff, Jun 24, 2025 / 07:00 am (CNA).

The University of Mary has launched the world’s first Catholic Montessori Institute (CMI), making the institute the go-to place for certification in Catholic Montessori education.

Montessori has grown popular in both secular and religious spaces since its founding by Dr. Maria Montessori (1870–1952), a practicing Catholic who developed a way of teaching young children about God according to their own needs.

University of Mary, a small liberal arts college in North Dakota, will serve as the home for the new institute, which organizers hope will become the center of Catholic Montessori education.

JoAnn Schulzetenberg, the executive director and visionary for the program, said she plans for the institute to become a center for networking, mentorship, and connection.

“I envision a worldwide network where individuals — whether establishing new environments, enhancing existing ones, or simply seeking guidance — can come together to connect, find mentorship, and inspire future generations to continue the Montessori tradition,” she told CNA.

Schulzetenberg, who has spent more than 20 years as a Montessori practitioner, said she hopes the program will bring new life to Catholic education.

Montessori education prioritizes holistic development, emotional and cognitive growth, intrinsic motivation, community engagement, and global citizenship, according to Schulzetenberg. 

“Dr. Montessori’s method emphasizes respect for each child’s unique development, encouraging autonomy, exploration, and intellectual, social, and emotional growth,” Schulzetenberg said. 

“She specifically designed materials and an environment to influence mainstream education and special education,” Schulzetenberg said. “This was incredibly important as her method could be utilized in every culture across the globe.”

An estimated 22,000 Montessori education programs exist across 110 countries — but the institute is the first of its kind.

“It is my prayer that this movement will revive and strengthen Catholic schools at risk of closure, breathing new life into Catholic education on a global scale,” she said.

All students and educators seeking CMI certification will begin their training at University of Mary followed by both in-person and online courses over a year. The training program will be run by the Association Montessori Internationale, the organization Montessori co-founded “to safeguard the method’s integrity, ensuring faithful transmission across generations to come,” according to Schulzetenberg. In addition, UMary already offers a fully online master of education degree in Catholic Montessori.

Schulzetenberg said she hopes the institute will “cultivate a global community of Montessori educators who are committed to integrating Dr. Maria Montessori’s authentic pedagogy with their Catholic faith.”

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CNA Staff, Jun 24, 2025 / 06:00 am (CNA).

The Catholic Church’s enduring commitment to support human rights — anchored in a fundamental understanding of what it means to be human — has taken on renewed urgency amid recent global conflicts such as the Russia-Ukraine war, the war in Gaza, and humanitarian crises like the political fight over migration in the United States.

In his first weeks as pontiff, the newly elected Pope Leo XIV, who chose his name in honor of his predecessor Pope Leo XIII, has emphasized Christ’s call for peace and the respect for the dignity of all people. Papal biographer George Weigel said Leo XIV has the opportunity to continue Leo XIII’s vision of the Church as a “great institutional promoter and defender of basic human rights” in society.

CNA spoke with V. Bradley Lewis, dean of the School of Philosophy at The Catholic University of America in Washington, D.C., about what the Church teaches on human rights and how those teachings have developed over the past few centuries.

Historical roots

Lewis told CNA that contrary to a common misconception, the concept of human rights within Catholic teaching is not a recent addition but rather has roots extending back to the Church’s constant teaching on human dignity, and later in the development of canon law and the thought of theologians such as St. Thomas Aquinas — even if the specific terminology of “human rights” developed relatively recently.

“There’s an important sense in which it was not a new thing in modern times, and in which it’s always been a part of the Catholic tradition,” Lewis said. 

The Catholic Church has always affirmed the inherent dignity of every human person as a creation in God’s image (see the Catechism of the Catholic Church, No. 1700). All people have an inherent worth as composites of a mortal body and an immortal soul, and all people are called to have a relationship with God, their creator. 

“Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order” (Catechism of the Catholic Church, No. 1738). 

Natural law

All rights, from a Catholic perspective, are grounded in natural law, which Lewis said provides the essential context for properly understanding and defending human rights from a Catholic perspective. 

There is a right to life because, according to the natural moral law, life is a good that must be protected, Lewis wrote in a 2019 article for the National Catholic Register, CNA’s sister news partner. True human rights, then, are derived from natural law and contribute to human flourishing and reasonable ways of living together, he explained.

A problematic way to view rights, he continued, is as purely individual possessions or forms of “individual sovereignty” asserted against others; in contrast, the Catholic way of understanding rights sees them as a framework for understanding and regulating relationships between people within a community.

Various kinds of rights

“There clearly are certain human rights that are absolutely necessary: like the right to life, not to be intentionally killed as an innocent person; rights to religious freedom; rights to family life; things like this. And then there’s lots of other rights that we have that are just legal rights, that can be limited in various ways,” Lewis said.

“And then there are some ‘rights’ that are just totally made up, and that means they could be unmade depending on what we want,” he continued, specifically mentioning in his article societal claims to the existence of “abortion rights, the so-called right to die, homosexual and transgender rights.”

Pope Leo XIII — Leo XIV’s literal and spiritual predecessor — emphasized the rights of workers and the right to private property in his writings as pope from 1878 to 1903. Rerum Novarum, Leo XIII’s foundational document in Catholic social teaching that addressed the challenges of the industrial revolution, emphasizes a need for reforms to protect the dignity of the working class while maintaining a relationship with capital and the existence of private property.

Recent developments

In 1948, in the wake of World War II, the United Nations adopted the Universal Declaration of Human Rights (UDHR), influenced in part by the thought of Catholic philosopher Jacques Maritain, whose work emphasizing the importance of human rights as part of human dignity indirectly influenced the discourse around the declaration, although he wasn’t directly involved in its drafting.

The Church’s teaching developed further throughout the 20th century; St. John XXIII’s 1963 encyclical letter Pacem in Terris includes an extensive catalogue of human rights, including the right to life, the right to respect and to a good name, and the right to education as well as the right to “bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services.”

“In human society one man’s natural right gives rise to a corresponding duty in other men; the duty, that is, of recognizing and respecting that right. Every basic human right draws its authoritative force from the natural law, which confers it and attaches to it its respective duty. Hence, to claim one’s rights and ignore one’s duties, or only half fulfill them, is like building a house with one hand and tearing it down with the other,” St. John XXIII wrote in Pacem in Terris. 

The Second Vatican Council’s 1965 Dignitatis Humanae further affirmed the importance of religious freedom, saying this right “has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself.”

The relative lateness of these latter writings might lead some people to believe that the Catholic Church “discovered” human rights in the mid-20th century, which is not correct, Lewis said. Rather, the underlying concepts of what we now call human rights have been present among Catholic thinkers for centuries, even if not explicitly named or discussed in the same focal way; for example, within medieval canon law — which became a highly developed legal system — discussions of rights can be found. 

“Rights really come into our tradition, really the Western tradition, through law. I think wherever you have a very highly developed legal system and system of legal reasoning, you find an attention to rights. There was more of it there in the legal tradition than there was, for example, among theologians,” Lewis continued.

Lewis said the development of the idea of human rights was in part a response to the rise of modern states and governments.

He noted that the modern state possesses an unprecedented ability to exercise concentrated power, due in large part to technology. This power can enable both incredible good and terrible oppression, and given this modern power, human rights are essential protections against potential state overreach and oppression.

“I don’t know anybody who’d want to live in a modern state without the protection afforded [by] human rights. We don’t live in medieval villages or ancient Greek city states anymore. We live in these incredibly powerful modern states. [Government power] has to be limited,” Lewis said.