Ss. Cyril and Methodius Ukrainian Catholic Church

A confirmation Mass is held at St. Mary Parish on Saturday, Sept. 21, 2024, in Franklin, Massachusetts. / Credit: St. Mary Parish

CNA Staff, Dec 19, 2024 / 05:15 am (CNA).

The Diocese of Baton Rouge, Louisiana, announced it would be lowering its confirmation age just days after the Diocese of Salt Lake City shared it would adjust its process for youth converts to ensure thorough catechesis.

These decisions indicate a growing desire to strengthen the formation of youth in the Catholic faith.

Tim Glemkowski, who heads Amazing Parish, a ministry designed to support Catholic pastors and help parishes flourish, spoke to the challenges of remaining Catholic that young adults face in the culture today.

“The pressures of the culture are away from, not toward, religious belief and practice,” Glemkowski told CNA. “It is fair to say that our culture, broadly speaking, does not lend itself to preconditions.”

As the Church strives to address how to properly form youth in such a culture, in recent years many dioceses have lowered the confirmation age from high school to middle school or even younger, including the Archdiocese of Seattle to seventh grade; the Boston Archdiocese to eighth grade; and the Archdiocese of Denver to third grade before young people have received Communion. 

Requiring confirmation before Communion is known as “the restored order” — a celebration of the sacraments of initiation as the Church originally instructed them to be dispensed: baptism, confirmation, and then first Communion. The U.S. bishops allow reception of confirmation for youth between ages 7 and 17. 

According to a study by St. Mary’s Press and the Center for Applied Research in the Apostolate at Georgetown University (CARA), the median age of those who left the Church was 13 years old. The study found that many former Catholics who reported leaving usually between ages 10 and 20 said they had questions about the faith as children but never discussed their doubts or questions with their parents or Church leaders.

“We need to ensure that youth learn how to pray with their heart, have their questions about the faith answered in robust ways, and have many opportunities to hear the Gospel and respond to God by handing over their life to him,” Glemkowski said. 

“Young saints should show us that holiness and heroic mission is possible for young people; we should not underestimate what kids are capable of.”

Addressing a hostile culture 

The Diocese of Baton Rouge recently lowered the confirmation age to seventh grade, citing the challenges that face youth today.

“Our children are experiencing a culture which, at times, is hostile to our faith,” Bishop Michael Duca of Baton Rouge wrote in a Dec. 8 letter. 

“Through social media of all forms, young people are confronted at a surprisingly younger age with challenges to their Catholic faith and morals,” Duca explained. “Given this new reality, I believe it is time to lower the age of confirmation to give our children the full grace of the sacrament of confirmation at an earlier age to meet these challenges. 

Duca announced the diocese would begin a transition plan to lower the age from 10th to seventh grade gradually. 

“This gift of the Spirit is given to all of us in a special way in the sacrament of confirmation that fully initiates us into the Church and fills us with these gifts and the enthusiasm to take on the mission of Christ to renew the world,” he wrote. 

“Many older Catholics remember that the age of confirmation was younger when we were confirmed,” Duca continued. “After the Second Vatican Council, in many places, the age was raised to high school since many leaders felt that the sacrament would be better understood at an older age. This practice has worked well, but times have changed.”  

Strengthening formation 

The Diocese of Salt Lake City is also developing its catechetical program for youth converts who are too old for infant baptism, citing a need to strengthen catechesis within the diocese. 

The diocese announced last month that children above the age of 7 who are joining the Catholic Church will not receive all three sacraments of initiation at the Easter Vigil after the diocese temporarily paused the standard practice. 

After baptism, children joining the Church in the diocese are to attend a faith formation class at their age level rather than receive several sacraments at once, according to the diocesan announcement. The pause is temporary as the diocese develops its faith formation plans.

The Church considers children older than 7 to be at the “age of reason” and able to make some decisions of faith for themselves, so unbaptized youth are usually enrolled in the Order of Christian Initiation for Adults (OCIA) adapted for children, a yearlong preparation program for becoming Catholic. 

The Church broadly requires that for sacramental initiation after the age of reason, recipients should receive the three sacraments of initiation at the same time, except with grave reason. 

However, the Diocese of Salt Lake City cites “many challenges and our limited ability to overcome them in a missionary diocese” as the reason for the temporary moratorium on OCIA for children.  

Through the moratorium, the diocese hopes to ensure that catechesis is adequate and that children understand the sacraments they are participating in; the diocese is also looking to develop its programs in order to enable unbaptized children to fully assimilate into the faith, according to the announcement. 

This pause will end after the diocese develops a “comprehensive faith formation plan,” according to Lorena Needham, director of the Office of Worship for the diocese.

Needham noted that OCIA generally comes with many challenges across dioceses. 

“There is still a classroom-school-year mentality in which both catechumen and directors try to work within a timeline of one year or less instead of allowing each person to discern their journey (along with the discernment of the initiation catechist),” Needham told CNA. 

Both the parents and the child must consent to joining the Church — but children “cannot adequately give [consent] if they do not know and understand what the sacraments of initiation are,” she noted in the diocesan announcement in Intermountain Catholic. 

“There is little training in the seminaries on the OCIA — often it is just an optional class,” she noted, adding that other groups such as LTP, TeamInitiation, and the Association for Catechumenal Ministry offer ongoing training.

To remedy this situation, the Diocese of Salt Lake City hopes to place a greater emphasis on training for Christian initiation.

“Some bishops have taken Christian initiation to heart and made it a focus for the professional development of their priests and central to their pastoral plans,” Needham observed.

The biggest change under the temporary moratorium mandates that youth baptized above the age of 7 will receive sacraments one at a time rather than all at once. This will entail attending first Communion and confirmation classes within their age groups.

Under the moratorium, the requirements for obtaining baptism for youth over age 7 are unchanged. The current pastoral directives of the diocese require a parent interview at least 60 days before the baptism as well as discernment of the parents’ readiness to help the child live a Christian life. In addition, parents must be registered in the parish or live within its boundaries, and the parish must provide baptismal preparation for the child, parents, and godparents.

“The hope for our youth, our families, and indeed for all of us in this diocese is that we have the best possible opportunities to learn and live our faith, regardless of when the Holy Spirit moves us or our parents to take the next step of faith,” Needham said in the announcement.

Robert F. Kennedy Jr., President-elect Donald Trump’s nominee to be secretary of Health and Human Services, arrives for meetings at the Hart Senate Office Building on Capitol Hill on Dec. 16, 2024, in Washington, D.C. / Credit: Chip Somodevilla/Getty Images

Washington, D.C. Newsroom, Dec 18, 2024 / 17:50 pm (CNA).

Robert F. Kennedy Jr. is reassuring Republican senators that he will back certain pro-life policies if the Senate confirms him to lead the U.S. Department of Health and Human Services (HHS).

In November, U.S. President-elect Donald Trump nominated Kennedy to serve as the United States secretary of the HHS, a position that requires Senate confirmation. HHS oversees 10 agencies, including the Food and Drug Administration (FDA) and the Centers for Disease Control and Prevention (CDC).

Kennedy is a former Democrat. He ran for president as an independent in 2024 before dropping out and endorsing Trump. 

Although Kennedy has supported legal abortion for his entire public career, he told pro-life senators in closed-door meetings that he would oppose taxpayer funds for abortion domestically and abroad and restore conscience protections.

“Today I got to sit down with [Kennedy] — we had a substantive discussion about American health care … [and] a good discussion, at length, about pro-life policies at HHS,” Sen. Josh Hawley, R-Missouri, said in a series of posts on X.

According to Hawley, Kennedy told him that, if confirmed, he would reinstate the Mexico City Policy, which ends federal funding for overseas organizations that promote abortion. Trump reinstated the Mexico City Policy during his first term and said in an October interview with EWTN News that he would consider doing so again in a second term.

Hawley said Kennedy’s plans include “ending taxpayer funding for abortions domestically” and ”reinstating the bar on Title X funds going to organizations that promote abortion.” He said that Kennedy also “pledged to reinstate conscience protections for health care providers.”

Sen. Tommy Tuberville, R-Alabama, told reporters that he and Kennedy also talked about abortion, saying: “The big thing about abortion is that he’s telling everybody … whatever President Trump [supports], I’m going to back him 100%.” 

“Basically, [Kennedy] and President Trump have sat down and talked about it and both of them came to an agreement,” Tuberville said. “Roe v. Wade is gone, [abortion has] gone back to the states. Let the people vote on it.” 

Sen. Markwayne Mullin, R-Oklahoma, told reporters that Kennedy told him he “serves the will of the [incoming] president of the United States and he’ll be pushing his policies forward.”

“[Kennedy’s] first thing is [that] we have too many abortions,” Mullin said. “... His follow up to that is [that he is] serving at the will of the president of the United States. … I think that should clear up that question for anyone.”

Sen. Tim Scott, R-South Carolina, said in a post on X that he also spoke with Kennedy about abortion. 

“I had a productive discussion with Robert F. Kennedy Jr. this evening about the future of our nation’s health care system, preventing taxpayer-funded abortion, and Americans’ long-term well-being,” Scott said. 

During his independent presidential campaign, Kennedy first endorsed abortion in all stages of pregnancy, including late-term abortion. He later retracted that position and said he would back restrictions at the point of fetal viability. 

Kennedy also said during his campaign that he would support a “massive subsidized day care initiative” to reduce abortion without limiting legal access.

No word on chemical abortions

Tuberville, however, said that he did not speak with Kennedy about chemical abortions, which are regulated by the FDA. Trump himself has said he will not restrict access to the abortion pill mifepristone. Chemical abortions account for about half of all abortions in the country. 

The FDA first approved mifepristone to be used in chemical abortions in 2000. Under current law, the drug is approved to abort an unborn child up to 10 weeks’ gestation, at which point the child has a fetal heartbeat, early brain activity, and partially developed eyes, lips, and nostrils.

Mifepristone kills the child by blocking the hormone progesterone, which cuts off the supply of oxygen and nutrients. A second pill, misoprostol, is taken between 24 to 48 hours after mifepristone to induce contractions meant to expel the child’s body from the mother, essentially inducing labor.

Pro-life advocates have been urging the incoming administration to restrict abortion drugs. Many activists have argued that the executive branch could prohibit the delivery of abortion drugs in the mail by enforcing the Comstock Act — a plan that has not been embraced by Trump.

St. Januarius and the miracle of the liquefaction of his blood contained in a relic. / Credit: Louis Finson, Public domain, via Wikimedia Commons; Photo2023, CC BY 4.0, via Wikimedia Commons

ACI Prensa Staff, Dec 18, 2024 / 17:30 pm (CNA).

The faithful of the city of Naples in Italy experienced profound relief when they witnessed the liquefaction of the blood of St. Januarius, the miracle that kept the city in suspense during the day on Dec. 16.

The extraordinary event, which did not occur in the morning as usual, finally happened at 5:40 p.m. (local time) in the Naples cathedral.

Since 9 a.m., the reliquary containing the blood of the saint had been exposed to the faithful by Father Gregorio Vincenzo, but it remained solid until the afternoon. 

After the miracle, the liquefied blood of the patron saint of the city was taken to the Treasury Chapel of the cathedral, where a Mass was celebrated.

The miracle consists of the mass of blood adhering to one side of the ampoule turning into completely liquid blood, covering the entire glass.

This extraordinary event has occurred since 1389 on three occasions: every Sept. 19, the feast day of the saint; on Dec. 16, the anniversary of his intervention to prevent the effects of an eruption of the Mount Vesuvius volcano in 1631; and on the Saturday before the first Sunday in May, in memory of the transfer of his remains to Naples.

Tradition has it that on Dec. 16, 1631, the faithful of Naples carried the relics of their patron saint in a procession to prevent the eruption of Mount Vesuvius volcano from destroying the city. During the procession, the lava miraculously stopped. Since then, this event has been known as the “laypeople’s miracle.”

The liquefaction process sometimes takes hours or even days, and sometimes it doesn’t happen at all, which Neapolitans interpret as a bad omen, as happened in 1939 before the outbreak of World War II.

The Catholic Church believes that the miracle, without scientific explanation, happens thanks to the dedication and prayers of the faithful.

With the exclamation “The miracle has happened!”, the faithful go to the altar to kiss the relic and sing the Te Deum in thanksgiving after the archbishop of Naples, Cardinal Domenico Battaglia, has walked around the church holding the relic.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. Supreme Court. / Credit: PT Hamilton/Shutterstock

Washington, D.C. Newsroom, Dec 18, 2024 / 16:50 pm (CNA).

The United States Supreme Court has agreed to hear a six-year-old case about whether South Carolina can prevent Medicaid funds from covering non-abortion services at Planned Parenthood facilities and other abortion clinics.

On Wednesday, the justices announced they would take the case in their 2024-2025 term. The case stems from a lawsuit Planned Parenthood filed in 2018 after Gov. Henry McMaster blocked abortion clinics from receiving those funds through an executive order.

Under federal law, federal Medicaid funds cannot be used to pay for abortion unless the life of the mother is at risk or the pregnancy results from rape or incest. However, federal law does allow those funds to pay for other services at abortion clinics. The court’s ruling will determine whether states can prevent those funds from covering non-abortion services at those facilities.

“Taxpayer dollars should never fund abortion providers like Planned Parenthood,” McMaster said in a post on X after the court agreed to hear the case. 

“In 2018, I issued an executive order to end this practice in South Carolina,” he added. “I’m confident the U.S. Supreme Court will agree with me that states shouldn’t be forced to subsidize abortions.”

The state government has argued that it has the authority to determine which organizations can access the federal funds it receives for family planning services and that it can allocate funds to other organizations that provide family planning services while exempting abortion clinics. The lawsuit filed by Planned Parenthood argues that the state is interfering with a patient’s ability to obtain health care services at “the qualified provider of their choice.”

“Taxpayer dollars should never be used to fund facilities that make a profit off abortion,” Alliance Defending Freedom senior counsel John Bursch said in a statement. 

Alliance Defending Freedom lawyers are representing the state’s interests in the lawsuit. 

“Pro-life states like South Carolina should be free to determine that Planned Parenthood and other entities that peddle abortion are not qualified to receive taxpayer funding through Medicaid,” Bursch added. “Congress did not unambiguously create a right for Medicaid recipients to drag states into federal court to challenge those decisions, so no such right exists.”

Jenny Black, president and CEO of Planned Parenthood South Atlantic, said in a statement that “every person should be able to access quality, affordable health care from a provider they trust, no matter their income or insurance status.”

“This case is politics at its worst: anti-abortion politicians using their power to target Planned Parenthood and block people who use Medicaid as their primary form of insurance from getting essential health care like cancer screenings and birth control,” Black said.

In March, the U.S. Court of Appeals for the 4th Circuit issued a ruling in favor of Planned Parenthood and ordered the state to grant abortion clinics access to those federal funds. Alliance Defending Freedom appealed the ruling to the Supreme Court.

Monsignor Roger Landry. / Credit: EWTN News/Screenshot

Boston, Mass., Dec 18, 2024 / 16:30 pm (CNA).

Father Roger Landry is now Monsignor Roger Landry — but he says he’s not ready to abandon the title “Father” anytime soon.

Landry, 54, the incoming national director of the Pontifical Mission Societies in the United States and a regular contributor to the National Catholic Register, CNA’s sister news parter, said he got the news this past weekend. He made it public Tuesday morning.

He said the new title, which is an honor bestowed by the pope, “will take some getting used to,” adding that he prefers the simpler title he has had during his 25 years of priesthood.

“I really love being called ‘Father,’ which is an ever-present challenge, every time it’s used, to respond as a spiritual father in the image of God the Father and of my own hardworking manly dad. I think it’s the greatest title to which any man and priest ought to aspire,” he told the Register.

“But I anticipate those who have always known me as ‘Father’ or strangers who see me dressed in black will still use it as the most natural vocative. I hope they do,” he continued. 

Landry is a priest of the Diocese of Fall River, Massachusetts, where he serves as executive editor of the diocese’s newspaper, The Anchor. The diocese sent a written statement to its priests this past weekend. It says:

“On Nov. 14, 2024, Father Roger Landry was honored with the title Chaplain of His Holiness by the Holy Father, Pope Francis, for his distinguished service to the Church. Let us all wish Monsignor Landry hearty congratulations and best wishes.”

Landry told the Register that Fall River Bishop Edgar da Cunha told him about his new title on Saturday.

Landry said he was surprised, because in 2014 Pope Francis announced he was limiting the pool of possible candidates for the title of monsignor to priests in the Holy See’s diplomatic corps and those who serve at least five years in the Vatican, in addition to diocesan priests who are at least 65 years old, as the Register reported at the time.

The only one of those categories that corresponds to Landry is the diplomatic service, he said, “but after nothing happened after I worked for seven years as an attaché to the Holy See’s diplomatic corps as the Holy See’s Permanent Observer Mission to the United Nations in New York, I figured I was safe!” 

Landry was born and raised in Lowell, Massachusetts, where he was valedictorian of his high school class. He earned a bachelor’s degree in biology from Harvard in 1992. He graduated from the Pontifical North American College in Rome in 1999, the year he was ordained a priest.

He served as a parochial vicar at parishes in Fall River and Hyannis before becoming a pastor in New Bedford and later at another church in Fall River.

For the past nine years he has worked in assignments outside of his diocese.

He served as attaché to the Holy See’s Permanent Observer Mission to the United Nations in New York from 2015 to 2022, when Cardinal Timothy Dolan, the archbishop of New York, appointed him Catholic chaplain at Columbia University. He is completing his stint at Columbia this month.

During the Extraordinary Jubilee Year of Mercy in 2016 he served as a “missionary of mercy,” with authority from the pope to offer absolution for sins normally reserved to the Holy See.

He served as ecclesiastical assistant to Aid to the Church in Need between 2021 and 2024.

This past summer, Landry was the only priest to walk the entirety of one of the four National Eucharistic Pilgrimages. He carried the Body of Christ in a monstrance for long stretches on foot between New Haven, Connecticut, and Indianapolis, the site of the 10th National Eucharistic Congress in July — an experience he wrote about for the Register in August.

He is the author of the February 2018 book “Plan of Life: Habits to Help You Grow Closer to God.”

His newest role is national director of the Pontifical Mission Societies in the United States, which he begins full time in January 2025.

Landry will run, from the organization’s offices in New York City and St. Petersburg, Florida, four societies that help the pope spread the Catholic faith: the Society for the Propagation of the Faith, which supports missionary work in 1,100 dioceses in Asia, Africa, the Pacific Islands, and Latin America; the Society of St. Peter the Apostle, which supports vocations to the priesthood and religious life; the Missionary Childhood Association, which helps provide young people religious education, health care, advocacy, and the necessities of life; and the Missionary Union, which prays for the missions and supports catechists across the world.

As Landry looks forward to his new mission, he hopes that he will be seen for his priestly service foremost, he told the Register. “At the end of the day, I’m still just an ordained foot-washer given the privilege to proclaim the greatest news of all time.”

The oldest known stone tablet inscribed with the Ten Commandments, dating from A.D. 300 to 800, was sold at Sotheby’s on Dec. 18, 2024, in New York City. Expected to sell for $1 million to $2 million, it went for $5.04 million. Inscribed with the commandments in Paleo-Hebrew script, the tablet was discovered during railroad excavations along the southern coast of Israel in 1913. / Credit: Spencer Platt/Getty Images

Seattle, Wash., Dec 18, 2024 / 15:40 pm (CNA).

A contentious Ten Commandments tablet has sold at Sotheby’s for $5.04 million — more than twice its high estimate of $2 million. The auction took place on Wednesday in New York City.

Promoted by the auction house as “the earliest surviving inscribed tablet of the Ten Commandments” and purportedly dating to the late Roman-Byzantine era, the marble slab drew intense scrutiny ahead of the sale, with scholars disputing its provenance and authenticity.

According to Sotheby’s, a local worker discovered the roughly 115-pound artifact in 1913 during railway construction in what is now Israel. Unaware of its significance, he reportedly used it as a threshold stone for decades.

It was only in 1943, when scholar Jacob Kaplan acquired the tablet, that its potential importance as a Samaritan Decalogue emerged. Sotheby’s relied partly on this narrative and the object’s wear as indicators of its antiquity.

Some experts remained unconvinced. 

“It may or may not be ancient,” said Christopher Rollston, the chairman of the Department of Classical and Near Eastern Languages and Civilizations at George Washington University, in an interview with CNA. 

“Sotheby’s has not done its due diligence with this piece, and I find that to be deeply problematic,” he said. Rollston argued that while Sotheby’s cites wear patterns as evidence of age, decades of use as a doorway threshold alone could account for the stone’s abrasion.

In a recent blog post for The Times of Israel, Rollston also noted that the tablet omits the commandment forbidding the misuse of God’s name — a precept included in the Samaritan Pentateuch. 

He suggested that such deviations might be intentional “surprising content” introduced by forgers to stoke interest. “For 150 years, and indeed much longer than that … forgers have been producing fake inscriptions with surprising content,” Rollston wrote in the blog.

Sotheby’s defended its process. “Sotheby’s regularly undertakes due diligence procedures to authenticate and determine the provenance of property prior to accepting it for sale, and the research into this property was no different,” a spokesperson said before the sale.

The house emphasized that the tablet “was also seen by scholars who had the opportunity to inspect it firsthand” and has appeared in scholarly publications since 1947 without prior challenges to its authenticity.

The strong price underscores the ongoing tension between market demand for rare antiquities and persistent legal, ethical, and academic debates about how such objects are vetted. 

“Auction houses don’t have any specific legal obligations to verify authenticity and provenance,” said Patty Gerstenblith, distinguished research professor of law and director of the Center for Art, Museum, and Cultural Heritage Law at DePaul University. “The auction house typically owes a fiduciary obligation to the consignor, not the buyer.”

If doubts arise after a sale, buyers face hurdles. “If the artifact turns out not to be authentic or not to have lawful provenance, the purchaser may be able to sue the auction house,” Gerstenblith said, noting that such claims often hinge on whether the auction house’s assertions amounted to a warranty or were made fraudulently.

While the $5.04 million result indicates robust interest in this piece of purported biblical heritage, the scholarly skepticism voiced by experts like Rollston suggests the tablet’s true legacy — and its place in the historical record — may remain the subject of vigorous debate.

null / Credit: udra11/Shutterstock

CNA Staff, Dec 18, 2024 / 04:00 am (CNA).

Wednesday, Dec. 18, is a special day in the Catholic Church, though relatively few Catholics probably realize it. 

This Wednesday — along with the following Friday and Saturday, Dec. 20 and 21 — is an ember day, a day traditionally set aside for fasting and abstinence from meat. These three upcoming ember days are the last ones of 2024. 

But what are ember days, and why do they exist?

Ember days are tied to the four seasons of the year. The reason “ember” is associated with these days seems to be that the word is a corruption of the Latin phrase “quatuor tempora,” meaning four seasons. 

Each of the four seasons of the year contains three ember days. The 12 total ember days throughout the year are:

• The Wednesday, Friday, and Saturday after Ash Wednesday

• The Wednesday, Friday, and Saturday after Pentecost

• The Wednesday, Friday, and Saturday after the feast of the Exaltation of the Holy Cross (Sept. 14)

• The Wednesday, Friday, and Saturday after the feast of St. Lucy, which is Dec. 13 

Ember days appear to be a very early Christian practice, first attested to as part of apostolic tradition by Pope Leo I in the fifth century. The purpose of their introduction, according to The Catholic Encyclopedia, was to thank God for the gifts of nature (hence their tie to the natural seasons), especially the crops used to make bread and wine for the Eucharist; to teach people to make use of those gifts in moderation; and to assist the needy. 

Ember days also served as a response to the pagan festivals of Rome; the days encouraged Christians to counter the excesses and debauchery of those festivals by, instead, fasting and praying. At first the Church in Rome had fasts in June, September, and December, but the exact days were not fixed. The first record of the fasts for all four seasons being decreed comes in the writing of Pope Gelasius at the end of the fifth century. 

After Gelasius, the practice spread beyond Rome. Gelasius also started the practice of permitting the conferring of ordinations on ember Saturdays, which were formerly given only at Easter, The Catholic Encyclopedia records. That tradition of holding ordinations of ember Saturdays also continues today, and in addition, ember days have traditionally been days of prayer for vocations.

The observance of ember days was later prescribed for the entire Latin Church by Pope Gregory VII (1073–1085). So, ember days were a big part of Catholic life for quite a while. 

Though canon law no longer requires the observance of fasting and abstinence on ember days, they remain important for Catholics in many countries, and their continued observance by Catholics everywhere is certainly not discouraged. And in fact, some bishops in the United States have explicitly encouraged their Catholics to observe ember days and pray for specific intentions. 

Ember days are a fascinating and ancient tradition of the Catholic Church that has been largely forgotten, at least in the United States. Though certainly not required, consider observing the last ember days of the year, thanking God for nature and for the gifts he brings us through it.

This story was first published Dec. 17, 2022, and has been updated.

null / Credit: Diocese of Lansing, Michigan

CNA Staff, Dec 17, 2024 / 17:40 pm (CNA).

Michigan Attorney General Dana Nessel this week released the fourth report in a series of investigations the state is conducting into abuse by Catholic clergy there. 

The attorney general’s report, released on Monday, looks at reported abuse in the Diocese of Lansing. Previous reports, released in 2022 and 2024, examined alleged abuse in the dioceses of Kalamazoo, Gaylord, and Marquette.  

As with the earlier investigations, the Lansing report looks at allegations of abuse dating back decades. The report includes “allegations of sexual abuse and other sexual misconduct, including grooming and misuse of authority against minors and adults.”

The attorney general’s office lists a total of 56 clergy and religious in its report, including two bishops, with more than 150 abuse allegations identified in the investigation.  

The majority of the individuals on the list, 37, are “known or presumed to be dead.” Of the remaining 19, just one — a deacon — is in “active ministry” in the Lansing Diocese, while three retired priests have “no restrictions on their ministry.” 

The report says the “vast majority” of the alleged abuse occurred prior to 2002, the year the U.S. Conference of Catholic Bishops promulgated its “Charter for the Protection of Children and Young People.” 

Numerous allegations involve the alleged abuse of minors, while others involve inappropriate conduct or abuse of adults. One allegation involves a 5-year-old child.

The attorney general’s office said the materials in the report were gathered from “[a] tip line, victim interviews, police investigations, open-source media, paper documents seized from the Diocese of Lansing, and the electronic documents found on the diocesan computers,” as well as “reports of allegations disclosed by the diocese.”

Nessel on Monday said the state government “made a promise to the survivors years ago” to produce the abuse reports and that the investigations serve the purpose of “sharing their stories and validating their experiences.” 

The prosecutor’s office noted that prosecution of many of the allegations is barred by Michigan’s statute of limitations, though Nessel said that “criminal prosecutions are just one accountability metric.”

“Ensuring each victim is heard, regardless of how long ago the sexual abuse and misconduct may have been, is important in acknowledging their pain and fostering a culture that prioritizes these victims over their silence,” she said.

In a statement on Monday, the Diocese of Lansing noted that the attorney general’s report indicated that “the 1970s and ’80s were the peak decades for alleged instances of sexual misconduct” regarding clergy in the diocese.

“Over half” of the allegations, from 1950 until the present, occurred during those decades, the diocese said.

Lansing Bishop Earl Boyea said in the statement that his “heart breaks for all those who have suffered due to the evil of clerical sexual abuse.”

The bishop described the abuse as “a great betrayal of Jesus Christ, His Holy Church, the priesthood, and, most gravely, those victims — and their families — who were harmed physically, emotionally, but above all spiritually when they were so young.”

“To all those injured by such criminal and immoral actions I say clearly and without hesitation: these terrible things should never have happened to you; I am so deeply sorry that they ever did; please be assured of my prayers, penance, love, and support,” the prelate said. 

Diocese of Lansing general counsel Will Bloomfield, meanwhile, said on Monday that since the 2002 charter, the diocese has been referring abuse allegations to law enforcement and removing clerics “credibly accused” of abusing minors. 

The diocese mandates that “all allegations of grave clerical misconduct, including those involving adult victims, are professionally investigated and reviewed by a body of lay professionals called the Code of Conduct Advisory Council,” Bloomfield said. 

Pope Francis waves to pilgrims at his Wednesday general audience in St. Peter’s Square at the Vatican on Oct. 9, 2024. / Credit: Vatican Media

Madrid, Spain, Dec 17, 2024 / 17:10 pm (CNA).

Did you know Pope Francis was a nightclub bouncer, his favorite movie is “La Strada” by Federico Fellini, and that he doesn’t watch television? On the occasion of his 88th birthday, these and other interesting facts about Pope Francis are highlighted below.

1. How did he discover his vocation?

On the feast of St. Matthew the Apostle, Pope Francis discovered his vocation to the priesthood after going to confession when he was 16 years old. It happened on Sept. 21, 1953. It was Student Day in Argentina, which coincides with the day when spring begins in the southern hemisphere and is celebrated with a big party.

“Before going to the party, I passed by the parish I attended and I found a priest I didn’t know and I felt the need to go to confession. This was for me an experience of encounter: I found Someone who was waiting for me.”

“I don’t know what happened, I don’t remember, I don’t know why that priest was there, whom I didn’t know, why I had felt that desire to go to confession, but the truth is that Someone was waiting for me. He had been waiting for me for a long time. After confession I felt that something had changed,” the Holy Father shared.

He said that after that confession he said that he was no longer himself: “I had heard something like a voice, a call: I was convinced that I had to be a priest.”

2. What is his favorite dish?

Nov. 19, 2022, was one of those rare occasions when Pope Francis left the Vatican without an official program. The reason? A family reunion in Asti, the Italian city where his cousin Daniela di Tiglione lives, who was celebrating her 90th birthday.

On that occasion, Pope Francis was able to enjoy his favorite dish: Bagna Cauda, ​​a typical Piedmont dish prepared with anchovies, oil, and garlic and used as a sauce for vegetables.

3. A passion for tango

Before being ordained a priest, especially during his youth, Pope Francis enjoyed tango, one of the most emblematic dances of Argentina. He also liked the milonga, another typical dance from his homeland.

4. He was a bouncer in a nightclub

Like any young man, Jorge Bergoglio worked various jobs to earn his first salary. Although his first job was scrubbing the floors of the hosiery company where his father worked, in 2013 he confessed to a group of young people that he was also a bouncer at a nightclub. Thanks to that experience, he began “to guide the disillusioned to the Church.”

5. He’s missing a lung

When he was 21, he had to have a lung removed due to an infection, which has caused him to suffer from some breathing difficulties in recent years.

6. He has refused forgiveness only once

On more than one occasion, Pope Francis has encouraged priests to forgive “everything” in the confessional and to “not torture” the faithful in the confessional.

During an interview on Italian television in January, he stated that in his more than 50 years as a priest he has refused forgiveness only once, “because of the hypocrisy of the person.”

7. The prayer he says every day to keep his good humor

On several occasions, Pope Francis has praised a good sense of humor and stressed that sadness is not a Christian disposition. He has even gone so far as to say that the “hallmark of a Christian” is joy and not being a sourpuss. 

To be good-humored, he says a prayer from St. Thomas More every day, a prayer he has referred to in numerous public appearances, most recently with the president of France, Emmanuel Macron.

“Lord, give me a sense of humor. Grant me the grace to understand a joke, to discover in life a bit of joy, and be able to share it with others,” the Holy Father prays every day.

8. St. Joseph, his help in difficulties

There is an image of St. Joseph that Pope Francis is very fond of that shows the “silent” saint  lying down asleep.

During his apostolic trip to the Philippines, the pontiff referred to St. Joseph as “a strong man of silence” and said that he keeps this figurine on his desk. “Even when he sleeps, he takes care of the Church,” he said.

“When I have a problem, a difficulty, I write a little note and put it under St. Joseph so that he can dream about it. In other words, I tell him: Pray for this problem!” the Holy Father confessed.

9. Pope Francis favors taking a daily nap

Pope Francis usually goes to bed at 9 p.m. and wakes up around 4 a.m. He sleeps about six hours a day, as he usually reads for an hour after going to bed, until 10 p.m.

“Later I need a nap. I have to sleep for 40 minutes to an hour. I take off my shoes and fall into bed. And I also sleep deeply and wake up alone. On days when I don’t take a nap, I notice it,” he once said.

10. What is his favorite soccer team?

Even though he no longer lives in Argentina, Pope Francis continues to root for the San Lorenzo de Almagro team from Buenos Aires. He keeps up to date thanks to a Swiss Guard who informs him of the team’s news every week, since the pope doesn’t watch the games.

In fact, during an audience at the Vatican in September, a delegation from the San Lorenzo club asked the Holy Father for his blessing to name the club’s next stadium after him.

11. The day his life was saved

At the age of 44, Pope Francis suffered from gangrene of the gallbladder, a serious complication that occurs when the tissue of this organ of the digestive system becomes necrotic due to an interruption of blood flow.

“I felt like I was dying,” said the Holy Father, referring to the night in 1980 when he was operated on by Dr. Juan Carlos Parodi, an eminent Argentine surgeon who saved the life of then-Father Jorge Mario Bergoglio. In 2014, 34 years later, the two held a private meeting in the Vatican.

12. Where does he want to be buried?

Unlike many pontiffs throughout the history of the Church, whose coffins are in the crypts of the Vatican in the grottoes under St. Peter’s Basilica, the Holy Father revealed that he has had his tomb prepared in St. Mary Major Basilica in Rome due to the great devotion he has to the Virgin Salus Populi Romani (protectress of the Roman people), to whom he made a promise.

In addition, in December 2022, the pontiff gave an interview in which he announced that he had signed his resignation in case his health did not allow him to continue exercising his ministry.

13. What is his favorite movie?

“La Strada” by Federico Fellini, winner of the Oscar for best foreign film in 1957.

14. He doesn’t watch television because of a promise to Our Lady of Mount Carmel

Pope Francis says he hasn’t watched television since July 15, 1990, when he promised Our Lady of Mount Carmel that he would no longer do so. The Holy Father made this promise because he “felt that God was asking me to do it.”

15. He went to therapy at age 42

In the book interview “Politics and Society” by Frenchman Dominique Wolton, Pope Francis recounted that, when he was provincial of the Society of Jesus in Argentina, he went to therapy for six months with a Jewish psychologist. “She was very good, very professional,” the Holy Father said.

16. An ‘incognito’ pope on the streets of Rome

In 2013, the year he was elected bishop of Rome, a Vatican source informed the Huffington Post that Pope Francis went out at night dressed as a priest to give alms and help the poor on the streets of Rome.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

An Ontario judge has acquitted Linda Gibbons, a 76-year-old Christian grandmother and pro-life activist who was charged with protesting within an “buffer zone” outside an abortion clinic. / Credit: Photo courtesy of Campaign Life Coalition

CNA Staff, Dec 17, 2024 / 16:40 pm (CNA).

Here’s a roundup of recent pro-life and abortion-related updates.  

Ontario judge acquits elderly pro-life activist

Linda Gibbons is not your average grandmother. This year, she was arrested four times — all for her pro-life activism outside abortion clinics.

The 76-year-old Canadian was brought in and out of an Ontario court in handcuffs before she was finally acquitted on Dec. 5. Ontario judge Maria Speyer ruled that Gibbons was not guilty of criminal mischief to property.

Gibbons was on trial for holding up a sign outside a Toronto abortion facility that performs abortions up to the middle of the second trimester of pregnancy. 

Gibbons stood in the 50-meter (164-foot) buffer zone, enacted in 2017 as part of the Safe Access to Abortion Services Act. She held her characteristic sign with an image of a young child that read: “Why Mom? When I have so much love to give.”

Gibbons “did not accost anyone or impede any patient as they made their way to the clinic other than having to step around her,” the judge found. The judge ruled that Gibbons “never stepped onto the walkway leading to the door,” making her not guilty of mischief. 

Gibbons, who remained silent during the hearing, has spent a combined nearly 11 years in prison for her pro-life work. She had been in jail since June.

“Justice was done for Linda,” Pete Baklinski, communications director for Campaign Life Coalition, Canada’s national pro-life organization, told CNA. 

“The judge clearly saw that Linda’s actions of peacefully witnessing to life in front of the abortion mill in no way amounted to the criminal activity of ‘mischief.’ My hope is that this ruling adds to the growing body of jurisprudence that pro-life advocates have a right to speech in front of abortion centers and that it will be used in future cases to defend their right,” Baklinski said.  

Proposed Oklahoma bill would protect unborn 

A Republican lawmaker has introduced a bill to increase protection for unborn children and classify abortion as a felony for providers. Oklahoma Rep. Jim Olsen’s House Bill 1008, if passed, would revive a previous Senate bill that was struck down by the Oklahoma Supreme Court after being signed into law in 2022. 

Olsen rewrote S.B. 612 to match the preferences of the Oklahoma Supreme Court ruling. H.B. 1008 prohibits providers from performing abortions “unless necessary to preserve the life of a pregnant woman.” The bill provides more protections for unborn children by requiring the medical provider to preserve both the life of the mother and the baby wherever possible unless the birth of the child is a threat to the mother’s life. Abortion is currently only legal in Oklahoma to save the life of the pregnant woman.

The bill would also make it a felony to perform an abortion, with a fine of up to $100,000, jail time of up to 10 years, or both. The proposed bill specifies that this would not apply to a woman with any criminal offense in the death of her own unborn child. It would also not prohibit contraceptive drugs used before the time that pregnancy could be determined. The bill notes that a physician would not be liable if the medical treatment provided to a pregnant woman accidentally resulted in the unborn child’s injury or death.  

Missouri abortion clinics pause abortions ahead of court ruling

Missouri’s pro-abortion amendment legalizing abortion went into effect on Dec. 6, but local Planned Parenthood clinics are still waiting to begin abortions pending a court ruling on whether abortion restrictions still on the books are valid.

Planned Parenthood Great Plains and Planned Parenthood Great Rivers along with ACLU of Missouri are awaiting a judge’s decision before beginning to perform abortions after suing to strike down regulations on abortion clinics.

Some of the regulations include a 72-hour waiting period between an initial appointment and an abortion and a requirement that the same abortionist who saw the patient is the one to perform the abortion. The law also requires that abortionists have hospital admitting privileges. Abortions fell from an annual average of 5,000 to 167 in 2020 amid these requirements. After Roe v. Wade, a trigger law went into effect, protecting unborn children except for when abortions were medically necessary. In November, Missouri passed Amendment 3, which added “a fundamental right to reproductive freedom” to the state constitution.