Ss. Cyril and Methodius Ukrainian Catholic Church

Sister Carla Venditti of the Sacred Heart of Jesus helps women and girls who are victims of human trafficking. | Credit: Photo courtesy of Giulio Gargiullo

CNA Staff, Dec 27, 2025 / 06:00 am (CNA).

Some women, forced into prostitution by violence, desperation, or false promises, line the streets of Rome and Abruzzo at night — until they see a nun, dressed in a habit, offering them a way out.

“Ten years ago, I felt a calling within a calling,” Sister Carla Venditti told CNA. “I felt that God was calling me to something beautiful. I had to go out onto the streets because he was waiting for me there in the faces of the least among us.”

Venditti, of the Apostles of the Sacred Heart of Jesus, lives in Avezzano, Italy, and is known as the “anti-trafficking nun.” She goes out into the streets, ministering to women and girls who are being trafficked. Along with her fellow sisters and other volunteers, Venditti helps victims rebuild their lives.

Starting anew with love

“I look forward to Friday evenings so I can enter the world of nightlife,” said Sister Lucia Soccio, another Italian nun from the same order who has worked with Venditti on the streets for about 10 years.

“Bringing light, love, and hope to places where it is difficult to talk about these things is a very profound mission that changes you from within,” Soccio said.

Together, along with other nuns and volunteers, Venditti and Soccio offer a home for women in need.

Wearing a habit helps, they said, but it takes time to build trust — and escaping human trafficking is difficult as exploiters manipulate, threaten, blackmail, and harm victims, even taking away their passports and documents.

The women who are ready to accept support are brought to a shelter in Abruzzo, the “Oasi Madre Clelia,” or the Oasis of Mother Clelia.

“The invitation to change one’s life comes only after many encounters where friendship and trust are formed,” Soccio said.

The sisters commit to taking care of victims throughout their day-to-day lives as they heal and rehabilitate.

“We have chosen to be a family to the people who come to us, and so everything is more demanding,” Venditti said. “Let’s start anew with love — this is the driving force behind our mission.”

We give our simple lives

“What drives me to do everything is the awareness that human beings need to feel God’s mercy in their lives through our humanity and sensitivity and, above all, the need to not be judged,” Venditti said.

By night Venditti reaches out to trafficked women; by day, she helps those in the oasis readjust. Somehow, she still finds the time to sell handmade items at marketplaces to help fund their work.

“We have formed an association: Friends of the Oasis of Mother Clelia. We have a bank account where we receive donations,” Venditti said. “We entrust ourselves to providence and, with our work — markets, linens, and calendars — we strive to make a living out of it.”

Venditti has even written a book — “The Rebellious Narcissus” (“ Il narciso ribelle” in Italian) — for young people.

“What gives meaning to our mission is knowing that we do it for God,” Venditti said. “Every day we give our simple lives to give strength to those who do not have it.”

Since her calling 10 years ago, Venditti’s work has grown. The sisters have expanded their reach, working with many different kinds of people in need.

“Ten years have passed, and today we welcome anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor,” Venditti said.

“On the street we have met several people who are transgender and have become friends with them,” Soccio added.

The sisters help people in a variety of ways.

“Often they have asked me for practical help, such as taking them to the hospital, the police station, etc., because they have no one else to help them,” Soccio said.

“We help them in whatever way we can, but above all we have formed a relationship of friendship and trust that brings us joy and inspiration every time we meet,” Soccio continued.

God does not forsake his children

The violence, humiliation, and suffering that the people they work with have experienced “breaks my heart,” Soccio said.

“It is very painful to hear about these experiences and realize how we human beings can become evil and malicious if we have not experienced God’s mercy,” Soccio said.

To women who are suffering, Venditti says: “God does not forsake his children.”

“We must have the strength and courage to trust and to know that the sky is not always cloudy, but that there is sunshine for everyone,” Venditti said. “Life is wonderful, and we must embrace the new possibilities that God gives us.”

“There are many stories that accompany our mission, but what strikes me most about these girls is the transformation of their faces, of their lives: from despair to serenity,” Venditti continued.

Working with the women has helped strengthen Venditti’s faith.

“My faith has grown stronger ever since I have been close to them,” Venditti said. “They help me to live it because, after all, how can we live the Gospel if we do not confront ourselves with others — with the weaknesses and fragility of our brothers and sisters?”

Cardinal Rolandas Makrickas closes the Holy Door at St. Mary Major Basilica in Rome on Dec. 25, 2025. | Credit: Vatican Media

Dec 26, 2025 / 16:20 pm (CNA).

With the closing of the Holy Door of St. Mary Major Basilica in Rome, the Vatican began on Dec. 25 the gradual conclusion of the 2025 Jubilee Year of Hope convened by the Church.

The rite was presided over by Cardinal Rolandas Makrickas, archpriest of the Marian basilica, who emphasized that “it is not divine grace that is being closed but a special time for the Church, and what remains open forever is the merciful heart of God.”

St. Mary Major is the first of the four papal basilicas in Rome to close its Holy Door. This Saturday, Dec. 27, the Holy Door of St. John Lateran will be closed by Cardinal Baldassare Reina; on Sunday, Dec. 28, that of St. Paul Outside the Walls by Cardinal James Michael Harvey; and finally, on Tuesday, Jan. 6, the solemnity of the Epiphany, Pope Leo XIV will close the Holy Door of St. Peter’s Basilica, officially concluding the jubilee.

During his homily, Makrickas noted that the 2025 Jubilee has been a unique event in the recent history of the Church, having unfolded under two pontificates.

“It has been a true testament to the life of the Church, which is never interrupted. The Lord does not abandon his Church, and today he firmly guides her through Pope Leo XIV,” he said.

Referring to the liturgy of the day, the cardinal explained that the readings proclaimed are “three great doors that always remain open”: the call of the prophet Isaiah to be messengers of peace, the invitation from the Letter to the Hebrews to listen to the Son, and the testimony of the Gospel of St. John about the light that shines in the midst of the darkness.

‘The door that truly matters is the door of the heart’

“Today we have seen the Holy Door close, but the door that truly matters is the door of the heart,” Makrickas pointed out, encouraging the faithful to open it by listening to the word of God, welcoming their neighbor, and offering forgiveness.

“Having crossed the Holy Door was a gift; now becoming doors open to others is our mission,” he added.

In the final part of his message, the archpriest of St. Mary Major recalled a central teaching of Pope Leo XIV during this holy year: that Christian hope “is not evasion but decision,” a hope that translates into concrete love, even in the midst of difficulties, and that inspires believers to give their lives for others.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by ACI Prensa/CNA.

The Shrine of Santa Maria della Consolazione in Deliceto, Italy, where St. Alphonsus Liguori was inspired to write and compose the famous Italian Christmas carol, “Tu Scendi dalle Stelle,” in 1744. | Credit: Gianpiero Passalia/EWTN News

Rome Newsroom, Dec 25, 2025 / 01:00 am (CNA).

If you spend any part of Christmas in Italy, you are sure to hear one of the country’s most beloved carols, “Tu Scendi Dalle Stelle” (“From Starry Skies Descending”).

The Christmas song, written and composed by St. Alphonsus Liguori in the mid-18th century, describes Christ, King and Creator, coming into the world as a poor baby.

The song was “born from the heart and pen of Alphonsus Maria Liguori — in love with Jesus, but passionate about humanity — and very close to ordinary people,” Father Luca Preziosi told Valentina Di Donato of EWTN News.

The saint, from Naples, “wanted to share a little of this beauty, of his knowledge of Jesus,” especially with the peasants of the time, who could not read or write, said Preziosi, the rector of the Shrine of Santa Maria della Consolazione in Deliceto, Italy.

St. Alphonsus Liguori was a Neapolitan lawyer who became a priest and later a bishop. He is founder of the Redemptorists, a religious congregation dedicated to missionary work. He was declared a doctor of the Church for his contribution to moral theology.

In December 1744, Alphonsus was asked by his bishop to serve for a period near the town of Deliceto, in southern Italy, at the Convent of the Consolation, where he would eventually found the third Redemptorist house.

According to popular tradition, the priest was inspired by a grotto near the convent — hidden inside a small church — which recalled the humble birthplace of Jesus in Bethlehem. He began penning what would become “Tu Scendi Dalle Stelle.”

Alphonsus also borrowed heavily from the melody and lyrics of an earlier Christmas song he had written in Neapolitan dialect, “Quanno Nascette Ninno” (“When the Child Was Born”).

The Italian saint’s original title for the song, which has seven stanzas, was “Canzoncina a Gesù Bambino” (“Little Song to the Baby Jesus”).

The popular carol is part of the Italian “pastorale” musical style, and though several different arrangements exist, it is traditionally accompanied by an Italian bagpipe.

Italian singer Luciano Lamonarca has been working to popularize the song beyond Italy’s borders with a version of the carol in Italian, English, and Spanish.

“As a tenor, I of course wanted to promote the legacy of this song,” he told EWTN News. “So like Sergio Franchi and Luciano Pavarotti and Andrea Boccelli, who have recorded the song mostly in Italy, in Italian, I supported a project that would allow me to sing the song in all three languages and tell the story to the public at large, especially in America, where the song is not well known.”

Lamonarca presented his project to share “Tu Scendi Dalle Stelle” around the world with Pope Leo XIV at the Vatican on Dec. 18.

An English translation of the first two stanzas is:

From starry skies descending Thou comest, the glorious King A manger low Thy bed In winter’s icy sting A manger low Thy bed In winter’s icy sting O my dearest Child most holy Shudd’ring, trembling in the cold! Great God, Thou lovest me! What suff’ring Thou didst bear That I near Thee might be! What suff’ring Thou didst bear That I near Thee might be!

Thou art the world’s Creator God’s own and true Word Yet here no robe, no fire For Thee, Divine Lord Yet here no robe, no fire For Thee, Divine Lord Dearest, fairest, sweetest Infant Dire this state of poverty The more I care for Thee Since Thou, O Love Divine Will’st now so poor to be Since Thou, O Love Divine Will’st now so poor to be

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Archbishop Bernard Bober of Košice celebrates Mass with homeless and people in need at the Archdiocesan Charity in Košice, Slovakia, during a traditional Christmas gathering in December 2025. / Credit: Archdiocesan Charity of Košice

EWTN News, Dec 24, 2025 / 17:00 pm (CNA).

Archbishop Bernard Bober of Košice, Slovakia, found a special gift under the Christmas tree. It was a new “cathedra,” a wooden bench prepared by homeless people in a charity workshop. Benches are also associated with people living on the margins of society.

The traditional Christmas gathering began with a Mass inside one of the buildings of the Archdiocesan Charity in Košice, the second-largest city in Slovakia. After the Mass, the prelate, who also serves as president of the Slovak Bishops’ Conference, joined those in need for goulash and other seasonal meals.

“Christmas is not just about the Nativity scene,” Bober said, but mainly about people — getting together, acceptance, and mutual closeness.

“It is precisely people who have a difficult fate… who need to feel at this time that they are not alone, that they are accepted, and that they have their place among us,” he said.

Such gatherings have a strong human dimension and help release tension, build trust, and enter the new year with hope, according to a press release the Archdiocesan Charity sent to CNA. 

The bench was made in a charity workshop where those in need gain and improve manual skills, helping them enter the job market. Besides the bench, they gave the archbishop flowers, handmade decorations, ikebana, and soap. The gifts were also given to mark his recent 75th birthday on Nov. 3. 

“We do not want these holidays to be just a nice tradition, but a call to responsibility, too,” the Archdiocesan Charity of Košice said. The organization invites public officials to such events so they can see the reality facing the homeless and “feel greater sensitivity when deciding on solutions that can ensure a more dignified life for them.” 

The birthday celebration was another gift for Bober, who reached canonical retirement age. In early November, his birthday coincided with a local Jubilee of Young People in Košice. In front of the Cathedral of St. Elizabeth, approximately 25,000 people greeted the prelate and enjoyed a concert by the Godzone evangelization band and a party led by Portuguese priest and DJ Father Guilherme Peixoto. 

Pope Leo XIV sent a video message to the participants, calling them to be “witnesses of communion, builders of bridges, and sowers of trust in a world often marked by division and suspicion.” 

“Jesus calls you... to live the Gospel with enthusiasm and to share the joy that springs from encountering the Lord,” the pope said. “Bring the light of Christ into your families, schools, universities, workplaces, and communities.” 

The Berlaymont building in Brussels, seat of the European Commission. / Credit: EmDee/Wikimedia (CC BY-SA 4.0)

ACI Prensa Staff, Dec 23, 2025 / 16:25 pm (CNA).

The European Commission has decided to withdraw funding from the Federation of Catholic Family Associations in Europe (FAFCE), an organization founded in 1997 to promote and defend the family, based on marriage between a man and a woman, before European institutions.

The decision comes at a time when the European Union has recently given the green light to initiatives that promote so-called abortion tourism financed by European funds and the imposition of the recognition of homosexual unions on all member states.

In contrast, funding is being denied to this Brussels-based Catholic federation, which brings together 33 associations from 20 European countries and is currently active with EU institutions, the Council of Europe, and the U.N.

At the end of November, the EU froze the funds allocated to projects submitted by FAFCE without providing an explanation, even though several of them were aimed at protecting minors from pornography or promoting digital security, areas that the union itself considers priorities.

The president of FAFCE, Vincenzo Bassi, said the European Union’s rejection is based on the federation’s alleged shortcomings related to its approach to gender and equality, criteria promoted by the EU itself. 

In a statement to ACI Prensa, CNA’s Spanish-language news partner, Bassi noted that his organization is subject to systematic discrimination, since it seems that “the family experience is not compatible with the values ​​of the European Union.”

This rejection, Bassi emphasized, “is not due to technical issues but to an explicit ideological prejudice,” because the European Union does not conceive of the family “as a relevant social actor.”

Furthermore, he warned of a broader process of ideological imposition and encroachment on sovereign nations’ own laws in areas such as abortion, family, and identity. The EU’s objective, he explained, is to “transform policy decisions into legal decisions in order to impose them on member states.”

As the FAFCE president explained, through so-called soft law — nonbinding resolutions that create legal consensus — the EU is encroaching on sovereign nations’ own laws that the treaties reserve exclusively for the states, especially in matters such as family or abortion. This would allow, for example, pressure to be exerted on countries with more restrictive legislation, alleging violations of the “rule of law.”

Bassi said this shift represents an abandonment of the original spirit of the EU’s founding fathers, who “envisioned European integration based on social cohesion and the strengthening of families.”

Instead, the Italian leader criticized that today a “bureaucratic model” prevails, one that “wants to teach my grandmother how to cook pasta” instead of providing the means for a better life.

Despite the seriousness of the financial situation — since, as he pointed out “without the Catholic community, we run the risk of not being able to continue” — Bassi remains optimistic. He said he believes that Europe’s demographic winter and internal contradictions are creating a favorable environment “for a serious debate about the family.” His goal, he noted, is not to confront the European Union but to propose an alternative truly emerging from the people, faithful to Europe’s roots and vocation.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A protester holds up a St. George’s cross flag with the slogan “Get Off My Land” outside the High Court in London on Aug. 29, 2025, as the government seeks to challenge a High Court ruling that will stop asylum seekers from being housed at the Bell Hotel in Epping beyond Sept. 12. / Credit: CARLOS JASSO/AFP via Getty Images

London, England, Dec 23, 2025 / 09:37 am (CNA).

The domestic agency of the Catholic Bishops’ Conference of England and Wales has strongly criticized recent announcements by the U.K. government concerning asylum seekers’ rights to remain in the country.

Following the publication of the government’s new proposals last month, Caritas Social Action Network (CSAN) released a statement on Dec. 17 saying that new rules surrounding those seeking asylum were “incompatible with the Gospel and the teaching of the Catholic Church.”

Under current U.K. law, people who are facing persecution in their own country are entitled to five years of refugee status. At the end of this period, they may apply for indefinite leave to remain in the U.K.

However, to control the amount of people settling in the U.K., the Labour Party government has announced that this protection period will be reduced to 2.5 years and individuals might be sent back to their home country if it is later judged to be “safe.” They will also have to reapply every 2.5 years to retain their protected status.

Refugees will also have to wait up to 20 years, rather than five, to secure an indefinite right to remain in the U.K. if new proposals are ratified. The list of jobs that entitle people to a skilled worker visa have already been reduced, the policy for which took effect in July. 

The statement from CSAN recorded its “grave concern” about the plans surrounding asylum seekers. 

“The proposed policies would quadruple the wait before those with refugee status can access permanent settlement from five to 20 years, exacerbating the stress and uncertainty faced by people trying to rebuild their lives in the U.K. Only some who work or study may be permitted a faster pathway to settlement, but one fraught with uncertainty and heavy penalties for any challenges they face,” the statement said. 

“By ending the right to family reunion — one of the few safe routes available — the government will separate loved ones from one another and force people to take riskier journeys to be reunited, putting more lives at risk.”

The statement by CSAN went on to say: “By increasing the forced removal of adults and families, the government will further displace people from their communities and reverse a decade of work to reduce the numbers of people subjected to the harmful practice of immigration detention, including children. As we saw in the ‘Windrush’ scandal, where British citizens from commonwealth countries were detained and removed, focusing on increasing numbers of people removed places access to justice at risk, with devastating consequences for human lives.

“And by removing the right to safety nets against destitution, the government will drive people and families on the move into homelessness, leave them vulnerable to exploitation and abuse, and strip them of their dignity.”

Father Manuel Chouciño. / Credit: ACI Prensa

Madrid, Spain, Dec 23, 2025 / 07:00 am (CNA).

Father Manuel Chouciño, an expert in new evangelization who has surprised many by organizing an escape room in a Spanish monastery, is convinced that Catholics “are in vogue” because people “are tired of feeling so empty.”

Having arrived just three months ago at the parish-monastery of the Divine Savior of Lérez, which belongs to the Archdiocese of Santiago de Compostela, Chouciño saw in the place, an old Benedictine monastery, great possibilities for evangelization.

The monastery had been empty since 1835 due to the forced expropriation of Catholic Church property known as “the ecclesiastical confiscations,” but in the eyes of a priest with more than 40 years of experience in youth ministry and recreational activities it was full of possibilities. And the parishioners were ready to follow him.

“When you see that there’s been a rather long period where people are somewhat discouraged pastorally, and then you see that they’re willing to work, that there’s interest and enthusiasm, then you just take the plunge and say: Let’s move forward with whatever it takes,” he explained in a conversation with ACI Prensa, CNA’s Spanish-language news partner.

About 700 people were able to enjoy the experience, which immersed them in the world of medieval monastic life through various challenges that entire families completed: discovering the monks’ prayer times by listening to bells, identifying and combining herbs used in Benedictine medicine, and finding a hidden message with the help of a mirror.

This activity is the spearhead of a plan as ambitious as it is creative that seeks to respond to society’s spiritual thirst.

“It seems to me that the trend is that we Catholics are going to be in vogue for a while,” Chouciño said, convinced that “people are tired of feeling so empty. So they need to return; it’s something that’s ingrained within us, we can’t avoid it.”

Society is “exhausted by all the woke ideology and all the boring talk. And what they want is something a little deeper, something that will answer the important questions of existence. That’s where they return, at least those of a Christian background, to reconsider their faith,” he explained.

Welcoming, not judgmental, communities

The escape room project is part of the response to this spiritual thirst, because, “for them to feel comfortable returning or starting their journey, we have to make it a little easier for them with our language, but also with our personal attitude.”

In this regard, he emphasized that priests and communities must be “welcoming, not judgmental,” and willing to “love them, cherish them, and welcome them into their home, not our home,” like the prodigal son.

The priest is part of a new pastoral unit along with four other priests who are in charge of 10 parishes and feel very supported in these new initiatives by the archbishop of Santiago de Compostela, Francisco Prieto, who was responsible for the new evangelization in the Diocese of Orense, where he is originally from.

“We’ve taken the hard road. We’re going after the people who would burst into flames if they stepped inside a church,” he explained, which is why it’s necessary “to propose initiatives that appeal to them,” such as guided tours of the monastery, where he even shows them his room.

In these events, he takes the opportunity to explain to them the project for the monastery-parish to become a large pastoral center for the territorial vicariate of Pontevedra, open to all Catholic initiatives and also to civil society.

Upcoming big event: ‘Barbecue and prayer’

The program of new evangelization activities they are developing during this end of Advent and until Epiphany already includes other interesting events. A Christmas party after midnight Mass; a festive family gathering on the feast of the Holy Innocents, as a prelude to the secular New Year’s Eve celebration; and “a combination of the two best things in the world,” which the priest has dubbed “barbecue and prayer.”

The event will take place on Sunday, Jan. 4. “We’re going to have a fantastic barbecue,” commented Chouciño, who has cooked for groups of up to 400 people in the past and is convinced that “it’s a very powerful tool for evangelization.”

The statement has a theological basis. The parish priest has been in the Archdiocese of Santiago for eight years, but before that he was in the Diocese of Orihuela-Alicante, where he attended a series of lectures titled “The Meals of Jesus.”

“The Lord’s not stupid, and if he used gatherings around a table to convey the Gospel, it’s because during a meal we all let down our guard, we relax, we talk about everything and ask about everything,” he noted.

Chouciño seems like a bottomless well of ideas for evangelization, and only his determination surpasses his enthusiasm: “I keep threatening that I’m going to keep giving it my all here for as long as I can.” 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Zyabich/Shutterstock

London, England, Dec 21, 2025 / 08:00 am (CNA).

The Catholic Church must be bolder in sharing its vision of human anthropology, expert voices in the Church have warned in response to reports about poor mental health among teenagers in England and Wales.

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support because the waiting lists for counseling are so long, with youth leaders emphasizing that vulnerable young people need human connection.

Edwin Fawcett, a Catholic psychotherapist based in England and Wales, told CNA in an interview: “Young people would benefit from more readily available resources which boldly and clearly share the beautiful truth of the Church’s anthropology, so lacking in secular mental health care.” 

“And yet it could be tempting to simply fuel the machinery of our strong structures (e.g. dioceses, parishes, faith schools) with brilliant podcasts and videos — arguably still no match for an AI companion,” he said.

“If what’s really lacking is healthy human connection and its modeling, then to better support young people in the long run, I believe we must go upstream, to problems such as inadequate seminary formation and marriage prep, poor support and accountability in Church leadership, and few opportunities for professional training in Catholic psychology,” he continued.

“And we also have to remember that as cells in Christ’s body, none of us gets a pass on discerning how we’re each called to take some ownership of the difficult work of individual and corporate integration and growth — which includes caring for the young people right around us, today.”

Father Michael Baggot, a professor in bioethics at the Pontifical Athenaeum Regina Apostolorum, has written extensively on AI companionship. He told CNA that the “best insights from contemporary psychological sciences” could be integrated with “a broad and rich traditional Catholic anthropology.”

“Youth need flesh-and-blood mentors who embody the messiness and joy of living the Gospel,” he argued. “Mentors can accompany young people in engaging in the embodied community activities (worship, dance, sports, hiking, music, etc.) that AI companions cannot provide. … The entire Catholic moral life is directed to flourishing, that is, happiness in the fullest sense.” 

“‘The Catholic Christian Meta-Model of the Person’ shows how to integrate the best insights from contemporary psychological sciences within a broad and rich traditional Catholic anthropology,” he argued.

“Formation programs for youth, whether conducted in classrooms, churches, on playing fields, lakes, or mountains, should communicate the adventure of the faith. Formators can help youth discover their talents and unique vocation.”

Baggot also suggested that those individuals who have been hurt by AI could share their stories.

“Church institutions should foster a welcoming, inclusive community that challenges members and promotes growth in virtue,” he said. “Parishes, schools, orphanages, hospitals, and every family should create space for youth to share their hopes, dreams, and struggles. This daily effort to build healthy communities is central to the Lord’s call to live in communion with him and with our neighbors.”

In a statement to CNA, the Catholic Bishops’ Conference of England and Wales said there is “little doubt that AI will, increasingly, be a technology that will help people in practical ways. This will include people who need medical and social care and who could be monitored remotely or reminded to undertake certain tasks.”

“However, AI companions can never replace real human relationships and, in our parishes as well as in our personal lives, we must reinvigorate the personal relationships — and a relationship with God — that are at the heart of real human fulfillment,” the bishops said. 

“The interest of so many in the Catholic Church in AI is heartening as it is only through careful discernment that we can ensure that this technology promotes the common good and human dignity.”

Giotto’s Nativity fresco projected on the Basilica of St. Francis of Assisi. / Credit: Buffy1982/Shutterstock

Rome Newsroom, Dec 21, 2025 / 06:00 am (CNA).

It’s a well-known origin story: how the young and wealthy Francis of Assisi freely abandoned his noble patrimony to serve Christ’s Church as a poor, itinerant preacher.

One of the world’s most beloved saints, the founder of the Franciscan order cared deeply for God’s creation. He also loved Christmas, the solemnity of the Nativity of the Lord.

St. Francis’ meditations on the life of Christ led him to create the first-ever Nativity scene in Greccio, Italy, in 1223.

From the Holy Land to Italy

It is believed Francis’ inspiration to do a live representation of the birth of Jesus came from his time in the Holy Land in the years 1219 and 1220.

Seeing the holy sites of Christ’s birth, life, death, and resurrection made them feel all the more real — and he wanted to recreate that experience.

In November 1223, three years before his death, St. Francis was in Rome to await the pope’s approval of the final rule of his friars.

The friar and deacon was already very familiar with the hill town of Greccio, about 50 miles north of Rome. He had first arrived there over a decade prior and would frequently return to preach to the people of the surrounding countryside.

Eventually, a hermitage was built for St. Francis a short distance outside the town.

Ahead of his return to the hermitage, two weeks before Christmas, Francis asked his friend, Lord of Greccio Giovanni Velita, to prepare a cave with live animals and a hay-filled manger.

The friar had, during his audience with the pope, already received permission to stage the scene of Jesus’ birth in Bethlehem.

According to the first biographer of St. Francis, Brother Thomas of Celano, the friar desired to “re-present the birth of that Child in Bethlehem in such a way that with our bodily eyes we may see what he suffered for lack of the necessities of a newborn babe and how he lay in a manger between the ox and ass.”

That was how, in December 1223, in the rocky crags a short distance outside Greccio, people flocked to see the simple scene during Christmas Mass.

St. Francis, who was a deacon, proclaimed the Gospel and preached the homily.

According to accounts of the moment, fires lit the dark scene while crowds arrived at the spot carrying candles and torches.

An eyewitness says a miracle happened at Mass that night.

Giovanni Veleti asserted that he saw a real infant appear in the empty manger and that St. Francis took the beautiful child into his arms, holding him to his chest in an embrace.

In the period that followed, other miracles were reported, brought about by touching the straw of the manger where the Child Jesus had appeared.

Miraculous healings took place after pieces of hay were placed on sick animals or laboring women in difficulty.

Greccio today

The place where the first Nativity was staged can still be seen today in the Franciscan hermitage and sanctuary outside the main town. The rock is topped by an altar for celebrating Mass and adorned with frescoes depicting Jesus’ birth.

Pope Francis visited the spot two times: once in 2016 and again on Dec. 1, 2019, when he signed an apostolic letter on the meaning and importance of Nativity scenes.

“All those present” at St. Francis’ Christmas Mass, Pope Francis wrote in Admirabile Signum, “experienced a new and indescribable joy in the presence of the Christmas scene. The priest then solemnly celebrated the Eucharist over the manger, showing the bond between the incarnation of the Son of God and the Eucharist. At Greccio there were no statues; the Nativity scene was enacted and experienced by all who were present.”

Every year at Christmas, the people of Greccio stage a live, historical reenactment of St. Francis and the first Nativity scene. The performance is now in its 50th year.

This story was first published on Dec. 23, 2022, and has been updated.

The pope with boys and girls from Italian Catholic Action on Dec. 18, 2025. / Credit: Vatican Media

ACI Prensa Staff, Dec 20, 2025 / 08:00 am (CNA).

Pope Leo XIV told the young people of Italian Catholic Action that they can perform a simple gesture that would be the best gift this Christmas: make peace.

“Before the holy night of Christmas, think of someone with whom you can make peace,” the pontiff urged members of the organization, founded in 1868, which has established itself as one of the main lay organizations of the Church in Italy.

‘A gift more valuable than those you can buy in stores’

“It will be a gift more valuable than those you can buy in stores, because peace is a gift that is truly found only in the heart,” he added.

He said peace is the “Catholic action par excellence,” because it is “the gesture that transforms us as witnesses of Jesus, the redeemer of the world.”

In this way, Leo made it clear that peace “is not only the absence of war” but above all “a friendship between peoples founded on justice.”

“We all desire this peace for the nations wounded by conflict, but let us remember that harmony and respect begin in our daily relationships, in the gestures and words we exchange at home, in the parish, with our schoolmates and teammates,” he explained.

Christians, called ‘to be better every day’

The pontiff also asked them that when they pray before the Nativity scene, they “ask to be able to be like those angels who announce the glory of God and peace to men.” This peace, he continued, is the “commitment of every person of goodwill, and especially of us Christians, who are called not only to be good but to be better every day.”

Leo thus invited his listeners to “become saints” and gave the example of the two young Italians: Pier Giorgio Frassati — who was part of Catholic Action — and Carlo Acutis, whom he canonized together on Sept. 7.

“I encourage you to imitate their passion for the Gospel and their works, always inspired by charity. By acting like them, your proclamation of peace will be radiant, because in the company of Jesus you will be truly free and happy, ready to reach out to your neighbor, especially those in difficulty,” he emphasized.

Italian Catholic Action has more than 229,000 members and is present in approximately 5,000 parishes in almost all the dioceses of the country.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.