Ss. Cyril and Methodius Ukrainian Catholic Church

The British Parliament building in London. / Credit: Marinesea/Shutterstock

CNA Newsroom, Jun 29, 2025 / 19:05 pm (CNA).

A British politician has publicly criticized his parish priest for refusing to give him holy Communion after he voted in favor of the United Kingdom’s assisted dying bill.

Liberal Democrat Member of Parliament Chris Coghlan took to social media on Sunday and reportedly complained to Bishop Richard Moth of Arundel and Brighton, describing his treatment as “outrageous.”

Father Ian Vane, parish priest at St. Joseph’s Catholic Church in Dorking, Surrey, had warned Coghlan before the June 20 vote that supporting the controversial bill would constitute “obstinately persevering” in sin. He then reportedly named Coghlan, who represents Dorking and Horley in Surrey, from the pulpit two days later.

Coghlan described the priest’s actions as “completely inappropriate” and claimed it “undermines the legitimacy of religious institutions.”

The politician posted on social media that the incident raised “grave public interest” about pressure that religious members of Parliament (MPs) faced during the vote, calling it “utterly disrespectful to my family, my constituents including the congregation, and the democratic process.”

The MP’s public criticism sparked significant backlash on social media platforms, with many defending Vane and criticizing Coghlan’s comportment.

Several commentators reminded the politician of the Vatican’s doctrinal note about participation in public life, “that a well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals.”

“Those who are directly involved in lawmaking bodies have a grave and clear obligation to oppose any law that attacks human life. For them, as for every Catholic, it is impossible to promote such laws or to vote for them,” the Doctrinal note on Some Questions Regarding the Participation of Catholics in Political Life states.

The Diocese of Arundel and Brighton also reportedly reminded the media of the Church’s position while acknowledging the complexity of the vote.

“The Catholic Church believes in the sanctity of life and the dignity of every person,” the diocese stated, adding that Moth spoke to Coghlan “earlier this week and has offered to meet him in person to discuss the issues and concerns raised.”

Church leaders warn of grave consequences

The controversy comes as Catholic bishops and others have repeatedly raised serious concerns about the U.K.’s assisted dying legislation.

Archbishop John Sherrington of Liverpool, the lead bishop for life issues for the Catholic Bishops’ Conference of England and Wales, said he was “shocked and disappointed” by the bill’s passage.

“Allowing the medical profession to help patients end their lives will change the culture of health care and cause legitimate fears amongst those with disabilities or who are especially vulnerable in other ways,” Sherrington stated.

Cardinal Vincent Nichols, archbishop of Westminster, and Sherrington had previously warned that Catholic hospices and care homes may have no choice but to shut down if the bill becomes law, since they “may be required to cooperate with assisted suicide.”

To become law, the bill still needs to pass in the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.

Catholic speaker and author Kim Zember (left) and Zember on the set of her new podcast on EWTN, “Here I AM Stories,” with guest Angel Colon. / Credit: Photos courtesy of Kim Zember

CNA Staff, Jun 29, 2025 / 07:00 am (CNA).

During her senior year of high school, Catholic speaker and author Kim Zember realized she had a sexual attraction to women. She went on to live a hidden life for years — dating men publicly but dating women secretly. Eventually, she ended up solely in relationships with women.

A decade later she found herself increasingly unhappy and one day she threw up her hands and asked God to enter her life. Now, 11 years after experiencing transformation, she’s sharing her conversations with other people who have dealt with sexual identity and gender confusion in a new podcast on EWTN called “Here I AM Stories.”

“In the tenderness of God, I just felt like he said, ‘I want you to share other people’s stories. You’re not the only one,’” Zember told CNA.

According to EWTN, the podcast “highlights raw voices, radical lives, and real stories of those who left LGBT identities for a greater eternal purpose.” It airs weekly on Mondays during the month of June and then beginning in July, two episodes will be aired every month. 

“These are people who have been walking it out,” Zember said. “This is not stories of perfection.”

Four episodes of the podcast have already been released. One particularly powerful episode was a conversation with Jessica Rose, who identified as a male for seven years, battled depression, and attempted suicide until she gave her life to Christ. 

Another episode features the story of Angel Colon, who survived the 2016 Pulse Nightclub shooting where 49 lives were lost. Despite being shot multiple times, he survived and credits the miracle to God, changing his way of life.

Zember’s own story follows a similar pattern as the guests she speaks with in her podcast. She grew up in what she says was a “normal” Catholic household with two older brothers and parents who were high school sweethearts. She received all her sacraments but admitted that she grew up without having a relationship with Jesus.

She shared that she saw God like a “cop that kind of just kept tally of all the things I was doing, good or bad, and was kind of calculating everything. So that was kind of challenging because I heard all the time like, ‘God loves you,’ ‘God’s for you,’ but I didn’t experience that.”

Despite having a decent childhood, Zember said she did not have a “good, tender father” and did not trust men. As a senior in high school, she longed for a relationship and acted upon her attraction to women.

“My senior year in high school I was like, ‘You know what? I don’t feel safe with men, but I feel safe with women and I’m attracted and I don’t know what that means, but I’m going to take a step,’” she recalled. “And [in] my senior year in high school I acted on these desires towards women with one of my best friends and that changed everything for me.”

From there she began dating women in private. Believing that what she was doing was wrong, she sought a Catholic counselor at age 18 and was affirmed in her homosexual identity. From there, she came out publicly and no longer hid the fact that she was dating women. It wasn’t until Oct. 17, 2014 — after a decade of living a gay lifestyle — that she “cried out to the Lord and said, ‘I can’t do this.’”

She recalled telling God: “‘I’ve heard about you my whole life. I’ve read about you my whole life but I need to experience you now. And so I need you to show up.’ And it might sound horrible but I was like, ‘I need you to show up and I need you to show up now because if you don’t show up and show me that you’re good, I will go to someone or something else, like I have my entire life. So, I’m giving you your one shot, God.’” 

“And I’m telling you, he showed up. He showed up that evening in a way that I will never forget,” Zember shared. “Oct. 17 feels sometimes like my birthday — though I was born on Dec. 22 — that encounter I had with God marked me in a way … that I’ve never been the same.”

In that moment Zember said she experienced the “tangible love of God” and “he has been faithful every day since then.”

“Also in revealing his character and nature, he has shown me that he’s the one my heart has been searching for. He has shown me that he is the one, that God himself, that made man in Jesus Christ, that he is the love of my life that I’ve desired.”

Zember now lives in freedom from her struggle with same-sex attraction and helps others who face similar battles to find their true identity in Christ. 

When asked what the Church can do to better minister to those struggling with gender and sexual identity issues, she said: “I think as a Church, we need to recognize again our own unworthiness; no matter what Jesus has already saved us from, we still need him.”

“If we’d recognize our own brokenness and our own need for Jesus, I think we’d be able to receive other people in their need for him, too. We’d stop trying to fix people, and we’d actually try to walk with one another,” she added. “We’d try to walk with one another in our brokenness to Christ, the only one who can heal, deliver, make whole, and set free.”

As for her hopes for the new podcast, she said she hopes it would show people “that we have a good Father” and “that people would give Jesus a try — a real one.”

“My hope is that people will say, ‘Wait a minute, if Jesus was that good in their life, maybe he wants to be that good in mine too’ — in whatever it is. It doesn’t have to be homosexuality or identity confusion. It could be you holding on too tightly to something. It could be you needing a career and if you don’t get it, you don’t know who you are. It’s all the longings of our heart to be seen, known, loved, chosen, and desired, and how we try to go to the things of this world to fill those when it’s actually the very one who created us that wants to fill those.”

One unique feature of the monastery at Subiaco is that it was built into the mountain. In any room, at least one wall is bare rock. During construction, the connection with the mountain was always preserved. Even above the main altar of the upper church, the rock juts out and looms overhead, enveloping the worship space like a vast cloak. / Credit: D. Ermacora

Paris, France, Jun 29, 2025 / 06:00 am (CNA).

Nestled among the majestic cliffs of the Simbruini mountains in Subiaco, a town about an hour from Rome in the heart of the Aniene River valley, stands the Monastery of St. Benedict, also known as the “Sacro Speco” (“Sacred Cave”). It is from this place that the famous rule of religious life was born and would spread through the centuries, still followed by thousands of monks and nuns around the world today.

In the sixth century, the young Benedict of Nursia withdrew into solitude, fleeing a corrupt and noisy world in search of an inner state that would bring him closer to God through reflection and the listening of silence. Among the rocks and trees, he found a cave — the “speco” — which sheltered him in hermitage for about three years. Thanks to the charity of a local monk and nearby shepherds, to whom he offered knowledge in exchange for food, he survived hunger and hardship.

From that cave began a spiritual journey of prayer and asceticism that led St. Benedict to formulate the rule that countless religious follow today. He devoted great attention to contemplation and prayer, considering silence an essential condition for receiving the word of God and the inspiration for a life of prayer, work, and brotherhood — according to the motto “Ora et Labora” (“Pray and Work”). 

The cave later became a pilgrimage site and source of spiritual inspiration. Over the centuries, a magnificent monastic complex was built around the Sacred Cave, nestled in greenery like a jewel, welcoming faithful and visitors from all over the world. The monastery was constructed on multiple levels and adapted to the shape of the mountain. 

Wrapped in the rocks of the mountain

One unique feature of the place is that in any room, at least one wall is bare rock. During construction, the connection with the mountain was always preserved. Even above the main altar of the upper church, the rock juts out and looms overhead, enveloping the worship space like a vast cloak.

To link the various parts — upper and lower churches, chapels, and the cave itself — an intricate network of staircases was built, making the pilgrim’s path even more fascinating. On the walls of the many chapels and corridors are frescoes painted in various artistic styles from different centuries.

The holy image of St. Francis of Assisi

One of the most important frescoes, found in the Chapel of St. Gregory, is the image of St. Francis of Assisi — considered the oldest portrait of the saint. It was painted by an anonymous friar, likely living in the same convent as Francis between 1220 and 1224. This date suggests that the face depicted in the fresco is one of the most faithful representations of the saint’s actual appearance — almost like a “photograph” of the time.

The absence of the stigmata (which appeared in 1224) and the halo further support the belief that this fresco is an extraordinary testimony to the real face of Francis while he was still alive.

The frescoes that adorn the chapels and corridors were painted in different eras by various artists and mostly depict the life of St. Benedict, especially in the lower church. There, in a style with Roman and Byzantine traits from the 13th century, scenes include “The Miracle of the Poisoned Bread,” with a crow carrying away the poisoned bread meant for Benedict by enemies; “The Miracle of the Goth,” where Benedict blesses a broken jar that miraculously reforms; and “Young Benedict in Subiaco,” illustrating his hermitic life in the cave.

Other frescoes in the lower church narrate Benedict’s arrival in Subiaco and his hermit life, showing his struggles against temptation and the strength with which he persevered; the first disciples and birth of the communities, the beginning of his mission; and his first miracles, bearing witness to the divine power manifesting through Benedict’s actions.

To this day, Benedictine monks still live in the monastery, faithfully upholding the rule. 

Pro-life demonstrators take part in a rally calling for Planned Parenthood to be defunded in Denton, Texas, on Saturday, June 28, 2025. / Credit: Carole Novielli/Live Action

CNA Staff, Jun 28, 2025 / 14:00 pm (CNA).

Thousands of pro-life advocates rallied at hundreds of locations across the United States on Saturday while taking part in a “single, coordinated day of demonstration” urging Congress to defund the abortion giant Planned Parenthood.

The pro-life group Live Action spearheaded the nationwide “Defund Day” event. Group founder Lila Rose told CNA it was the “largest grassroots effort” yet to call for stripping federal funds from Planned Parenthood, which received approximately $800 million in taxpayer dollars during its most recent fiscal year.

“We’re spearheading an effort with over 200 peaceful rallies across the country in all 48 states where there are Planned Parenthoods,” she said. “This is a national call to defund the biggest abortion chain.”

Citing Planned Parenthood’s hundreds of thousands of abortions per year, as well as other extreme services such as providing cross-sex hormones to minors, Rose said: “Congress has an opportunity to defund. They need to seize it.”

Photos and videos flooded social media on Saturday showing demonstrations taking place around the country, including in states such as California, Texas, Kentucky, and Georgia, with protesters displaying signs and banners calling for Planned Parenthood to be blocked from federal funds.

Rose told CNA that pro-life advocates are “closer than ever” to defunding the abortion chain.

“We have the opportunity with the [Republican] majority in the House and the Senate, and with an administration that has indicated it would defund,” she said.

Rose said there are still “significant challenges” to the defunding goal, including the possibility of a filibuster in the Senate blocking any bill to that effect, though she noted that the budget reconciliation process could be used to bypass that obstacle.

If defunding is ultimately accomplished, Rose said, “we need to ensure that it sticks,” not just for one budget year but permanently.

Looking forward, she said, “we have to abolish abortion.”

“Defunding will weaken abortion, but the main goal is the complete legal protection for the preborn.”

“We’re building a groundswell [to abolish abortion],” she added. “It’s going to take time to develop the political infrastructure. But I believe we’ll do it within a decade.”

A monstrance with the Blessed Sacrament is displayed on the altar during Eucharistic adoration at a Loretto Community Pentecost event accompanied by live music. / Credit: Loretto Gemeinschaft

CNA Newsroom, Jun 28, 2025 / 08:00 am (CNA).

What began as a modest prayer meeting in a Vienna student apartment in 1987 has grown into one of Europe’s largest Catholic youth movements. The Loretto Community — named after the Marian shrine of Loreto — now draws over 12,000 participants to its annual Pentecost Festival, held simultaneously at 28 locations across four countries.

The Loretto Community traces its roots to the mid-1980s, when Georg Mayr-Melnhof, a businessman and permanent deacon from Salzburg, Austria, first visited Medjugorje, the Bosnian town known for its reported Marian apparitions.

Inspired by these spiritual experiences, Mayr-Melnhof began organizing pilgrimages for young people.

After one such pilgrimage during Easter 1987, two young Viennese approached him: “Georg, after these strong experiences here in Medjugorje, let’s start something at home.” They felt called by the Virgin Mary’s message to “found prayer circles.” That October, the first Loretto prayer group met in a Vienna apartment — just three people, a rosary, and a simple meal.

Charismatic foundations and mission

The Loretto Community identifies with the Catholic Charismatic Renewal, emphasizing a personal relationship with Jesus and openness to the Holy Spirit’s gifts. 

Its spirituality is described as Marian, charismatic, and Eucharistic, reflecting devotion to Mary, a focus on spiritual gifts, and the centrality of the Mass. The community’s vision is “to see a fresh outpouring of the Holy Spirit and a new fire in the Catholic Church,” and its mission is to create welcoming spaces where people can encounter God and deepen their faith through prayer and worship.

From its Austrian beginnings, Loretto has expanded across Europe, with over 700 members in Germany, Austria, Switzerland, Italy, and the U.K. The community operates “HOME Mission Bases” in Salzburg and Vienna in Austria; in Passau, Germany; and in London — centers for prayer, formation, hospitality, and mission work. Loretto UK was founded in London in 2019 and registered as a charity the following year.

Launched in 2000 as a local youth festival at Salzburg Cathedral, the Pentecost Festival has become the movement’s flagship event. By 2018, it was attracting 10,000 young people from 28 countries with a social media reach of over 1 million. In 2022, Loretto shifted from a single large gathering to simultaneous events at multiple locations, aiming to create “Pentecostal beacons throughout the German-speaking area and beyond.”

The 2025 festival drew over 12,000 participants from Austria, Germany, Switzerland, and beyond, as CNA Deutsch, CNA’s German-language news partner, reported.

Festival activities blend traditional Catholic elements with contemporary expressions of faith: praise music, worship services, prayer moments, and opportunities for confession and spiritual growth. A signature feature is the “Evening of Mercy,” described as a time “full of God’s gentle presence” focused on confession and healing.

Loretto enjoys strong support from the Catholic hierarchy. At the 2025 Pentecost Festival, several Austrian bishops participated, including Archbishop Franz Lackner of Salzburg, who celebrated Mass and currently serves as the president of the Austrian bishops’ conference. Other bishops in attendance included Auxiliary Bishop Johannes Freitag of Graz; Bishop Hermann Glettler of Innsbruck; Bishop Alois Schwarz of Lower Austria; and “Youth Bishop” Stephan Turnovszky of Vienna. Glettler has described the festival as an “explosion of joy” and a place where “one breathes future.”

International expansion: The Loretto Project in England

Loretto UK marks a significant step in the movement’s international growth. The community’s London base offers worship services, prayer houses, discipleship programs, and hospitality events. In 2023 alone, Loretto UK organized over 165 hours of continuous prayer in its chapel.

Originally developed in Germany and Austria, the “Follow Me” program is a key export model for Loretto’s expansion. Targeted at young Catholics aged 16–30, it combines teaching, sacraments, prayer, small-group meetings, and practical applications over eight weekends in 12-16 months. All lectures are reviewed by a theological commission, underscoring the program’s orthodox Catholic orientation.

Chase Crouse, founder of Hypuro Fit. / Credit: Photo courtesy of Chase Crouse

CNA Staff, Jun 28, 2025 / 07:00 am (CNA).

In 2019, Chase Crouse was working two jobs — in ministry at the Archdiocese of New York and as a personal trainer. He quickly realized that while he loved working with people at the gym, he hated not being able to talk about Jesus with them. So he decided to combine both of his passions and create a Catholic fitness and personal training apostolate called Hypuro Fit.

Hypuro Fit’s programing is rooted in St. John Paul II’s theology of the body, encouraging its members to trade the mentality of needing to achieve the perfect “beach body” for the goal of living as a gift for others through self-discipline, self-mastery, and honoring the bodies God gave them.

After Crouse, a graduate of John Paul the Great Catholic University in San Diego who holds a master’s degree in biblical theology, began working with people as a trainer, he began to notice that anytime he asked people why they wanted to work out, their answers would always be along the lines of wanting to look a certain way and have others find them attractive. Crouse began to reflect on this and turned to John Paul II’s theology of the body.

“I read it with this question in mind and sure enough, really early on, he talks about this law of gift, from Gaudium et Spes, that man finds himself through a gift of himself, but what he adds in audience 15, which is kind of my lightbulb moment, is this idea that self-donation is impossible without self-mastery,” he explained.

In addition to being the founder of Hypuro Fit, Crouse is one of 10 coaches who work with individuals who join their programs.

The fitness apostolate offers two different options for users: one-on-one training or following a workout program through the app.

One-on-one training is done remotely through the use of Zoom and phone calls and allows the individual to work with a coach to build a custom workout plan, nutrition goals, and helps provide accountability.

The app is filled with a variety of different programs that include a library of workouts for people in every walk of life and with differing time constraints. The programs in the app also include educational content, technique tutorials, recipes, and articles for spiritual formation.

Hypuro Fit also has specialty programs such as “Breaking the Chains” for those experiencing an addiction to lust as well as a postpartum program for moms.

“What we like to say with both approaches [we offer] is that we’re authentically Catholic but we’re technically excellent, meaning that we are going to base all of our exercise routines, our nutrition protocols, based on the latest science and studies we have at our disposal,” Crouse explained. “But at the same time, we’re also authentically Catholic, meaning that for our one-on-one clients, we’re going to pray with them and for them. But then even for our subscribers in our app, we’re bringing them back to our why, which is this idea of self-mastery for self-gift.”

Crouse said the majority of the apostolate’s clients are between the ages of 30 and 60, so “they’re people in their vocation and they’re really busy.” 

Additionally, about one-third of clients are priests and religious, who receive access to the programming for free. Due to this, Hypuro Fit is aiming to show them that you don’t have to work out like you did in high school, you don’t even have to work out every day, you just need to show up and do something that is reasonable for your lifestyle.

“Ultimately we’re doing this to better give of ourselves and find that why and put everything in light of Christ and his resurrection,” he said.

Crouse added that the main goal of the ministry’s work is to help individuals “be more present and to live out their vocation to the best of their ability.”

“If we can help priests to be better priests, have more energy, give better, religious to be better brothers and sisters, husbands and wives to conquer themselves in order to give themselves to be more present — that’s the goal, that’s the dream.”

Jesus and the disciples in Season 5 of “The Chosen.” / Credit: 5&2 Studios

CNA Staff, Jun 28, 2025 / 06:00 am (CNA).

The cast of the hit series “The Chosen” was recently in Matera, Italy, filming the crucifixion of Jesus, which will be featured in Season 6. Abe Bueno-Jallad, the actor who portrays Big James, or James the Great, shared that he has “never seen the cast so focused.”

Unable to talk much about the upcoming season, he told CNA in an interview that the actors are “all there for each other right now. Everybody is carrying such a heavy burden this season as an actor.” 

“There’s just been incredible stuff happening on set. I’ve come back to set on days that I don’t work just to watch and I’ve seen stuff that gives me goosebumps,” he added.

5&2 Studios, the production company behind “The Chosen,” and Amazon MGM Studios recently made several announcements regarding future seasons of the show. 

First, the episodes of Season 6 leading up to the finale will be released exclusively on Prime Video in 2026. An official date was not given. Additionally, in a first-of-its-kind arrangement between the two production companies, the two will work together to release the Season 6 finale of the hit series as a feature film portraying the crucifixion of Jesus in theaters on May 12, 2027. 

Lastly, the premiere of Season 7 will also be made into a feature film depicting Jesus’ resurrection and will be in theaters on March 31, 2028.

Currently, viewers of the show can watch Season 5 exclusively on Prime Video before it is released for free on The Chosen app. Episodes 1 and 2 of Season 5 were released on the streaming platform on June 15; episodes 3, 4, and 5 were released on June 22; and episodes 6, 7, and 8 will be released on June 29. 

Bueno-Jallad joined the show in Season 2 after a casting change at the end of Season 1. Despite not being on the show in Season 1, he had several callbacks and kept tabs on how the production of the show was doing. 

He recalled in an interview with CNA that the cast and crew were not even sure if they would be able to get through the filming and production of Season 1, so “to know that we’re on Amazon now — that’s crazy. Amazon is so big!”

When speaking to the feature films that are going to be made, Bueno-Jallad said: “I love being a part of a company and a project that’s not afraid to kind of shake it up, stir up the water, do things differently — ‘get used to different’ has kind of always been our motto.”

For those who were unable to watch Season 5 in the theaters and are watching it for the first time as it releases on Prime Video, Bueno-Jallad shared that “everybody is kind of at this really big boiling point.”

He added: “Jesus is trying to convey to us, specifically to a few characters, that this is it — this is going to be the last time.”

The actor shared that the last five years of being on the show has “undoubtedly changed” him. 

“The research of the character and having to research the perspective, understanding that there was no New Testament at the time so, what’s my only biblical reference at that point? Going deep into this … reading as much as I can. Getting completely submerged with the idea of who were these people,” he said.

He has also come to learn several things from his character while portraying him. 

“It’s this idea of knowing when to listen without sacrificing the biggest and strongest parts of your personality, knowing how to be… I think as men, particularly… knowing how to be vulnerable without feeling like you’re less of a protector,” he shared. 

“I really tried to put that into practice in Season 5. I wanted to show the most open, grounded, vulnerable Big James who was still none the less strong and powerful,” Bueno-Jallad explained. 

“I think for men we kind of need that message these days — how to not lose ourselves or think that emotions are weakness. You’re still a protector no matter what.”

null / Credit: MIA Studio/Shutterstock

Washington, D.C. Newsroom, Jun 27, 2025 / 15:52 pm (CNA).

A new survey has found the majority of adults in the U.S. support allowing Christian prayer in public schools, shedding light on how Americans approach the ongoing debate surrounding religious expression in educational settings. 

According to Pew Research Center, 52% of adults support allowing public school teachers to lead their classes in prayers that refer to Jesus, with 27% saying they strongly support it and 26% saying they favor it. 

“Renewed debates are happening across the United States about the place of religion — especially Christianity — in public schools,” the report stated, citing the recent Supreme Court even-split ruling regarding Oklahoma Catholic charter schools, among other legal debates across the country. 

The June 23 report also comes just two days after Texas Gov. Greg Abbott signed a law requiring public schools there to display the Ten Commandments in every classroom at the start of the 2025-2026 school year. 

The legislation requires that a “durable poster or framed copy of the Ten Commandments” be hung in each Texas public elementary or secondary school classroom.

Pew’s report is based on data from its 2023-2024 Religious Landscape Study, which surveyed 36,908 U.S. adults from July 17, 2023, to March 4, 2024. 

Overall, 46% of American adults oppose Christian prayer in public schools, with 22% strongly opposing. While Pew’s report indicates the majority of adults support Christian prayer in public schools, it notes that support varies widely from state to state. 

The majority of adults in 22 states across the southern and Midwestern parts of the country including Mississippi, South Carolina, Oklahoma, Kentucky, South and North Dakota, Nebraska, Ohio, and Michigan said they supported the practice. 

The majority of adults in 12 states — California, Oregon, Washington, Vermont, Connecticut, New Hampshire, Massachusetts, New York, New Jersey, Minnesota, Colorado, and Illinois — and the District of Columbia said they opposed Christian prayer in public schools. 

Data in the remaining 16 states is divided, with roughly half of adults in states including Delaware, Virginia, Pennsylvania, Idaho, Arizona, and Maryland saying they favor allowing Christian prayer. 

“Once the survey’s margins of error are accounted for, support for teacher-led Christian prayer in these states is not significantly different from opposition,” the report states. 

The report also found that “a slightly larger share of Americans say they favor allowing teacher-led prayers referencing God (57%) than favor allowing teacher-led prayers specifically referencing Jesus (52%).”

null / Credit: New Africa/Shutterstock

Washington, D.C. Newsroom, Jun 27, 2025 / 15:22 pm (CNA).

A Texas law that requires porn sites to verify that its users are at least 18 years old can remain in effect after the U.S. Supreme Court ruled on Friday, June 27, that the law does not violate the Constitution.

In a 6-3 decision written by Justice Clarence Thomas, the court’s majority found that Texas is within its authority “to shield children from sexually explicit content” and that this authority “necessarily includes the power to require proof of age” to access pornographic material.

“Unlike a store clerk, a website operator cannot look at its visitors and estimate their ages,” the opinion continued. “Without a requirement to submit proof of age, even clearly underage minors would be able to access sexual content undetected.”

Texas is one of 24 states that has enacted age verification laws to access pornography on the internet in recent years. The ruling sets nationwide precedent for lower courts reviewing legal challenges to laws in other states.

According to Texas law, a website must verify the ages of all users if “more than one-third of [the website’s content] is sexual material harmful to minors.” The law allows parents to sue websites if their child accesses pornographic material when the website was not complying with the age verification law. The law does not permit pornographers to retain personal information after the verification is complete.

The law also imposes fines of up to $10,000 per day on websites in violation of the law and an additional $250,000 fine if a child is exposed to pornographic content because the website was not verifying the ages of its users. 

“This is a major victory for children, parents, and the ability of states to protect minors from the damaging effects of online pornography,” Texas Attorney General Ken Paxton said in a statement.

“Companies have no right to expose children to pornography and must institute reasonable age verification measures,” he added. “I will continue to enforce the law against any organization that refuses to take the necessary steps to protect minors from explicit materials.”

Pornographers sued Texas in 2023 shortly after the state enacted the law, asserting that the age verification rule places a burden on adults who are trying to access pornographic material and violates their First Amendment right to access speech. The pornographers, through their trade association called the Free Speech Coalition, have been engaged in lawsuits against other states that require age verification.

In a statement on X after the ruling, Free Speech Coalition Executive Director Alison Boden called the Supreme Court’s ruling “the canary in the coal mine of free expression.” She called the decision “disastrous for Texans and for anyone who cares about freedom of speech and privacy online.”

The court was not convinced by that argument. 

In the opinion, Thomas wrote that the law “is simply to prevent minors” from accessing content — not adults. The ruling acknowledges that the law creates a burden on adults but calls the burden “incidental” and found that “adults have no First Amendment right to avoid age verification.”

“An age-verification requirement is an ordinary and appropriate means of enforcing an age limit, as is evident both from all other contexts where the law draws lines based on age and from the long, widespread, and unchallenged practice of requiring age verification for in-person sales of material that is obscene to minors,” the opinion read.

Dani Pinter, who serves as senior legal counsel for the National Center on Sexual Exploitation (NCOSE), told CNA that the free speech argument “defied common sense,” noting that identity and age verification are regular parts of most people’s lives.

Prior to states passing age verification laws, Pinter said very few pornographic websites had any type of age verification. She said “many don’t do anything at all” and some simply ask a user to “click a box that says you’re 18 or older.”

“Virtually no pornography website restricts minors,” she said.

Even in states that have adopted age verification laws, Pinter warned most websites “have not been compliant” but that some websites have “just withdrawn from the states” altogether. She said she hopes the Supreme Court’s confirmation of the constitutionality of the law will bolster compliance and lead to more states — or even the federal government — passing similar laws to protect children online.

The ruling, Pinter said, is “very historic” and “spells a new era where there is now a path forward to protect kids online.”

USCCB President Archbishop Timothy Broglio speaks at the bishops’ spring meeting, Thursday, June 13, 2024. / Credit: USCCB

Washington, D.C. Newsroom, Jun 27, 2025 / 13:31 pm (CNA).

As the Senate considers provisions for the “One Big Beautiful Bill” budget reconciliation, U.S bishops are asking lawmakers to protect vulnerable groups. 

“The bishops are grateful that the One Big Beautiful Bill Act includes provisions that promote the dignity of human life and support parental choice in education,” Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops (USCCB), said in a statement. 

“These are commendable provisions that are important priorities for the bishops.”

“Still, Congress must be consistent in protecting human life and dignity and make drastic changes to the bill to protect those most in need,” Broglio said. 

“As Pope Leo XIV recently stated, it is the responsibility of politicians to promote and protect the common good, including by working to overcome great wealth inequality,” he continued. “This bill does not answer this call. It takes from the poor to give to the wealthy.”

In a letter sent to senators signed by Archbishop Borys Gudziak and Bishops Robert Barron, Kevin Rhoades, Mark Seitz, David O’Connell, and Daniel Thomas, the bishops detailed their stance on certain bill provisions.

Broglio said: “I underscore what my brother bishops said in their recent letter to find a better way forward and urge senators to think and act with courage and creativity to protect human dignity for all, to uphold the common good, and to change provisions that undermine these fundamental values.”

In the letter, the bishops said they “strongly support” the bill’s plan to end “taxpayer subsidization of major abortion and ‘gender transition’ providers such as Planned Parenthood” and the bill’s support for “parental choice in education.”

The bishops also stated their agreement with “the inclusion of a $1,000 ‘above-the-line’ charitable deduction in the Senate bill” and said it is “a very positive step in the right direction.”

However, the bishops are not in support of cuts to Medicaid and the Supplemental Nutrition Assistance Program (SNAP). They urged senators to protect these programs, adding that “the changes to SNAP will cause millions of people to go hungry.”

The bishops also disagree with “the unprecedented increase in funding for immigration enforcement and detention,” which they said “would disproportionately impact immigrant and mixed-status families with strong ties to American communities.”

They added that cuts “to clean energy incentives and the repeal of environmental programs and energy efficient loans … will lead to increased pollution that harms children and the unborn, stifles economic opportunity, and decreases resilience against extreme weather.”

In agreement with the letter, Broglio said the bill “provides tax breaks for some while undermining the social safety net for others through major cuts to nutrition assistance and Medicaid.”

“It fails to protect families and children by promoting an enforcement-only approach to immigration and eroding access to legal protections,” he said. “It harms God’s creation and future generations through cuts to clean energy incentives and environmental programs.”