Ss. Cyril and Methodius Ukrainian Catholic Church

Missouri’s bishops said citizens can reach out to the governor’s office to express opposition to the pending execution of Christopher Collings, who was convicted of the 2007 abduction, rape, torture and murder of a 9-year-old girl. Collings is scheduled to be executed on Dec. 3, 2024. / Credit: Courtesy of the Missouri Department of Corrections

St. Louis, Mo., Dec 2, 2024 / 18:15 pm (CNA).

The U.S. Supreme Court on Monday declined to hear a Missouri death row prisoner’s appeal on the eve of his execution date, while lawyers for the condemned man argue that he was a frequent victim of physical and sexual abuse in his youth and suffered judgment-impairing brain injuries as a result.

The prisoner, Christopher Collings, was convicted and sentenced to death for the 2007 abduction, rape, torture, and murder of a 9-year-old girl, Rowan Ford.

Police said Collings confessed to killing Ford after raping her in rural Stella, Missouri, in the far southwest corner of the state. Collings allegedly burned the evidence of his crime, including the rope used to strangle the child, and dumped her body in a sinkhole.

The U.S. Supreme Court declined to hear Collings’ case in a brief Dec. 2 order. Barring an intervention by the Missouri Supreme Court or Republican Gov. Mike Parson — who has never granted clemency during his governorship — Collings will be executed Tuesday by lethal injection. 

Collings’ clemency petition filed with Parson states that Collings’ brain is “multiply injured” and “structurally abnormal,” which causes him to suffer from “functional deficits in awareness, judgment and deliberation, comportment, appropriate social inhibition, and emotional regulation.” It also relates in detail the frequent and often violent physical and sexual abuse that Collings allegedly experienced as a child.

The Missouri Catholic Conference, which advocates policy on behalf of the state’s bishops, had urged Catholics to contact the governor to express their opposition to Collings’ execution. The Catechism of the Catholic Church, reflecting an update promulgated by Pope Francis in 2018, describes the death penalty as “inadmissible” and an “attack on the inviolability and dignity of the person” (No. 2267).

“The death and other circumstances of Rowan’s murder are tragic and abhorrent, and though her death was a great injustice, it still would also be an injustice if the state carries out a man’s execution in lieu of confining him to life imprisonment,” the Missouri bishops said in a statement last month. 

“The Catholic Church is strongly opposed to the death penalty because it disregards the sanctity and dignity of human life,” they said.

The bishops said that citizens can reach out to the governor’s office to express opposition to the pending execution.

Missouri Attorney General Andrew Bailey had in April announced that his office had requested that the Missouri Supreme Court set an execution date for Collings, claiming “no court has ever found any legal errors” with his conviction.

In contrast to the petition sent to Parson, the petition to the U.S. Supreme Court sent on Collings’ behalf did not mention the alleged abuse Collings endured, nor his brain development, but focused mainly on procedural issues.

Collings’ confession, which became a key piece of evidence at his trial, allegedly took place during an unrecorded conversation with now-deceased Wheaton Police Chief Clinton Clark. David Spears, the stepfather of Ford, the victim, also admitted to playing a primary role in the crime, though he was ultimately only charged with lesser offenses and eventually released from prison in 2015.

The Reverend Mother Superior Teresa Agnes Gerlach of the Monastery of the Most Holy Trinity in Arlington, Texas. / Credit: Monastery of the Most Holy Trinity Discalced Carmelite Nuns

CNA Staff, Dec 2, 2024 / 16:45 pm (CNA).

The Vatican has suppressed the Carmelite Monastery of the Most Holy Trinity in Arlington, Texas, following a long-running controversy that began with a diocesan investigation into allegations that the prioress had broken her vow of chastity. 

Bishop Michael Olson of the Diocese of Fort Worth announced on Monday that he received a decree of suppression last week from the Holy See. The decree follows the dismissal of the former nuns in October by their superior after a series of disagreements with the local bishop. 

The decree, dated Nov. 28, was signed by Cardinal João Braz de Aviz, prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, and Sister Simona Brambilla, MC, the secretary of the dicastery.

The dicastery found the community “extinct” and decreed the suppression of the monastery. The decree of suppression cited the “notorious defection from the Catholic faith,” which led to the dismissal of the five nuns as well as of the monastery’s only novice, amid the expiration of the vows of the seventh member, “thus, leaving the Monastery of the Most Holy Trinity with no members.”

Olson announced the suppression on Dec. 2, emphasizing that the women at the monastery “are neither nuns nor Carmelites despite their continued and public self-identification to the contrary.”

He added that “the Holy See has suppressed the monastery, so it exists no longer, despite any public self-identification made to the contrary by the former nuns who continue to occupy the premises.”

In the letter, Olson reiterated an earlier announcement that Catholics should not attend Mass celebrated at the former monastery. He noted that any Masses or sacraments celebrated there “are illicit” and that “Catholics do harm to the communion of the Catholic Church by intentionally attending these ceremonies.”

The former nuns had not published a statement in response at the time of publication. Their website continues to identify them as “Discalced Carmelite Nuns.”

The controversy began last year when Olson launched an investigation into the monastery amid allegations that Reverend Mother Teresa Agnes Gerlach had conducted an affair with a priest.

The women in May 2023 filed a lawsuit against Olson over the investigation, claiming violations of privacy and harming the physical and emotional well-being of the sisters. Olson eventually dismissed Gerlach from religious life.

In April of this year, the Vatican declared that the Association of Christ the King in the United States of America would oversee the “government, discipline, studies, goods, rights, and privileges” of the Texas monastery.

The women, however, defied the Vatican order, going so far as to associate with the Society of St. Pius X (SSPX), a traditionalist group that is not in full communion with the Catholic Church and has a canonically irregular status.

Mother Marie of the Incarnation, the president of the Association of Christ the King, who was appointed to oversee the women, announced in October that they were dismissed from the Order of Discalced Carmelites and “reverted to the lay state.” 

“I wish to repeat that since this sad series of events began to unfold in April 2023 when the former prioress self-reported to me her grave failure against the vow of chastity with a priest, I was obliged to begin the search, in accord with canon law, for both justice and mercy for all involved,” OIson said in his letter. 

Gerlach’s admission of “her grave failure against the vow of chastity with a priest,” Olson noted, “was recorded and entered into the public record at a civil court hearing” after the former prioress brought a civil lawsuit against Olson and the diocese.

During the June 2023 court hearing, Gerlach admitted to breaking her vows of chastity and said that the affair was conducted by phone. Gerlach’s lawyer, Matthew Bobo, said that Gerlach was under the influence of pain medication at the time of the hearing. Gerlach, who was hospitalized for seizures in November 2022, uses a wheelchair and feeding tube. 

In June 2023, the diocese released photographs appearing to show cannabis products at the monastery. Bobo called the allegations of drug use “absolutely ridiculous.” 

The former nuns’ most recent statement from Oct. 30 maintained that “these assertions are egregiously false.” The October statement rejected the dismissal by Mother Marie, citing their recent affiliation with the Society of St. Pius X as of August.  

Olson maintained that the diocese’s “response to their disobedient actions and calumny has consistently been guided by charity, patience, and has been in accord with the instructions of the Holy See.” 

Olson asked for prayers for the former nuns, noting that the event brought “great sadness” to the local Church and himself and “perpetrated a deep wound in the Body of Christ.”

“I ask all of you to join me in praying for healing, reconciliation, and for the conversion of these women who have departed from the vowed religious life and notoriously defected from communion with the Catholic Church by their actions,” Olson said.

“Now, as always, I wish them grace and peace in Our Lord, Jesus Christ,” he added.

In a Nov. 29 letter to Olson, the secretary of the dicastery assured Olson of the dicastery’s gratitude for his “heroic and thankless service to the local Church,” citing the “hardship and unwarranted public attention” toward the local diocese. The dicastery also called on the faithful to pray for the former nuns.

“This dicastery exhorts all the members of the Discalced Carmelite Order, as well as the faithful of the Diocese of Fort Worth, to pray earnestly that the hearts of such as have erred may repent and return to the unity of the truth bestowed on the Church by Our Lord, Jesus Christ,” the decree stated.

Attendees including workers of reconstruction of Notre-Dame de Paris Cathedral gather during a speech by French President Emmanuel Macron (center) in the nave of the cathedral in Paris on Nov. 29, 2024. / Credit: CHRISTOPHE PETIT TESSON/POOL/AFP via Getty Images

Washington, D.C. Newsroom, Dec 2, 2024 / 16:15 pm (CNA).

As the Notre Dame Cathedral in Paris prepares to reopen on Dec. 7, U.S. bishops are calling on local American churches to show their solidarity with the Church’s “eldest daughter.” 

Five years ago, a devastating fire broke out across the timber roof and 315-foot-tall oak spire of the beloved 12th-century French cathedral. Restoration to the structure began with a two-year cleaning process followed by a $760 million reconstruction project.

In a social media post, the United States Catholic Conference of Bishops (USCCB) wrote that as the cathedral reopens its doors, “local churches in the U.S. are invited to peal their bells in a gesture of unity.” 

“This gesture of uniting our local Churches with the cathedral of Paris would be one more sign of our union to the eldest daughter of the Church whose forefathers contributed so much to the U.S. struggle for independence,” USCCB President Archbishop Timothy Broglio stated in the post. 

The Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., is also encouraging local churches to accept the bishops’ invitation and will ring its bells at 2 p.m. ET on Dec. 7, according to the USCCB. 

Notre Dame Cathedral will open its doors to the public on Dec. 7, beginning with a triduum that will include the official inauguration of the cathedral by the French state, which owns and maintains most of the country’s cathedrals as historic sites. The Notre Dame altar will be consecrated on Dec. 8, the solemnity of the Immaculate Conception, during the first Mass in the restored cathedral.

Photo and video images have been circulating across social media and various news outlets from French President Emmanuel Macron’s visit to Notre Dame on Friday, giving the world a first glimpse into the cathedral’s interior since a fire broke out across its roof and spire in April 2019. 

Last month, the bells of Notre Dame Cathedral in Paris also rang out for the first time since the fire.

null / Credit: PeopleImages.com/Yuri A/Shutterstock

Madrid, Spain, Dec 2, 2024 / 15:15 pm (CNA).

The Catholic Charismatic Renewal in Spain has accepted “with filial obedience” the recent doctrinal note by the country’s bishops on practices of “intergenerational healing” that are not in accord with the magisterium and tradition of the Catholic Church.

In a statement published on its website, the Catholic Charismatic Renewal of Spain said it gratefully welcomes the content of the document approved by the Spanish Bishops’ Conference and “adheres to it with filial obedience, agreeing with its content and the concern that underlies it.”

The movement also stated that it “will continue to ensure that, within the scope of our association, part of the entire stream of grace, its guidelines are followed.”

The charismatic organization added that the bishops’ document, titled “His Mercy Extends from Generation to Generation,” is necessary “to clarify concepts, risks to this practice, as well as the areas of its implementation, in the light of the studies carried out and the notes from the magisterium of the Catholic Church that are enunciated.” 

In addition, the association hopes that what the bishops have set forth will help “identify and correct these practices that deviate from the tradition and the magisterium of the Church and that can cause great moral and spiritual harm to the holy people of God.”

The statement from the Catholic Charismatic Renewal of Spain was signed by its national coordinator, Víctor Gregorio Arellano, and the national spiritual adviser, Father Francisco Javier Ramírez de Nicolás, a priest of the Diocese of Osma-Soria.

The Catholic Charismatic Renewal of Spain is a private association of the faithful whose statutes were approved by the Spanish Bishops’ Conference in 2004 and modified in 2011.

The doctrinal note from the Spanish Bishops’ Conference noted that Father Robert DeGrandis of the Society of St. Joseph “has popularized the practice in the Catholic Charismatic Renewal due to his involvement in it.”

De Grandis and other authors teach “the intergenerational transmission of sin and, correlatively, the possibility of intergenerational healing,” the bishops’ note criticizes.

The way to supposedly “cure” physical and mental illnesses consists of “identifying the sin in one’s own family tree” and breaking “the bond of sin” through “intercession, exorcisms, and, especially, the celebration of a Eucharist,” which results in a supposed healing, the doctrinal note explains.

The Spanish bishops point out that “sin is always personal and requires a free decision of the will” and that the same is true of the punishment associated with sin. The prelates noted that “the only sin that is transmitted from generation to generation is original sin” but that this occurs only “in an analogous way.”

Furthermore, they affirm that it’s not possible to “maintain that there is an intergenerational transmission of sin without contradicting Catholic doctrine on baptism,” the sacrament in which “the forgiveness of all sins occurs.”

Regarding the Eucharist, the bishops maintained that offering petitions during Mass for intergenerational healing “seriously distorts the Eucharistic celebration.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Katya Moon/Shutterstock

Washington, D.C. Newsroom, Dec 2, 2024 / 07:00 am (CNA).

Several Republican lawmakers introduced legislation to clarify that the terms “male,” “female,” and “sex,” among others, refer to the biological distinctions between men and women when those words are used in laws. 

The Defining Male and Female Act of 2024, introduced by Sen. Roger Marshall from Kansas, aims to prevent government officials and courts from reinterpreting those terms through the lens of gender ideology by identifying men and women based on self-identification instead of biological distinctions.

Marshall said in a statement that he “didn’t think we would need legislation to tell us that there are only two sexes, male and female, but here we are.”

According to a news release, the legislation would restore the legal right to reserve girls’ and women’s sports and scholarships for biological girls and women. The news release also states that the bill would restore the sex separation of restrooms, locker rooms, dorm rooms, prisons, and shelters for victims of sexual assault. 

“As a physician who has delivered over 5,000 babies, I can confidently say that politicizing children’s gender to use them as pawns in their radical woke agenda is not only wrong, it is extremely dangerous,” Marshall said. “We must codify the legal definition of sex to be based on science rather than feelings. With our legislation, we can fight back against the Biden-Harris administration’s assault on our children.” 

Sen. Mike Crapo, R-Idaho, said in a statement that “men and women have biological differences that must be recognized.” He added that “women and girls deserve to feel safe and respected in all spaces, public and private.” 

The legislation is designed to unwind policies that were enacted during the administration of President Joe Biden and Vice President Kamala Harris.

Under the current administration, the U.S. Department of Health and Human Services (HHS) reinterpreted the Affordable Care Act’s prohibition on “sex” discrimination to include any discrimination on the basis of so-called “gender identity.” The rule was blocked by a judge but would have forced health care providers and insurers to cover transgender drugs and surgeries for both adults and minors. 

The administration also revised Title IX regulations to redefine sex discrimination to include any discrimination based on gender identity. This could have forced publicly funded schools and colleges to allow biological men in women’s locker rooms, dormitories, and athletic competitions. However, its enforcement is limited after multiple courts blocked implementation.

“Since taking office in 2021, the Biden-Harris administration has embarked on a radical transgender agenda, preying on vulnerable youth and endangering women and girls in sports and locker rooms,” Rep. Mary Miller, R-Illinois, said in a statement. 

“This agenda was soundly rejected by the American people on Nov. 5, and we now have a clear mandate to stop this insanity,” Miller said. “The Defining Male and Female Act will prevent any future administration from ever again redefining Title IX, and I’m thrilled to work with Sen. Marshall in sending it to President Trump’s desk next year.”

The proposed legislation would declare that “every individual is either male or female” and that “an individual’s sex can be observed or clinically verified at or before birth.” It adds that “in no case is an individual’s sex determined by stipulation or self-identification.”

The bill would further clarify that laws separating facilities and athletic competitions based on biological sex “do not constitute unequal treatment under the law.”

Under the law, the following words would be clearly defined based on biological distinctions: man, woman, male, female, boy, girl, mother, and father.

The proposal adds that the word gender “shall be considered a synonym for sex” and “shall not be considered a synonym or shorthand expression for gender identity, experienced gender, gender expression, or gender role” unless the explicit definitions of that law indicate otherwise.

Team Saint Paul schedules frequent adoration for soldiers at Fort Campbell, Kentucky. / Credit: Team Saint Paul

CNA Staff, Dec 2, 2024 / 06:00 am (CNA).

Regina Fontana was in an airport on her way home from a pilgrimage to Italy when she realized she wanted to leave her job and pursue a calling from God — she just didn’t know what. 

It was only in the weeks after she turned down a job offer as a flight attendant — her dream for many years — that she came across Team Saint Paul. 

“I made this really big decision and I quit everything,” she recalled. “And here I am like, ‘What’s next, Lord? I don’t know what I’m doing here, so I need your help.’”  

Team Saint Paul, a new endeavor by the Archdiocese for the Military Services, USA, places team members near military bases to help organize faith-based activities and build Catholic community in the area.

When Fontana came across the ministry, it seemed like an answer to her prayers.

Team Saint Paul is a new initiative of Archbishop Timothy Broglio, head of the USCCB and the Archdiocese for the Military Services, USA. Modeled after FOCUS’ work on college campuses, the archdiocese sends several young adults to organize faith-based opportunities for service members at military bases.

“I ended up applying and prayed about it a lot,” Fontana told CNA. “And it was a really good fit. The rest is history.”

Fontana has now been working for Team Saint Paul for almost a year at Fort Campbell, Kentucky. She helps organize Bible studies, adoration nights, and community-building events. 

“What was really attractive was that our daily lives are rooted in prayer and Jesus,” Fontana told CNA. 

“Our day-to-day changes a lot,” Fontana said when asked what an average day looks like. “Every day we have Mass and Holy Hour. Those two things are always set.”

In addition to a daily structure of prayer and worship, Fontana organizes frequent events for the service members. 

“One of the first things we started implementing when we got here was adoration. We held adoration twice a week for the soldiers,” she said. “That was just something that we really saw they needed. We’re going to be starting a Bible study finally in January. We meet one on one with them. They have questions; we respond to them.” 

Team Saint Paul also coordinates activities on the weekends, from rock climbing to line dancing. 

“We’re really close to the Nashville Dominicans [the Dominican Sisters of St. Cecilia Congregation], and so one of the things … is we’ll go pray vespers with the sisters, and then go line dancing afterwards.”

“They love it so much. They do it on their own,” Fontana said of the service members. “If we’re busy, they’re like, no, we’re just going to go.” 

McKenzie Mauss, the program’s organizer and the associate director for Missionary Discipleship for the military archdiocese, told CNA that the goal of Team Saint Paul “is to minister to young adults in the military and form missionary disciples.”

“I think the greatest effect of Team Saint Paul has been cultivating authentic Catholic communities at the installations they currently serve that invite young adults to draw closer to Jesus Christ,” Mauss said.

Father Lukasz “Luke” Willenberg, a military chaplain for the 5th Group Special Forces (Airborne), noted that Mass attendance has been up by 50% since Team Saint Paul came to town.  

“Seeing more active-duty members in uniform attending daily Mass brings great joy to our hearts,” Willenberg said. “It is wonderful to observe how Caroline [McDermott, another Team Saint Paul member] and Regina use their gifts to personally engage with random Mass attendees, creating moments of encounter and bringing them closer to the Lord. After Sunday Masses there is a circle of young adults chatting, getting to know each other, and making plans to keep each other encouraged in the faith.”

When asked about the response of military members, Fontana said “many of them were just really hungry for community, authentic community.”

“This has been the first thing that we did when we got here was really just start fostering that community, meeting people, hanging out with them, introducing them to their peers who they didn’t know,” Fontana explained. “And through that, they’ve built close friendships with each other.”

“We got here and we met people so quick, and they were just so eager for that community that we couldn’t even keep up with [it],” she recalled.

Fontana said one of the biggest challenges is navigating it as a pilot program and “figuring it out as we go along.”

Currently, there are programs at Travis Air Force Base in California and at Fort Campbell, Kentucky, but the team is hoping to expand to a third location. 

One of the most memorable events for Fontana was attending the National Eucharisitc Congress with a group of soldiers.

“Almost every single one of them had some just crazy encounter with Jesus in the Eucharist,” she said of the service members. “One of them was like, I think he had been praying about whether or not he wanted to reenlist, to continue or to get out of the Army. And he just heard God being like, ‘No, just stay where you’re at.’ And so he got a huge answer there.”

When asked about the lasting impact, Fontana said she hopes that other service members will be inspired to lead ministries when they are transferred. 

“It’s so hard because the nature of the military is so fluid,” she explained. “People are always moving. People are in and out. So even when you have those good leaders who take initiative to do things, you have them for maybe two years, and then they’re gone.”

She said she hopes service members will learn to build community as they go to new areas.

“Then they can take it to the next place, even if there’s no missionaries there and they can start their own community,” Fontana said.

The Daughters of St. Paul during their annual Christmas concert. / Credit: Courtesy of The Daughters of St. Paul

CNA Staff, Dec 1, 2024 / 07:30 am (CNA).

A group of religious sisters is getting ready to hit the road for its annual Christmas concert. The Daughters of St. Paul Choir announced the dates for its “Come to Bethlehem: A Christmas Concert with the Daughters of St. Paul” tour, which will make stops this year in New York, Boston, and New Orleans.

The Daughters of St. Paul is a religious community that focuses on evangelization through social communications and media. They often release professionally produced Christmas and religious song albums as a means of spreading the faith.

The sisters have been putting on their annual Christmas concert for over 25 years, featuring original choral arrangements, inspirational stories, and audience participation all while focusing on the true reason for the season — the birth of Jesus. 

This year the choir is made up of seven sisters: Sister Margaret Timothy Sato, Sister Anne Joan Flanagan, Sister Fay Pele, Sister Sean Mayer, Sister Mary Martha Moss, Sister Amanda Marie Detry, and Sister Tracey Dugas. 

The tour will stop in New York on Dec. 5, in Boston on Dec. 14–15, and in New Orleans on Dec. 18.

Dugas told CNA in an interview that the concert serves for many as a “kickoff to what they need to feel like, ‘OK, this is how I’m going to integrate the real meaning of Christmas with all the hustle and bustle I have to face after this.’”

Dugas has been taking part in the Christmas concert since 1992. She first became involved by singing for the studio recording and then had her first live concert experience in 2007. 

She shared her memory of hearing the sisters sing for the first time when she was just visiting the community and recalled feeling “moved and touched by the Holy Spirit.”

Now, being one of the sisters herself and part of the choir, she explained that they felt called to put on this concert because they realized that “music is such a sacred part of our worship of God.”

“It’s an expression of our prayer life,” she said. “So, the singing is much more an act of worship than it is a performance … We’re just leading out brothers and sisters in prayer and just inviting them to let their hearts be lifted.”

“We see it in people’s faces that something reaches into their memory or their hearts or their relationships where it’s God’s work.”

Dugas said she hopes those who attend a concert leave feeling “the closeness of God to every individual person” and knowing that “he cherishes, loves, and values us and just wants us with him forever.”

The Daughters of St. Paul was founded in 1915 by Blessed James Alberione in Italy. With the help of Mother Thecla Merlo, he created a community for religious sisters to communicate the Gospel through the “apostolate of the Good Press.” It wasn’t until 1932 that Mother Paula Cordero along with another sister landed in New York and established the sisters’ American presence through the publishing of books. 

Dugas explained that in any of the sisters’ book centers, chapels, or houses, visitors will see statues of Mary where, instead of holding Jesus to herself, she is actually handing him away.

“That idea is that Mary gives Jesus away to the world and so that’s the position that we are in — we give Jesus through the word, through music, through image, through social media presence, through speaking, whatever means,” she said.

“Our mission is to reestablish or to reintroduce or re-announce that we are made for our ultimate goal, which is heaven. So being a culture saturated in communication that is always happening and how often it disintegrates us we’re called to be … as our mother foundress would say, ‘We’re just a drop in the bucket but we’re a drop that makes ripples.’”

Father Francis Browne/The Titanic. / Credit: The Father Browne Collection

CNA Staff, Dec 1, 2024 / 06:43 am (CNA).

More than a century after it sank to the bottom of the Atlantic Ocean, the Titanic remains the most studied and discussed ship in history. 

Even the biggest Titanic buffs, however, may be unaware that what was likely the very last photo ever taken of the ship on the surface was captured by a Jesuit priest who was himself a prolific photographer. 

Father Francis Browne was born in Ireland in 1880. He studied at the Jesuit-run Milltown Institute of Theology and Philosophy and was ordained in 1915 by Cloyne Bishop Robert Browne, his uncle, by whom he had been raised since childhood after the early deaths of both his mother and father.

Bishop Browne provided the younger Browne with his first camera, and he would go on to become a celebrated photographer, with a portfolio that included a collection of photographs of World War I in which he served as a chaplain. During that conflict Browne suffered severe injuries from a gas attack and received the Military Cross for his efforts. 

Yet arguably his most famous contributions to world photography are his photographs of the Titanic, among the scant few that captured life aboard the brief ocean liner prior to its sinking.

In his book “Father Browne’s Titanic Album: A Passenger’s Photographs and Personal Memoir,” Jesuit Father E.E. O’Donnell writes that Browne ended up on the Titanic after Bishop Browne gave his nephew “the trip of a lifetime” in the form of a two-day cruise on the Titanic. 

The Jesuit priest sailed from Southampton in England to Queenstown in Ireland, where he fortuitously disembarked prior to the rest of the ship’s fateful voyage.

However, Browne’s brush with death was even closer than it appeared: While on the ship he befriended a wealthy American couple who offered to buy him a ticket for the rest of the journey to America. 

The priest sent a telegram to his Jesuit superior asking for permission. At Queenstown the priest received a reply that read: “GET OFF THAT SHIP.” Browne reportedly kept the message for the rest of his life. 

It was upon deboarding at Queenstown that the priest captured what were likely the last photos of the ship on the surface of the water. (Another passenger and fellow photographer, Kate Odell, also deboarded at the same time and snapped similar photos of the ship as it steamed away.)

In addition to the haunting final images of the Titanic, Browne snapped numerous photos of life aboard the ill-fated liner, including the last known pictures of many of the crew, such as Captain Edward Smith. 

The priest also captured the only known photograph of the Titanic’s wireless room, from which the ship’s wireless operators would transmit desperate SOS messages on the night of April 14-15 until just minutes before the vessel sank. 

In his history, O’Donnell argued that the “most newsworthy fact” about Browne is not his presence on the historic ocean liner but that he is now recognized as “one of the world’s greatest photographers of all time,” with a lifetime portfolio of nearly 42,000 pictures. 

His collection of Titanic photographs, O’Donnell noted, is not merely of interest for its historic rarity but also because it represents “early works from the hand of a man who went on to become a master of the art of photography.”

Upon his death in 1960, Browne was hailed as a “brave and lovable man” who “had a great influence for good,” beloved by Catholic and Protestant friends alike. 

Reflecting on the Titanic tragedy, Browne himself wrote of learning about the catastrophic sinking — the news of which was “whispered at first, then contradicted, but finally shouted aloud in all its horror of detail by the myriad-throated press.” 

In Ireland, meanwhile, “we did not forget those whom we had seen deprecating in all the joy of hope and confidence,” he wrote, “for we gathered in the great cathedral to pray for those who had departed, and for those on whom the hand of sorrow had fallen so heavily.” 

Lectionary on altar table at Mass / Credit: Grant Whitty / Unsplash

ACI Prensa Staff, Dec 1, 2024 / 04:30 am (CNA).

With the first Sunday of Advent, a new liturgical year begins in the Catholic Church, with the readings corresponding to Cycle C of odd-numbered years. What does this liturgical practice entail?

The beginning and end of the liturgical year

The United States Conference of Catholic Bishops (USCCB) explains on its website that the liturgical year is made up of six times or seasons: Advent, Christmas, Lent, the paschal Triduum, Easter, and Ordinary Time.

The conference notes that the new 2025 liturgical calendar will begin with the first Sunday of Advent on Dec. 1, 2024, and will conclude on the Saturday after the solemnity of Our Lord Jesus Christ, King of the Universe, which will be Sunday, Nov. 23, 2025.

The three-year cycle 

Perhaps less known is that the liturgical calendar has a three-year cycle, repeating every three years, which determines the biblical readings for Sunday Masses.

St. Paul VI in his apostolic constitution Missale Romanum states that “all the Sunday readings are divided into a three-year cycle” and the Ordo Lectionum Missae (“Order of Mass Readings,” 1969) explains that each liturgical year will be designated “with the letters A, B, C.”

The ordo of 1981 specifies that Cycle C is designated as all years “that are multiples of 3.” Thus the 2025 liturgical calendar uses Cycle C.

In Cycle A, the Sunday Gospel is generally taken from Matthew, in Cycle B from Mark, and in Cycle C from Luke, while the Gospel of John is read primarily at Easter.

During the Easter season, the first reading is from the Acts of the Apostles. But the second reading in Cycle A is mainly from the First Letter of St. Peter; in Cycle B, from the First Letter of St. John; and in Cycle C, from Revelation.

In Ordinary Time, the First Letter to the Corinthians is read in all three cycles, while the Letter to the Hebrews has been divided in two, with one part read in Cycle B and the other in Cycle C.

Why an odd year?

On weekdays, also called “ferias,” the readings of the Mass have a different order. Lent, Advent, Christmas, and Easter have their own texts.

In Ordinary Time, the Gospels are determined by a cycle of readings that is repeated every year. However, the first readings, which are generally from the Old Testament and the apostolic letters, have a double cycle, made up of an even and an odd year.

The ordo of 1969 specifies that “Year I” is for “odd years” and “Year II” is for “even years.” Therefore, the 2025 liturgical calendar is Year I, or an odd year.

The purpose of the cycles with even and odd numbers

This whole distribution of the readings by cycles and even or odd years has its source in the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, where the Second Vatican Council asks that the “treasures of the Bible” be opened more to the faithful during Mass.

“In this way a more representative portion of the holy Scriptures will be read to the people in the course of a prescribed number of years,” the document states.

Thus, after three cycles, one will have heard a large part of sacred Scripture, and if one goes to daily Mass for two years, he or she will have gone even further into the Bible.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Soren and Ever Johnson run Trinity House + Cafe and Trinity House Community in Leesburg, Virginia, and shared with CNA how their mutual love of St. John Paul II led them to open Trinity House and dedicate their lives to full-time ministry. / Credit: Migi Fabara

CNA Staff, Nov 30, 2024 / 06:00 am (CNA).

For Soren and Ever Johnson, it was love at first sight when they met on the steps of the Dominican Priory in Krakow, Poland, 24 years ago. Within a few weeks, the pair knew they wanted to marry and dedicate their life together to promoting Pope John Paul II’s new evangelization. 

Last month the couple marked the 10th anniversary of one of the fruits of their ministry: Trinity House Cafe, which they operate in Leesburg, Virginia.

In a recent interview with CNA, the Johnsons shared how their mutual love of St. John Paul II led them to open Trinity House on Oct. 24, 2014, and dedicate their lives to full-time ministry. 

“With our marriage, it was a gift of love at first sight and just finding our true love and best friend for life, and knowing that very quickly,” Soren told CNA. “Then, just given our inspiration, our faith, and the witness of our own parents and families, we saw how marriage is not a private good. It’s a gift, a sacrament that has such beautiful dimensions with regard to the community, to family.”

Rather than keeping their marriage and faith “privatized,” Soren recalled that they “both felt very deeply early on in our marriage that we’ve been given this gift to share with others. And if we don’t share it, we really are not stewarding the gift as God intended.”

The founding of Trinity House

The couple, who are parents to five children ages 13 to 21, explained how the cafe was an outgrowth of following their deep sense of mission. 

Ever was working for George Weigel at the time, a Catholic intellectual and author who was then writing his famous biography of Pope John Paul II.  

“There was this steady stream of people coming through his office saying, ‘How do we get involved in the new evangelization?’” Ever explained. “So eventually, Soren and I said, ‘Let’s put together a group of these people,’” and the John Paul II Fellowship was born. For many years, the group held sponsored events such as Masses, talks, seminars, dinners, and other cultural and social events. 

Yet, after a while, Ever said the couple felt they had been “preaching to the choir,” and what they were doing wasn’t quite the new evangelization. So they told the group: “Let’s open a place in public and continue to do all of these cool events, but in public, where you lower the barriors to entry.” 

After several years of fundraising and searching for a location, the Johnsons stumbled upon the building that was to become Trinity House Cafe. It was Sunday, April 27, 2014, and they were driving home from the simulcast celebration of John Paul II’s canonization Mass at the National Shrine in Washington, D.C. 

“[While] we drove back into Leesburg on our way home, we saw the ‘For Lease’ sign right under the Church and Market Street signs in the front yard,” Ever said, laughing: “And I was like, ‘Oh my gosh, I think that’s it! That’s incredible!’ [John Paul II] was all about bringing the Church and market together.” 

Having leased the building since the cafe’s founding, the Johnsons are now hoping to purchase it. They were made an exclusive offer from their landlord for a limited time and have decided to go for it. 

“Earlier in November, Trinity House Community launched a $450,000 capital campaign to secure the building as both its flagship cafe and market location and the headquarters of its growing ministry to families,” Soren told CNA. 

A historic registry home dating back to the 1700s, the building was once home to two generations of Methodist ministers. 

The Trinitarian icon

Hanging above the fireplace in the Trinity House Cafe is the Trinity icon by the Russian monk Andre Rublev. Its prominent display does not serve a merely aesthetic purpose but represents the core of the Johnsons’ mission both at Trinity House and with their new evangelization curriculum model, “Heaven in Your Home.” 

Five years after the Johnsons opened Trinity House, they began teaching this family-life model.

“St. John Paul II said that the future of humanity passes by way of the family,” Soren said. “And if we go back to the catechism, we are really reminded of how it says that the Christian family is a communion of persons, a sign and image of the communion of the Father and the Son and the Holy Spirit.”

Having “always been deeply moved by the visual depiction of the communion of divine persons,” in Rublev’s icon, the Johnsons developed their curriculum based on Church teaching about the Trinity.

“The mission is to inspire families to make home ‘a taste of heaven’ for the renewal of faith and culture,” Ever said. 

The Johnsons will also be releasing a new book in early 2025 titled “Heaven in Your Home Letters and Guide: Nurturing Your Holy Family,” which includes a foreword by Supreme Knight Patrick Kelly of the Knights of Columbus. The new release is a follow-up to their book “Heaven in Your Home Letters and Guide: Inspiration and Tools for Building a Trinity House.”

Fostering relationships 

The cafe has done more over the years than offer hot beverages, freshly baked goods, and beautiful religious items — it’s been a place for relationships to grow, including some romances.

“I think we’re on to three couples who have met at the cafe and gone on to the beautiful gift of marriage,” Soren shared. “That’s just a very striking example of the friendships that are begun and strengthened here.”

Daniel Thetford met his wife at a Bible study at Trinity House and told CNA: “I feel like any time we stop there it’s just really warm and hospitable — the place everyone envisions from their favorite book or movie or TV show. It really feels like an episode of ‘Gilmore Girls’ or something.” 

Thetford and his wife continue to visit the cafe whenever they are able and even took some of their engagement photos there.

Located across the street from the Leesburg Courthouse, the cafe draws people from all walks of life, Soren said, noting that “the faith is here if you want to go deeper, but if you just want to come into a beautiful cafe and be welcomed, listened to, and served, then that is a wonderful experience, and it can be just that.” 

The point, he continued, is that “beauty can be the first part of a conversation that leads people into the truth and goodness that we know.” 

Several customers at Trinity House have told the Johnsons that their time at the cafe has led them to return to the faith. 

“People are embodied,” Ever added. “That was a big focus of JP II, as well, to stop having the faith in your head. If you create an embodied context that is healthy, that gives people the input that they need, you’re going to get a certain output. And that’s what happens: People turn to deeper conversations when they’re in that environment.”