Ss. Cyril and Methodius Ukrainian Catholic Church

The U.S. Department of Health and Human Services headquarters building in Washington, D.C. | Credit: ajay_suresh, CC BY 2.0, via Wikimedia Commons

Jan 14, 2026 / 20:46 pm (CNA).

U.S. President Donald Trump on Wednesday denied knowledge of reports that his administration has restored millions of taxpayer dollars to Planned Parenthood.

According to Jan. 13 report in Politico, the U.S. Department of Health and Human Services (HHS) last month restored Title X funding to Planned Parenthood. The American Civil Liberties Union (ACLU) on Monday dropped a lawsuit against the administration related to this funding.

Planned Parenthood and some other clinics will be able to submit reimbursement receipts to the government for low-income patients who received birth control and other non-abortion services, according to the Politico report.

While the funding won’t directly cover abortion — the Hyde Amendment prevents the federal government from doing so — the funding will subsidize an organization that performs hundreds of thousands of abortions yearly. 

When asked about the report on Wednesday, Trump told reporters: “I don’t know anything about that.”

“I have not heard that,” HHS Secretary Robert F. Kennedy Jr. added.

The issue immediately stirred controversy in the pro-life movement. Many pro-lifers have spoken out against the move, calling on the administration to fully defund Planned Parenthood. Others have defended the Trump administration, saying it was their best legal option.

Live Action and Susan B. Anthony Pro-Life America (SBA), two organizations that advocate for legal protections for unborn children, have been urging the Trump administration to completely defund Planned Parenthood.

“The Trump administration has quietly restored millions of dollars in Title X grants to Planned Parenthood that it had withheld since March of 2025,” said Lila Rose, founder of Live Action, in a statement shared with EWTN News. “PP kills 1,102 babies daily with your taxpaying dollars. We must fully defund abortion corporation Planned Parenthood!”

While the first Trump administration enacted a “Protect Life Rule” that stopped abortions from using Title X funding, the second administration has not yet done so.

SBA urged the administration to “immediately reinstate” this rule.

“The Protect Life Rule from the 1st Trump admin stopped Big Abortion businesses from using Title X taxpayer $$ as a slush fund. Biden canceled it,” read a statement shared with EWTN News. “The Trump admin must immediately reinstate it.”

Members of the country’s pro-life movement are set to rally at the annual March for Life on Jan. 23 in Washington, D.C. Leading voices in the movement have been calling for the complete defunding of Planned Parenthood and renewed safety restrictions on the abortion pill mifepristone. Though the administration ordered a review of the pill months ago, the review has not been completed. In fact, the administration recently approved a generic form of the abortion drug mifepristone.

Credit: JHVEPhoto/Shutterstock

Jan 14, 2026 / 17:55 pm (CNA).

Twelve states filed a federal lawsuit against the U.S. Department of Health and Human Services (HHS) on Jan. 13, seeking to block what they call unlawful “gender conditions" imposed on billions of dollars in federal health, education, and research grants.

The plaintiff states — New York, Oregon, California, Colorado, Delaware, Illinois, Michigan, Minnesota, Nevada, Rhode Island, Vermont, and Washington — challenge HHS’ requirement that grant recipients certify compliance with Title IX “including the requirements set forth in Presidential Executive Order 14168” effective Oct. 1, 2025.

The executive order, issued by President Donald Trump on Jan. 20, 2025, and titled “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government,” defines sex as binary and immutable, grounded in reproductive biology, and directs agencies to reject interpretations recognizing gender identity.

The complaint alleges the conditions violate the Administrative Procedure Act (APA), exceed statutory authority, and infringe on constitutional protections.

The complaint states: “The Gender Conditions acknowledge, and require recipients to acknowledge, ‘that [the Title IX] certification reflects a change in the government’s position.’”

It argues this imposes a “novel and ambiguous funding condition” on over $300 billion in annual grants, making funding contingent on adopting the EO’s definitions, which plaintiffs say exclude transgender, nonbinary, intersex, and gender-diverse individuals.

Recipients must certify compliance, according to the complaint, with violations risking funding termination and liability under the False Claims Act or criminal statutes.

The complaint alleges HHS bypassed notice-and-comment rulemaking, treating the conditions as a legislative rule altering Title IX. They claim this reverses prior policy recognizing gender identity protections consistent with existing case law and earlier HHS guidance.

The plaintiffs are seeking preliminary and permanent injunctions against enforcement and argue the conditions are arbitrary, exceed authority, lack unambiguous notice, and risk irreparable harm to state programs and transgender communities.

Republicans say they are crafting a bill to permanently defund Planned Parenthood Jan. 13, 2026. | Credit: usarmyband, CC BY 4.0, via Wikimedia Commons

Jan 14, 2026 / 16:19 pm (CNA).

House Republican lawmakers unveiled a framework that outlines their budget priorities for the upcoming fiscal year, which includes permanently defunding large abortion providers such as Planned Parenthood.

The Republican Study Committee, which is the largest Republican-aligned caucus in the House, published the framework on Jan. 13. The document is a starting point for crafting the budget but does not include any of the specific language that will ultimately be included in the bill.

According to the framework, House Republican leaders intend to “extend and make permanent” the temporary freeze on federal funds for abortion providers, which was included in the tax overhaul that President Donald Trump signed into law last July.

That bill included a one-year freeze on Medicaid reimbursements for organizations that provide abortions on a large scale. Although existing law had already blocked direct taxpayer funds for elective abortions, the change in law expanded the ban to include non-abortive services that are offered by organizations that perform abortions on a large scale.

If that provision is not extended or made permanent in the next fiscal year, Planned Parenthood would again be eligible for Medicaid reimbursements for its non-abortive services.

Many Republicans had initially hoped to implement a more long-term freeze on reimbursements for Planned Parenthood in last year’s bill, but that effort failed. The original House proposal last year planned a 10-year freeze, but it was reduced to only one year following negotiations and compromise.

A spokesperson for National Right to Life said the organization is “excited” by the framework, adding that “this proposal would benefit countless American families while also protecting unborn Americans by extending the current defunding of major abortion providers.”

“Taxpayer dollars should not be used to subsidize abortion providers, and we are encouraged to see this principle reflected in the reconciliation framework,” the spokesperson said.

The ongoing one-year freeze already had a major impact on Planned Parenthood. Nearly 70 Planned Parenthood facilities closed last year, caused in part by the revenue stemming from those provisions in the tax overhaul.

Republicans hold a narrow five-seat majority in the House and a six-seat majority in the Senate, which means a small number of Republicans defecting could ultimately sink certain provisions.

The framework for the budget proposal also suggests an extension on the long-standing ban on direct federal funding for elective abortions, which has been included in federal budgets since 1976.

It also extends a ban on funds for “gender transition/mutilation procedures,” which was included in the tax overhaul.

According to the framework, both of these rules would apply to Medicaid reimbursements and tax credits provided through the Affordable Care Act, also known as Obamacare. According to the Republican Study Committee, the rules would save taxpayers about $2.9 billion in federal spending costs.

The framework for the budget priorities comes about one week after President Donald Trump asked Republicans to be “flexible” on language related to taxpayer-funded abortion in relation to negotiations surrounding extensions to health care subsidies in the Affordable Care Act.

Trump’s comments prompted criticism from some pro-life leaders, including Marjorie Dannenfelser, the president of Susan B. Anthony Pro-Life America.

In an Oval Office press conference Jan. 14, Trump and Health and Human Services Secretary Robert F. Kennedy Jr. said they didn’t know anything about HHS funds being released to Planned Parenthood in December.

Credit: Lisa F. Young/Shutterstock

Jan 14, 2026 / 10:25 am (CNA).

The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.

“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”

Under the rule expected to be issued Jan. 16, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.

“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.

The rule is set to be published Jan. 16 in the Federal Register, which posted an unpublished version of the interim rule.

DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.

The interim rule is effective immediately upon publication Jan. 16, DHS said. 

“We are tremendously grateful for the administration’s work to address certain challenges facing foreign-born religious workers, their employers, and the American communities they serve. The value of the Religious Worker Visa Program and our appreciation for the efforts undertaken to support it cannot be overstated,” United States Conference of Catholic Bishops (USCCB) President Archbishop Paul Coakley and Bishop Brendan Cahill, chairman of the USCCB’s Committee on Migration, said in a statement.

“This targeted change is a truly significant step that will help facilitate essential religious services for Catholics and other people of faith throughout the United States by minimizing disruptions to cherished ministries,” the bishops said, adding that they are still continuing to urge Congress to enact the Religious Workforce Protection Act “in order to provide the full extent of the relief needed.”

Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.” 

“I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”

Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.

Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.

In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.

Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.

Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.

“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.

This story was updated at 2:20 p.m. ET on Jan. 14, 2026, with a statement from the USCCB.

Bishop Raimo Goyarrola with a family in Helsinki | Credit: Courtesy of Bishop Raimo Goyarrola

Jan 13, 2026 / 17:16 pm (CNA).

A “dream” that could soon become a reality is how the bishop of Helsinki, Raimo Goyarrola, described the founding of the first Catholic school in Finland, where the Catholic Church practically disappeared after the state adopted Lutheranism in the 16th century as a consequence of the Protestant Reformation.

Placing his trust in God’s hands and in providence, Goyarrola plans to open the school in August on the second floor of a Lutheran church dedicated to St. James the Apostle and located on the island of Lauttasaari, just three miles from the Finnish capital. His intention, “if the finances allow,” is to acquire the building within three years.

Starting with 12 children, like the apostles

The school will initially offer grades 1 through 3 and will begin as a home schooling model, a form of education recognized by the state. The Catholic character of the school will be reflected in its educational approach, in holistic formation based on Christian values, and in the celebrations of the main feasts of the liturgical calendar.

Although it will be open to children of any faith, the main challenge — as the bishop explained to ACI Prensa, CNA’s Spanish-language news partner — is to gather a sufficient number of students from Catholic families. “I am praying to start out with 12 children, like the apostles,” he explained.

“I’m excited, even though it’s a bit of a marathon, because in Finland you have to obtain many permits; it’s a country that operates on a lot of bureaucracy,” said Goyarrola, a Spaniard who is the pastor of a small Catholic community in a nation deeply marked by Lutheranism.

‘I trust in God, and this will move forward’

When Pope Francis entrusted him with leading the Diocese of Helsinki in 2023, the Basque bishop who, before arriving in cold Finland, served for four years in Seville in southern Spain, began compiling a “long list” of the needs of God’s people in Finland.

Among the first projects, he told ACI Prensa, was the construction of a Catholic school. “It’s something I’ve had in my heart for a long time. I transformed the needs into dreams, and little by little we are moving forward with faith. I trust in God, and this will go forward,” he said with a smile.

The prelate affirmed that “in life, you have to be courageous and pioneering” and that he will not stop despite the difficulties. “You have to be all in,” Goyarrola, who is a member of Opus Dei and holds a degree in medicine and surgery, emphasized.

“We already have two excellent teachers with extensive experience. We also have the classroom, the tables, the chairs — we have everything ready, so now we just need to find the children, and I hope it will start in August,” he said.

There are approximately 20,000 Catholics in Finland, which has a population of about 5.5 million. However, the Catholic Church in the country is growing year after year, not only due to the arrival of immigrants and refugees but also because of the increase in baptisms of children and the growing number of adults converting from other Christian denominations.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Scott Adams had previously announced his intention to convert to Christianity. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 13, 2026 / 15:36 pm (CNA).

Scott Adams, the creator of the long-running “Dilbert” comic strip whose art satirized the typical American workplace, died on Jan. 13 at 68 years old after a battle with cancer.

Adams, who became known later in his career for espousing conservative and at times controversial political views, revealed in May 2025 that he was suffering from prostate cancer. The disease spread in the coming months, with Adams passing away after a short stay in hospice.

On Jan. 13, shortly after his death, Adams’ X account posted a “final message” from the renowned cartoonist in which he recalled that many of his Christian friends had urged him to convert to Christianity.

“I accept Jesus Christ as my lord and savior, and I look forward to spending an eternity with him,” Adams declared in the message, adding that he hoped he was “still qualified for entry” into heaven upon his death.

“I had an amazing life. I gave it everything I had,” he wrote in the statement. “If you got any benefits from my work, I’m asking you to pay it forward as best you can. That is the legacy I want.”

Adams had previously announced his intent to convert on Jan. 1, admitting that “any skepticism I have about reality would certainly be instantly answered if I wake up in heaven.”

Born June 8, 1957, in Windham, New York, Adams began drawing from a young age. His work at the Pacific Bell Telephone Company in the 1980s and 1990s inspired many of the humorous office stereotypes portrayed in “Dilbert.”

A send-up of many of the tropes that continue to define U.S. office work, “Dilbert” became wildly popular into the 2000s and eventually included a brief television series.

Later in his career he launched the video talk series “Real Coffee With Scott Adams,” which he continued until just several days before his death.

In his final message released after his death, Adams told his fans: “Be useful.”

“And please know,” he added, “I loved you all to the end.”

Bishop Stanislav Přibyl of Litoměřice celebrates Mass with Bishop Wolfgang Ipolt of Görlitz, Germany, and other clergy at the Basilica of Mary, Help of Christians in Filipov, Czech Republic, on Jan. 13, 2025, during the annual pilgrimage commemorating the 1866 healing of Magdalena Kade. | Credit: Lubomír Holý/Člověk a víra

Jan 13, 2026 / 12:11 pm (CNA).

Eighty years after the expulsion of ethnic Germans from Czechoslovakia, a Czech bishop has declared a local Year of Reconciliation to address wounds that remain from World War II and its aftermath.

Bishop Stanislav Přibyl of Litoměřice announced the initiative in a pastoral letter dated Dec. 31, 2025, following the end of the Jubilee of Hope on Jan. 6. The year marks two anniversaries on Jan. 13: the 1866 healing of Magdalena Kade and the 1946 founding of Ackermann-Gemeinde, a Catholic reconciliation group established by expelled Germans.

“The end of World War II brought not just joy and relief but also reckoning with people and the past,” Přibyl wrote in his letter. The war’s aftermath caused displacement and resettlement of populations across Central Europe, leaving lasting scars on the region.

After Nazi Germany annexed the Sudetenland in 1938 and established the Protectorate of Bohemia and Moravia, the majority-German region became part of the Reich. Following Germany’s defeat, Czechoslovakia expelled approximately 3 million ethnic Germans between 1945 and 1946, primarily from the Sudetenland region that now forms part of the Diocese of Litoměřice.

The bishop acknowledged that the question of whether the expulsions were justified remains a matter for historical debate. However, the displacement remains visible in demolished houses without owners and in churches that are abandoned or slowly being rebuilt.

Confronting collective guilt

The bishop emphasized that collective guilt, anger, and desire for revenge accompanied the displacement, along with “the sudden acquisition of property without work and closer ties to the place.” Some departing Germans were robbed, raped, or humiliated, a few committed suicide, and there were several massacres, Přibyl wrote.

Following a meeting of the diocese’s priests’ council in November, Přibyl declared the local jubilee of forgiveness and reconciliation. Monthly gatherings will take place in locations where the deportation was particularly cruel, including Terezín (Theresienstadt), which hosted a Nazi transit camp during World War II.

The events will include Christian-Jewish prayer services and Masses of reconciliation. The bishop hopes for “an ecumenical and interfaith spirit” at these gatherings, welcoming Christians, Jews, and Heimatsleute — Germans with deep historical ties to the region.

The press office of the Diocese of Litoměřice told CNA that the jubilee is local and invitations were not sent out broadly. “This is not politics or a revision of history, although historians partake in the preparation,” the press office said.

Heinrich Rüdiger, military attaché from the German embassy to the Czech Republic, joined the first event at Filipov on Jan. 13 marking the anniversary of the healing miracle.

Ackermann-Gemeinde’s reconciliation work

The Ackermann-Gemeinde was founded in Munich on Jan. 13, 1946 — the feast day of the Marian apparition at Filipov — by expelled Sudeten German Catholics who sought reconciliation with the Czech people despite their own suffering. The organization took its name from “Der Ackermann aus Böhmen” (“The Plowman from Bohemia”), a medieval German literary work from Bohemia symbolizing the deep cultural roots of Germans in the region.

The organization has worked for decades on cross-border partnerships, supporting the restoration of damaged churches and cemeteries in the Czech Republic and advocating for human rights. Since 1991, Ackermann-Gemeinde has maintained an office in Prague.

Filipov shrine

Filipov, a Marian sanctuary in northern Bohemia near the German border, is sometimes called “the Czech Lourdes.” On Jan. 13, 1866, Magdalena Kade, bedridden with severe illnesses, received a vision of the Blessed Virgin Mary, who told her: “My daughter, now you are healed.”

Kade immediately recovered, and Bishop Augustin Pavel Wahala of Litoměřice initiated a commission that recognized the healing and its supernatural character. Between 1870 and 1885, a neo-Romanesque church was built at the site, which Pope Leo XIII elevated to a minor basilica and dedicated to Mary, Help of Christians.

The Redemptorist order took custody of the shrine in 1884 and continues to care for pilgrims. Přibyl is himself a Redemptorist.

Opening old wounds to heal

“You might think that we should stop this reconciliation, as it has been 80 years, it is like taking corpses out of graves,” the bishop wrote in his letter. However, he argued that old wounds must be opened to be healed.

The reconciliation effort “may not be definitive, but an important step towards the healing process that our region still needs so much,” the bishop said. He noted that in some places, reconciliation is only beginning.

“Although we did not do wrong to our neighbors 80 years ago, we still live from the life-giving movement of forgiveness, as we pray in the prayer that Our Lord Jesus Christ himself taught us: ‘Forgive us our trespasses, as we forgive those who trespass against us,’” Přibyl wrote.

The bishop concluded: “Prejudices survive and the reluctance to talk about them or to admit that we have all sinned is still here.”

The reconciliation initiative follows recent Czech-Polish-German efforts to address the war’s legacy. In November 2025, Polish and German bishops signed a new declaration in Wrocław marking the 60th anniversary of historic 1965 reconciliation letters.

The National Catholic Partnership on Disability’s Charleen Katra (right) speaks at a panel accompanied by former American Catholic Historical Association President Mary Dunn (left). | Credit: Ken Oliver-Méndez/CNA

Jan 13, 2026 / 10:41 am (CNA).

CHICAGO — A Catholic nonprofit that helps parishes and schools provide faith formation and catechesis for people with disabilities was selected to win the 2026 award for service to Catholic studies from the American Catholic Historical Association (ACHA).

The National Catholic Partnership on Disability (NCPD) was presented the award during a panel discussion about the historical and modern interactions between the Church and Catholics with disabilities at the annual ACHA meeting in Chicago on Jan. 8.

During the discussion, panelists highlighted the ongoing efforts to make Catholic parish and school life more welcoming to members of the faithful who have disabilities and also spoke about persistent struggles to ensure that inclusivity is comprehensive throughout the Church.

“Though this recognition of our mission and ministry was very unexpected, it is both energizing and affirming,” Charleen Katra, executive director of NCPD, told CNA in a statement.

Katra said the award helps bring attention to the NCPD’s efforts to ensure Catholics with disabilities receive access to their baptismal rights: “To be educated in the faith; to live a sacramental life; and to respond to God’s call.”

“Persons with disabilities have unique gifts that bless the Church,” she said. “Thank you for blessing NCPD with this honor. We gratefully accept it on behalf of Catholics living with disabilities, and their families, who seek meaningful participation in the Church!”

Mary Dunn, outgoing ACHA president, said NCPD was selected because of its efforts to “promote real belonging” for those with disabilities and said “the lines between history and practice are always thin.”

Katra, who has a background in special education, said in the panel discussion that she first became involved in special religious education when she tutored a child with an intellectual disability named Brandon, who needed catechesis to prepare for the sacraments.

She said there are “a lot of different ways” to learn about God. Brandon needed multisensory learning that included a lot of visuals, which was not a learning experience offered at the parish at that time. In her current role, she helps provide training and resources to parishes to make sure Catholics with disabilities have access to a learning experience that fits their needs.

Although many parishes have incorporated these options into their catechesis, Katra said she still hears from families whose needs are not met by the Church. In some cases, she warned, families will leave the Catholic Church altogether if those needs are not met: “The Church can’t not look at this.”

“What happens?” she said. “They go somewhere else that will meet their needs or their loved one’s needs.”

“No one should not feel at home in the house of the Lord,” she added.

Tasha Taylor, the associate director of the Archdiocese of Chicago's Special Religious Development ministry, said 15% of children in American public schools receive some form of special education, which highlights the need for greater inclusion.

“We’re all made in the image of God,” she said. “... I need my brothers and sisters with disabilities. We are incomplete without each other.”

The ACHA gave out two other awards during its 2026 annual meeting.

The Excellence in Teaching award was presented to Harvard ecclesiastical history professor Kevin Madigan. The Lifetime of Distinguished Scholarship Award was given to Yale history and religious studies professor Carlos Eire.

Correction: This story originally wrongly attributed quotes from Tasha Taylor, the associate director of the Archdiocese of Chicago's Special Religious Development ministry. The story was updated on Saturday, Jan. 17, 2026 at 1:30 p.m. EST.

Credit: CDC/Debora Cartagena

Jan 12, 2026 / 06:00 am (CNA).

Catholic medical professionals and ethicists had mixed reactions to the Centers for Disease Control and Prevention’s (CDC) announcement last week that it has revised the recommended childhood and adolescent vaccine schedule.

In a press release on Jan. 5, the CDC announced a revised recommended childhood immunization schedule, which reduces the number of universally recommended vaccines from 18 to 11. It retains routine recommendations for all children against measles, mumps, rubella, polio, pertussis, tetanus, diphtheria, Haemophilus influenzae type b, pneumococcal disease, human papillomavirus (HPV), and varicella (chickenpox).

Vaccines for rotavirus, influenza, COVID-19, hepatitis A, hepatitis B, meningococcal disease, and RSV now shift to recommendations for high-risk groups or after “shared clinical decision-making” between providers and families.

According to a Department of Health and Human Services (HHS) memo, the CDC “applies shared clinical decision-making recommendations when evidence indicates that individuals may benefit from vaccination based on an analysis of the individual’s characteristics, values, and preferences, the provider’s medical judgment, and the characteristics of the vaccine being considered.”

Insurance companies must continue to cover all vaccines.

The changes come after President Donald Trump directed the heads of the CDC and HHS in December 2025 to “review best practices from peer, developed nations regarding childhood vaccination recommendations and the scientific evidence underlying those practices” and to make changes accordingly.

After reviewing the vaccination practices of 20 peer nations, a scientific assessment found that “the U.S. is a global outlier among developed nations in both the number of diseases addressed in its routine childhood vaccination schedule and the total number of recommended doses but does not have higher vaccination rates than such countries.”

“Science demands continuous evaluation,” Dr. Jay Bhattacharya, director of the National Institutes of Health (NIH), said in the CDC press release. “This decision commits NIH, CDC, and the Food and Drug Administration (FDA) to gold standard science, greater transparency, and ongoing reassessment as new data emerge.”

Dr. Tim Millea, chair of the health care policy committee at the Catholic Medical Association (CMA), welcomed the changes, telling CNA that he thought the CDC approached the revisions “in a very logical way.”

“There has been a huge drop in trust surrounding vaccines since the COVID-19 pandemic,” Millea said. “The suggestions during COVID that the science was ‘settled’ rubbed a lot of us the wrong way.”

“The loudest critics of these new recommendations say this is ideology over science,” he said. “Science is a process, not an end. If we need more evidence, let’s get it,” he said, pointing out Bhattacharya’s call for “gold standard” science and “ongoing reassessment.”

Millea, a retired orthopedic surgeon, said he has confidence that Bhattacharya and Dr. Marty Makary, head of the FDA, are “not going to let ideology get ahead of science.”

The president of the National Catholic Bioethics Center (NCBC), John Di Camillo, told CNA in a statement regarding the updated immunization recommendations: “The people look to public health authorities precisely for this kind of guidance, which is responsive to continually evolving research, ongoing discussions among professionals in the medical field, and ethical principles that promote the common good, respect the dignity of the human person, and limit the interference of financial and ideological conflicts.”

‘Let those closest to the children make the decisions’

Millea acknowledged that critics of the CDC’s revised recommendations say comparing the U.S. vaccine schedule to that of much smaller, more homogeneous nations such as Denmark is like “comparing apples to oranges.”

However, he pointed out that the CDC’s revised schedule is simply a recommendation, and each of the 50 U.S. states is free to do what it deems best. “It’s like 50 laboratories. Let’s see what works the best.”

Invoking the Catholic principle of subsidiarity, Millea said “let those closest to the children who are getting the vaccinations make the decisions.”

“One of the positive aspects of the pandemic is that now we can take a step back and we’re questioning, not because something may be wrong, but maybe because it could be improved upon,” Millea said.

John F. Brehany, executive vice president and director of Institutional Relations at the NCBC, told CNA that “the new schedule appears to have been designed with good intent; that is, … to have gained public trust in the absence of mandates and to have contributed to population health outcomes that meet or exceed those of the U.S.”

“The new schedule does not take a ‘one size fits all’ approach but rather structures recommendations based on the nature of the diseases, vaccines in question, and characteristics of the children or patients who may receive them,” he continued. “This approach appears to be well-founded and to provide a sound foundation for respecting the dignity and rights of every unique human person.”

This will ‘sow more confusion’

Dr. Gwyneth Spaeder, a Catholic pediatrician in North Carolina, did not welcome the changes to the immunization schedule.

While she acknowledged that the damage to trust in institutions was substantial after the COVID-19 pandemic, she thinks the issues surrounding the COVID-19 vaccine’s safety and efficacy “cannot be compared” with the decades of studies demonstrating the safety of common children’s immunizations.

“It is not the same moral calculus,” she said.

She does not believe revising the immunization schedule this way will restore trust in institutions, which she said might take “years or even generations” to rebuild.

This method will “sow more confusion,” Spaeder said. “Instead of trying to rebuild trust in transparent, evidence-based practices, we have created a situation where everyone is told different things … For this child, we think this schedule is the best, for that child, there’s a different one. That’s not how public health works.”

She also said that comparing the homogeneous, relatively tiny population of 6 million in Denmark to that of the diverse population of 340 million in the U.S. is “a false comparison.”

“Their children are at less risk from falling through the cracks and contracting these diseases we try to vaccinate against,” she said, noting the protective public health effects of Denmark’s universal health care and generous parental leave policies.

“The children who will be most harmed in the U.S. are the underserved,” Spaeder said. “That’s being lost in this conversation. We can have a lot of high-level political arguments, but I am most concerned about my patients from single-parent homes who attend day care from young ages, or who are born to mothers who don’t have adequate prenatal care.”

“They will lose out the most from not being protected from these diseases.”

Archbishop Georg Gänswein speaks at an event hosted by the Catholic magazine Kelionė at the Lithuanian National Library in Vilnius, Lithuania, on Jan. 7, 2026. | Credit: L. Macevicienes/Zurnalaskelione.lt

Jan 11, 2026 / 10:32 am (CNA).

Archbishop Georg Gänswein, the apostolic nuncio to the Baltic states and longtime personal secretary to Pope Benedict XVI, said he now prays not for but to the late pontiff, asking for his intercession, and expressed hope the beatification cause will open soon.

Speaking at an event hosted by the Catholic magazine Kelionė at the Lithuanian National Library on Jan. 7, Gänswein offered personal reflections on his new diplomatic mission, the celebration of Christmas in Lithuania, and his decades-long collaboration with Joseph Ratzinger.

“I come from the most beautiful part of Germany, but I have lived in Rome for most of my life,” Gänswein said. “As a bonus and thanks for all my work, I received an assignment to work in the Baltic states,” he said jovially.

Asked about differences between Christmas in Rome and in the Baltic region, the archbishop answered with characteristic humor: “I celebrated Christmas in Rome for 28 years, and in Vilnius for two. The first difference is the cold.” He added that Lithuania’s seasonal displays left a strong impression, drawing attention to “very beautiful Christmas decorations,” and saying the Christmas trees “are very beautiful, maybe even more beautiful than in St. Peter’s Square, in the Vatican.”

Gänswein also expressed gratitude that the celebration of Christ’s birth in Lithuania is not merely cultural or superficial. He said he has sensed a reverence in which “its depth is felt here,” pointing to a faith that remains attentive to the mystery at the heart of the season.

During the conversation, the nuncio returned to the influence of Benedict XVI, describing his years beside Ratzinger as a gift of divine providence.

“All the years of cooperation together have left an indelible experience,” he said. “It was not only intellectual and theological formation, but also formation of the heart, soul, and everything that we can call life.”

Gänswein recalled to the audience that his first encounter with Ratzinger came when he was still a young seminarian, reading the future pope’s articles and books while Ratzinger was a professor in Germany. “I tried to read and study all of his writings,” he said, explaining that he came to see Ratzinger not only as a theologian and academic, but as “a man full of faith and intelligence."

After his priestly ordination in 1984, Gänswein served as an assistant parish priest before continuing his studies. He later completed doctoral work and eventually arrived in Rome, where he first met Ratzinger while the cardinal was serving as prefect of the Dicastery for the Doctrine of the Faith. Gänswein said Ratzinger invited him into collaboration, an invitation he regards as mysterious and grace filled.

“What did he call me for? I don’t know,” he said, “but I see it as a great gift of Providence.” In 2003, he added, he became Ratzinger’s personal secretary.

Speaking of Benedict XVI after the late pope’s death, Gänswein made a striking remark about prayer and spiritual closeness: “And now, when Pope Benedict XVI has departed to be with the Lord, I notice that I do not pray so much for him, but to him, asking for his help.” He said there were moments, including during his service in the Baltics, when he found himself asking for Benedict’s intercession.

At the same time, he stressed the Church’s caution regarding sainthood causes. “The Church is a very wise and very prudent mother,” he said, noting that in beatification causes she is “twice wise and twice prudent,” and that time must pass to discern whether public esteem reflects genuine holiness rather than passing fame.

In a December 2025 interview with German Catholic television network K-TV, Gänswein said, “Personally, I have great hopes that this process will be opened.” The interview aired shortly before a private audience he held with Pope Leo XIV during a discreet mid-December visit to Rome.

The Kelionė gathering also featured talks from other invited speakers. Educator Vytautas Toleikis, who works as a moral education teacher at Vilnius St. Christopher Gymnasium, is the founder of the informal education group “Walkers.” He described taking students on weekly walks around Vilnius to encounter people he personally admires. He said the goal is to broaden students’ horizons through lived encounters with kindness and human warmth, adding that these meetings often surprise him as much as they do the young people.

Singer Sasha Song, who represented Lithuania at the 2009 Eurovision, shared a brief personal testimony about his struggle with addiction and the transformation he experienced after rehabilitation. He said the experience taught him to value life differently, describing his current state as one marked by gratitude and a renewed sense of happiness.

Prof. Robertas Badaras, a toxicologist with four decades of experience, reflected on how substance abuse has changed since the Soviet period. He noted that while alcohol once dominated, society now confronts an expanding array of substances, including a vast number of hallucinogens and stimulants.

Actress Justė Liaugaudė, representing the “Red Noses Clown Doctors,” spoke about offering emotional support to patients of all ages, especially those who struggle to find joy amid illness. She described how the organization’s presence has expanded in clinical settings, including, she said, being the only non-medical personnel permitted to accompany children into operating rooms — a reminder that compassion can reach where words and medicine sometimes cannot.

For Gänswein, however, the evening’s most enduring note returned to what he called the quiet, lifelong schooling he received at Benedict’s side, a formation not only of the mind, but of the whole person and the conviction that gratitude, faith, and truth are never merely ideas, but realities meant to be lived.